A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.
But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
~R.S. Thomas “The Chapel”
The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…
For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.
We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World
your coming advent alarms us.
Wake us from drowsy worship,
from the sleep that neglects love,
and the sedative of misdirected frenzy.
Awaken us now to your coming,
and bend our angers into your peace.
~Revised Common Lectionary
Sometimes the very walls of our churches
separate us from God
and each other.
In our various naves and sanctuaries
we are safely separated from those outside,
from other denominations, other religions,
separated from the poor, the ugly, the dying.…
The house of God is not a safe place.
It is a cross where time and eternity meet,
and where we are – or should be –
challenged to live more vulnerably,
~Madeleine L’Engle, from A Stone for a Pillow
Does anyone have the foggiest idea
of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are children playing
on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.
~Annie Dillard from Teaching a Stone to Talk
Being a Christian during a pandemic is nothing new in the history of the world. We’ve been through this again and again, on the frontlines caring for others during the Black Death, dying while serving unselfishly through plague after plague, and most recently during the killing influenza of the early 20th century.
Somehow the last two years of COVID-time feel different …
No one is happy that congregational singing takes place through masks. There are fewer handshakes and hugs and some of us feel safer worshiping while streaming a live feed on a screen. Some are flat out angry at having to worship with any restrictions and opt to stay away or move to churches with no such rules. Yet Christians are called to come together to raise our voices corporately in praise, prayer and thanksgiving despite potential health risks and physical inconvenience.
We are to love one another when we are most unloveable.
We tend to forget that walking into church on any Sabbath, not just during a pandemic, takes courage and commitment as we automatically become emotionally and spiritually vulnerable to one another. What one of us says and does can bless or hurt us all. This can be no drowsy worship: we are the poor, the ugly and the dying.
When I hear the secular folks in society scoff at attending church as a “crutch for the weak”, they underestimate what it means to admit a desperate need for salvation and grace that can only be found inside those doors. We who sit in a pew in the sanctuary cling to the life preserver found in the Word. We are lashed to our seats and must hang on. It is only because of God’s grace that we survive the tempests of temptation, guilt and self-doubt in order to let go of our own anger at the state of the world and the state of our own souls.
Exposing ourselves to the radical mystery and immense power of the living God is not for the faint of heart, yet all of us on the verge of heart failure need God’s deep roots to thrive and grow in our rocky soul soil.
So we must not forget our crash helmets… or our masks.
This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”
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