We have not yet encountered any god who is as merciful as a man who flicks a beetle over on its feet. ~Annie Dillard from The Force That Drives the Flower
What inference might one draw about the nature of God from a study of his works? An inordinate fondness for beetles. The Creator would appear as endowed with a passion for stars, on the one hand, and for beetles on the other. ~ J.B.S. Haldane, British biologist
Indeed, we stranded folk do encounter a God who saves us by flipping us back onto our feet as we lie helplessly waving our arms and legs in the air, so stuck and pitiful.
God knows all about the helplessness of suffering and hears our cry for mercy.
Once we are righted back to our feet, we walk forth forever changed – restored to the world, ready to help anyone we encounter who finds themselves stuck upside down in their misery.
When beetles fight these battles in a bottle with their paddles and the bottle’s on a poodle and the poodle’s eating noodles… …they call this a muddle puddle tweetle poodle beetle noodle bottle paddle battle. ~ Dr. Seuss from Fox in Socks
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At dusk, everything blurs and softens. From here out over the long valley, the fields and hills pull up the first slight sheets of evening, as, over the next hour, heavier, darker ones will follow.
Quieted roads, predictable deer browsing in a neighbor’s field, another’s herd of heifers, the kitchen lights starting in many windows. On horseback I take it in, neither visitor nor intruder, but kin passing, closer and closer to night, its cold streams rising in the sugarbush and hollow.
Half-aloud, I say to the horse, or myself, or whoever: let fire not come to this house, nor that barn, nor lightning strike the cattle. Let dogs not gain the gravid doe, let the lights of the rooms convey what they seem to.
And who is to say it is useless or foolish to ride out in the falling light alone, wishing, or praying, for particular good to particular beings, on one small road in a huge world?
The horse bears me along, like grace, making me better than what I am, and what I think or say or see is whole in these moments, is neither small nor broken. For up, out of the inscrutable earth, have come my body and the separate body of the mare: flawed and aching and wronged. Who then is better made to say be well, be glad,
or who to long that we, as one, might course over the entire valley, over all valleys, as a bird in a great embrace of flight, who presses against her breast, in grief and tenderness, the whole weeping body of the world? ~ Linda McCarriston, “Riding Out at Evening” fromTalking Soft Dutch
photo by Emily Vander Haak
On this, my 72nd birthday, I pray for this troubled world, reminding myself: be well, be glad…
I’m still here by the grace of God who carries not just me on His back through each day, but all earthly burdens.
I pray like a bird embracing the air which lifts its wings, tenderly holding to its breast a soaring freedom to transcend the weeping world.
I have seen so much goodness over 72 years, sometimes through tears of sorrow. I know there will be more joy and sadness before I’m done.
I am grateful, so very grateful to have lived all these years seeing tears shed, then dried, learning how love heals, knowing the only thing to last forever is God’s covenant promise to always carry us home.
photo by Brandon Dielemanphoto by Brandon Dieleman
video by Peter Tamminga
Whilst the world is weeping, let us do our bit. We have the time to sympathise, to listen and to sit. No needless thoughts, of the things we cannot do. But appreciate all the good bits and look at them anew.
The warmth and comfort of our homes, the food we have to eat. The family and friends we have, although we cannot meet. The village that we live in, and the community we share. So precious to us right now, so sit and think and care.
Whilst the world is full of sadness, anxiety and pain, It’s hard to imagine our lives ever carefree again. But nothing lasts forever, the clouds will always clear. Let’s heal the world with love, so the sunshine can appear. ~Sandra Rickman
Lyrics: Drop, drop, slow tears, and bathe those beauteous feet, which brought from heaven the news and Prince of Peace. Cease not, wet eyes, his mercies to entreat; to cry for vengeance sin doth never cease. In your deep floods drown all my faults and fears; nor let his eye see sin, but through my tears.
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“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber.But he who enters by the door is the shepherd of the sheep.To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.
When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.“
This figure of speech Jesus used with them, but they did not understand what he was saying to them.
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.All who came before me are thieves and robbers, but the sheep did not listen to them.I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.He flees because he is a hired hand and cares nothing for the sheep.
I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep.And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.
So there will be one flock, one shepherd.“ John 10: 1-16
Not one that’s gently hinged or deftly hung, Not like the ones you planed at Joseph’s place, Not like the well-oiled openings that swung So easily for Pilate’s practiced pace, Not like the ones that closed in Mary’s face From house to house in brimming Bethlehem, Not like the one that no man may assail, The dreadful curtain, The forbidding veil That waits your breaking in Jerusalem. Not one you made but one you have become: Load-bearing, balancing, a weighted beam To bridge the gap, to bring us within reach Of your high pasture. Calling us by name, You lay your body down across the breach, Yourself the door that opens into home. ~Malcolm Guite “I Am the Door of the Sheepfold” from Parable and Paradox
The fence was down. Led by their bellwether bellies, the sheep had toddled astray. The neighbor farmer’s woods or coyotes might have got them, or the far road. I remember the night, the moon-colored grass we waded through to look for them, the oaks tangled and dark, like starting a story midway. We gazed over seed heads to the barn toppled in the homestead orchard. Then we saw the weather of white wool, a cloud in the blue moving without sound as if charmed by the moon beholding them out of bounds. Time has not tightened the wire or righted the barn. The unpruned orchard rots in its meadow and the story unravels, the sunlight creeping back like a song with nobody left to hear it. ~David Mason from “Mending Time” in The Sound: New and Selected Poems
When so much shepherding has gone so wrong, So many pastors hopelessly astray, The weak so often preyed on by the strong, So many bruised and broken on the way, The very name of shepherd seems besmeared, The fold and flock themselves are torn in half, The lambs we left to face all we have feared Are caught between the wasters and the wolf. Good Shepherd now your flock has need of you, One finds the fold and ninety-nine are lost Out in the darkness and the icy dew, And no one knows how long this night will last. Restore us; call us back to you by name, And by your life laid down, redeem our shame. ~Malcolm Guite “I Am the Good Shepherd” from Parable and Paradox
On the surface, a sheep’s life looks pretty easy – grazing in beautiful pastoral settings, blending in as a member of a flock, with the primary job being prolific in wool and lamb production.
Sounds pretty swell, all in all.
Yet it can be a hard-scrabble existence with not enough food or water in rocky terrain that is steep and tough to traverse. The wool coat can be incredibly burdensome and hooves can get too long or too short and watch out for the “bloat.”
And then there are the enemies: just ready to pounce, eager to pick off the too young or too old or anyone just not paying attention. That’s why a Shepherd is so critical to our survival because they pay attention to threats and needs and are there to defend the defenseless.
I’ve been labeled a sheep for unquestioningly following directions given to me, preferring to blend in, and appreciating the wisdom of the Shepherd. I don’t consider being considered a sheep an insult. I know I don’t know everything, nor am I capable of finding everything I need when I need it and I’m certainly not strong enough to fend off my worst enemies.
How often do we, like sheep, wander astray – out of the broken down barn, or through the fallen fence, into the orchards of rotting delights?
And Someone, always Someone, comes looking for us, lost and always hungering and endangered. Someone, always Someone, lays down in the doorway to become the breach we need to stay safe and whole.
We need our Shepherd. We know His voice. He leads us home.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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Whence comes Solace?—Not from seeing What is doing, suffering, being, Not from noting Life’s conditions, Nor from heeding Time’s monitions; But in cleaving to the Dream, And in gazing at the gleam Whereby gray things golden seem.
II
Thus do I this heyday, holding Shadows but as lights unfolding, As no specious show this moment With its irised embowment; But as nothing other than Part of a benignant plan; Proof that earth was made for man. ~Thomas Hardy “On a Fine Morning”
Whence comes Solace? Cleaving to the dream, gazing at the gleam…
nothing other than Part of a benignant plan; Proof that earth was made for man.
I had to look up “benignant” – it is like being told a concerning tumor is “benign” – granting gracious kindness and beneficence in the midst of deep-seated worry.
A new lease on life.
We forget our original task of caring for the Garden. Having soiled our own nest, we can’t abandon earth for another greener, brighter, happier planet. Of all the planetary options in this infinite universe, we were placed right here for good reason, and here we remain.
Our solace: all that ordinarily seems gray gleams golden illuminated by the Light shining down on our shadowy selves.
Even when the news headlines are dismal, when our individual struggles are great, when human history seems to keep repeating itself, our Creation is purposeful, eternally preserved through divine sacrifice.
The solace of gray shadows melts to gold: as part of the overall “benignant plan” we have been given our life back.
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They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.
Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
“We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue.That was why his parents said, “He is of age; ask him.”
A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.We know that God does not listen to sinners. He listens to the godly person who does his will.Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” Jesus said, “You have now seen him; in fact, he is the one speaking with you.” Then the man said, “Lord, I believe,” and he worshiped him.
Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. John 9: 13-41
When we look long at one another, we soften, we relent, listen,
might forgive. We allow for silence —and when we see each other,
are known, and in that moment might change
though nothing has moved or been spoken.
There are some who say the walls cannot be broken,
but suddenly we are in a free place, and the fields
that extend from its center stretch for miles
as if out of the pupil and the iris of that momentary kingdom. ~Annie Lighthart “When We Look” from Pax
Why no! I never thought other than That God is that great absence In our lives, the empty silence Within, the place where we go Seeking, not in hope to Arrive or find. He keeps the interstices In our knowledge, the darkness Between stars. His are the echoes We follow, the footprints he has just Left. We put our hands in His side hoping to find It warm. We look at people And places as though he had looked At them, too; but miss the reflection. ~R.S. Thomas “Via Negativa”
It is this great absence that is like a presence, that compels me to address it without hope of a reply. It is a room I enter
from which someone has just gone, the vestibule for the arrival of one who has not yet come. I modernise the anachronism
of my language, but he is no more here than before. Genes and molecules have no more power to call him up than the incense of the Hebrews
at their altars. My equations fail as my words do. What resources have I other than the emptiness without him of my whole being, a vacuum he may not abhor? ~R.S. Thomas “The Absence”
We cannot recognize our blindness, unaware of what we can’t see and don’t know, until our eyes are opened.
Before that happens, all we know is the emptiness behind our closed eyes.
How can we know what vision we are capable of until suddenly, miraculously, it is given to us in a gift of grace.
Lord, banish the blindness of my guilt, fill the vacuum of my emptiness with your love, allow me to see — not only the world around me, but to look deeply into other open eyes and see You reflected.
Open up my eyes, so I might see That You have made these ways for me Open up my eyes so I may see That You my God, will walk with me ~Chorus lyrics from All My Ways are Known to You
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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As he went along, he saw a man blind from birth.His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they asked.
He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
Where is this man?” they asked him.
“I don’t know,” he said. John 9:1-12
The Lord came: what did He do? He set forth a great mystery. He spat on the ground, He made clay of His spittle; for the Word was made flesh. And He anointed the eyes of the blind man. The anointing had taken place, and yet he saw not. He sent him to the pool which is called Siloam. But it was John’s concern to call our attention to the name of this pool; and he adds, Which is interpreted, Sent. You understand now who it is that was sent; for had He not been sent, none of us would have been set free from iniquity. Accordingly he washed his eyes in that pool which is interpreted, Sent — he was baptized in Christ. ~Augustine from Tractate 44 on John
Generations have trod, have trod, have trod, And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod. ~Gerard Manley Hopkins from “God’s Grandeur”
A man that looks on glass On it may stay his eye; Or if he pleaseth, through it pass, And then the heav’n espy.
All may of Thee partake: Nothing can be so mean, Which with his tincture—”for Thy sake”— Will not grow bright and clean. ~George Herbert from “The Elixir”
We came from dust in the beginning, choosing to wallow in mud of our own making.
And Christ lives among us and our muddy messes.
Yet He is even more: when Christ heals the blind man, He mixes the dusty earth and His own spit — using holy mud to anoint unseeing eyes which heal glass-clear with washing.
Christ – sent to cleanse and restore us with God’s deep and abiding grace.
We once were blind, but now we see…
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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Things said or done long years ago, Or things I did not do or say But thought that I might say or do, Weigh me down, and not a day But something is recalled, My conscience or my vanity appalled. ~William Butler Yeats from “Vacillation”
photo by Emily Dieleman
We wanted to confess our sins but there were no takers. White clouds refused to accept them, and the wind Was too busy visiting sea after sea. We did not succeed in interesting the animals. Dogs, disappointed, expected an order, A cat, as always immoral, was falling asleep. A person seemingly very close Did not care to hear of things long past. Conversations with friends over vodka or coffee Ought not be prolonged beyond the first sign of boredom. It would be humiliating to pay by the hour A man with a diploma, just for listening. Churches. Perhaps churches. But to confess there what? That we used to see ourselves as handsome and noble Yet later in our place an ugly toad Half-opens its thick eyelid And one sees clearly: “That’s me.” ~Czeslaw Milosz “At a Certain Age”
photo by Nate Gibson
I have a brief confession that I would like to make. If I don’t get it off my chest I’m sure my heart will break.
I didn’t do my reading. I watched TV instead— while munching cookies, cakes, and chips and cinnamon raisin bread.
I didn’t wash the dishes. I didn’t clean the mess. Now there are roaches eating crumbs— a million, more or less.
I didn’t turn the TV off. I didn’t shut the light. Just think of all the energy I wasted through the night.
I feel so very guilty. I did a lousy job. I hope my students don’t find out that I am such a slob. ~Bruce Lansky “Confession”
We all have confessions we could make. We all want to avoid admitting mistakes and failings. We all live under the black cloud of knowing our guilt and shame.
I have plenty of opportunity to replay the many moments I’ve regretted what I said or did, or what I could have said or did….and didn’t. Recalling remorse is far easier and stickier than replaying joy that seems so fleeting in my memory.
There are times when I feel both weighed down by memories and freed at the same time.
It almost always happens while sitting in worship in church, silently confessing how I have wronged those around me or turned my face from God.
Yet in the next moment, I feel the embrace of a Creator who never forgets but still forgives. It is an overwhelming knowledge that brings me to tears every time.
It is in that moment that my joy no longer is fleeting; it lives deeply in my cells since I, like all around me, am created in His image.
And no, we don’t look like a toad.
God saw what He made in His image, and it was, and still is, good – though flawed in our own choices. He made each of us out of love for us, not out of regret. We each open our heavy eyelids, see His Face and can say, “That’s me.”
Sometimes from sorrow, for no reason, you sing. For no reason, you accept the way of being lost, cutting loose from all else and electing a world where you go where you want to.
Arbitrary, a sound comes, a reminder that a steady center is holding all else. If you listen, that sound will tell you where it is and you can slide your way past trouble.
Certain twisted monsters always bar the path—but that’s when you get going best, glad to be lost, learning how real it is here on earth, again and again. ~William Stafford “Cutting Loose” from Dancing with Joy: 99 Poems
Before my fever broke, And the pains lessened, I could actually see Myself, in the exact center of that square. How still it had become in my absence, & how Immaculate, windless, sunlit. I could see The outline of every leaf on the nearest tree, See it more clearly than ever, more clearly than I had seen anything before in my whole life: Against the modest, dark gray, solemn trunk, The leaves were becoming only what they had to be— Calm, yellow, things in themselves & nothing More—& frankly they were nothing in themselves, Nothing except their little reassurance Of persisting for a few more days, or returning The year after, & the year after that, & every Year following—estranged from us by now—& clear, So clear not one in a thousand trembled; hushed And always coming back—steadfast, orderly, Taciturn, oblivious—until the end of Time. ~Larry Levis from The Widening Spell of the Leaves
I did not sleep well last night — my mind would not stop turning over and over, my blankets twisted in turmoil, my muscles too tense and tight.
The worries of the day needed serious wrestling in the dark rather than settling forgotten under my pillow.
Yet this morning dawns anew.
I’m comforted by the rhythm of hours starting fresh, like leaves on the trees steadfast, orderly, taciturn, oblivious—until the end of Time…
So today, I’ll get my hands dirty digging a hole deep enough to hold my worries; tomorrow I’ll forget where exactly I buried them.
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To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”
Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed. I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”
“Abraham is our father,” they answered.
“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. You are doing the works of your own father.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”
Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” John 8:31-47
I threatened to observe the strict decree Of my deare God with all my power & might. But I was told by one, it could not be; Yet I might trust in God to be my light. Then will I trust, said I, in him alone. Nay, ev’n to trust in him, was also his: We must confesse that nothing is our own. Then I confesse that he my succour is: But to have nought is ours, not to confesse That we have nought. I stood amaz’d at this, Much troubled, till I heard a friend expresse, That all things were more ours by being his. What Adam had, and forfeited for all, Christ keepeth now, who cannot fail or fall. ~George Herbert “The Holdfast”
…if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self. ~Christian Wiman from My Bright Abyss
We do not recognize how being free to act as we wish enslaves us, preventing the joy of communion with our Father.
We must hold on to the truth of Christ the Son’s divinity in order to be set free from sin.
We own nothing separate from what is always His, but in believing, we gain all He offers.
Rooted in truth, attached to the Son, nourished by the Spirit; with one Holy Breath, we are freed to dwell with Him forever.
There are dandelions on fire everywhere I look. Like its pappus seed released when jostled or simply blown aloft at the moment of ripeness, may I be the unquiet spirit carrying His Word on fragile wings to far corners and hidden places; settling softly, taking root wherever His breath takes me.
the “holdfasts” of a Virginia Creeper vine
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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…you mustn’t be frightened … if a sadness rises in front of you, larger than any you have ever seen; if an anxiety, like light and cloud-shadows, moves over your hands and over everything you do. You must realize that something is happening to you, that life has not forgotten you, that it holds you in its hand and will not let you fall. Why do you want to shut out of your life any uneasiness, any misery, any depression, since after all you don’t know what work these conditions are doing inside you? ~Rainer Maria Rilke from Letters to a Young Poet
We were made for difficult times such as these: we feel things deeply, our joys and awe and fears ~ so much so we can feel swept away.
Feelings are not the final say yet they both motivate and immobilize us.
God has told us to be His Light in the shadows; we will find Him if we long for Him.
Though we may feel lost, wandering, uncertain, hopeless He takes us by the hand and leads us through.
Grab hold and hang on tight.
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