A Map of Dark Places

St. Cyril of Jerusalem, in instructing catechumens, wrote:
“The dragon sits by the side of the road, watching those who pass.
Beware lest he devour you. We go to the Father of Souls,
but it is necessary to pass by the dragon.”

No matter what form the dragon may take,
it is of this mysterious passage past him, or into his jaws,
that stories of any depth will always be concerned to tell,
and this being the case, it requires considerable courage
at any time, in any country, not to turn away from the storyteller.
~Flannery O’Connor from “Mystery and Manners: Occasional Prose”

How close the clouds press this October first
and the rain—a gray scarf across the sky.
In separate hospitals my father and a dear friend
lie waiting for their respective operations,
hours on a table as surgeons crack their chests.
They were so brave when I talked to them last
as they spoke of the good times we would share
in the future. To neither did I say how much
I loved them, nor express the extent of my fear.
Their bodies are delicate glass boxes
at which the world begins to fling its stones.
Is this the day their long cry will be released?
How can I live in this place without them?
But today is also my son’s birthday.
He is eight and beginning his difficult march.
To him the sky is welcoming, the road straight.
Far from my house he will open his presents—
a book, a Swiss army knife, some music. Where
is his manual of instructions? Where is his map
showing the dark places and how to escape them?

~Stephen Dobyns “No Map” from Velocities:New and Selected Poems

Fairy tales do not tell children the dragons exist.
Children already know that dragons exist.
Fairy tales tell children the dragons can be killed.
~G.K. Chesterton from Tremendous Trifles

No, this is not the end—
hardly an end,
but a hard beginning.
There will always be 
a morning—
a rebirth.

So, here in the dark—
in a night bleaker than bleak—
in a time outside of time—
there is a mark
on the Holy map
of your soul
where you found
your Maker
in the hard, dark night—
and then lived to see
the light of dawn.

~Kimberly Phinney from “An Ode to Hard, Dark Nights

May it be a light to you in dark places, when all other lights go out. ~J.R.R. Tolkien, The Fellowship of the Ring

<Here there be dragons>
was any place on the ancient maps
that was unknown and unexplored,
a place to avoid at all costs~
or for the daring and carefree,
pointing to exactly the place to explore.

<Here there be dragons>
marks the remainder of our days
that dwell at the edge of life’s roadmap
~ scary, unpredictable, impenetrable ~
and often full of peril.

So many are lost without a map,
unable to find their way in the dark,
wrecked and wandering, weeping and wretched,
believing they have come to the end.

Yet this is not the end,
only the beginning.
A hard start – all rebirths are hard.

As I have been shown mercy, so
I must become mercy,
be loving where others show hate,
be giving when others take away,
build up while others tear down.

We walk together into the emerging light –
it’s right there where darkness used to dwell…
following God’s holy map of our soul.

On a rusty iron throne
Past the furthest star of space
I saw Satan sit alone,
Old and haggard was his face;
For his work was done and he
Rested in eternity.

And to him from out the sun
Came his father and his friend
Saying, now the work is done
Enmity is at an end:
And he guided Satan to
Paradises that he knew.

Gabriel without a frown,
Uriel without a spear,
Raphael came singing down
Welcoming their ancient peer,
And they seated him beside
One who had been crucified.
~James Stephens “The Fullness of Time”

Come and See: Lifted Up From the Earth

“Now my soul is troubled, and what shall I say?
‘Father, save me from this hour’?
No, it was for this very reason I came to this hour.

Father, glorify your name!”

Then a voice came from heaven,
“I have glorified it, and will glorify it again.”
The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.
John 12: 27- 36

And God held in his hand
A small globe. Look he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows: a bright
Serpent, A river
Uncoiled itself, radiant
With slime.
On a bare
Hill a bare tree saddened
The sky. many People
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

You have answered
us with the image of yourself
on a hewn tree, suffering
injustice, pardoning it;
pointing as though in either
direction; horrifying us
with the possibility of dislocation.
Ah, love, with your arms out
wide, tell us how much more
they must still be stretched
to embrace a universe drawing
away from us at the speed of light.
~R.S.Thomas “Tell Us”

Some ask for the world
and are diminished
in the receiving
of it. You gave me
only this small pool
that the more I drink
from, the more overflows
me with sourceless light.
~R.S. Thomas “Gift”

“Let me go there”
And You did.

Knowing what awaited You.

Your arms out wide
to embrace us~
we who try to grasp
a heaven which eludes us.

This heaven, Your Light
You brought down to us,
knowing our darkness
and our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You, the Son,
handed us back to heaven.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Light after darkness, gain after loss
Strength after weakness, crown after cross;
Sweet after bitter, hope after fears
Home after wandering, praise after tears

Alpha and Omega
Beginning and the end
He is making all things new
Springs of living water
Shall wash away each tear
He is making all things new
​
Sight after mystery, sun after rain
Joy after sorrow, peace after pain;
Near after distant, gleam after gloom
Love aftеr wandering, life after tomb

Lyrics
Lead, kindly light, amidst the grey and gloom
The night is long and I am far from home
Here in the dark, I do not ask to see
The path ahead–one step enough for me
Lead on, lead on, kindly light.

I was not ever willing to be led
I could have stayed, but I ran instead
In spite of fear, I followed my pride
My eyes could see, but my heart was blind
Lead on, lead on, kindly light.

And in the night, when I was afraid
Your feet beside my own on the way
Each stumbling step where other men have trod
shortens the road leading home to my God
Lead on, lead on,
my God, my God,
lead on, lead on, kindly light.

Emerging Transformed

The ghosts swarm.
They speak as one 
person. Each
loves you. Each
has left something undone.

Today’s edges
are so sharp

they might cut
anything that moved.

The way a lost
word

will come back
unbidden.

You’re not interested
in it now,

only
in knowing
where it’s been.

~Rae Armantrout from “Unbidden”
in Versed

I wish for you the blessing
of a room where strangers sit
breathing unashamed
into a chosen silence

Not the gasping breath
of travelers on a crowded plane
or the tenuous wheeze
of the waiting room

May you know the power
of those who have decided
to submit to the silence
to enter the mystery
be consumed by it
and emerge transformed

May you belong among those
who inhale the stillness
as if it is keeping us
because it is
keeping us alive

~Bethany Lee, “To Enter the Mystery” from Etude for Belonging: poems for practicing courage and hope

The grace of God means something like:
Here is your life.
You might never have been, but you are…
Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
I am with you.
~Frederick Buechner in “Wishful Thinking and later” in Beyond Words

We are hard pressed on every side, but not crushed;
perplexed, but not in despair;
persecuted, but not abandoned;
struck down, but not destroyed…

Therefore we do not lose heart.
Though outwardly we are wasting away,

yet inwardly we are being renewed day by day.
For our light and momentary troubles
are achieving for us an eternal glory
that far outweighs them all.

So we fix our eyes not on what is seen,
but on what is unseen.
For what is seen is temporary,
but what is unseen is eternal.
-2 Cor 4:8-9, 16-18

I believe like a child
that suffering will be healed and made up for,
that all the humiliating absurdity of human contradictions
will vanish like a pitiful mirage
…that in the world’s finale,
at the moment of eternal harmony,
something so precious will come to pass
that it will suffice for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they’ve shed;
that it will make it not only possible to forgive
but to justify all that has happened.

~Fyodor Dostoevsky from The Brothers Karamazov

Twenty-five years ago,
a day started with bright sun above
and ended in tears and bloodshed below.

This is a day for recollection;
we live out a remembrance of
the torrential red that flowed that day;

A quarter century later,
our streets both near and far-away
still course with the blood of innocents,
so what have we learned from all this?

That terrible day’s edges were so sharp
we all bled;
still bearing the scars,
we need comforting.

So do not be afraid:
you are not alone.

We breathe and weep and love
as we remember that day,
emerging inevitably transformed.

Each is Nothing Without the Others

Theirs is a perfection of pure form.
Nobody but has his proper place and knows it.
Everything they do is functional.
Each foray in a zigzag line
Each prodigious lifting
Of thirty-two times their own weight
Each excavation into the earth’s core
Each erection
Of a crumbly parapetted tower —

None of these feats is a private pleasure,
None of them done
For the sake of the skill alone —

They’ve got a going concern down there,
A full egg-hatchery
A wet-nursery of aphids
A trained troop of maintenance engineers
Sanitation experts
A corps of hunters
And butchers
An army

A queen
Each
Is nothing without the others, each being a part
Of something greater than all of them put together
A purpose which none of them knows
Since each is only
The one thing that he does. There is
A true consistency
Toward which their actions tend.
The ants have bred and inbred to perfection.
The strains of their genes that survive survive.
Every possible contingency
Has been foreseen and written into the plan.

Nothing they do will be wrong.
~Daniel Hoffman “Ants” from Beyond Silence

The ant in the shadow of this blade of grass
Is indifferent to my presence, to the action
Of the day, to the creaking of the limbs
Of the sycamore, to the sun lowering itself
Slowly from the scaffolding of the sky…

The ant has not moved.  It is deep in meditation.

…Ants understand
The principle of undefiled silence.  My ant glows
Like charcoal now in the lengthening rays of the sun.
I kneel and whisper, “Look up at me.  I’m here.”

~John Gilgun from “The Ant in the Shadow of This Blade of Grass”

Today, when I could do nothing,
I saved an ant.
..


Small black ant, alone,
crossing a navy cushion,
moving steadily because that is what it could do.

Set outside in the sun,
it could not have found again its nest.
What then did I save?


It did not move as if it was frightened,
even while walking my hand,
which moved it through swiftness and air.


Ant, alone, without companions,
whose ant-heart I could not fathom—
how is your life, I wanted to ask.


I lifted it, took it outside.

This first day when I could do nothing,
contribute nothing…

…I did this.

~Jane Hirshfield from “Today When I Could Do Nothing”

The other day, as I sat down in the grass to take pictures, I felt a tickle at the nape of my neck. I reached up, felt something, and when I looked to see what it was, I found a tiny ant crushed in my fingers.

Suddenly it felt like things were crawling everywhere on me, especially my scalp. I shook out my hair and clothes and found there weren’t any more ants. It was only one unfortunate, defenseless victim who chose the wrong place and time to inhabit me.

As a child, I was fascinated by the ant hills in the woods and fields of our small farm. I would track yards and yards of ant trails from the busy mounded colonies to tree trunks and other sources of food, watching the single-file, single-minded insects heading through all sorts of terrain to sustain their community. Having ants crawling on me wasn’t a problem then – they were part of my exploration of creation … sometimes they explored me. So I’m sympathetic to a solitary ant’s curiosity.

When we share the same few square inches of landscape, we want to ask one another: How is your life? hoping to fathom each other’s heart. We are each of us a part of something greater than all of us put together.

In this small corner of the internet, I share words or pictures I hope might bring a smile, a nod of recognition, or a moistened eye, wanting to find common ground with people I likely will never meet in the chaos of existence.

So I ask you every now and again
because I want to know:
how is your life?

Though I may do nothing else of import
in this scatter-mess of life’s anthill, I can do this:
I’m here, exploring and caring,
listening for your comments, feedback and messages.
Nothing you say will be wrong…

Come and See: Gathering Together Those Who Scattered

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 

He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. 

So from that day on they made plans to put him to death.

Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 

They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
John 11: 45-57

Thy children are gathering home,
With joy they are gathering home;
From all the divisions in which they were scattered,
Thy children are gathering home.

~Charles Naylor from “Thy Children are Gathering Home”

A setting out to find oneself astray,
And coming home at dusk a different way.
~Malcolm Guite from “Prayer/Walk”

God is at home, it’s we who have gone out for a walk.
~Meister Eckhart

we who wander,
scattered beyond reach

who take wrong turns
never ask for directions
stumble over the rough roads
find ourselves in the ditch
distracted by glitter and gold
forgetting our ultimate destination

nothing we’ve seen thus far
no goal achieved
compares to the unity awaiting us

gather us home, O Lord,
as you did through your death.

just point the way.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

The Winds and Sea Obey…

rialto1

And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’

And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm.

They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’
Matthew 8:23-27

rialto2

Sweet Jesus, talking 
   his melancholy madness, 
     stood up in the boat 
       and the sea lay down,

silky and sorry. 
   So everybody was saved 
      that night… 
       
         Nobody knows what the soul is.

It comes and goes 
   like the wind over the water — 
      sometimes, for days, 
        you don’t think of it.

 Maybe, after the sermon, 
   after the multitude was fed, 
     one or two of them felt 
       the soul slip forth

like a tremor of pure sunlight 
   before exhaustion, 
      that wants to swallow everything, 
         gripped their bones and left them

miserable and sleepy, 
    as they are now, forgetting 
       how the wind tore at the sails 
          before he rose and talked to it —

tender and luminous and demanding 
   as he always was — 
      a thousand times more frightening 
         than the killer storm.
~Mary Oliver from “Maybe”

rialto3

We sleep through our diminishing days
even more than we sleep through the nights,
unfocused on each passing moment
which never is to come again. 

Those moments crash to shore,
then pull back to be lost forever.

There is a blindness in us all
about what is inevitably coming,
how we tumble through the years like waves,
overcome by their passage,
helpless to stop them.

Yet He is tender and luminous and demanding 
He speaks to us with the same words
as He addresses the relentless stormy destructive sea.

Peace be still!

And so we obey in our helplessness,
forgiven, saved by grace,
so silky and sorry.

The Managed Flamingo

flamingo
photo by Chris Duppenthaler

The chief difficulty Alice found at first
was in managing her flamingo:
she succeeded in getting its body tucked away,
comfortably enough,
under her arm,
with its legs hanging down, but generally,
just as she had got its neck nicely straightened out,
and was going to give the hedgehog a blow with its head,
it would twist itself round
and look up in her face,
with such a puzzled expression
that she could not help bursting out laughing:
and when she had got its head down,
and was going to begin again,
it was very provoking to find that
the hedgehog had unrolled itself,
and was in the act of crawling away….

Alice soon came to the conclusion
that it was a very difficult game indeed. 
~Lewis Carroll from Alice in Wonderland

Navigating the U.S. health care system over the last decade or so reminds me of Alice’s dreamscape game of Wonderland croquet. 

A physician is given a flamingo mallet and a hedgehog ball and ordered — by the Queen at the risk of having one’s head lopped off — to go play, but the mallet won’t cooperate and the ball keeps unrolling itself and crawling away. 

Just like any day in a medical clinic, a doctor’s time is spent trying to manage their flamingo. The patient, tired of waiting for weeks for an appointment, then stuck in an urgent care center or emergency waiting room– gets up and leaves.

At least Alice gets a good giggle out of it, but the reality in health care causes more tears than laughter. We are playing a very difficult game of changing rules and technology.

The flamingo in the doctor’s hands could represent the increasingly time-consuming requirement to search over 70,000 ICD-10 diagnosis codes rather than the previous 14,000 ICD-9 codes. 

Or the requirement to search for a 10 digit NDC number for any prescription medicine sent electronically to a pharmacy. 

Or the “meaningful use” criteria that regulate mandatory data collection and reportage on patients to the Federal Government in order to receive full payment for Medicare or Medicaid billings. 

Or updated HIPAA and HITECH electronic security requirements to ensure privacy and the requirement for patient access to their chart. 

Or the obligations to the new Accountable Care Organization that your employer has joined. 

Or the Maintenance of Certification hoops to jump through in order to continue to practice medicine.  

The exasperated and uncooperative “managed” flamingo keeps curling itself around and looking at us with a puzzled expression: 

just what is it you were supposed to be trained to do?   

is there actually a patient to pay attention to in all this morass of mandates?

And the poor hapless hedgehog patient is just rolled up in a ball awaiting a contact that never comes – for something, anything that might look like health care is about to happen. 

Instead, for the patient, there are many electronic forms to sign:
Notice of Patient Privacy,
Notice of Patient Rights and Responsibilities,
releases to share medical information,
agreements to pay today’s co-pay and tomorrow’s deductible and whatever is left unpaid by insurance,
agreement to have an AI app record and then transcribe the healthcare interaction,
passwords to choose for each electronic patient portal: the chart, insurance, health savings account, lab and X-ray results and healthcare.gov. 

It might be easier and less painful to just crawl away and hide from that bumbling health care provider who can’t seem to get their act together.

I wish I were laughing, but I’m not. As a once-practicing physician and now a patient, it’s getting harder and harder to play the game that is no game at all. 

There is always a threat to the physician of a professional beheading:
losing credentialing in an insurance plan,
getting poor ratings on anonymous online physician grading sites, being inexplicably dropped from a provider list,
keeping up with 50 hours of approved continuing education annually,
being too unproductive to remain in an employer medical group,
losing/forgoing board certification. 

We keep trying to juggle the flamingo motivated by those threats,
all the while ineptly managing the managed care system,
knowing the patient might get up and walk away out of sheer frustration.

Thankfully, I didn’t ever see patients in a fee-for-service clinic setting,
so I have sympathy for those who have no other option.

I think, at least I hope, I focused on taking care of people, trying to heal their illnesses and help them cope with life if they can’t be healed. 

I wanted to provide compassionate care without all the fol-de-rol.
These are absurd times for humans and hedgehogs.

It is enough to make a doctor cry. At least we meet our patients over the Kleenex box and compare notes, and maybe, just maybe, we’ll find enough common ground to even share a giggle or two.

flamingo2
photo by Chris Duppenthaler
photo by Chris Duppenthaler

A Cloud of Stink

Like a piece of rotten meat
which not only stinks
right on its own surface
but also surrounds itself
with a stinking molecular cloud of stink,
so, too, each island of the archipelago
created and supported a zone of stink around itself.

~ Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

If you’re looking for sympathy
you’ll find it between shit and syphilis in the dictionary.
— David Sedaris (Barrel Fever: Stories and Essays)

As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters.

This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14)

None of us, including God, want to take a walk having to pick our way around poop.

As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.

This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.

What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth,” so to speak.

Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.

I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.

Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.

Time for a bath.
Time for soap and cleansing and some serious self-examination.
Time to stop joyously rolling around in it.
Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.

Come and See: Unbind Him and Let Him Go

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 

Jesus said, “Take away the stone.” 

Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 

Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone.

And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 

When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 

The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth.

Jesus said to them, “Unbind him, and let him go.”
John 11:38-44

The man was wholly raised, but not wholly freed.
See, here is a living man in the garments of death!
That napkin and other grave-clothes were
altogether congruous with death,
but they were much out of place
when Lazarus began again to live.
It is a wretched sight to see a living man wearing his shroud.

If the Lord Jesus Christ employed the disciples
in relieving Lazarus of his grave-clothes,
do you not think he would employ us

if we were ready for such work? 
Innumerable are the instances of souls

blessed by human instrumentality…
~Charles Spurgeon from “Unbinding Lazarus”

When the Lord speaks,
it will usually produce something that needs to be unwrapped.
God’s words are powerful. They create, heal, and restore.
They change things in both the visible and invisible realm
s.

…as we become committed to the discipline of unwrapping,
like the bystanders Jesus invited into Lazarus’ miracle story,
we’ll be better positioned to participate
in the wondrous things Jesus is always doing in the lives of others
and the world around us.
~Randy Boldt from “The Discipline of Unwrapping”

After one moment when I bowed my head
And the whole world turned over and came upright,
And I came out where the old road shone white.
I walked the ways and heard what all men said,
Forests of tongues, like autumn leaves unshed,
Being not unlovable but strange and light;
Old riddles and new creeds, not in despite
But softly, as men smile about the dead

The sages have a hundred maps to give
That trace their crawling cosmos like a tree,
They rattle reason out through many a sieve
That stores the sand and lets the gold go free:
And all these things are less than dust to me
Because my name is Lazarus and I live.

~Gilbert Chesterton “The Convert”

Love, take my hand and lead me like the blind,
Unbandage me, unwrap me from my fear,
Open my eyes, my heart, my soul, my mind.
I struggle with these grave clothes, this dark earth,
But you are calling ‘Lazarus come forth!’
~Malcolm Guite from “He who has ears to hear let him hear’

The witnesses were marveling over the miracle of a living, breathing Lazarus, four days dead, stumbling out of the tomb, still wrapped in his graveclothes, in response to Jesus’ shout “Lazarus, come out.” 

The next command, spoken to those standing there with their mouths agape, was just as consequential: “Unbind him, and let him go.”

Jesus’ message was clear. This miracle doesn’t end with a stilled heart beating again. It is an ongoing resurrected transformation for the witnesses as well.

What the Lord raises up, the community must unwrap, helping Lazarus move back into life, with support.

We are surrounded every day by those who, like Lazarus, are metaphorically walking in their graveclothes, spiritually dead or dying. They may be a family member or neighbor, they may be living unhoused in the woods down the road, they may be lying overdosed in a city alley. When called back to life, their next step can’t happen until they are unbound from the death-wraps that smother and blind them.

The rest is up to us, their community.
Jesus, with only His words, gives new life to the dead.
Jesus, with only His words, commands us to make it possible for the living to thrive, unshackled from paralyzing sin, and freed to new life.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Feeling the Twinges of this World

Under a canopy of leaves,
the irises, bountiful,
the calico butterfly flashing

and this one golden head
of a dazzling sunflower grasping
its cowled neck,

outweighing its stalk

in order to turn,
full bonneted,
to the absolute light.

What wonders these are:
things struggling
filament by filament,

birds twittering in a laughter
that could be weeping,
barely feeling the twinges of this world,

where the weak get stronger
or snailish with cracks

a day at a time.
~Judith Harris “Recovery”

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue.

Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything.

Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.

Be patient and without bitterness, and realize that the least we can do is to make coming into existence no more difficult for Him than the earth does for spring when it wants to come.
~Rainier Marie Rilke
from Letters to a Young Poet

We feel the twinges of struggling to live broken in difficult times; indeed, all our days are difficult times.

We won’t get out of this predicament alive, yet we are loved.

Whether we care or not about what happens
after our last breath does not alter the fact
Christ dwells alongside us;
our heavy heads bow as we turn to face
the compelling Light.

Like Mary, we must say:  “Let it be,” – not “no, not me, not now.”

We are transformed by accepting He has come on our behalf:
an oh-so-difficult faith connecting us like a slender filament to heaven:
like the bird greeting the morning with songs that weep,
like the butterfly emerging from its cracked chrysalis to try its wings,
like the cracked snail shell abandoned
because we no longer fit inside its broken confinement.