The Groaning and Travailing World

…deeds are done which appear so evil to us
and people suffer such terrible evils
that it does not seem as though any good will ever come of them;
and we consider this, sorrowing and grieving over it 

so that we cannot find peace
and this is why:


our reasoning powers are so blind now, so humble and so simple, 
that we cannot know the high, marvelous wisdom, the might 
and the goodness of the Holy Trinity.


And this is what he means where he says, 
“You shall see for yourself that all manner of things shall be well”, 
as if he said, “Pay attention to this now, faithfully and confidently, 
and at the end of time you will truly see it in the fullness of joy.

~Julian of Norwich from Revelations of Divine Love

Christ did not descend from the cross except into the grave. . . . He must forbear to reveal His power and glory by presenting Himself as Himself, and must be present only in the ordinary miracle of the existence of His creatures. Those who wish to see Him must see Him in the poor, the hungry, the hurt, the wordless creatures, the groaning and travailing beautiful world.
~Wendell Berry from Jayber Crow

Once again we read of an inexplicable mass shooting, a racially motivated killing of innocent victims due to incomprehensible evil.

There is no finding of peace in their deaths.  If I were their family member, there could be no peace for me in the ongoing anguish and despair of such an untimely senseless loss.  Only the intervention of the Holy Spirit can possibly change shock, anger and grief to the fullness of joy. It would come as slow and imperceptibly as God’s still small voice.

I pray that those who have been hurt, those who may never fully recover from their physical and emotional injury, and those who continue to feel their very existence is threatened, may understand how it is remotely possible that God could use evil such as this for good.  Christ Himself was murdered and descended to the grave so that we can see God lying alongside the dead and dying. It is hard for our simple blind human reasoning to accept that all manner of things shall be well…

-even now as we groan and weep until we are dry as dust.

The Stones Themselves Will Start to Sing: I’ll Not Stumble or Fall

For you have delivered me from death
    and my feet from stumbling,
that I may walk before God
    in the light of life.
Psalm 56:13

God alone can deliver a soul from its death,
lift a life from a wasteland of need.
God alone can replenish with blessings untold
until into His light we are freed we are freed.
~Susan Boersma from
“Father of Light

Wait, for now.
Distrust everything, if you have to.
But trust the hours. Haven’t they
carried you everywhere, up to now?
Personal events will become interesting again.
Hair will become interesting.
Pain will become interesting.
Buds that open out of season will become lovely again.
Second-hand gloves will become lovely again,
their memories are what give them
the need for other hands. And the desolation
of lovers is the same: that enormous emptiness
carved out of such tiny beings as we are
asks to be filled; the need
for the new love is faithfulness to the old.

Wait.
Don’t go too early.
You’re tired. But everyone’s tired.
But no one is tired enough.
Only wait a while and listen.
Music of hair,
Music of pain,
music of looms weaving all our loves again.
Be there to hear it, it will be the only time,
most of all to hear,
the flute of your whole existence,
rehearsed by the sorrows, play itself into total exhaustion.
~Galway Kinnell “Wait”
 from A New Selected Poems 

If everyone abandons you and even drives you away by force,
then when you are left alone
fall on the earth and kiss it,
water it with your tears,
and it will bring forth fruit
even though no one has seen or heard you in your solitude.
Believe to the end, even if all people went astray
and you were left the only one faithful;
bring your offering even then and praise God in your loneliness. 
~Fyodor Dostoyevsky from The Brothers Karamazov

Suicide rates of teenagers in the United States increased well over 30% since 2009. Their voices echo loudly:

“It would be easier if I were dead”
“No one cares if I live or die”
“The world would be better off without me”
“It’s too painful to continue”
“I’m not worthy to be here”
“It is my right and no one can stop me”

Let us protect our holiness as created in the image of God
even though weak and frail and prone to helpless hopelessness. We will be restored. In His Light, He will not let us stumble and fall.

Dear ones,
please wait a little longer, only a little longer:
don’t go too early – your bud will soon bloom in His Light.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

From the comments on this video:
Written by Susan Boersma and based loosely on Psalm 56, this piece was commissioned by the Sanctuary Choir of Third Presbyterian Church in Richmond, Virginia, in memory of Jonathan Richard White, the son of its music director John Stone White. Jonathan was a teenager who struggled with long-term depression and who, despite his persistent faith in God, in the end took his own life. In the aftermath of this tragedy, Jonathan’s family came to more deeply appreciate the magnitude of his struggle, as witnessed by what he wrote in his journal and Bible, and they noted that he returned frequently to the Psalms to find comfort in his distress. In contrast to the sadness surrounding this young man’s death, Craig Courtney’s writing in this piece is uniformly strong and triumphant. “Father of Light” opens with a vocal solo—indicative perhaps of a personal statement of faith—expressing confidence in God’s leading and protection. This solo is followed by unison singing in the lower voices which echoes the sentiments of the soloist. As the piece progresses, more parts are added and the harmonies become richer, until at last the music moves into a higher key, the piano drops out, and all the voices reiterate the words of the opening solo at a loud dynamic. A final entry of the soloist brings this work to its close and reminds the listener that God is sovereign in all things—even great suffering.

All praise to the name of the Father of Light
One Who listens and hears when I call
Ev’ry step He ordains, I shall walk without fear in His light
I’ll not stumble or fall In His light
I’ll not stumble or fall


What can mortal man do while I’m safe in His hand?
He is God on His word
I rely in the midst of my fear
I will trust in His name for I know He will hear when I cry
He knows all of my feelings,
the depths of despair all the limits my soul can endure.
I will trust in His name,
I have nothing to lose, for in Him all my hopes are secure.


All praise to the name of the Father of Light
One Who listens and hears when I call
Ev’ry step He ordains, I shall walk without fear
In His light I’ll not stumble or fall
In His light I’ll not stumble or fall

God alone can deliver a soul from its death,
lift a life from a wasteland of need.
God alone can replenish with blessings untold
until into His light we are freed we are freed.


All praise to the name of the Father of Light
One Who listens and hears when I call
Ev’ry step He ordains, I shall walk without fear
In His light I’ll not stumble or fall In His light
I’ll not stumble or fall
Ev’ry step He ordains, I shall walk without fear
In His light I’ll not stumble or fall

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My Mourning Bench

…we all suffer.
For we all prize and love;
and in this present existence of ours,
prizing and loving yield suffering.
Love in our world is suffering love.
Some do not suffer much, though,
for they do not love much.
Suffering is for the loving.
This, said Jesus, is the command of the Holy One:
“You shall love your neighbor as yourself.”
In commanding us to love, God invites us to suffer.

Over there, you are of no help.
What I need to hear from you is that you recognize how painful it is.
I need to hear from you that you are with me in my desperation.
To comfort me, you have to come close.
Come sit beside me on my mourning bench.
~Nicholas Wolterstorff from Lament for a Son

Spring 1980

I wondered if 8:30 AM was too early to call my friend and mentor Margy. As a sleep-deprived fourth year medical student, I selfishly needed to hear her voice. I wanted to know how she was doing; she was not sleeping well either these days. She was wearing a new halo brace—a metal contraption that wrapped around her head like a scaffolding to secure her degenerating cervical spine from collapsing from metastatic breast cancer growth in her bones. When she was fitted into the brace, she named the two large screw-like fasteners anchored into her frontal skull her “Frankenstein bolts”.  I had reassured her that with a proper white veil draped around the metal halo, she would be more suited to be Frankenstein’s bride.

Each patient I had seen the previous 24 hours while working in the Emergency Room benefited from the interviewing skills Margy had taught each one of us medical students. She reminded us that each patient had an important story to tell, and no matter how pressured our time, we needed to ask questions that gave permission for that story to be told. As a former nun now married with two teenage children, Margy had become our de facto counselor, and insisted physicians-in-training remember the soul thriving inside the broken and hurting body.

“Just let the patient know with certainty, through your eyes, your body language, your words, that you want to hear what they have to say. You can heal so much hurt simply by sitting beside them and caring enough to listen…”

Now with her recent diagnosis of metastatic cancer, Margy herself had become the broken vessel who needed the glue of a good listener.   She continued to teach, often from her bed at home and I regularly visited, in need of her wisdom and she still needed her students.

That night I had felt uneasy about her all during my ER shift and felt compelled to visit her and her husband and daughter that day, maybe help out by cleaning their house, fixing them a meal or taking her for a drive as a diversion.

Her phone rang only once after I dialed her number. There was a long pause; I could hear a clearing of her throat. A deep dam of tears welled behind a muffled “Hello?” Something was deeply wrong.

Her voice shattered like glass into fragments, strangling on words that struggled to form. She sobbed out the words that their college son, Gordon, was dead. Earlier that morning, a police officer had knocked loudly on their door, awakening her and her husband with the news of a tragic highway accident.

I sat in stunned silence, listening to her sobs, completely unequipped to know how to respond. None of this made sense although I knew her son was on college spring break, heading to Mexico for a missions trip.

She paused and took in a shuddering breath.

“Gordy died as they were driving through the night. He was sleeping in the camper as they drove. They think he sleepwalked right out of the back of the moving camper, fell onto the highway and was hit by another car.“

I felt strangled by her words and could only imagine how difficult it was for her to keep breathing enough to say them.

“They’ll bring him home to us, won’t they? I need to know I can see him again. I need to tell him how much I love him.”

I assured Margy she would see him again, both in his broken body and, some day yet to be determined, whole.

Up until then, I knew in my head this life was full of sorrow, but I had been spared the full heart impact of grief until I witnessed such intensity of an acute unbelievable loss – how loving one so deeply meant suffering immeasurably.

I understood, for the first but surely not the last time, how it is the only way to love.

During the remaining few months of Margy’s life as she waited to join her son, she continued to teach me about how to come close in to the suffering and grief of others, and also how to sit together, even in silence, on that too-often lonesome mourning bench.

…for the Jude Veltkamp family who lost their teenage son, grandson, nephew, brother this week to a relentless cancer.

But our God is even more relentless in His love and comfort for His mourning children…

I knew this life was full of sorrow
But still I believed
That good times would follow
That the evil would falter
And true hearts would rise
True hearts would rise
That simple dream ended
On the night that you died

And even the sound of a whistle fading
Brings back the longing
And stirs up the aching
Peaceful companion that grounded my soul
You grounded my soul
The world spins without meaning
Now that you’re gone

Sometimes I still think
I will see you in New York
And we will meet on the platform of the train
And with your great leaning stride
You’ll cross back to my side
And my old life
Will be my life again

You were quiet as a winter sky
Where planets turn
And the North Star rides
My sweet brother, so reasoned, so calm
My brother, my own
The world spins without meaning
Now that you’re gone
~Fernando Ortega

Supper Will Be Soon

Twilight comes to the little farm
At winter’s end. The snowbanks
High as the eaves, which melted
And became pitted during the day,
Are freezing again, and crunch
Under the dog’s foot. The mountains
From their place behind our shoulders
Lean close a moment, as if for a
Final inspection, but with kindness,
A benediction as the darkness
Falls. It is my fiftieth year. Stars
Come out, one by one with a softer
Brightness, like the first flowers
Of spring. I hear the brook stirring,
Trying its music beneath the ice.
I hear – almost, I am not certain –
Remote tinklings; perhaps sheepbells
On the green side of a juniper hill
Or wineglasses on a summer night.
But no. My wife is at her work,
There behind yellow windows. Supper
Will be soon. I crunch the icy snow
And tilt my head to study the last
Silvery light of the western sky
In the pine boughs. I smile. Then
I smile again, just because I can.
I am not an old man. Not yet.
~Hayden Carruth, “Twilight Comes” from From Snow and Rock

I am well aware how precious each day is, yet it necessitates effort to live as though I truly understand it.

So many people are not living out the fullness of their days as they have been taken too soon: either pandemic deaths or delayed treatment of other illness, tragic fatalities due to increased overdoses, accidents and suicides. I try to note the passing of the hours in my mind’s calendar so I can appreciate the blessings I have been given.

Each twilight becomes a benediction for preparation for the meal ahead. I pause to see, hear, touch and taste what is before me and what awaits me. And it never fails to make me smile.

I’m always hungry for the supper that awaits me, provided from the land through sacrifice and handed to me in love.

I’m not too old, at least not yet, to look forward to the gift of each next day until, in the fullness of time, there will be no more.

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There is No Center Any Longer

The mass gravesite at Wounded Knee, Pine Ridge Reservation, South Dakota
Burial of the dead in the mass gravesite at Wounded Knee

Big Foot, a great Chief of the Sioux often said,
“I will stand in peace till my last day comes.”
He did many good and brave deeds

for the white man and the red man.
Many innocent women and children who knew no wrong died here.
~Inscription on the Wounded Knee Monument

I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream. And I, to whom so great a vision was given in my youth, — you see me now a pitiful old man who has done nothing, for the nation’s hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.
~Black Elk, (wounded trying to rescue his people after the Wounded Knee Massacre)  from Black Elk Speaks

From today’s The Writer’s Almanac:

December 29 is the anniversary of the massacre at Wounded Knee, which took place in South Dakota in 1890. Twenty-three years earlier the local tribes had signed a treaty with the United States government that guaranteed them the rights to the land around the Black Hills, which was sacred land. The treaty said that not only could no one move there, but they couldn’t even travel through without the consent of the Indians.

But in the 1870s gold was discovered in the Black Hills and the treaty was broken. People from the Sioux tribe were forced onto a reservation with a promise of more food and supplies, which never came. Then in 1889 a native prophet named Wovoka, from the Paiute tribe in Nevada, had a vision of a ceremony that would renew the earth, return the buffalo, and cause the white men to leave and return the land that belonged to the Indians. This ceremony was called the Ghost Dance. People traveled across the plains to hear Wovoka speak, including emissaries from the Sioux tribe, and they brought back his teachings. The Ghost Dance, performed in special brightly colored shirts, spread through the villages on the Sioux reservation and it scared the white Indian agents. They considered the ceremony a battle cry, dangerous and antagonistic. So one of them wired Washington to say that he was afraid and wanted to arrest the leaders and he was given permission to arrest Chief Sitting Bull, who was killed in the attempt. The next on the wanted list was Sitting Bull’s half-brother, Chief Big Foot, known to his own people as Spotted Elk. Some members of Sitting Bull’s tribe made their way to Big Foot and when he found out what had happened he decided to lead them along with the rest of his people to Pine Ridge Reservation for protection. But it was winter, 40 degrees below zero, and he contracted pneumonia on the way.

Big Foot was sick, he was flying a white flag, and he was a peaceful man. He was one of the leaders who had actually renounced the Ghost Dance. But the Army didn’t make distinctions. They intercepted Big Foot’s band and ordered them into the camp on the banks of the Wounded Knee Creek. Big Foot went peacefully.

The next morning federal soldiers began confiscating their weapons and a scuffle broke out between a soldier and an Indian. The federal soldiers opened fire, killing almost 300 men, women, and children, including Big Foot. Even though it wasn’t really a battle, the massacre at Wounded Knee is considered the end of the Indian Wars, a blanket term to refer to the fighting between the Native Americans and the federal government, which had lasted 350 years.

One of the people wounded but not killed during the massacre was the famous medicine man Black Elk, author of Black Elk Speaks (1932). Speaking about Wounded Knee, he said:

“I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream.”

Like most twentieth century American children, I grew up with a sanitized understanding of American and Native history.  I had only a superficial knowledge of what happened at Wounded Knee, a low hill that rises above a creek bed on the South Dakota Pine Ridge Reservation, gleaned primarily from the 71 day symbolic standoff in 1973 between members of the Oglala Sioux and the American Indian Movement and the FBI, resulting in several shooting deaths.

Nine years ago, when our son was teaching math at Little Wound High School on the Pine Ridge Reservation, we visited the site of this last major battle between the white man and Native people, which broke the spirit of the tribes’ striving to maintain their nomadic life as free people. This brutal massacre of nearly 300 Lakota men, women and children by the Seventh Regiment of the U.S. Army Cavalry took place in December 1890.

The dead lay where they fell for four days due to a severe blizzard. When the frozen corpses were finally gathered up by the Army, a deep mass grave was dug at the top of the hill, the bodies buried stacked one on top of another. The massive grave is now marked by a humble memorial monument surrounded by a chain link fence, adjacent to a small church, circled by more recent Lakota gravesites.

Four infants survived the four days of blizzard conditions wrapped in their dead mothers’ robes. One baby girl, only a few months old, was named “Lost Bird” after the massacre, bartered for and adopted by an Army Colonel as an interesting Indian “relic.” Rather than this adoption giving her a new chance, she died at age 29, having endured much illness, prejudice in white society, as well as estrangement from her native community and culture. Her story has been told in a book by Renee Sansom Flood, who helped to locate and move her remains back to Wounded Knee, where in death she is now back with her people.

There is unspeakable desolation and sadness on that lonely hill of graves. It is a regrettable part of our history that descendants of immigrants to American soil need to understand: by coming to the “New World” for opportunity, or refuge from oppression elsewhere, we made refugees of the people already here.

As Black Elk wrote, the dreams of a great people have been scattered and lack a center. He was not only speaking of his own tribe, but was presciently speaking of our current divisiveness – due to extremism, we lack “a center” in our current governmental discourse.

We must never allow hope to be buried at Wounded Knee nor must we ever forget what it means to no longer be safe in one’s own homeland.

Lost Bird after her adoption

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Because They Are No More

The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any im­portance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incar­nate at all.
― C.S. Lewis, The Collected Letters of C.S. Lewis

There is no consolation for families
of those lost to death come too soon:
a rogue king’s slaughter of innocents,
and now so much needless death:
weather, war, accidents, random shootings, COVID.

Arms ache with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving dust behind,
which is our beginning
and our end.

God came to us
for times such as this,
born of the dust of woman and
the breath of the Holy Spirit,
God bent down to
lie in manger dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this
that displaces masses and massacres innocents.

He became dust to be
like us
He began a mere speck in a womb
like us

His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines through
the shadows of death
to guide our stumbling uncertain feet.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God weeps
as this happens.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer
just dust,
as we are glued together
by the holy breath of our God
forevermore.

Lully, lullay, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
“Bye bye, lully, lullay?”

Herod the king, in his raging,
Chargèd he hath this day
His men of might in his own sight
All young children to slay.

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

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Most Poignant of All

In the years to come they will say,
“They fell like the leaves
In the autumn of nineteen thirty-nine.”
November has come to the forest,
To the meadows where we picked the cyclamen.
The year fades with the white frost
On the brown sedge in the hazy meadows,
Where the deer tracks were black in the morning.
Ice forms in the shadows;
Disheveled maples hang over the water;
Deep gold sunlight glistens on the shrunken stream.
Somnolent trout move through pillars of brown and gold.
The yellow maple leaves eddy above them,
The glittering leaves of the cottonwood,
The olive, velvety alder leaves,
The scarlet dogwood leaves,
Most poignant of all.


In the afternoon thin blades of cloud
Move over the mountains;
The storm clouds follow them;
Fine rain falls without wind.
The forest is filled with wet resonant silence.
When the rain pauses the clouds
Cling to the cliffs and the waterfalls.
In the evening the wind changes;
Snow falls in the sunset.
We stand in the snowy twilight
And watch the moon rise in a breach of cloud.
Between the black pines lie narrow bands of moonlight,
Glimmering with floating snow.
An owl cries in the sifting darkness.
The moon has a sheen like a glacier.
~Kenneth Rexroth, “Falling Leaves and Early Snow” from The Collected Shorter Poems.


These photos of our farm are from last week, before an atmospheric river fell in torrents from the sky. The downpour precipitated melting of new-fallen snow in the nearby Cascade mountains and foothills, with subsequent cresting of the rivers and streams in lower mainland British Columbia and our local counties over the weekend.

Before the storm hit us, these pictures depict a flood of golden sunshine in the late afternoon. It was the kind of saturation of light we all were needing, unaware that our skies and ground would soon be over-saturated with far too much water in a few days.

Our communities, both north and south of our nearby Canadian border, continue to reel from this unprecedented flood event, with roads impassable due to standing water and landslides, as well as whole towns evacuated by boat and homes and businesses will be uninhabitable for weeks, if not months.

The sun has returned now that the river in the sky has dried up, having dumped its load. We now wait for the waters and the misery to recede.

The scarlet red of the dying dogwood leaves are poignant indeed, but nothing like the poignancy of communities pulling together to restore normalcy after disaster. Churches have quickly become places of refuge for those who have no home this week and in the weeks to come.

Bless those who are able to help, if not with boats and muscle, then with donations:

The Whatcom Community Foundation Resilience Fund is targeting the local efforts as well as support of the Red Cross, critical in meeting all disaster needs everywhere.

Thank you for reading and praying for restoration for the affected Canadians and Americans.

Fallen Like the Trees

A gracious Sabbath stood here while they stood
Who gave our rest a haven.
Now fallen, they are given
To labor and distress.
These times we know much evil, little good
To steady us in faith
And comfort when our losses press
Hard on us, and we choose,
In panic or despair or both,
To keep what we will lose.

For we are fallen like the trees, our peace
Broken, and so we must
Love where we cannot trust,
Trust where we cannot know,
And must await the wayward-coming grace
That joins living and dead,
Taking us where we would not go–
Into the boundless dark.
When what was made has been unmade
The Maker comes to His work.

~Wendell Berry “Sabbaths, II”

This day, our community is recovering from yesterday’s devastating flooding with landslides and trees having fallen over power lines and roads.

Our local folks are miserable on top of the misery imposed by nearly two years of pandemic restrictions, supply chain issues, and now damage to homes, businesses and land.

Front line responders and health care workers step up yet again when needed but they are exhausted too – their branches torn away, their roots weakened by summer drought and now tested in the wind and storm water swirling about them.

So many fallen, so many broken, so many who feel they cannot trust their footing any longer. We feel our foundations slip away; we are unmade.

The Maker sets to work. He holds together what is asunder. He props up and restores with Love, through His people and through His Spirit within them.

Once again, we can Love when we cannot Trust. We can Trust what we cannot Know.

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A book of beauty in words and photography, available to order here:

The Safety of the Thicket

He loved to ask his mother questions. It was the pleasantest thing for him to ask a question and then to hear what answer his mother would give. Bambi was never surprised that question after question should come into his mind continually and without effort. 

Sometimes he felt very sure that his mother was not giving him a complete answer, was intentionally not telling him all she knew.  For then there would remain in him such a lively curiosity, such suspicion, mysteriously and joyously flashing through him, such anticipation, that he would become anxious and happy at the same time, and grow silent.
~Felix Salten from Bambi

A Wounded Deer—leaps highest—
I’ve heard the Hunter tell—
‘Tis but the Ecstasy of death—
And then the Brake is still!
~Emily Dickinson from “165″

My first time ever
seated next to my mother
in a movie theater, just
a skinny four year old girl
practically folded up in half
by a large padded chair
whose seat won’t stay down,
bursting with anticipation
to see Disney’s Bambi.

Enthralled with so much color,
motion,  music, songs and fun
characters, I am wholly lost
in a new world of animated
reality when suddenly
Bambi’s mother looks up,
alarmed,  from eating
a new clump of spring grass
growing in the snow.

My heart leaps
with worry.
She tells him
to run
for the thicket,
the safest place where
she has always
kept him warm
next to her.

She follows behind,
tells him to run faster,
not to look back,
don’t ever look back.

Then the gun shot
hits my belly too.

My stomach twists
as he cries out
for his mother,
pleading for her.
I know in my heart
she is lost forever,
sacrificed for his sake.

I sob as my mother
reaches out to me,
telling me not to look.
I bury my face
inside her hug,
knowing Bambi
is cold and alone
with no mother
at all.

My mama took me home
before the end.
I could not bear to watch
the rest of the movie 
for years.

Those cries
still echo
in my ears
every time someone hunts and shoots
to kill the innocent.

Now, my own children are grown,
they have babies of their own,
my mom is gone from this earth,
I can even keep the seat from folding
me up in a movie theater.

I am in my seventh decade, and
there are still places in this world where
mothers and fathers
sons and daughters
grandmothers and grandfathers
sisters and brothers
and babies are hunted down
despite the supposed safety of the thicket~
of the sanctuary, the school, the grocery store, the home,
where we believe we are shielded from violence.

There is innocence no longer,
if there ever was.

A book of beauty in words and photography, available to order here:

I Pray Watch Over Them

Echo of the clocktower, footstep
in the alleyway, sweep
of the wind sifting the leaves. 


Jeweller of the spiderweb, connoisseur
of autumn’s opulence, blade of lightning
harvesting the sky. 

Keeper of the small gate, choreographer
of entrances and exits, midnight
whisper travelling the wires. 

Seducer, healer, deity, or thief,
I will see you soon enough–


in the shadow of the rainfall, 
in the brief violet darkening a sunset —

but until then I pray watch over him
as a mountain guards its covert ore 

and the harsh falcon its flightless young.
~Dana Gioia “The Prayer” (written in memory of his infant son who died of SIDS)

When we think of those who wait for us on the other side,
including our baby lost before birth 38 years ago…

We pray those from whom we are parted are loved as we have loved.

I know God will watch over all these reunions;
He knows the moment when our fractured hearts
heal whole once again.

I will see you soon enough, sweet one. Soon enough.

photo by Kate Steensma

A peaceful book of beauty in words and pictures, available to order here: