Waiting in Wilderness: Light as Feast

Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.

Come, my Light, my Feast, my Strength:
Such a light as shows a feast,
Such a feast as mends in length,
Such a strength as makes his guest.

Come, my Joy, my Love, my Heart:
Such a joy as none can move,
Such a love as none can part,
Such a heart as joys in love.
~George Herbert (1633), “The Call”

Written by a young vicar in the 17th century,
dying of tuberculosis,
these lines of rhyme, single syllable words,
all except one.

Only one life lived truly killeth death.
That one word is meant to stand out alone.

The rest is up to us:
to find and blend together
in unexpected unity.

We are called the understanding:
all will be well
even when we ache to dying.

May we seek new light, new feast, new strength,
new life, new truth, new love.

Waiting in Wilderness: The Deal with Pain

The pain I feel now is the happiness I had before.
That’s the deal.
~C.S. Lewis from A Grief Observed

The beach at Tohoku, Japan where the tsunami hit 10 years ago today.

For thus says the LORD of hosts,
Once more in a little while,
I am going to shake the heavens and the earth,

the sea also and the dry land.
I will shake all the nations;

and they will come with the wealth of all nations,
and I will fill this house with glory,’ says the LORD of hosts.
Haggai 2:6-7

the rubble still piled on the beach at Tohoku, Japan, a year after the 3/11/11 tsunami
She recognizes its crest in the way he looks at her. 
The wave is as vast as the roiling mass in the Japanese
Print they had paused in front of at the museum,
Capped with ringlets of foam, all surging sinew.
That little village along the shore would be
Totally lost. There is no escaping this.
The wave is flooding his heart,
And he is sending the flood
Her way. It rushes
Over her.

Can you look at one face
For the whole of a life?

Does the moon peer down
At the tides and hunger for home?

~Michele Wolf “The Great Tsunami”

In March 2012, we stayed with our friends Brian and Bette Vander Haak at their cabin on a bluff just above the beach at Sendai, Japan, just a few dozen feet above the devastation that wiped out an entire fishing village below during the 3/11/11 earthquake and tsunami. We walked that stretch of beach, learning of the stories of the people who had lived there, some of whom did not survive the waves that swept their houses and cars away before they could escape. We walked past the footprints of foundations of hundreds of demolished homes, humbled by the rubble mountains yet to be hauled away to be burned or buried and scanned acres of wrecked vehicles now piled one on another, waiting to become scrap metal. It was visual evidence of life suddenly and unexpectedly disrupted.

This was a place of recreation and respite for some who visited regularly, commerce and livelihood for others who stayed year round and then, in ongoing recovery efforts, was struggling to be restored to something familiar. Yet it looked like a foreign ghostly landscape. Even many trees perished, lost, broken off, fish nets still stuck high on their scarred trunks. There were small memorials to lost family members within some home foundations, with stuffed animals and flowers wilted from the recent anniversary observance.

It was a powerful place of memories for those who lived there and knew what it once was, how it once looked and felt, and painfully, what it became in a matter of minutes on 3/11. The waves swept in inexplicable suffering, then carried their former lives away. Happiness gave ground to such terrible pain. It could never have hurt as much without the joy that preceded it.

We want to ask God why He doesn’t do something about the suffering that happens anywhere a disaster occurs –but if we do, He will ask us the same question right back: why don’t you do something about the suffering you see around you?

We need to be ready with our answer and our action.

God knows suffering, far more than we do. He took it all on Himself, feeling His pain amplified, as it was borne out of His love and joy in His creation.

Now ten years later, on March 11,  beautiful Tohoku and Sendai, and its dedicated survivors have mostly recovered, but their inner and outer landscape is forever altered. What remains the same is the tempo of the waves, the tides, and the rhythm of the light and the night, happening just as originally created.

In that realization, our pain gives way as God soars above the storm. Pain cannot stand up to His love, His joy, and His sacrifice on our behalf.

photo by Nate Gibson at Sendai, Japan

Hide me now
Under Your wings
Cover me
Within Your mighty hand

When the oceans rise and thunders roar
I will soar with You above the storm
Father, you are King over the flood
I will be still, know You are God

Find rest, my soul
In Christ alone
Know His power
In quietness and trust

Hold Life Like a Face

The thing is
to love life, to love it even
when you have no stomach for it
and everything you’ve held dear
crumbles like burnt paper in your hands,
your throat filled with the silt of it.
When grief sits with you, its tropical heat
thickening the air, heavy as water
more fit for gills than lungs;
when grief weights you like your own flesh
only more of it, an obesity of grief,
you think, How can a body withstand this?
Then you hold life like a face
between your palms, a plain face,
no charming smile, no violet eyes,
and you say, yes, I will take you
I will love you, again.
~Ellen Bass, “The Thing Is” from Mules of Love

There is so much grief these days
so much loss of life
so much weeping.

How can we withstand this?
How can we know, now,
when we are barely able to breathe
that we might know – at some point –
we might love life again?

A Garland of Melancholy

The melon shades of leaves
will soon rust and fall gently
to layers of rest and forgetting,
like sunken poems, unusual love,
and grave silence after the crows.


The black walnut tree trembles down
its mysterious spheres to sleep darkly,
to pulse with memory of heartwood.


Old roses are paling with grace
in this air of ruining tomorrows.
Autumn again, and all the years
twisting a garland of melancholy.

~Tim Buck, “Autumn” from VerseWrights Journal

The beauty around me is dying. It becomes harder to find vibrance and life in my surroundings in the volatility of deep autumn: a high wind warning is on the horizon in a few hours and we face a long winter as the uncontrolled pandemic continues unabated.

Those facts alone are enough to make me wander about the farm feeling melancholic. Even more than the loss of mere leaves and the fading of blooms is the reality of so many afflicted and infected people whose season for dying will come too soon.

Woe to us who are more concerned about our inconvenience and discomfort today than the months of ruined tomorrows for millions.

Lest it be forgotten in our bitterness – the promise of healing and renewal is also on the horizon.

May I listen for the pulse deep within the heartwood of each person with whom I have differences; my love for them must not fade nor wither but grow more graceful, more forgiving, more vibrant and beautiful by the day.

The Rain Comes Down

The world is changed.
I feel it in the water.
I feel it in the earth.
I smell it in the air.
Much that once was, is lost

For none now live who remember it.
~J.R.R. Tolkien Galadriel’s prologue to The Fellowship of the Rings

There trudges one to a merry-making
      With a sturdy swing,
   On whom the rain comes down.

To fetch the saving medicament
      Is another bent,
   On whom the rain comes down.

One slowly drives his herd to the stall
      Ere ill befall,
   On whom the rain comes down.

This bears his missives of life and death
      With quickening breath,
   On whom the rain comes down.

One watches for signals of wreck or war
      From the hill afar,
   On whom the rain comes down.

No care if he gain a shelter or none,
      Unhired moves on,
   On whom the rain comes down.

And another knows nought of its chilling fall
      Upon him at all,
   On whom the rain comes down.

~Thomas Hardy “An Autumn Rain-scene”(1904)

The rain has returned, now six months into a changed world. The rain blows, raging against the windows and puddling in the low spots, sparing nothing and no one.

It drenches all and everyone – none of us immune from the cleansing: whether missing the joy of sweet fellowship, whether bearing urgent messages or administering badly needed medication, whether trudging through the day’s chores, whether unemployed and praying for work, whether bearing witness to ongoing divisive conflict and tragedy, or whether the rain falls chill upon those newly lying still and silent beneath the soil.

In our universal soaking, may we look at one another with a renewed compassion. Each one of us deserves a warm and comforting toweling off, being buffed and fluffed so we’re ready to face what comes next.

You first.

Listening for Hoof Beats

Every night, no matter where I am
when I lie down, I turn
my back on half the world.

At home, it’s the east I ignore,
with its theatres and silverware,
as I face the adventurous west.

But when I’m on the road
in some hotel’s room 213 or 402
I could be pointed anywhere,

yet I hardly care as long as you
are there facing the other way
so we are defended in all degrees

and my left ear is pressing down
as if listening for hoof beats in the ground.

~Billy Collins “Sleeping on My Side” from Whale Day and Other Poems

It seems amazing we can actually sleep at all, knowing all the hazards out there beyond the bedroom walls

– whether it is pandemic viral particles floating in the air, or pollution from wildfires, or ozone layer depletion or “the-big-one-any-moment” earthquake, or an errant nuclear missile launch, or bands of roving bandits –

it is a wonder we can quiet our minds at all.

When I was about 8 years old, during the Cuban Missile Crisis, I didn’t sleep for several days, fearful if I slept, then the world would end and me with it, without even knowing the bomb had hit. Somehow, my staying awake saved the world from destruction and no one, not one single person, ever thanked me for it.

There is always so terribly much to fear if you really think about it. We are constantly lying with our ears to the ground, listening for the hoofbeats of the Four Horsemen of the Apocalypse, wondering how close they have come to our bedside.

These days I take comfort in knowing I don’t always need to be on high alert. I know, in fact, His eye is on the sparrow and He watches over me.

So I can sleep.

Living Under the Penetrating Gaze of God

To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds its unity and coherency

in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.

~R.C. Sproul
from “What Does “coram Deo” mean?”

We cannot escape His gaze. Why is that?

We…all of us, all colors, shapes and sizes…
are created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

And what would He see this week?
Surely nothing that reflects the heart or face of God.

I cringe to think. I want to hide from His gaze.
All I see around me and within me is:
inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.
And most of all:
defiance.

Surely, surely I know best.

I’m not alone: so many others also each know best, calling hypocrisy on one another, holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.

It is past time for us to be on our knees pleading for mercy, certainly not on our knees leaning upon the neck of another imago dei, squeezing out their very life breath and right to exist.

We are miserable reflections, each and every one of us, surely not coram Deo.

All that we have done, we have done onto God Himself.
Kind of takes one’s breath away.


Groaning Too Deep for Words

What stood will stand, though all be fallen,
The good return that time has stolen.
Though creatures groan in misery,
Their flesh prefigures liberty
To end travail and bring to birth
Their new perfection in new earth.
At word of that enlivening
Let the trees of the woods all sing
And every field rejoice, let praise
Rise up out of the ground like grass.
What stood, whole in every piecemeal
Thing that stood, will stand though all
Fall–field and woods and all in them
Rejoin the primal Sabbath’s hymn.
~Wendell Berry, from “Sabbaths” (North Point Press, 1987)
.

We live in a time where the groaning need and dividedness of humankind is especially to be felt and recognized…

Yet this terrific human need and burden of the times causes us to see how weak and powerless we are to change this. Then we must see that if we are to advocate change, we must start with ourselves. We must recognize that we as individuals are to blame for social injustice, oppression, and the downgrading of others, whether personal or on a broader plane. We must see that a revolution must take place against all that destroys life. This revolution must become a revolution different from any the world has ever seen. God must intervene and lead such a revolution with his Spirit and his justice and his truth.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
Romans 8: 22-26

We are groaning in anticipation of what might come next – so many ill, so many lost. What can we make of this, how can we make sense of it?

We could groan together in the hard labor of birthing a newly unified people all facing the same viral enemy. Instead we groan angry and bitter, irritable with one another, wanting to find someone else, anything to blame for our misery.

God willingly pulls our groanings onto Himself and out of us.
He understands even when we are too inarticulate to form the words we want Him to hear.

We must cling tenaciously to the mystery of God’s magnetism
for our weakness and suffering and allow His healing us to begin.

By His Spirit
we will be forever changed
and our groanings will be no more.

But By His Grace: Bearing Your Weight

The bridge of grace will bear your weight…
~Charles Spurgeon

Where God tears great gaps
we should not try to fill  them with human words.
They should remain open.
Our only comfort
is the God of the resurrection,

the Father of our Lord Jesus Christ,
who also was and is (our) God.

~Dietrich Bonhoeffer from “Circular Letters in the Church Struggle”

Great gaps are being torn in families, kept separate
in hospital ICUs and overflowing emergency rooms,
where patients struggle for breath and fight for life –
yet too sick, with too much risk
for loved ones to be near.

Christ too knew separation from His Father,
a chasm that appeared wholly unbridgeable-
forsaken, suffering for His brothers and sisters
by paying with His life
a ransom we could never satisfy:
we being so dead broke
and captive to our sin.

His grace is the only bridge able to bear our weight,
even now
even now
when our hearts break with uncertainty and fear.

We seek the comfort of
a grace strong enough
to fill our every hole
bridge our every gap
carry hope to our hopelessness
and restore us wholly to our Father
who was and is our God.

Lord, comfort us
by spanning our troubled waters,
bearing our weighty burdens,
to make sure we get safely to the Other Side
where Your arms await us.

This year’s Lenten theme for Barnstorming:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller


He Accepts Us As We Are: Mere Wayfarers

The settled happiness and security which we all desire,
God withholds from us by the very nature of the world:
but joy, pleasure, and merriment, he has scattered broadcast.
We are never safe, but we have plenty of fun, and some ecstasy.
It is not hard to see why.

The security we crave would teach us to rest our hearts in this world
and oppose an obstacle to our return to God:
a few moments of happy love, a landscape, a symphony,
a merry meeting with our friends, a bath
or a football match, have no such tendency.

Our Father refreshes us on the journey with some pleasant inns,
but will not encourage us to mistake them for home.
~C.S. Lewis from The Problem of Pain

I am reminded every day, with every headline shouting bad news:
this is not our home; we are mere wayfarers.

We tend to lose focus on the “why” of our journey on this troubled earth:
so much of our time and energy is understandably spent seeking out safety and security, striving for a road filled with happiness, joy and contentment, as if that should be our ultimate destination and purpose.

Yet the nature of a fallen world leads us down boulder-strewn paths filled with potholes and sheer cliffs. Suddenly nowhere feels safe or secure.

We are now confronted with thousands of ill and hurting people world-wide, some dying before their time, their travels on earth ending abruptly. We wonder who may be next.

Will it be someone I love? Will it be me? He accepts our fear of the unknown destination, as He knows what lies ahead on our journey.

God in His mercy never leaves us homeless or without hope. We are called to be the gift to others who are hurting.

…just as He gifted Himself to us.

For I was hungry and you gave me something to eat,
I was thirsty and you gave me something to drink,
I was a stranger and you invited me in,

 I needed clothes and you clothed me,
I was sick and you looked after me,
I was in prison and you came to visit me.
~Matthew 25:35-6

This year’s Lenten theme for Barnstorming:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller

1. What is the crying at Jordan?
Who hears, O God, the prophecy?
Dark is the season, dark our hearts
and shut to mystery.

2. Who then shall stir in this darkness,
prepare for joy in the winter night.
Mortal in darkness we lie down blindhearted,
seeing no light.

3. Lord, give us grace to awake us,
to see the branch that begins to bloom;
in great humility is hid all heaven
in a little room.

4. Now comes the day of salvation,
in joy and terror the Word is born!
God comes as gift into our lives;
oh let salvation dawn!