I made for grief a leaden bowl and drank it, every drop. And though I thought I’d downed it all the hurting didn’t stop.
I made of hope a golden sieve to drain my world of pain. Though I was sure I’d bled it dry the void filled up again.
I made of words a silver fork and stabbed love in the heart, and when I found the sweetness gone I chewed it into art. ~Luci Shaw “What I Needed to Do”
How can I stow away our hurt and grief when it keeps refilling, leaking everywhere? Where can hope be found when all feels hopeless? When I have been loved beyond all measure, with bleeding hands and feet and side; why not turn to the Word, its sweetness never exhausted no matter how often I chew through it in my hunger.
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We were created as creatures of light invited to walk alongside our Creator – joyfully made in His image and gifted with managing a productive and beautiful world.
Yet even this wasn’t enough for us, this garden of wonders. We were free to do what was right in our own eyes rather than live in gratitude, faith and obedience, and made our choice at tremendous cost.
Now we struggle with the reality of daily life in a fallen world, experiencing conflict, disorder, illness and tragedy. Hurricanes bear down on vulnerable people, tornados rip apart towns, fires ravage homes, earthquakes level and destroy, tsunamis flood and overwhelm, pandemics kill indiscriminately.
Yet God has not abandoned us as we deserve. He has gifted Himself to His Created yet again, coming from heaven in a river of light to wash us clean, to invite us once again to walk beside Him, die with Him, live with Him.
What we are asked for in return is simple belief – by acknowledging a God who is greater than anything or anyone, admitting we are thirsty and filthy, in dire need of cleansing.
He is our river of light and life, glorious and ever-flowing.
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Fair Summer droops, droop men and beasts therefore: So fair a summer look for never more. All good things vanish less than in a day, Peace, plenty, pleasure, suddenly decay. Go not yet away, bright soul of the sad year; The earth is hell when thou leavest to appear….
What, shall those flowers that decked thy garland erst, Upon thy grave be wastefully dispersed? O trees, consume your sap in sorrow’s course, Streams, turn to tears your tributary course. Go not yet hence, bright soul of the sad year; The earth is hell when thou leav’st to appear.
Ah, who shall hide us from the winter’s face? Cold doth increase, the sickness will not cease, And here we lie, God knows, with little ease. From winter, plague, & pestilence, good Lord, deliver us. ~Thomas Nashe from “Summer’s Last Will and Testament”(from a stage play performed in 1592)
Summer 2021 so far has been hell for much of the world and we still have nearly a month left of more Summer to endure: the fall of Afghanistan, another earthquake in Haiti, floods in Europe and central U.S., storms in the east with drought and fires in the west, and last but certainly not least, the explosion of the Delta COVID variant everywhere.
COVID has demonstrated that plague and pestilence clearly isn’t limited to cold weather and winter. This virus enjoys easy transmission among those who continue to live without any defenses – the unmasked and those who remain unvaccinated either by choice or lack of access to vaccine. We, through our behavior, have invited an opportunistic virus to spread among us through this “bright soul” of the year which ordinarily should be “plague-free.”
Will we continue to roll out the red carpet for COVID, welcoming it into ours and other’s homes, noses and lungs, even as summer itself dies away along with thousands of more pandemic victims?
Deliver us, O Lord, from our own reluctance to accept that viruses care not whom they infect, particularly those with little defense.
Deliver us, O Lord, from our preference for our own self-determination over a concern for the needs and vulnerability of others.
Deliver us, O Lord, from our continued blindness – doing what is right in our own eyes without seeing what is best for all.
Go not yet away, fair Summer, as here we lie, God knows, with little ease.
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As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters. This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14) None of us, including God, want to take a walk having to pick our way around poop.
As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.
This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.
What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth”, so to speak. Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.
I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.
Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.
Time for a bath. Time for soap and cleansing and some serious self-examination. Time to stop joyously rolling around in it. Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.
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Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; ~William Butler Yeats from “The Second Coming”
The city orbits around eight million centers of the universe and turns around the golden clock at the still point of this place. Lift up your eyes from the moving hive and you will see time circling under a vault of stars and know just when and where you are. ~Billy Collins “Grand Central”
At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, But neither arrest nor movement. And do not call it fixity, Where past and future are gathered. Neither movement from nor towards, Neither ascent nor decline.
Here is a place of disaffection Time before and time after In a dim light: neither daylight Investing form with lucid stillness Turning shadow into transient beauty With slow rotation suggesting permanence Nor darkness to purify the soul Emptying the sensual with deprivation Cleansing affection from the temporal. Neither plentitude nor vacancy. ~T.S. Eliot from “Burnt Norton” The Four Quartets
In those days there was no king in Israel. Everyone did what was right in his own eyes. Judges 21:25
Which shall it be? Billions of people orbit the center – or – each of us strives to be our own center of the universe, but cannot hold on there.
We’ve been to Grand Central Station, a relaxed rest stop compared to the moving hive we navigated at Shinjuku Station and Ikebukuro Station in Tokyo, a city four times the size of New York.
Try as I might to picture train stations constituting a “center” holding a great city together, such works of man – like political leaders – have only a tenuous hold on those who come and go. We each desire to do what is right in our own eyes.
As a result, there is no glue; things fall apart.
The Center only holds when it constitutes the Source itself- the origin, the beginning and the end and everything in between. Starting from there, no matter how far you may feel from the Center, you have no doubt about who and where and when you are. Then and only then, you know what is right to do.
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‘Regret has to be useless or it’s not really regret.’ ~Simone de Beauvoir
Rescuers did not find my uncle’s body. But they found his axe at an icy altitude impossible to navigate without one.
A little higher up, they found my uncle ’s sleeping bag at an altitude unsurvivable without one.
You likely have a pen in purse or pocket. Take it out and write a list of all you need at your present altitude.
Next, change altitudes. Now, make another list: the two biggest regrets of your life. Take your time. Get it right. Because
here is all you need to know about need: That list of regrets—cross one off. You are going to need that space later. ~Jessica Goodfellow, “Unreachable” from Whiteout
I’ve known people who lost their lives while hiking/climbing in the mountains or due to some other tragedy – the cascade of decisions leading to their death are sources of regret for all who mourn them, even decades later. Somehow regret is a difficult feeling to let go; we cling to it as if it is somehow an essential part of us.
It is easy for me to come up with a long list of regrets in my life. They seem to grow like weeds – useless, unplanned, unwanted and prolific, threatening to take over any good fruit being produced.
Few of us volunteer to share openly about our current guilt or shame unless we are sitting in a therapy group or AA. Instead it gives us permission to beat ourselves up, going over and over in our minds how we could have done things differently. As a physician, I’ve heard about such heart-ache in my clinical encounters – a patient will regret an impulsive sexual encounter that turned out badly, or drinking and drugging too much, or regret an ongoing conflict with a family member, or wish they had decided to get that vaccine before becoming ill with a potentially preventable infection.
Our list of regrets can be endless and life-destroying.
I understand the pain of regret as I too am a flawed and fractured person with a seven decade history of things done and left undone, words said and unsaid. Even if I think I can somehow manage to cross a regret off my own list – perhaps I apologized and was granted forgiveness, or I tried to make right what I’d messed up — I still know a new regret will occupy its place before long.
I can’t simply fix my own regret list.
No matter what altitude we’re at — down in the pits in the lowest of the low, or up in the highest imaginable, I have come to realize that forgiveness is only possible through a knowledge of God Himself. He came to walk beside us in our low spots and our high spots, no matter where we find ourselves. His work on earth has crossed off our regrets and mistakes and wiped us clean of them.
He did this because He understood our desperate need; thanks to His sacrifice and love, our heart-aches are left at the Cross.
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I am still skeptical about the reasons some seek spirituality in the land, for the spirituality the land offers is anything but easy.
It is the spirituality of a God who would, with lightening and earthquakes, sneeze away the bland moralism preached in many pulpits, a wildly free, undomesticated divinity, the same God who demands of Moses from a burning bush, “Remove your shoes, for the place on which you are standing is holy ground.”
When God appears to Job, the comforting sentiments we might expect to feel are absent because such sentiments are at most God’s trappings, not the infinite himself. The God who speaks to Job from the whirlwind reminds him that, comforting or terrifying, he alone is God. To be satisfied with anything less would be the spiritual catastrophe the Old Testament calls idolatry.
Some of our idols shatter in the West’s rugged vastness, others remain.
Perhaps God leaves exposed the land’s brokenness – the scars of forest fires, the fossils of extinct biospheres, rifts showing ancient continents now scattered like puzzle pieces – to remind us that he is greater than the icon, too.
The heavens and earth will wear out like a garment, the Psalmist says, like clothes that are changed.
We are now 45 days into a hotter dry spell this summer with a slight possibility of some rain next week. Everything here in the Pacific Northwest is looking as it would in late August with the snow melt in the Cascades much accelerated from its usual timeline. With the fires already happening for weeks on the eastern side of the state, as well as to the north of us in British Columbia and south in Oregon and California, we are looking at a withering August of smoke and ash.
Dan and I headed up the Mt. Baker Highway yesterday evening to see how bare Baker and Shuksan look up close. We wonder what snow will be left before our typical precipitation begins in earnest in early October. These seemingly unchanging monoliths are being stripped of their usual garments, now naked and vulnerable. They are subject to God’s transforming power just as surely as we are.
When I stand at the foot of these peaks, I never fail to be awed to a whisper, as if I were inside an immense cathedral. God reminds us to remove our shoes out of respect for His holy ground. Yet I worship not the mountains nor the awe-inspiring landscape they are placed in, but worship their Creator whose strength and love is greater than all.
I tread lightly. I speak softly. I remove my shoes. I witness the fading light.
God, the eternal, the unchangeable, takes my breath away, as only He can..
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It has been a long 18 months of dwelling deeply in all kinds of “supposes” and “what ifs” because people were being crushed by a virus right and left.
I understand this kind of thinking, particularly when “in the moment” tragedies, (like a Florida condo building collapsing in the middle of the night) play out real-time in the palm of our hand in front of our eyes and we feel helpless to do anything but watch it unfold.
Those who know me well know I can fret and worry better than most. Medical training only makes this worse. I’m taught to think catastrophically. That is what I have done for a living – to always be ready for the worse case scenario and simply assume it will happen.
Sometimes it does happen and no amount of wishing it away will work.
When I rise, too often sleepless, to face a day of uncertainty as we all do ~ after careful thought, I reach for the certainty I am promised over the uncertainty I can only imagine:
What is my only comfort in life and in death? That I am not my own, but belong —body and soul, in life and in death— to my faithful Savior, Jesus Christ.
“Supposing it didn’t” — says our Lord (and we are comforted by this) but even if it did … even if it did – as awful things sometimes do – we are never abandoned.
He is with us always.
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Serene the silver fishes glide, Stern-lipped, and pale, and wonder-eyed! As through the aged deeps of ocean, They glide with wan and wavy motion. They have no pathway where they go, They flow like water to and fro, They watch with never-winking eyes, They watch with staring, cold surprise, The level people in the air, The people peering, peering there: Who wander also to and fro, And know not why or where they go, Yet have a wonder in their eyes, Sometimes a pale and cold surprise. ~ Max Eastman, “At the Aquarium” Max Eastman: A Life
The fish are drifting calmly in their tank between the green reeds, lit by a white glow that passes for the sun. Blindly, the blank glass that holds them in displays their slow progress from end to end, familiar rocks set into the gravel, murmuring rows of filters, a universe the flying fox and glass cats, Congo tetras, bristle-nose pleocostemus all take for granted. Yet the platys, gold and red, persist in leaping occasionally, as if they can’t quite let alone a possibility—of wings, maybe, once they reach the air? They die on the rug. We find them there, eyes open in surprise. ~Kim Addonizio “Aquarium,” from The Philosopher’s Club
Our shadows bring them from the shadows: a yolk-yellow one with a navy pattern like a Japanese woodblock print of fish scales. A fat 18-karat one splashed with gaudy purple and a patch of gray. One with a gold head, a body skim-milk-white, trailing ventral fins like half-folded fans of lace. A poppy-red, faintly disheveled one, and one, compact, all indigo in faint green water. They wear comical whiskers and gather beneath us as we lean on the cement railing in indecisive late-December light, and because we do not feed them, they pass, then they loop and circle back. Loop and circle. Loop. “Look,” you say, “beneath them.” Beneath them, like a subplot or a motive, is a school of uniformly dark ones, smaller, unadorned, perhaps another species, living in the shadow of the gold, purple, yellow, indigo, and white, seeking the mired roots and dusky grasses, unliveried, the quieter beneath the quiet. ~Susan Kolodny “Koi Pond, Oakland Museum”
The water going dark only makes the orange seem brighter, as you race, and kiss, and spar for food, pretending not to notice me. For this gift of your indifference, I am grateful. I will sit until the pond goes black, the last orange spark extinguished. ~Robert Peake from “Koi Pond”
…the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. Matthew 13: 47-48
I caught a tremendous fish and held him beside the boat half out of water, with my hook fast in a corner of his mouth. He didn’t fight. He hadn’t fought at all. He hung a grunting weight, battered and venerable and homely. I looked into his eyes which were far larger than mine but shallower, and yellowed, the irises backed and packed with tarnished tinfoil seen through the lenses of old scratched isinglass. They shifted a little, but not to return my stare. – It was more like the tipping of an object toward the light. I admired his sullen face, the mechanism of his jaw, and then I saw that from his lower lip – if you could call it a lip grim, wet, and weaponlike, hung five old pieces of fish-line, or four and a wire leader with the swivel still attached, with all their five big hooks grown firmly in his mouth. Like medals with their ribbons frayed and wavering, a five-haired beard of wisdom trailing from his aching jaw. I stared and stared and victory filled up the little rented boat, from the pool of bilge where oil had spread a rainbow around the rusted engine to the bailer rusted orange, the sun-cracked thwarts, the oarlocks on their strings, the gunnels- until everything was rainbow, rainbow, rainbow! And I let the fish go. ~Elizabeth Bishop from “The Fish”
All my life, I’ve taken care of a variety of fish in tanks and ponds. As a child, I would watch, mesmerized, as our tropical fish glided around, happily exploring their little ten gallon world. I willingly cleaned away the algae, rinsed the gravel and changed the filter. As a teenager, I boasted at least three different tanks aerating away in my bedroom, my own little aqua-cultural world of bubbles and fins.
During college and medical school, I chose to share my room with goldfish and bettas, thriving on their apparent contentment within a clear glass bowl. I didn’t think of them as emotional support animals, but there was a joy obvious in their albeit limited existence: they still thrived when I was away, not missing me, but were always thrilled when I fed them, and tolerated my messing with their home maintenance.
My current thirty gallon aquarium is decades old and boasts over two dozen fish and plenty of furry algae and plants. Some of my watery friends have lived ten years or more and when they pass, I miss them. Even the dozen koi and goldfish in our farm pond have expressive faces and individual personalities that I’ve gotten to know well as they come when I call.
I know the heart of compassion I feel for any creature I’m responsible for, as I know and have experienced the compassion of our Creator.
I would hope when the time comes that I end up in His net, that He’ll look me in the eye, see the wonder there as I gape at Him. He’ll count my blemishes and wounds and the number of hooks in my mouth from the times I’ve been caught and escaped, and if He’s not yet ready to take me home, or deems me not yet ready to leave this world, He’ll throw me back rather than throw me away to keep trying to get it right.
He has promised us that.
Rainbows, rainbows, rainbows indeed…
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Holy as a day is spent Holy is the dish and drain The soap and sink, and the cup and plate And the warm wool socks, and the cold white tile Shower heads and good dry towels And frying eggs sound like psalms With bits of salt measured in my palm It’s all a part of a sacrament As holy as a day is spent
Holy is the busy street And cars that boom with passion’s beat And the check out girl, counting change And the hands that shook my hands today And hymns of geese fly overhead And spread their wings like their parents did Blessed be the dog that runs in her sleep To chase some wild and elusive thing
Holy is the familiar room And quiet moments in the afternoon And folding sheets like folding hands To pray as only laundry can I’m letting go of all my fear Like autumn leaves made of earth and air For the summer came and the summer went As holy as a day is spent Holy is the place I stand To give whatever small good I can And the empty page, and the open book Redemption everywhere I look Unknowingly we slow our pace In the shade of unexpected grace And with grateful smiles and sad lament As holy as a day is spent And morning light sings ‘providence’ As holy as a day is spent ~Carrie Newcomer “Holy as a Day is Spent”
We are in the middle of an unprecedented heat wave in the Pacific Northwest, predicted to hit 110 degrees F over the next two days. This part of the world is sorely unprepared for these temperatures – air conditioning is unusual in residences and some workplaces so we grit our teeth, mop our brows and search for the blessing of shade and relief.
There is barely a breeze. The weathervanes are standing stock-still without a hint of swivel, cooking in the sun just as thoroughly as the rest of us. Our barn has a beautiful Haflinger horse weather vane – a precious gift from Amish country given to us by treasured friends over thirty years ago.
However, the standard weather vane is a rooster, found on a neighbor’s barn about a mile from our farm. The traditional rooster vane (“weathercock”) has a long history dating back to the ninth century when Pope Gregory declared all churches were to be crowned with a rooster as a suitable Christian emblem. This was to immortalize St. Peter’s three betrayals, predicted by Christ to take place before the rooster crows in the morning on the day of His crucifixion.
So roosters began to appear on the weathervanes of churches in Europe, blowing this way and that with the wind, just as Peter found himself carried by the wind of opinion on that fateful day. We are to be reminded of our own tendency to shift and swivel with the forces that push us around when we are uncertain or fearful, forgetting our foundational faith and beliefs.
Yet Christ forgave Peter, not once or twice, but three times for each betrayal. He delivers an unexpected grace and gift of redemption to a man who had turned away from Him. Christ’s instruction to Peter was to “feed my sheep.” Our response to the grace shown to us is to nurture and show grace to all we meet.
As our weathervanes remain unmoving in this heat, we stand firm in the shade of our Lord’s forgiveness of our betrayal of Him – all that is just and holy.
Amen and Amen.
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