Come and See: Lifted Up From the Earth

“Now my soul is troubled, and what shall I say?
‘Father, save me from this hour’?
No, it was for this very reason I came to this hour.

Father, glorify your name!”

Then a voice came from heaven,
“I have glorified it, and will glorify it again.”
The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.
John 12: 27- 36

And God held in his hand
A small globe. Look he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows: a bright
Serpent, A river
Uncoiled itself, radiant
With slime.
On a bare
Hill a bare tree saddened
The sky. many People
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

You have answered
us with the image of yourself
on a hewn tree, suffering
injustice, pardoning it;
pointing as though in either
direction; horrifying us
with the possibility of dislocation.
Ah, love, with your arms out
wide, tell us how much more
they must still be stretched
to embrace a universe drawing
away from us at the speed of light.
~R.S.Thomas “Tell Us”

Some ask for the world
and are diminished
in the receiving
of it. You gave me
only this small pool
that the more I drink
from, the more overflows
me with sourceless light.
~R.S. Thomas “Gift”

“Let me go there”
And You did.

Knowing what awaited You.

Your arms out wide
to embrace us~
we who try to grasp
a heaven which eludes us.

This heaven, Your Light
You brought down to us,
knowing our darkness
and our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You, the Son,
handed us back to heaven.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Light after darkness, gain after loss
Strength after weakness, crown after cross;
Sweet after bitter, hope after fears
Home after wandering, praise after tears

Alpha and Omega
Beginning and the end
He is making all things new
Springs of living water
Shall wash away each tear
He is making all things new
​
Sight after mystery, sun after rain
Joy after sorrow, peace after pain;
Near after distant, gleam after gloom
Love aftеr wandering, life after tomb

Lyrics
Lead, kindly light, amidst the grey and gloom
The night is long and I am far from home
Here in the dark, I do not ask to see
The path ahead–one step enough for me
Lead on, lead on, kindly light.

I was not ever willing to be led
I could have stayed, but I ran instead
In spite of fear, I followed my pride
My eyes could see, but my heart was blind
Lead on, lead on, kindly light.

And in the night, when I was afraid
Your feet beside my own on the way
Each stumbling step where other men have trod
shortens the road leading home to my God
Lead on, lead on,
my God, my God,
lead on, lead on, kindly light.

Come and See: Sir, We Would See Jesus

Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.”

Philip went and told Andrew; Andrew and Philip went and told Jesus.

And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
John 12: 20-26

There was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present.

But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.
~Blaise Pascal from Pensees

You have made us for yourself, O Lord, and our heart is restless until it rests in you.
~Augustine of Hippo from Confessions

The sacred moments,
the moments of miracle,
are often the everyday moments,
the moments which, if we do not look

with more than our eyes
or listen with more than our ears reveal only…
a gardener, a stranger coming down the road behind us,

a meal like any other meal.
But if we look with our hearts,

if we listen with all our being and imagination…
what we may see is Jesus himself.
~Frederick Buechner from The Magnificent Defeat

“Sir, we would like to see Jesus.”

I thought our old church pulpit was the only one to have a plaque with John 12:21 attached to it — a clear reminder to anyone standing there, preparing to speak. I learned this verse has traditionally graced pulpits through the generations, encouraging preachers and listeners to work together to clear the obscuring fog to find the Messiah.

Jesus is not hidden from us; indeed, we are heart-blind most of the time, so wrapped in our own worries and troubles that we do not know where to look or who to ask to help us see Him.

It is through the preaching and sharing of God’s Word that the heart veil is lifted. To those Gentiles who wanted to see the man they had heard about, Jesus tells them what must come next: He must die, like a seed in the ground, in order to be glorified. We see Him in ways and places we could never have imagined, especially hanging on the cross in our place.

As we restlessly seek to clear the fog and fill what is empty within us, we must keep our eyes open wide, listening with all our being, our hearts at the ready, every moment.

He is already here, right where we are, always beside us.

We would see Jesus, for the shadows lengthen
Across this wanting visage of our life;
We would see Jesus, our weak faith to strengthen
For the last weariness, the final strife.

We would see Jesus, the great rock foundation
Whereon our feet were set by sov’reign grace;
Nor life nor death, with all their agitation,
Can thence remove us, if we see His face.

We would see Jesus: this is all we’re needing;
Strength, joy, and willingness come with the sight;
We would see Jesus, dying, risen, pleading;
Then welcome day, and farewell mortal night.

~Anna Bartlett Warner “We Would See Jesus”

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Come and See: Palms and a Donkey

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 

And Jesus found a young donkey and sat on it, just as it is written,

“Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey’s colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness.  The reason why the crowd went to meet him was that they heard he had done this sign. 

So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”
John 12: 12-19

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake of Infinity Farm

As the Book of John now enters the week of Jesus’ passion, we learn of palms and a donkey.

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.

There was a motley parade to Jerusalem:
cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings,
the rebuke of the Pharisees to quiet the people.

Jesus’ response was “even the stones will cry out” about what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. 

Instead, just as he bore the unborn Jesus to Bethlehem,
stood over Him sleeping in the manger,
bore a mother and child all the way to Egypt to hide from Herod, 
the donkey keeps his secret well.  

Who, after all, would ever listen to a mere donkey?

Even so, we would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so Jesus wept, knowing all this. 
I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.

photo by Anna Blake, Infinity Farm

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Emerging Transformed

The ghosts swarm.
They speak as one 
person. Each
loves you. Each
has left something undone.

Today’s edges
are so sharp

they might cut
anything that moved.

The way a lost
word

will come back
unbidden.

You’re not interested
in it now,

only
in knowing
where it’s been.

~Rae Armantrout from “Unbidden”
in Versed

I wish for you the blessing
of a room where strangers sit
breathing unashamed
into a chosen silence

Not the gasping breath
of travelers on a crowded plane
or the tenuous wheeze
of the waiting room

May you know the power
of those who have decided
to submit to the silence
to enter the mystery
be consumed by it
and emerge transformed

May you belong among those
who inhale the stillness
as if it is keeping us
because it is
keeping us alive

~Bethany Lee, “To Enter the Mystery” from Etude for Belonging: poems for practicing courage and hope

The grace of God means something like:
Here is your life.
You might never have been, but you are…
Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid.
I am with you.
~Frederick Buechner in “Wishful Thinking and later” in Beyond Words

We are hard pressed on every side, but not crushed;
perplexed, but not in despair;
persecuted, but not abandoned;
struck down, but not destroyed…

Therefore we do not lose heart.
Though outwardly we are wasting away,

yet inwardly we are being renewed day by day.
For our light and momentary troubles
are achieving for us an eternal glory
that far outweighs them all.

So we fix our eyes not on what is seen,
but on what is unseen.
For what is seen is temporary,
but what is unseen is eternal.
-2 Cor 4:8-9, 16-18

I believe like a child
that suffering will be healed and made up for,
that all the humiliating absurdity of human contradictions
will vanish like a pitiful mirage
…that in the world’s finale,
at the moment of eternal harmony,
something so precious will come to pass
that it will suffice for all hearts,
for the comforting of all resentments,
for the atonement of all the crimes of humanity,
for all the blood that they’ve shed;
that it will make it not only possible to forgive
but to justify all that has happened.

~Fyodor Dostoevsky from The Brothers Karamazov

Twenty-five years ago,
a day started with bright sun above
and ended in tears and bloodshed below.

This is a day for recollection;
we live out a remembrance of
the torrential red that flowed that day;

A quarter century later,
our streets both near and far-away
still course with the blood of innocents,
so what have we learned from all this?

That terrible day’s edges were so sharp
we all bled;
still bearing the scars,
we need comforting.

So do not be afraid:
you are not alone.

We breathe and weep and love
as we remember that day,
emerging inevitably transformed.

Come and See: So the House was Filled…

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 

So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair.

The house was filled with the fragrance of the perfume. 

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 

Jesus said, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.”

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.
John 12: 1-11

The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

~Gerard Manley Hopkins from “God’s Grandeur”

I am a man who has hoped, in time,
that his life, when poured out at the end,
would say ‘good-good-good-good-good!’
like a gallon jug of the prime local spirit.


I am a man of losses, regrets, and griefs.
I am an old man full of love.
I am a man of faith.


But faith is not necessarily, or not soon, a resting place.
Faith puts you out on a wide river in a little boat,

in the fog, in the dark.

Even a man of faith knows that …

we’ve all got to go through enough to kill us.
~Wendell Berry from Jayber Crow

 She did what she could. She poured perfume on my body beforehand to prepare for my burial.
Mark 14:8

Last week, it became apparent one warm late summer evening that in the thick bushes lining the front of our farmhouse under our windows, some animal had died.

The stink wafted on the breeze into our bedrooms through our summer-open windows.

The outdoor farm cats and our dog were accounted for, so it must have been a dead squirrel, a raccoon or even a (actually dead) possum, all occasional nighttime visitors to our cat food dish on the nearby front porch.

Trying to find the offending carcass would involve cutting through dense foliage that had been growing over two decades – not an easy task to undertake. So we closed the windows and hoped the smell would dissipate quickly.

Surprisingly, a day later it was mostly gone, much to our relief. It is possible another animal scavenger decided it was worth hauling away. We were most grateful the smell of death was no longer filling our house…

Just the week before this scripture section from the book of John, Martha warned Jesus that opening Lazarus’ tomb would release the inevitable stench of death. Yet when Lazarus was raised, the odor of death was overcome by renewal and restoration.

When Martha’s sister Mary anoints Jesus’ feet with an expensive fragrant oil, normally used in preparation for burial, it fills the entire house with its perfume. Jesus sees it as a harbinger for what is to come in the next week.

His faith in God’s plan means Jesus goes through enough to kill Him.

In this broken world, we live in the smudge and stench of mortal man’s smell of death, yet we are saved by this crushed, dying Savior who pours out a perfume of Himself for us.

Like Mary, let us also do what we can:
filling God’s house with His fragrance.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Going First Through the Dark Doorway

In gratitude to the writing and wisdom of farmer Wendell Berry who, at age 92, passed through his porch’s dark doorway yesterday 8/31/26

All day he’s shoveled green pine sawdust
out of the trailer truck into the chute.
From time to time he’s clambered down to even
the pile. Now his hair is frosted with sawdust.
Little rivers of sawdust pour out of his boots.

I hope in the afterlife there’s none of this stuff
he says, while I broom off his jeans, his sweater flocked
with granules, his immersed-in-sawdust socks.
I hope there’s no bedding, no stalls, no barn

no more repairs to the paddock gate the horses
burst through when snow avalanches off the roof.
Although the old broodmare, our first foal, is his,
horses, he’s fond of saying, make divorces.

…he says
let’s walk up to the field and catch the sunset

and off we go, a couple of aging fools.

I hope, he says, on the other side there’s a lot
less work, but just in case I’m bringing tools.
~Maxine Kumin from “Chores”

photo by Emily Vander Haak

They sit together on the porch, the dark
Almost fallen, the house behind them dark.
Their supper done with, they have washed and dried
The dishes–only two plates now, two glasses,
Two knives, two forks, two spoons–small work for two.
She sits with her hands folded in her lap,
At rest. He smokes his pipe. They do not speak,
And when they speak at last it is to say
What each one knows the other knows. They have
One mind between them, now, that finally
For all its knowing will not exactly know
Which one goes first through the dark doorway, bidding
Goodnight, and which sits on a while alone.
~Wendell Berry “They Sit Together on the Porch”

If just for a moment,
when this world is tilting so far
we just might fall off,
we pause to look at where we’ve been
and get our feet back under us.

The porch is a good place to start:
a bridge to what is beyond
without leaving the familiar.

Outside, looking square at the unknown,
yet still hearing and smelling and tasting
the affection that dwells just inside these walls.

What could we want more
than to be missed when we step away?

Our voice, our words, our heart, our touch
never to be replaced,
its absence a hole impossible to fill…

When we are called back inside
where Love made us who we are,
may the “in between” of
time spent on the porch,
be even more treasured,
because two aging fools sat together there a spell.

front porch

Come and See: Gathering Together Those Who Scattered

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 

He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad. 

So from that day on they made plans to put him to death.

Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 

They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
John 11: 45-57

Thy children are gathering home,
With joy they are gathering home;
From all the divisions in which they were scattered,
Thy children are gathering home.

~Charles Naylor from “Thy Children are Gathering Home”

A setting out to find oneself astray,
And coming home at dusk a different way.
~Malcolm Guite from “Prayer/Walk”

God is at home, it’s we who have gone out for a walk.
~Meister Eckhart

we who wander,
scattered beyond reach

who take wrong turns
never ask for directions
stumble over the rough roads
find ourselves in the ditch
distracted by glitter and gold
forgetting our ultimate destination

nothing we’ve seen thus far
no goal achieved
compares to the unity awaiting us

gather us home, O Lord,
as you did through your death.

just point the way.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

The Winds and Sea Obey…

rialto1

And when he got into the boat, his disciples followed him. A gale arose on the lake, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, ‘Lord, save us! We are perishing!’

And he said to them, ‘Why are you afraid, you of little faith?’ Then he got up and rebuked the winds and the sea; and there was a dead calm.

They were amazed, saying, ‘What sort of man is this, that even the winds and the sea obey him?’
Matthew 8:23-27

rialto2

Sweet Jesus, talking 
   his melancholy madness, 
     stood up in the boat 
       and the sea lay down,

silky and sorry. 
   So everybody was saved 
      that night… 
       
         Nobody knows what the soul is.

It comes and goes 
   like the wind over the water — 
      sometimes, for days, 
        you don’t think of it.

 Maybe, after the sermon, 
   after the multitude was fed, 
     one or two of them felt 
       the soul slip forth

like a tremor of pure sunlight 
   before exhaustion, 
      that wants to swallow everything, 
         gripped their bones and left them

miserable and sleepy, 
    as they are now, forgetting 
       how the wind tore at the sails 
          before he rose and talked to it —

tender and luminous and demanding 
   as he always was — 
      a thousand times more frightening 
         than the killer storm.
~Mary Oliver from “Maybe”

rialto3

We sleep through our diminishing days
even more than we sleep through the nights,
unfocused on each passing moment
which never is to come again. 

Those moments crash to shore,
then pull back to be lost forever.

There is a blindness in us all
about what is inevitably coming,
how we tumble through the years like waves,
overcome by their passage,
helpless to stop them.

Yet He is tender and luminous and demanding 
He speaks to us with the same words
as He addresses the relentless stormy destructive sea.

Peace be still!

And so we obey in our helplessness,
forgiven, saved by grace,
so silky and sorry.

One Hundred Ten Years Old

WiserLakeChapel4Star

The Old Church leans nearby a well worn road 
upon a hill that has no grass or tree 
The winds from off the prairie now unload 
the dust they bring around it fitfully 
The path that leads up to the open door 
is worn and grayed by many toiling feet 
of us who listen to the Bible lore 
and once again the old time hymns repeat.
And every Sabbath Morning we are still 
returning to the altar standing there; 
a hush, a prayer, a pause, and voices 
fill the Master’s House with a triumphant air.
The old church leans awry and looks quite odd,
But it is beautiful to us, and God.

~Della Vik “The Old Church”

(adapted in song by Stephen Paulus, linked below

photo by Barb Hoelle

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

chapel75

Today is the 110th anniversary of Wiser Lake Chapel‘s building dedication ceremony and picnic.

chapel2

Back in the early days of Whatcom County,  the little church on Wiser Lake had been constructed through “contributions of the people” in a rural neighborhood only a few miles from where we now live.  $600 in lumber was provided by a local farmer whose trees were cut and milled and brought by horse drawn wagon to a building site adjacent to a one room school house along a corrugated plank road. The total property was “valued at $1800, but of even more value to the community.” 

The dedication ceremony was held on Sunday, August 27, 1916 followed by “a basket dinner—come with well filled baskets for a common table, under the direction of the Ladies Aid”. This was to be followed by a “Fellowship Meeting, special music and fraternal addresses” and the day ended at 8 PM with a Young People’s Meeting.

So began the long history of the “Wiser Lake Church”.

chapel7

For reasons unrecorded in the history of the church, the original denomination closed the doors thirty years later, and for a while the building was empty and in need of a congregation. 

By the fifties, it became a mission church of the local Christian Reformed Churches and launched a Sunday School program for migrant farm and Native American children in the surrounding rural neighborhood. No formal church services started until the 60s. By the time the building was sixty years old, so many children were arriving for Sunday School, there was not enough room so the building was hoisted up on jacks to allow a hole to be dug underneath for a basement full of classrooms. Over the course of a summer, the floor space doubled, and the church settled back into place, allowed to rest again on its foundation.

chapel12
chapel19

Over seventy years after its dedication ceremony, our family drove past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint,  a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the time of the service.

allkids
photo by Julie Garrett
angels
photo by Julie Garrett

On a blustery December Sunday evening, we had no place else to be for a change.  Instead of driving past, we stopped, welcomed by the yellow glow pouring from the windows and an almost full parking lot. Our young family climbed the steps to the big double doors, and inside were immediately greeted by a large balding man with a huge grin and encompassing handshake. He pointed us to one of the few open spots still available in the old wooden pews.

The sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.

The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. There was a moment of excitement when one girl’s long hair briefly caught fire, but after that was extinguished by a quick-thinking mom in the pastor’s pulpit glass of water, the evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.

candle3
photo by Julie Garrett

It felt like home. We had found our church.

We’ve never left, now well into our fourth decade here.

Over the past one hundred years this old building has seen a few thousand people come and go, has had peeling paint and missing shingles, a basement that floods when the rain comes down hard, toilets that don’t always flush very well, and though it smells heavenly every Sunday potluck after evening worship and teaching, there are times when it can be just a bit out of sorts and musty. It really isn’t anything to boast about.

It is humble and unpretentious yet envelops its people in its loving and imperfect embrace, with warmth, character and a uniqueness that is unforgettable.

It really is not so different from the folks who have gathered there over the years.

Like our pastors over the decades – Bruce Hemple, Stephen Tamminga, Albert Hitchcock and now Nathan Chambers – our chapel is humble and unpretentious, enveloping its people in a loving embrace of God’s Word, with warmth, character, grace and a uniqueness that is unforgettable.

We know we belong,
such as we are,
just as we are,
blessed by God in a wonderful old building to join together.

Perhaps you belong at this old church too…

Wiser Lake Chapel Bus – in retirement
chapel25
harvestpotluck1

A Cloud of Stink

Like a piece of rotten meat
which not only stinks
right on its own surface
but also surrounds itself
with a stinking molecular cloud of stink,
so, too, each island of the archipelago
created and supported a zone of stink around itself.

~ Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

If you’re looking for sympathy
you’ll find it between shit and syphilis in the dictionary.
— David Sedaris (Barrel Fever: Stories and Essays)

As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters.

This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14)

None of us, including God, want to take a walk having to pick our way around poop.

As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.

This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.

What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth,” so to speak.

Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.

I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.

Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.

Time for a bath.
Time for soap and cleansing and some serious self-examination.
Time to stop joyously rolling around in it.
Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.