And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
You have answered us with the image of yourself on a hewn tree, suffering injustice, pardoning it; pointing as though in either direction; horrifying us with the possibility of dislocation. Ah, love, with your arms out wide, tell us how much more they must still be stretched to embrace a universe drawing away from us at the speed of light. ~R.S.Thomas “Tell Us”
“Let me go there” And You did. Knowing what awaited You.
Your arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
Mostly months of dirt rows Plain and unnoticed. Could be corn, could be beans Could be anything; Drive-by fly-over dull.
Yet April ignites an explosion: Dazzling retinal hues Singed and scorched, crying Grateful tears for such as this Grounded rainbow on Earth
Transient, incandescent Brilliance hoped for. Remembered in dreams, Promises realized, Housed in crystal before shattering.
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“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”
This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:
For He has not despised nor scorned the beggar’s supplication, Nor has He turned away His face from me; And when I cried out to Him, He heard me.
He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come. ~Tony Woodlief from “We are Not Forsaken”
The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last.
His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death. ~John Donne in the opening words of his sermon on Christmas Day 1626
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.
Instead of explaining our suffering God shares it.
We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God. ~Nicholas Wolterstorffin Lament for a Son
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
La Pietà of Michelangelo
Emmett Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes —
the face that badly beaten, disfigured — before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says, no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
but the face of Christ was beaten to death by the whole world. ~Richard Jones “The Face” from Between Midnight and Dawn
May we remember today – Good Friday – of all days, the worst that can happen became the best that can happen.
We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.
We are paid in full, no longer debtors.
From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.
Detail from “Descent from the Cross” by Rogier van der Weyden
We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’ The real problem is not why some pious, humble, believing people suffer, but why some do not. C.S. Lewis ~~writing on suffering in The Problem of Pain
The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.
How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.
Yet that reasoning sets aside gospel reality: God identifies so strongly with His Creation, He allows His own suffering and death.
He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.
What all-powerful all-knowing God would do that? Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.
No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.
In the midst of our sadness and mourning, that is our greatest comfort of all.
For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 2 Corinthians 1:5
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. John 16:33
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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September. Second-year medical student. An early patient interview at the Massachusetts General Hospital Routine hernia repair planned, not done. Abdomen opened and closed. Filled with disease, cancer.
The patient is fifty-six, a workingman, Irish I sit with him, notice the St. Christopher medal around his neck. Can’t hurt, can it? he laughs. I have become his friend.
I bring him a coloring book picture that shows this thing, this unfamiliar organ that melted beneath our hands at dissection: Pancreas.
Leaving his room, crying, avoiding classmates, I take the back stairs. I find myself locked, coatless in the courtyard outside. ~Kelley Jean White “Pandora”
At seventeen years old, I thought I had things figured out. I had graduated near the top of my senior class, was heading off to college, and felt confident about who I was becoming. I had attended church all my life but my commitment to my faith was actually waning rather than strengthening.
In anticipation of college tuition bills, I took a summer job at a local nursing home for $1.25 an hour as a nurses’ aide. My total training was two days following a more experienced aide on her rounds of feeding, pottying, dressing and undressing, and bathing her elderly patients. Then I was assigned patients of my own and during a typical shift I carried a load of 13 patients. It didn’t take long for me to learn the rhythm of caretaking, and I enjoyed the work and my patients.
One woman in particular remains vivid in my memory 52 years later. Irene was in her 80’s with no nearby family, bedridden with a painful bone disease that had crippled her for a decade or more. She was unable to do any of her own self care but her mind remained sharp and her eyes bright. Her hearty greeting cheered me when I’d come in her room several times a shift to turn her on her egg-crate mattress bed to prevent pressure sores on her hips and shoulders.
The simple act of turning her in her bed was an ordeal beyond imagining – it always hurt her. I felt as though I was impaling her on hundreds of sharp needles.
I would prepare her for the turn by cushioning her little body with pads and pillows, but no matter how careful I was, her brittle bones would crackle and crunch like Rice Crispies cereal with every movement. Tears would flow from her eyes and she’d always call out “Oh Oh Oh Oh” during the process but then once settled in her new position, she’d look up at me and say “thank you, dear, for making that so much easier for me.”
I would nearly weep in gratitude at her graciousness when I could do so little to alleviate her suffering.
Before I’d leave the room, Irene would grab my hand and ask when I would be returning. Then she’d say “I know the Lord prepared you to take care of me” and she would murmur a prayer to herself.
As difficult as each “turning” was for both of us, I started to look forward to it. I knew she prayed not only for herself, but I knew she prayed for me as well. I felt her blessing each time I walked into her room knowing she was waiting for me. She trusted me to do my best.
One evening I came to work and was told Irene was running a high fever, and struggling to breathe. She was being given oxygen and was having difficulty taking fluids. The nurse I worked under asked that I check Irene more frequently than my usual routine.
As I approached her bed, Irene reached out and held my hand. She was still alert but very weak. She looked me in the eye and said “You know the Lord is coming for me today?” All I could say was “I know you have waited for Him a long time.” She murmured “Come back soon” and closed her eyes.
I returned to her room as often as I could and found her becoming less responsive, yet still breathing, sometimes short shallow breaths and sometimes long and deep. Near the end of my shift, as morning was dawning, when I entered the room, I knew He had come for her.
She lay silent and relaxed for the first time since I had met her. Her little body, so tight with pain only hours before, seemed at ease. It was my job to prepare her for the mortuary workers who would soon come for her. Her body still warm to touch, I washed and dried her skin and brushed her hair and wrapped her in a fresh sheet, wondering at how I could now turn her easily with no pain and no tears. I could see a trace of a smile at the corners of her mouth. I knew then the Lord had lifted her soul from her imprisonment. He had rewarded her faithful perseverance.
I rejoice in the hope of the glory of the Lord, thanks to Irene. She showed me what it means to watch for the morning when He will come. Though immobile in bed, crippled and wracked with pain, her perseverance led to loving a young teenager uncertain in her faith, and helped point me to my future profession in medicine.
Irene brought the Lord home to me when she went home to Him.
And werejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance Romans 5:2b-3
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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Do you know why this world is as bad as it is? It is because people think only about their own business, andwon’t trouble themselves to stand up for the oppressed, nor bring the wrong-doers to light. My doctrine is this: that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt. ~Anna Sewell from Black Beauty
A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day the whole Jericho road must be transformed so thatmen and women will not be beaten and robbed as they make their journey through life. True compassion is more than flinging a coin to a beggar; it understands that an edifice that produces beggars needs restructuring. America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities… ~Martin Luther King, Jr. from a speech April 4, 1967
We live in a time where the groaning need and dividedness of humankind is especially to be felt and recognized. Countless people are subjected to hatred, violence and oppression which go unchecked. The injustice and corruption which exist today are causing many voices to be raised to protest and cryout that something be done. Many men and women are being moved to sacrifice much in the struggle for justice, freedom, and peace. There is a movement afoot in our time, a movement which is growing, awakening.
We must recognize that we as individuals are to blame forevery social injustice, every oppression, the downgrading of others and the injury that man does to man, whetherpersonal or on a broader plane.… God mustintervene with his spirit and his justice and his truth. The presentmisery, need, and decay must pass away and the new day of the Son of Man must dawn. This is the advent of God’s coming. ~Dwight Blough from the introduction to When the Time was Fulfilled (1965)
I weep to see ongoing bitter divisions among our citizens as we fail to learn from history’s past errors. Here we are again, groaning against one another once more, ignited by front-running candidates for president whose ethics and values do not represent freedom and justice for all.
As we once again walk this hazardous Jericho Road together, we cannot pass by those who lie dying in the ditch, our brother, our sister, our neighbor, a stranger.
We must stop and help lest we share the guilt of their suffering.
It could be you or me there bleeding, beaten, abandoned until Someone took our place so we can get up and walk Home.
Maranatha.
At the edge of Jericho Road Beneath the street light’s yellow orange glow The feared and the fallen go In the way of predator and prey No one’s spared Because hate is too great a weight to bear
In a cage of shadows we meet Naked and bloodied in the street At the mercy, at the feet Of the way of predator and prey No one’s spared Because hate is too great a weight to bear
In the darkness on shattered pavement The better angels fade Blurred in slumber, murder by numbers Do you know my name? Do you know my name? I believe in you
Because everyone holds some part of the truth And now, I’m in your way Do we stay on Jericho Road, forever going nowhere Till hate is too great a weight to bear
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…we are faced with the shocking reality: Jesus stands at the door and knocks, in complete reality. He asks you for help in the form of a beggar, in the form of a ruined human being in torn clothing. He confronts you in every person that you meet.
Christ walks on the earth as your neighbor as long as there are people. He walks on the earth as the one through whom God calls you, speaks to you and makes his demands. That is the greatest seriousness and the greatest blessedness of the Advent message. Christ stands at the door. Will you keep the door locked or open it to him? ~Dietrich Bonhoeffer from his Advent Sermon “The Coming of Jesus into our Midst”from God is in the Manger
Upon the darkish, thin, half-broken ice There seemed to lie a barrel-sized, heart-shaped snowball, Frozen hard, its white identical with the untrodden white of the lake shore. Closer, its somber face— Mask and beak—came clear, the neck’s Long cylinder, and the splayed feet, balanced, Weary, immobile. Black water traced, behind it, An abandoned gesture. Soft in still air, snowflakes Fell and fell. Silence Deepened, deepened. The short day Suspended itself, endless. ~Denise Levertov “Swan in Falling Snow”
When we witness suffering, when the stranger in ragged clothes approaches and asks for help, how do we respond?
I too easily forget: I am also the least of these, desperate for rescue, suspended, immobile, in a darkening quiet, waiting, waiting.
He patiently stands at the closed door. His tender mercy lifts our deepening state, waits for us to open up, gives us wings to the eternal, endlessly forgiven, endlessly loved, endlessly endless.
Advent 2023 theme …because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. Luke 1: 78-79 from Zechariah’s Song
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Not, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist — slack they may be — these last strands of man In me ór, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be. But ah, but O thou terrible, why wouldst thou rude on me Thy wring-world right foot rock? lay a lionlimb against me? scan With darksome devouring eyes my bruisèd bones? and fan, O in turns of tempest, me heaped there; me frantic to avoid thee and flee?
Why? That my chaff might fly; my grain lie, sheer and clear. Nay in all that toil, that coil, since (seems) I kissed the rod, Hand rather, my heart lo! lapped strength, stole joy, would laugh, chéer. Cheer whom though? the hero whose heaven-handling flung me, fóot tród Me? or me that fought him? O which one? is it each one? That night, that year Of now done darkness I wretch lay wrestling with (my God!) my God. ~Gerard Manley Hopkins “Carrion Comfort”
Once again, the mounting deaths by one’s own hand make grim headlines announcing solemn statistics.
I heard it over and over during decades in my clinic; patient after patient said the same thing: I can no more...
this agonizing struggle with despair makes one frantic to avoid the fight and flee, to feel no more bruising and bleed no more, to become nothing but chaff and ashes.
suicide seems a solution when one can not feel the love of a God who, in reality, cares enough to wrestle with us relentlessly– who heaven-handling flung us here by breathing life into our nostrils –
and continues to breathe with us…
perhaps we can’t possibly imagine a God caring enough to be killed for us (He Himself created us who doubt, us who are so sore afraid)
because He loves us, no one is ever now, nor ever will be,
~nothing~
My God! such darkness is now done forever.
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Outside the house the wind is howling and the trees are creaking horribly. This is an old story with its old beginning, as I lay me down to sleep. But when I wake up, sunlight has taken over the room. You have already made the coffee and the radio brings us music from a confident age. In the paper bad news is set in distant places. Whatever was bound to happen in my story did not happen. But I know there are rules that cannot be broken. Perhaps a name was changed. A small mistake. Perhaps a woman I do not know is facing the day with the heavy heart that, by all rights, should have been mine. ~Lisel Mueller “In November” from Alive Together
It does not escape me~ (I awake every day knowing this) a disastrous earthquake happened somewhere else, a war ravages families on both sides of a border, a windstorm leveled a town, a drunk driver devastated two families, a fire left a house in ashes, a mother nearly died giving birth, a flood ravaged a village, a grim diagnosis darkened someone’s remaining days.
No mistake has been made, yet I awake knowing this part of my story has yet to visit me – I hear of so much suffering, knowing the heavy heart that could have been mine still beats, still breaks, still aches, still believes in grace, mercy, and miracles.
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Because what’s the alternative? Because of courage. Because of loved ones lost. Because no more. Because it’s a small thing; shaking hands; it happens every day. Because I heard of one man whose hands haven’t stopped shaking since a market day in Omagh. Because it takes a second to say hate, but it takes longer, much longer, to be a great leader. Much, much longer.
Because shared space without human touching doesn’t amount to much. Because it’s easier to speak to your own than to hold the hand of someone whose side has been previously described, proscribed, denied. Because it is tough. Because it is tough. Because it is meant to be tough, and this is the stuff of memory, the stuff of hope, the stuff of gesture, and meaning and leading. Because it has taken so, so long. Because it has taken land and money and languages and barrels and barrels of blood.
Because lives have been lost. Because lives have been taken.
Because to be bereaved is to be troubled by grief. Because more than two troubled peoples live here. Because I know a woman whose hand hasn’t been shaken since she was a man. Because shaking a hand is only a part of the start. Because I know a woman whose touch calmed a man whose heart was breaking. Because privilege is not to be taken lightly.
Because this just might be good. Because who said that this would be easy? Because some people love what you stand for, and for some, if you can, they can. Because solidarity means a common hand. Because a hand is only a hand; so hang onto it.
Nothing is new about conflicts over borders and religion and politics. What is new is the ability of an individual to share the terror and hatred to the rest of the world in mere seconds. We all become unwitting witnesses to human pain and suffering, eager to take sides if we can bear to watch.
We each share a common hand. We need leaders who reach out to touch one another with more than words. They represent the human beings who lost limbs and lives in the battle for supremacy.
Historic handshakes are never meaningless, but even more vital is a connection between humans steeped in historical hatreds. We need to reach out and help lift each other’s burdens.
Take my hand. Look in my eyes. Even for one small second.
Sculpture by Artist Albert Gyorgy
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And that is just the point… how the world, moist and beautiful, calls to each of us to make a new and serious response.
That’s the big question, the one the world throws at you every morning. “Here you are, alive. Would you like to make a comment?” ~Mary Oliver
The last few days, it has been impossible to stay a silent observer of the world when one awakes, still alive on a morning moist and beautiful, while on the other side of the earth, innocents have been brutally butchered in their beds, whole families murdered, bodies desecrated and dragged into the street.
It demands a response.
I cannot remain speechless in the face of evil. Such violence, fed by generations of hatred, begets more hatred and violence, on and on. It festers, blusters, rips apart, tortures, buries. And so it goes, an ongoing human history of wars and more wars.
And here I am, alive on a brilliant autumn morning, while others immeasurably suffer.
Called to make a new and serious response. Called to comment, as I do every day. Knowing my voice is only one in a vast wilderness of voices, crying out in lament over the dead and dying.
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