Tag: suffering

A World Where Much is Missing

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Leave a door open long enough,
a cat will enter.
Leave food, it will stay.
Soon, on cold nights,
you’ll be saying “Excuse me”
if you want to get out of your chair.
But one thing you’ll never hear from a cat
is “Excuse me.”
Nor Einstein’s famous theorem.
Nor “The quality of mercy is not strained.”
In the dictionary of Cat, mercy is missing.
In this world where much is missing,
a cat fills only a cat-sized hole.
Yet your whole body turns toward it
again and again because it is there.
~Jane Hirshfield “A Small-Sized Mystery” from Come, Thief.

The first time I saw him, it was just a flash of gray ringed tail
disappearing into autumn night mist as I opened the back door
to pour kibble into the empty cat dish on the porch:
just another stray cat among many who visit the farm.

A few linger and stay.

So he did, keeping a distance in the shadows under the trees,
a gray tabby with white nose and bib, serious yet skittish,
watching me as I moved about feeding dogs, cats, birds, horses,
creeping to the cat dish only when the others drifted away.

There was something in the way he held his head,
an oddly forward ear; a stilted swivel of the neck.
I startled him one day as he ate his fill at the dish.

He ran, the back of his head flashing red, scalp completely gone.

Not oozing, nor something new, but recent. A nearly mortal scar
from an encounter with coyote, or eagle or bobcat.
This cat thrived despite trauma and pain, tissue still raw, trying to heal.

He had chosen to live; life had chosen him.

My first thought was to trap him, to put him humanely to sleep
to end his suffering mercifully, in truth to end my distress at seeing him every day,
envisioning florid flesh even as he hunkered invisible
in the shadowlands of the barnyard.

Yet the scar did not keep him from eating well or licking clean his pristine fur.

As much as I wanted to look away, to avoid confronting his mutilation,
I always greeted him from a distance, a nod to his maimed courage,
through wintry icy blasts and four foot snow,
through spring rains and summer heat with flies.

His wounds remained always visible,
a reminder of his inevitable fate.

I never did stroke that silky fur,
or feel his burly purr, assuming he still knew how,
but still fed his daily fill,
as he fed my need to know:
the value of a life so broken,
each breath taken is filled with sacred air.

The depth of his wounds show how much he bleeds.

my wounded friend, as close as he would allow

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Fixing Eyes on the Unseen – A Glut of Melancholy

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But when the melancholy fit shall fall
Sudden from heaven like a weeping cloud,
That fosters the droop-headed flowers all,
And hides the green hill in an April shroud;
Then glut thy sorrow on a morning rose,
Or on the rainbow of the salt sand-wave,
Or on the wealth of globed peonies;
~John Keats from “Ode on Melancholy”

I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it, with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unusual willingness to disintegrate, oatmeal should
not be eaten alone…
~Galway Kinnell from “Oatmeal”

Oatmeal porridge eaten in melancholy,
among poets and emerging peonies,
hail-crushed blooms and storm-crossed hills,
while nations and individuals remain at war:

this is the week of walking through the suffering
of our Redeemer.

Glutted with sadness among companions:
I am not alone in feeling the sorrow is
already too much to be borne on
a holy Tuesday morning
with more yet to come~~
nothing more need be said.

I do what I can
to open my eyes and my heart
to understand how and why
Christ has done what He must
to save us from ourselves.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Everything Sad is Going to Come Untrue

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He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.  Revelation 21: 4-5

“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?”
~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings

“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.”
~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.

photo by Joel De Waard

In our minds, we want to rewind and replay the sad events of this week in a way that would prevent them from happening in the first place.

We want those in a broken relationship to come back together, hug and forgive. The devastating diagnosis would be proven an error and, in reality, only a transient illness. When a terrible tragedy happens, we want the dead and injured to rise up again. The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes her mind at the last minute and lays down her arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.

We want so badly for it all to be untrue. The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb. We plead for relief and beg for a better day.

Our minds may play mental tricks like this, but God does not play tricks. He knows and feels what we do. He too wants to see it rewound and replayed differently. He has known grief and sadness, He has wept, He has suffered, He too has died in terrible humiliating and painful circumstances. 

And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.

Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory.  It will be a new day, a better day–as it is written, trustworthy and true.

May it come.

Quickly.

photo by Nate Gibson

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

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“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,
“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Footsore

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Mo sheasamh ort lá na choise tinne…
(You are the place where I stand on the day when my feet are sore…)
~Irish saying translated by poet and theologian Pádraig Ó Tuama

I’ve been foot sore the last few days, most likely from trying in vain to pull my feet out of some boot-sucking mud in the barnyard while pushing a heavy wheelbarrow. With each painful step I now take, I am reminded how dependent I am on strong legs and feet to carry me through the pathways of life.

I have stumbled into holes, picked my way carefully over sharp rocks, scrambled up steep climbs and pulled my way through the muddiest mire.

Yes, of course I’ve had sore feet before:
blisters and callouses, tendonitis and fasciitis, bruised toes and stressed arches. When every step I take points out my failures and frailty, I begin to beg for a soft landing with each stride.

But more than comfort, I seek a stable place of trust to put my feet, to stand firm even when standing feels impossible.

Lord, be my landing place when I hurt and pull me out when I get stuck up to my ankles. May your gentle road rise to meet my sore feet.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Take this fainted heart
Take these tainted hands
Wash me in Your love
Come like grace again

Even when my strength is lost
I’ll praise You
Even when I have no song
I’ll praise You
Even when it’s hard to find the words
Louder then I’ll sing Your praise
I will only sing Your praise

Take this mountain weight
Take these ocean tears
Hold me through the trial
Come like hope again

Even when the fight seems lost
I’ll praise You
Even when it hurts like hell
I’ll praise You
Even when it makes no sense to sing
Louder then I’ll sing Your praise, oh-ooh
I will only sing Your praise, oh-ooh

I will only sing Your praise, oh, God
I will only sing Your praise
I will only sing Your praise

And my heart burns only for You
You are all, You are all I want
And my soul waits only for You
And I will sing ’til the morning has come

Lord my heart burns only for You
You are all, You are all I want
And my soul waits only for You
And I will sing ’til the miracle comes, yeah

I will only sing Your praise
I will only sing Your praise, ooh-oh, oh
I will only sing Your praise

Even when the morning comes
I’ll praise You
Even when the fight is won
I’ll praise You
Even when my time on earth is done
Louder then I’ll sing your praise
I will only sing Your praise
~Joel Houston

Fixing Eyes on the Unseen – Leave the Rest to God

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I think there is no suffering greater than
what is caused by the doubts of those who want to believe. 
I know what torment this is, but I can only see it, 
in myself anyway, as the process by which faith is deepened. 
What people don’t realize is how much religion costs. 
They think faith is a big electric blanket, 
when of course it is the cross. 

It is much harder to believe than not to believe. 
If you feel you can’t believe, you must at least do this: 
keep an open mind. 
Keep it open toward faith, 
keep wanting it, 
keep asking for it, 
and leave the rest to God.
~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor

And those are called blessed who make the effort to remain open-hearted. 

Nothing that comes from God,
even the greatest miracle, can be proven like 2 x 2 = 4.
It touches one;
it is only seen and grasped when the heart is open and the spirit purged of self.
Then it awakens faith. 

… the heart is not overcome by faith,
there is no force or violence there, compelling belief by rigid certitudes. 
What comes from God
touches gently,
comes quietly;
does not disturb freedom;
leads to quiet, profound, peaceful resolve within the heart.
~Romano Guardini from The Living God

On my doubting days, when my faith is weak,
I remember the risen Christ reaching out
to place Thomas’s hand in His very real wounds,
guiding the doubter to believe
His painful sacrifice is reality.

His open wounds call out to my mind and heart-
Christ’s flesh and blood fortifies my faith
by such a gentle guiding touch.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

What will be left when I’ve drawn my last breath
Besides the folks I’ve met and the folks who know me
Will I discover a soul saving love or
Just the dirt above and below me?

I’m a doubting Thomas
I took a promise
I do not feel safe
O’ me of little faith

Sometimes I pray for a slap in the face
Then I beg to be spared cause I’m a coward
If there’s a master of death I bet he’s holding his breath
Cause I show the blind and tell the deaf
About his power

I’m a doubting Thomas
I can’t keep my promises
Cause I don’t know what’s safe
O’ me of little faith

Can I be used to help others find truth
When I’m scared that I’ll find proof that it’s a lie
Can I be led down a trail dropping bread crumbs
To prove I’m not ready to die

Please give me time to decipher the signs
Please forgive me for time that I’ve wasted

I’m a doubting Thomas
I’ll take your promise
Though I know nothing’s safe
O’ me of little faith
O’ me of little faith
~Chris Thile

Naming Your Hopelessness

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Instead of depression,
try calling it hibernation.
Imagine the darkness is a cave
in which you will be nurtured
by doing absolutely nothing.
Hibernating animals don’t even dream.
It’s okay if you can’t imagine
Spring. Sleep through the alarm
of the world. Name your hopelessness
a quiet hollow, a place you go
to heal, a den you dug,
Sweetheart, instead
of a grave.
~Andrea Gibson “Instead of Depression” from You Better Be Lightning

We didn’t say fireflies
but lightning bugs.
We didn’t say carousel
but merry-go-round.
Not seesaw,
teeter-totter
not lollipop,
sucker.
We didn’t say pasta, but
spaghetti, macaroni, noodles:
the three kinds.
We didn’t get angry:
we got mad.
And we never felt depressed
dismayed, disappointed
disheartened, discouraged
disillusioned or anything,
even unhappy:
just sad.
~Sally Fisher “Where I Come From”  from Good Question.

…if you could distinguish finer meanings within “Awesome” (happy, content, thrilled, relaxed, joyful, hopeful, inspired, prideful, adoring, grateful, blissful.. .), and fifty shades of “Crappy” (angry, aggravated, alarmed, spiteful, grumpy, remorseful, gloomy, mortified, uneasy, dread-ridden, resentful, afraid, envious, woeful, melancholy.. .), your brain would have many more options for predicting, categorizing, and perceiving emotion, providing you with the tools for more flexible and functional responses.
~Lisa Feldman Barrett from How Emotions Are Made: The Secret Life of the Brain

Our own experience with loneliness, depression, and fear can become a gift for others, especially when we have received good care. As long as our wounds are open and bleeding, we scare others away. But after someone has carefully tended to our wounds, they no longer frighten us or others….
We have to trust that our own bandaged wounds will allow us to listen to others with our whole being. That is healing.
— Henri Nouwen from Bread for the Journey

If there is anything I came to understand over the decades I served as a primary care physician, it is that every person experiences painful emotions that make them miserable, making it even more difficult to share with others. Sometimes those feelings build up such pressure that they leak out of our cells as physical symptoms: headaches, muscle tightness, stomach upset, hypertension. Other times they are so overwhelming we can no longer function in a day to day way – described clinically as rage, panic, mood disorder, depression, self-destructive, suicidal.

Somehow we’ve lost permission to be sad.
Just sad. Sometimes unbearably, hopelessly sad.
 
Sadness happens to us all, some longer than others, some worse than others, some deeper than others. What makes sadness more real and more manageable is if we can say it out loud — whatever ‘sad’ means to us on a given day and if we describe our feelings in detail, explaining to others who can understand because they’ve been there too, then they can listen and help.

Painful emotions don’t always need a “fix” in the short term, particularly chemical, but that is why I was usually consulted. Alcohol, marijuana and other self-administered drugs tend to be the temporary anesthesia that people seek to stop feeling anything at all but it can erupt even stronger later.

Sometimes an overwhelming feeling just needs an outlet so it no longer is locked up, unspoken and silent, threatening to leak out in ways that tear us up and pull us apart.

Sometimes we need a healing respite/hibernation, with permission to sleep through the world’s alarms for a time. At times, medical management with antidepressants can be incredibly helpful along with talk therapy.

It helps to find words to express how things felt before this sadness, where you are now in the midst of it and where you wish you could be rather than being swallowed by sorrow. Healing takes time and like anything else that is broken, it hurts as it repairs. Armed with that self-knowledge and some gentle compassion, tomorrow and the next day and the next might feel a little less hopeless and overwhelming.

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Simply to Be is a Blessing

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Before the adults we call our children arrive with their children in tow
  for Thanksgiving,

we take our morning walk down the lane of oaks and hemlocks, mist
  a smell of rain by nightfall—underfoot,

the crunch of leathery leaves released by yesterday’s big wind.

You’re ahead of me, striding into the arch of oaks that opens onto the fields
  and stone walls of the road—

as a V of geese honk a path overhead, and you stop—

in an instant, without thought, raising your arms toward sky, your hands
  flapping from the wrists,

and I can read in the echo your body makes of these wild geese going
  where they must,

such joy, such wordless unity and delight, you are once again the child
  who knows by instinct, by birthright,

just to be is a blessing. In a fictional present, I write the moment down.
  You embodied it. 
~Margaret Gibson “Moment” 

On this day,
this giving-thanks day,
I know families who surround loved ones fighting for life in ICU beds,
others struggling to find gratitude in their pierced hearts
when their child/brother/sister/spouse is gunned down in mass shootings,
or too many tragically lost every day to overwhelming depression,
as well as those lost in a devastating three year pandemic.

It is the measure of us – we created ones –
to kneel in gratitude while facing the terrible
and still feel touched, held, loved and blessed,
to sincerely believe how wide and long and high and deep is His love for us —
even when we weep, even when we mourn,
even when our pain makes no sense.

God chose to come alongside us and suffer,
rather than fly away.
He knew being alive
~just to be like us at all~
was His blessing to last an eternity.

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The Silence of a Dying God

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November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth ,and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land
One silence only might redeem that blood
Only the silence of a dying God.
~Malcolm Guite “Silence: a Sonnet for Remembrance Day”

So, when old hopes that earth was bettering slowly
Were dead and damned, there sounded ‘War is done!’
One morrow. Said the bereft, and meek, and lowly,
‘Will men some day be given to grace? yea, wholly,
And in good sooth, as our dreams used to run?‘

Aye; all was hushed. The about-to-fire fired not,
The aimed-at moved away in trance-lipped song.

Calm fell. From Heaven distilled a clemency;
There was peace on earth, and silence in the sky;

Some could, some could not, shake off misery…

~Thomas Hardy from “And There Was a Great Calm” 
(On the Signing of the Armistice, 11 Nov. 1918)

When you go home tell them of us and say –
“For your tomorrow we gave our today”
~John Maxwell Edmonds from “The Kohima Epitaph” 

I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did 99 years ago at the Armistice. This is a day that demands so much more than the more passive name Veterans’ Day represents.

This day calls all citizens who appreciate their freedoms to stop what they are doing and disrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who sacrificed time, resources, sometimes health and well being, and too often their lives in answering the call to defend their countries.

Remembrance means
~never forgetting what it costs to defend freedom.
~acknowledging the millions who have given of themselves and continue to do so on our behalf.
~never ceasing to care.
~a commitment to provide resources needed for the military to remain strong and supported.
~unending prayers for safe return home to family.
~we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.

Most of all,
it means being willing ourselves to become the sacrifice when called.

The Universal Theme

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It’s good for the ego, when I call and they come
running, squawking and clucking, because it’s feedtime,
and once again I can’t resist picking up little Lazarus,
an orange-and-white pullet I adore. “Yes, yes, everything will be
okay,” I say to her glaring mongrel face. Come September,
she’ll begin to lay the blue-green eggs I love poached.
God dooms the snake to taste nothing but the dust
and the hen to 4,000 or so ovulations. Poor Lazarus—
last spring an intruder murdered her sisters and left her
garroted in the coop. There’s a way the wounded
light up a dark rectangular space. Suffering becomes
the universal theme. Too soft, and you’ll be squeezed;
too hard, and you’ll be broken. Even a hen knows this,
posing on a manure pile, her body a stab of gold.
~Henri Cole “Hens”

Every few minutes, he wants
to march the trail of flattened rye grass
back to the house of muttering
hens. He too could make
a bed in hay. Yesterday the egg so fresh
it felt hot in his hand and he pressed it
to his ear while the other children
laughed and ran with a ball, leaving him,
so little yet, too forgetful in games,
ready to cry if the ball brushed him,
riveted to the secret of birds
caught up inside his fist,
not ready to give it over
to the refrigerator
or the rest of the day.
~Naomi Shihab Nye “Boy and Egg”

I’ve bonded with chickens since my birth, living in a farm house adjacent to a large chicken coop. I was taught to gather eggs at a very young age, learning to approach the hens respectfully and steathily, ignoring their scolding clucks as I reached under their feathered bellies to find a smooth warm treasure. Carrying eggs to the house was a great privilege, knowing what a delicious meal they would become. I became a grateful friend to those hens.

I also learned that chickens were tragic figures, either sacrificed young as meat birds so large they could barely walk or after a few decent years of declining egg production for the hens. Participating in their butchering made me respect them even more for their unwitting willingness to suffer the indignity of the process to give their all for the survival of our family.

They are an ideal farm animal; the coyotes, weasels and raccoons think so too, digging into the chicken yard at night to steal unsuspecting hens from their nighttime roosts. Our compost pile has absorbed too many chickens murdered by varmints and left partially eaten in a pile of feathers.

Suffering is universal in this sad weary world. Somehow it is offset by an amazing ability to produce a perfect egg day after day after day.

Thank God for the muttering hens.

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