In every encounter we either give life or drain it. There is no neutral exchange. We enhance human dignity or we diminish it. The success or failure of a given day is measured by the quality of our interest and compassion toward those around us. ~Brennan Manningfrom Abba’s Child: The Cry of the Heart for Intimate Belonging
Forty years ago this week I graduated with an M.D. degree from the University of Washington and began a lifetime of trying to be life-giving rather than life-draining to others.
There have been times when I’ve failed miserably, my interest waning and my compassion fatigued.
But like tracing the path of a spiral from inside to outside, I continue to try to reach farther and encompass more with each step I take in the time I have left, remembering the dignity of each person I meet and being worthy of their time and trust.
May this young woman who embarked so enthusiastically on the physician journey so many decades ago never forget, after so much seasoning, what it took to get there and what it means to continue to be worthy.
Just down the road… around the bend, Stands an old empty barn; nearing the end. It has sheltered no animals for many years; No dairy cows, no horses, no sheep, no steers. The neigh of a horse; the low of a cow; Those sounds have been absent for some time now. There was a time when the loft was full of hay, And the resounding echoes of children at play. At one time the paint was a bold shade of red; Gradually faded by weather and the sun overhead. The doors swing in the wind… the hinges are loose, Windows and siding have taken a lot of abuse. The fork, rope and pulleys lifted hay to the mow, A task that always brought sweat to the brow. But those good days are gone; forever it seems, And that old barn now stands with sagging beams. It is now home to pigeons, rats and mice; The interior is tattered and doesn’t look very nice. Old, abandoned barns have become a trend, Just down the road… around the bend. ~Vance Oliphant “Old Barn”
There is something very lonely about a barn completely empty of its hay stores. Our old barn has stood empty for several years; we and our neighbors who have used it for years to house a winter hay supply have found other more convenient places to put our hay. The winter winds have worn away its majesty: missing shingles have torn away holes in the roof, the mighty beams providing foundational support were sinking and rotting in the ground, a gap opened in the sagging roof crest, and most devastating of all, two walls collapsed in a particularly harsh blow.
The old barn was in death throes after over one hundred years of history. Its hollow interior echoes with a century of farmers’ voices: soothing an upset cow during a difficult milking, uncovering a litter of kittens high in a hay loft, shouting orders to a steady workhorse, singing a soft hymn while cleaning stalls, startling out loud as a barn owl or bat flies low overhead. Dust motes lazily drift by in the twilight, seemingly forever suspended above the straw covered wood floor, floating protected from the cooling evening breezes.
There was no heart beat left in this dying barn. It was in full arrest, all life blood drained out, vital signs flat lined. I could hardly bear to go inside much less take pictures of its deteriorating shell.
We had people show up at our front door offering to demolish it for the lumber, now all the fad for expensive modern “vintage” look in new house construction. A photo of our barn showed up in local media declaring “another grand old barn in the county has met its end.” That stung. Meanwhile we were saving our money, waiting until we could afford to bring our old red barn back to life.
It started with one strong young man digging out the support posts to locate the rot. Then another remarkable young man was able to jack up the posts one by one, putting in reinforcing steel and concrete and straightening the gaping sagging roof line, providing the old barn its first ever foundation.
And over the last two weeks a crew of two men have replaced the damaged roof and absent walls with metal siding. The barn is looking whole again.
There is a lot of clean up left to do inside: decades of old hay build up and damaged lumber and untold numbers of abandoned mouse nests and scattered barn owl pellets.
Soon, the barn will be shocked back to a pulse, with the throb of voices, music blaring, dust and pollen flying chaotically, the rattle of the electric “elevator” hauling bales from wagon to loft, the grunts and groans of the crew as they heft and heave the bales into place in the stack. It will go on late into the night, the barn ablaze with lights, the barnyard buzzing with excitement and activity.
It will once again serve as the back up sanctuary on Easter morning when we are rained out up on the hill for Sunrise Service.
Now vital signs measurable, rhythm restored, volume depletion reversed, prognosis good for another 100 years.
Another old barn is resuscitated back to life when so many are left to die. It is revived and breathing on its own again. Its floor will creak with the weight of the hay bales and walls will groan with the pressure of stacks.
I must remember there is always hope for the shattered and weary among us. If an old barn can be saved, then so can we.
God keep my jewel this day from danger; From tinker and pooka and bad-hearted stranger. From harm of the water, from hurt of the fire. From the horns of the cows going home to the byre. From the sight of the fairies that maybe might change her. From teasing the ass when he’s tied to the manger. From stones that would bruise her, from thorns of the briar. From evil red berries that wake her desire. From hunting the gander and vexing the goat. From the depths o’ sea water by Danny’s old boat. From cut and from tumble, from sickness and weeping; May God have my jewel this day in his keeping. ~Winifred Lett (1882-1973) Prayer for a Child
This prayer has hung in our home for almost three decades, purchased when I was pregnant with our first child. When I first saw it with its drawing of the praying mother watching her toddler leave the safety of the home to explore the wide world, I knew it addressed most of my worries as a new mother, in language that helped me smile at my often irrational fears. I would glance at it dozens of time a day, and it would remind me of God’s care for our children through every scary thing, real or imagined.
And I continue to pray for our grown children, their spouses, and now for three precious grandchildren who live far from us. I do this because I can’t help myself but do it, and because I’m helpless without the care and compassion of our sovereign God.
Right now, this week, I pray for all children who are growing up in an increasingly divisive and conflicted world, who cannot understand why skin color should make a difference to one’s hopes and dreams and freedom to walk anywhere without feeling threatened.
May I be changed in my prayers. May we all be changed, in a twinkling of an eye.
I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time — waking and sleeping. It doesn’t change God — it changes me. ~C.S. Lewis
Let America be America again. Let it be the dream it used to be. Let it be the pioneer on the plain Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed— Let it be that great strong land of love Where never kings connive nor tyrants scheme That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty Is crowned with no false patriotic wreath, But opportunity is real, and life is free, Equality is in the air we breathe.
(There’s never been equality for me, Nor freedom in this “homeland of the free.”)
Say, who are you that mumbles in the dark? And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart, I am the Negro bearing slavery’s scars. I am the red man driven from the land, I am the immigrant clutching the hope I seek— And finding only the same old stupid plan Of dog eat dog, of mighty crush the weak.
I am the farmer, bondsman to the soil. I am the worker sold to the machine. I am the Negro, servant to you all. I am the people, humble, hungry, mean— Hungry yet today despite the dream. Beaten yet today—O, Pioneers!
I am the man who never got ahead, The poorest worker bartered through the years. Yet I’m the one who dreamt our basic dream In the Old World while still a serf of kings, Who dreamt a dream so strong, so brave, so true, That even yet its mighty daring sings In every brick and stone, in every furrow turned That’s made America the land it has become.
O, I’m the man who sailed those early seas In search of what I meant to be my home— For I’m the one who left dark Ireland’s shore, And Poland’s plain, and England’s grassy lea, And torn from Black Africa’s strand I came To build a “homeland of the free.”
The free? Who said the free? Not me? Surely not me? The millions on relief today? The millions shot down when we strike? The millions who have nothing for our pay? For all the dreams we’ve dreamed And all the songs we’ve sung And all the hopes we’ve held And all the flags we’ve hung, The millions who have nothing for our pay— Except the dream that’s almost dead today.
O, let America be America again— The land that never has been yet— And yet must be—the land where every man is free. The land that’s mine—the poor man’s, Indian’s, Negro’s, ME— Who made America, Whose sweat and blood, whose faith and pain, Whose hand at the foundry, whose plow in the rain, Must bring back our mighty dream again.
America! O, yes, I say it plain, America never was America to me, And yet I swear this oath— America will be!
Out of the rack and ruin of our gangster death, The rape and rot of graft, and stealth, and lies, We, the people, must redeem The land, the mines, the plants, the rivers. The mountains and the endless plain— All, all the stretch of these great green states— And make America again! ~Langston Hughes from “Let America Be America Again”(1935)
When we remain silent in the face of injustice, we loudly slap the face of God. Because the person being abused is the face of God. ~Ann Voskamp
What has changed in America since Langston Hughes wrote “Let America Be America” in 1935? How many angry generations have passed since then and how many more are to come?
When three generations stand side by side, with angry words and tear-streaked faces, admitting that nothing has changed, then things have to change.
We are withering together in our anger and our tears.
Our children should not be faced with the choice of putting themselves in harm’s way because they are not allowed to breathe the same air of equality as everyone else. They deserve breath because God breathed them into existence, like everyone else. Instead, we are destroying their future as they are suffocated in the streets.
It has never been about “making America great again.”
It is about let America be America, once and for all.
I wonder what it would be like to live in a world where it was always June. ~L. M. Montgomery from Anne of the Island
Each month is special in its own way: I tend to favor April and October for how the light plays on the landscape during transitional times — a residual of what has been, with a hint of what lies ahead.
Then there is June. Dear, gentle, abundant and overwhelming June. Nothing is dried up, there is such a rich feeling of ascension into lushness of summer with an “out of school” attitude, even if one has graduated long ago.
And the light, and the birdsong and the dew and the greens — such vivid verdant greens.
As lovely as June is, 30 days is more than plenty or I would become completely saturated. Then I can be released from my sated stupor to wistfully hunger for June for 335 more.
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs— Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings. ~Gerard Manley Hopkins “God’s Grandeur”
…the sudden angel affrighted me––light effacing my feeble beam, a forest of torches, feathers of flame, sparks upflying: …as that hand of fire touched my lips and scorched by tongue and pulled by voice into the ring of the dance. ~Denise Levertov from “Caedmon” in Breathing the Water
Unless the eye catch fire, Then God will not be seen. Unless the ear catch fire Then God will not be heard. Unless the tongue catch fire Then God will not be named. Unless the heart catch fire, Then God will not be loved. Unless the mind catch fire, Then God will not be known. ~William Blake from “Pentecost”
Christ has no body now on earth but yours. Yours are the only hands with which he can do his work. yours are the only feet with which he can go about the world. Yours are the only eyes through which his compassion can shine forth upon a troubled world. Christ has no body now on earth but yours. ~Teresa of Avila
Today, when we feel we are without hope, when the bent world reels with a troubled sickness of shedding blood and spreading violence, when faith feels frail, when love seems distant, we wait, stilled, for the moment we ourselves – not our cities – are lit afire ~ when the Living God is seen, heard, named, loved, known forever burning in our hearts deep down, brooded over by His bright wings~ we are His dearest, His freshest deep down things, in this moment and for eternity.
To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.
There is no place so remote that we can escape His penetrating gaze. To live all of life coram Deo is to live a life of integrity. It is a life of wholeness that finds its unity and coherency in the majesty of God.
Our lives are to be living sacrifices, oblations offered in a spirit of adoration and gratitude.
A fragmented life is a life of disintegration. It is marked by inconsistency, disharmony, confusion, conflict, contradiction, and chaos. Coram Deo … before the face of God. …a life that is open before God. …a life in which all that is done is done as to the Lord. …a life lived by principle, not expediency; by humility before God, not defiance. ~R.C. Sproulfrom “What Does “coram Deo” mean?”
We cannot escape His gaze. Why is that?
We…all of us, all colors, shapes and sizes… are created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.
And what would He see this week? Surely nothing that reflects the heart or face of God.
I cringe to think. I want to hide from His gaze. All I see around me and within me is: inconsistency, disharmony, confusion, conflict, contradiction, and chaos. And most of all: defiance.
Surely, surely I know best.
I’m not alone: so many others also each know best, calling hypocrisy on one another, holding fast to moral high ground when the reality is: we drown together in the mud of our mutual guilt and lack of humility.
It is past time for us to be on our knees pleading for mercy, certainly not on our knees leaning upon the neck of another imago dei, squeezing out their very life breath and right to exist.
We are miserable reflections, each and every one of us, surely not coram Deo.
All that we have done, we have done onto God Himself. Kind of takes one’s breath away.