It’s the immemorial feelings I like the best: hunger, thirst, their satisfaction; work-weariness, earned rest; the falling again from loneliness to love; the green growth the mind takes from the pastures in March; the gayety in the stride of a good team of Belgian mares that seems to shudder from me through all my ancestry. ~Wendell Berry “Goods”
photo by Joel De Waardphoto by Joel De Waard
The plow has savaged this sweet field Misshapen clods of earth kicked up Rocks and twisted roots exposed to view Last year’s growth demolished by the blade.
I have plowed my life this way Turned over a whole history Looking for the roots of what went wrong Until my face is ravaged, furrowed, scarred.
Enough. The job is done. Whatever’s been uprooted, let it be Seedbed for the growing that’s to come. I plowed to unearth last year’s reasons—
The farmer plows to plant a greening season. ~Parker Palmer “Harrowing”
photo by Joel De Waardphoto by Joel De Waard
It’s not likely anyone would say I didn’t work hard enough.
After all, I come from a long line of human work-horses who knew it takes sweat and tears, and sometimes bleeding.
Even so, all those years I know I could have plowed more deeply than I did.
I could have thrown myself more fully into the pull on the tugs, shared the load more effectively, shouldered the yoke with greater enthusiasm, bent my neck down low with unbroken determination.
You could say somewhere I lost the gayety in my stride, and you would be right — toward the end, I was trudging through the furrow, bruised from turning up too many submerged rocks, bumping into immoveable tree stumps, tripping on hidden roots, stuck in the deep mud of long and lonely post-midnight hours.
You might even say the knowledge of a job well-done lay at a depth my plow could ever reach.
I had seen others die in the harness, never able to rest easy.
A few years ago I knew the time had come to shrug off the yoke, shake off the bridle and bit, shudder free of the harness.
On this side of the ground, I find myself wondering and wandering, the blinkers no longer impeding my vision, feeling the morning sun on my unyoked withers.
Yet when I see an untilled field, something in me even now still tries to hold on to the plow —
photo by Joel De Waardphoto by Joel De Waardphoto by Joel De Waard
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It’s a dangerous business, Frodo, going out of your door. You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off too. ~J.R.R. Tolkien – Bilbo to Frodo in Fellowship of the Rings
What if this road, that has held no surprises these many years, decided not to go home after all; what if it could turn left or right with no more ado than a kite-tail? What if its tarry skin were like a long, supple bolt of cloth, that is shaken and rolled out, and takes a new shape from the contours beneath? And if it chose to lay itself down in a new way, around a blind corner, across hills you must climb without knowing what’s on the other side, who would not hanker to be going, at all risks? Who wants to know a story’s end, or where a road will go? ~Sheenagh Pugh “What if This Road?”
I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. ~C.S. Lewis from The Great Divorce
We grow accustomed to the Dark — When Light is put away — As when the Neighbor holds the Lamp To witness her Good bye —
A Moment — We Uncertain step For newness of the night — Then — fit our Vision to the Dark — And meet the Road — erect —
And so of larger — Darknesses — Those Evenings of the Brain — When not a Moon disclose a sign — Or Star — come out — within —
The Bravest — grope a little — And sometimes hit a Tree Directly in the Forehead — But as they learn to see —
Either the Darkness alters — Or something in the sight Adjusts itself to Midnight — And Life steps almost straight. ~Emily Dickinson
So few grains of happiness measured against all the dark and still the scales balance.
The world asks of us only the strength we have and we give it. Then it asks more, and we give it. ~Jane Hirschfield from “The Weighing”
I admit I stumble if not careful, bearing some bruises and scrapes from hazards hidden in darkness.
My eyes slowly adjust to such bare illumination, when the Lamp is dim and the road unfamiliar.
I’m feeling my way through uncertainty in this time of life.
I suspect there are fellow darkness travelers who also have lost their way and their Light, giving away what they can and sometimes more than they have.
And so, blinded as we each are, we run forehead-first into the Tree which has always been there and always will be, the symbol of our salvation.
Because of who we are and Who loves us, we, now free and forgiven, safely follow a darkened road made nearly straight, all the way Home.
Lyrics: Tell me where is the road I can call my own, That I left, that I lost, so long ago. All these years I have wondered, oh when will I know, There’s a way, there’s a road that will lead me home.
After wind, After rain, when the dark is done, As I wake from a dream, in the gold of day, Through the air there’s a calling from far away, There’s a voice I can hear that will lead me home.
Rise up, follow me, come away is the call With (the) love in your heart as the only song There is no such beauty as where you belong Rise up, follow me, I will lead you home.
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The fate of unborn Millions will now depend, under God, on the Courage and Conduct of this army—Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions—The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and shew the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth. ~George Washington to his troops July 2, 1776
The God who gave us life gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them. –Thomas Jefferson, in “A Summary View of the Rights of British America” Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? Indeed I tremble for my country when I reflect that God is just: that his justice can not sleep forever… ― Thomas Jefferson, in Notes on the State of Virginia on the need for abolition of slavery
Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation.
We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it.
We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail.
The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless. ~Abraham Lincoln in his 1862 address to Congress
This country will not be a good place for any of us to live in unless we make it a good place for all of us to live in. ~ Theodore Roosevelt
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. ~James Madison
Fifty years ago this week, I was impatiently marking time as a new college graduate awaiting my first day of medical school to commence. I was too self-absorbed to pay much attention to the significance of the 200th anniversary of the Declaration of Independence from British rule.
That changed when two British student friends arrived in my home town on a summer Greyhound Bus tour of the U.S. right before the 4th. They were most gracious watching the extravagant folderol of a community’s traditional Fourth of July patriotism and fireworks. It was a curiosity to them, given their visitor perspective, coming from “historical enemy” territory.
Their perception was: the U.S. as a broiling work in progress, still much unsettled and somewhat unsettling.
I wonder if Thomas Jefferson, architect of the words we celebrate today, would still be trembling for his country?
I believe he would, considering his views were radical in his day, his religious convictions unconventional, and his plantation managed by slaves of African descent. He personally understood the moral quicksand on which he tenuously stood–the conflict he felt was as close as the maintenance of his home and his own mixed-race children. He would mourn the modern abuse of our liberties secured through the blood of our forefathers, our brothers, sisters and children.
Today we are sinking deeply in that same quicksand, having done no better than Jefferson at forging a personal and moral foundation on which to firmly stand. We have squandered our autonomy with selfishness rather than a selflessness borne of gratitude for the gift of freedom.
Some in leadership want to exponentially increase and secure what they consider their personal due, before considering, out of humility, others who have greater needs first. We use up land and animals and water without regard to those who will come after us, failing to be stewards of the garden so generously given to our care.
History as recorded in the Word and elsewhere shows when everyone does as they see fit, there is no immunity from judgment and wrath:
In those days there was no king in Israel, but every man did that which was right in his own eyes. Judges 17:6
And how well is that working out for us with the attitudes of our current leadership? We continue unsettled and unsettling, a country of paradoxical perspective about what true freedom means.
In Biblical times, it took a true servant King sacrificing Himself to save us from destroying ourselves. Even now, He continues to try, awaiting our sincere repentance and response.
We should be trembling…
partial lyrics: And I don’t know a soul who’s not been battered I don’t have a friend who feels at ease I don’t know a dream that’s not been shattered Or driven to its knees
But it’s alright, it’s alright For we lived so well so long Still, when I think of the Road we’re traveling on I wonder what’s gone wrong I can’t help it, I wonder what has gone wrong
Lyrics: This is my song, O God of all the nations, A song of peace for lands afar and mine. This is my home, the country where my heart is, Here are my hopes, my dreams, my holy shrine. But other hearts in other lands are beating, With hopes and dreams as true and high as mine.
My country’s skies are bluer than the ocean, And sunlight beams on cloverleaf and pine. But other lands have sunlight too, and clover, And skies are everywhere as blue as mine. This is my song, O God of all the nations, A song of peace for their land and for mine.
So let us raise this melody together, Beneath the stars that guide us through the night; If we choose love, each storm we’ll learn to weather, Until true peace and harmony we find, This is our song, a hymn we raise together; A dream of peace, uniting humankind.
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Things said or done long years ago, Or things I did not do or say But thought that I might say or do, Weigh me down, and not a day But something is recalled, My conscience or my vanity appalled. ~William Butler Yeats from “Vacillation”
photo by Emily Dieleman
We wanted to confess our sins but there were no takers. White clouds refused to accept them, and the wind Was too busy visiting sea after sea. We did not succeed in interesting the animals. Dogs, disappointed, expected an order, A cat, as always immoral, was falling asleep. A person seemingly very close Did not care to hear of things long past. Conversations with friends over vodka or coffee Ought not be prolonged beyond the first sign of boredom. It would be humiliating to pay by the hour A man with a diploma, just for listening. Churches. Perhaps churches. But to confess there what? That we used to see ourselves as handsome and noble Yet later in our place an ugly toad Half-opens its thick eyelid And one sees clearly: “That’s me.” ~Czeslaw Milosz “At a Certain Age”
photo by Nate Gibson
I have a brief confession that I would like to make. If I don’t get it off my chest I’m sure my heart will break.
I didn’t do my reading. I watched TV instead— while munching cookies, cakes, and chips and cinnamon raisin bread.
I didn’t wash the dishes. I didn’t clean the mess. Now there are roaches eating crumbs— a million, more or less.
I didn’t turn the TV off. I didn’t shut the light. Just think of all the energy I wasted through the night.
I feel so very guilty. I did a lousy job. I hope my students don’t find out that I am such a slob. ~Bruce Lansky “Confession”
We all have confessions we could make. We all want to avoid admitting mistakes and failings. We all live under the black cloud of knowing our guilt and shame.
I have plenty of opportunity to replay the many moments I’ve regretted what I said or did, or what I could have said or did….and didn’t. Recalling remorse is far easier and stickier than replaying joy that seems so fleeting in my memory.
There are times when I feel both weighed down by memories and freed at the same time.
It almost always happens while sitting in worship in church, silently confessing how I have wronged those around me or turned my face from God.
Yet in the next moment, I feel the embrace of a Creator who never forgets but still forgives. It is an overwhelming knowledge that brings me to tears every time.
It is in that moment that my joy no longer is fleeting; it lives deeply in my cells since I, like all around me, am created in His image.
And no, we don’t look like a toad.
God saw what He made in His image, and it was, and still is, good – though flawed in our own choices. He made each of us out of love for us, not out of regret. We each open our heavy eyelids, see His Face and can say, “That’s me.”
…you mustn’t be frightened … if a sadness rises in front of you, larger than any you have ever seen; if an anxiety, like light and cloud-shadows, moves over your hands and over everything you do. You must realize that something is happening to you, that life has not forgotten you, that it holds you in its hand and will not let you fall. Why do you want to shut out of your life any uneasiness, any misery, any depression, since after all you don’t know what work these conditions are doing inside you? ~Rainer Maria Rilke from Letters to a Young Poet
We were made for difficult times such as these: we feel things deeply, our joys and awe and fears ~ so much so we can feel swept away.
Feelings are not the final say yet they both motivate and immobilize us.
God has told us to be His Light in the shadows; we will find Him if we long for Him.
Though we may feel lost, wandering, uncertain, hopeless He takes us by the hand and leads us through.
Grab hold and hang on tight.
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A happy arrangement: many people prefer cats to other people, and many cats prefer people to other cats. ~Mason Cooley
The real objection to the great majority of cats is their insufferable air of superiority. Cats, as a class, have never completely got over the snootiness caused by the fact that in Ancient Egypt they were worshipped as gods. This makes them too prone to set themselves up as critics and censors of the frail and erring human beings whose lot they share. They stare rebukingly. They view with concern. And on a sensitive man this often has the worst effects, inducing an inferiority complex of the gravest kind. ~P.G.Wodehouse from The Story of Webster
Cat! who hast pass’d thy grand climacteric, How many mice and rats hast in thy days Destroy’d? How many tit bits stolen? Gaze With those bright languid segments green, and prick Those velvet ears — but pr’ythee do not stick Thy latent talons in me — and upraise Thy gentle mew — and tell me all thy frays, Of fish and mice, and rats and tender chick. Nay, look not down, nor lick thy dainty wrists– For all thy wheezy asthma — and for all Thy tail’s tip is nick’d off — and though the fists Of many a maid have given thee many a maul, Still is that fur as soft, as when the lists In youth thou enter’dest on glass bottled wall. ~John Keats “Sonnet to Mrs. Reynold’s Cat”
Our farm cats tolerate one another. Barely.
Yet they agree on one thing: no additional cats are welcome here. They are inhospitable to any wandering feral kitty who happens to pussy-foot through to check out the food dishes by the front porch and the back porch.
Those are run off with hisses and spits.
The cats have their own agreed-upon hierarchy about who approaches the food dish first and it is not negotiable.
And when it is time for an occasional necessary group therapy session to work out their differences, they practice social distancing with extreme care, so as not to offend one another.
These cats prefer a solitary life, unless forced into couples counseling by the farm owner because of a spat over shared territory. They are determined not to be dependent on anyone or anything and prefer to blend camouflaged into the background, ready to capture any rodent or bird who happens by.
Clearly, they know they are the superior species. We exist to serve them. And they tolerate us living here with them. Barely.
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Lord of the pots and pans and things, since I’ve no time to be a saint by doing lovely things, or watching late with thee, or dreaming in the dawnlight, or storming heaven’s gates… make me a saint by getting meals and washing up the plates. Thou who didst love to give men food in room or by the sea, accept this service that I do— I do it unto thee. ~ Brother Lawrence from Practicing the Presence of God
Wash the plate not because it is dirty nor because you are told to wash it, but because you love the person who will use it next. ~St. Teresa of Calcutta
Even the mundane task of washing dishes by hand is an example of the small tasks and personal activities that once filled people’s daily lives with a sense of achievement. ~B.F. Skinner, behavioral psychologist
She rarely made us do it— we’d clear the table instead—so my sister and I teased that some day we’d train our children right and not end up like her, after every meal stuck with red knuckles, a bleached rag to wipe and wring.
The one chore she spared us: gummy plates in water greasy and swirling with sloughed peas, globs of egg and gravy. Or did she guard her place at the window? Not wanting to give up the gloss of the magnolia, the school traffic humming. Sunset, finches at the feeder. First sightings of the mail truck at the curb, just after noon, delivering a note, a card, the least bit of news. ~Susan Meyers “Mother, Washing Dishes”
My thoughts went round and round and it occurred to me that if I ever wrote a novel it would be of the ‘stream of consciousness’ type and deal with an hour in the life of a woman at the sink.
….I had to admit that nobody had compelled me to wash these dishes or to tidy this kitchen. It was the fussy spinster in me, the Martha who could not comfortably sit and make conversation when she knew that yesterday’s unwashed dishes were still in the sink. ~Barbara Pym from Excellent Women
I trace the struggling relationships and estrangements in the American family to the invention of the automatic dishwasher.
I have proof…
What happened to the necessary cooperation of a human dishwasher with two hands full of wash cloth and scrubber, having to get along with a dish dryer armed with a towel?
Where is the list on the refrigerator of whose turn is next, and the accountability if a family member somehow shirks their washing/drying responsibility and leaves the dishes to the next day?
No longer do family members have to cooperate in real time to scrub clean glasses, dishes and utensils, put them in the dish rack, dry them one by one and place them in the cupboard where they belong.
If the human dishwasher isn’t doing a proper job, the human dryer immediately takes note and recycles the dirty dish right back to the sink.
Instant accountability.
I always preferred to be the dryer. If I washed, and my sister dried, we’d never get done. She would keep recycling the dishes back for another going-over.
And so my messy nature was exposed.
Family conversations started over a meal often continue over the clean-up process while concentrating on whether a smudge is permanent or not. I learned some important facts of life while washing and drying dishes that I might not have learned otherwise. Sensitive topics tend to be easier to discuss when elbow deep in soap suds. Spelling and vocabulary and math fact drills are more effective when the penalty for a missed word or equation is a snap on the butt with a dish towel.
Our church hosts weekly Sunday evening potluck meals for 50-60 people after our evening worship service; we are committed to using real dishes, glasses and utensils rather than add to landfills with throwaways. There is no automatic dishwasher in our fellowship hall other than whoever stands up and heads to the sink first. There is no assigned duty list. Sometimes it takes a teetering stack of dishes to motivate the initiation of the wash/dry process. Sometimes there is an eager-beaver volunteer ready to wash as soon as the dirty dishes start to appear. Once the washing starts, there is always someone ready to dry, another someone ready to put things away and another someone to wipe down the tables, all having the best of conversations in the process.
It is cooperation in action, yet another example of how we all “pitch in” for the benefit and love of others.
So modern society is missing this best opportunity for daily family-together cooperation time. Forget family “game” night, or parental “date” night, or even vacations. Dish washing and drying at the sink takes care of all those times when families need to be communicating, all while coordinating efforts to clean, sort and organize.
It is time to treat the automatic dishwasher as simply another storage cupboard; instead pull out the brillo pads, the white cotton dishtowels and the plastic drainage dish rack.
Let’s start tonight.
And I think it is your turn first…
Holy as a day is spent Holy is the dish and drain The soap and sink, and the cup and plate And the warm wool socks, and the cold white tile Shower heads and good dry towels And frying eggs sound like psalms With bits of salt measured in my palm It’s all a part of a sacrament As holy as a day is spent Holy is the familiar room And quiet moments in the afternoon And folding sheets like folding hands To pray as only laundry can I’m letting go of all my fear Like autumn leaves made of earth and air For the summer came and the summer went As holy as a day is spent Holy is the place I stand To give whatever small good I can And the empty page, and the open book Redemption everywhere I look Unknowingly we slow our pace In the shade of unexpected grace And with grateful smiles and sad lament As holy as a day is spent And morning light sings ‘providence’ As holy as a day is spent ~Carrie Newcomer “Holy as a Day Is Spent “
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They went each to their own house but Jesus went to the Mount of Olives.Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midstthey said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.
Jesus bent down and wrote with his finger on the ground.And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.”
And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” John 7:53 – John 8:11
[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
The adulterous woman is brought alone by the Jewish authorities for judgement, to be humiliated by serving as a test case for Jesus. This incident was not so much about justice as it was about seeing how Jesus would react to her situation.
His response is not what they expected.
He stoops to the ground, taking his time, avoiding their gaze, writing something (inscrutable to the reader) in the dirt. He then stands to look them in the eye to state what is necessary before acting out the law’s justice: only those who have not sinned will be first to cast the stone at a sinner.
Then he kneels again to trace His finger through the dirt — outlining each person’s sin? naming names? buying time for things to calm down? keeping them guessing? just doodling?
The authorities, knowing their own burden of sin, the oldest of them initially, turn to leave one by one. Soon only the accused woman and Jesus remain.
As St. Augustine writes about this powerful gospel story: “relicti sunt duo, misera et misericordia” which translates to “two were left: misery and mercy.” She, standing in the misery of her sin; He, standing in the glory of His mercy.
No longer condemned while He takes it all on Himself. No stones to throw; free to go; sin no more.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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O! my heart now feels so cheerful as I go with footsteps light In the daily toil of my dear home; And I’ll tell to you the secret that now makes my life so bright— There’s a flower at my window in full bloom.
It is radiant in the sunshine, and so cheerful after rain; And it wafts upon the air its sweet perfume. It is very, very lovely! May its beauties never wane— This dear flower at my window in full bloom.
Nature has so clothed it in such glorious array, And it does so cheer our home, and hearts illume; Its dear mem’ry I will cherish though the flower fade away— This dear flower at my window in full bloom.
Oft I gaze upon this flower with its blossoms pure and white. And I think as I behold its gay costume, While through life we all are passing may our lives be always bright Like this flower at my window in full bloom. ~Lucian Watkins“The Flower at My Window”from Voices of Solitude
Details of the life of poet Lucian Watkins are few: a black man born in 1879 in Virginia, educated as a teacher, a writer and poet, then served as a U.S. Army Sergeant during WWI in the Philippines and France, dying of an unknown illness in Fort McHenry hospital in 1921.
He leaves behind only a handful of poems, including the one above.
Among the sparse information available about Lucian are three letters written by him. This was a young man who earnestly wanted to have both a writing career and a “bread-winning vocation.” He describes feeling compelled to compose poetry, no matter what else he accomplishes.
The obvious challenges he faced – –as a black man looking for a suitable place to live in Illinois so he can attend a college where there are no other people of color nearby, –as a veteran of a most horrific war, –as a creative mind trying to find a way to make a living.
He writes passionately about the aspirational purity of a white flower outside his window. Its bright radiance represents what he longs for in his own life.
From his letter to President Bissell of Bissell Colleges in Effingham, Illinois in 1919 after President Bissell is unable to assist in finding him a place to live, having suggested that the war veteran might consider “doing light housekeeping” – essentially live as a servant in a white household:
“About this matter of a boarding place. While I had hoped to obtain board with a member of my own race in Effingham, I had not thought it imperative that I should do so. I feel sure that there is enough Christianity in Effingham to provide that a brother-stranger in their midst shall not die of hunger.
What would Jesus do?
It seems that some places in the south they rise more readily to our American ideal of democracy than in the North and Middle-West. ‘The Richmond Planet’ of Richmond, Va., states that ‘right here in Richmond, the capital of the late Confederacy, colored soldiers are welcomed to aristocratic Westhampton, and with no sigh of racial discrimination or antipathy to their being there.’
What is the matter with Illinois?
I am not sure as to what your question involves. We shall talk it over when I arrive. There must be a way that is just and that will be good for all concerned. Very respectfully, signed Lucian B. Watkins“
**This man was not only a poet. He was a statesman.**
And a few months later, to the Editor of Crisis Magazine, the publication for the NAACP:
I have tried my best to forget poetry since being here – this with the hope I could the better prepare for a sure-enough bread-winning vocation. But the spell is on me again. With me, this thing is a madness. I hope you understand me, as it is really a painful matter that I have never expressed to anyone before. I have always felt that people can never know as to what this fever means.
Had I the world to give, I would give it freely for my ability to concentrate my mental and physical forces on real money-earning work as I seem compelled to do in the making of a quatrain. Now unless I can get away from this verse-making obsession, I must fail in everything, because success as a poet means very little, in a material way, even for those who are called masters in the art.
I hope you will pardon me for this much of your time I have taken.
Though Lucian Watkins’ life was cut short by an unknown illness, and his portfolio of poetry is small, he is nonetheless a gift to generations of future poets and readers.
This black artist did not let the inevitable rainfall in his life discourage his world view; he himself is radiant with illumination, showing a budding cheerfulness. His work reminds us:
Something as simple as observing a resilient flower outside our window can help heal painful hurts and fulfill our deepest longing.
Something as basic as seeing life through different perspectives or lenses can make all the difference in how we feel about our existence.
In his writing, Lucian Watkins draws a thin line between joy and sorrow, embracing joy in a simple white flower in full bloom — before it, as will we all, fades away.
From this low-lying valley; Oh, how sweet And cool and calm and great is life, I ween, There on yon mountain-throne—that sun-gold crest!
From this uplifted, mighty mountain-seat: How bright and still and warm and soft and green Seems yon low lily-vale of peace and rest! ~Lucian Watkins “Two Points of View”
Flower gleam and glow let your power shine make the Clock reverse bring back what once was mine What once was mine Heal what has been hurt change the fate’s design Save what has been lost bring back what once was mine what once was mine ~Healing Song from Tangled
On the green hill with the river beyond it long ago and my father there and my grandmother standing in her faded clothes wrinkled high-laced black shoes in the spring grass among the few gravestones inside their low fence by the small white wooden church the clear panes of its windows letting the scene through from the windows on the other side of the empty room and a view of the trees over there my grandmother hardly turned her head staring like a cloud at the empty air not looking at the green glass gravestone with the name on it of the man to whom she had been married and who had been my father’s father she went on saying nothing her eyes wandering above the trees that hid the river from where we were a place where she had stood with him one time when they were young and the bell kept ringing ~W.S. Merwin “Widnoon” from The Moon Before Morning
I remember my grandfather as a somber man who slowly rocked in a wooden chair, staying warm by the wood stove.
That chair now sits empty in our home.
For most of his life, Grandpa drank heavily, but he wasn’t just any drunk. He was a mean drunk. Surly, cursing, prone to throwing things and people, especially at home.
Grandma used to say he learned to drink in the logging camps and I suspect that is true. He started working as a logger before he was fully grown, dropping out of school, leaving home around age sixteen and heading up to the hills where real money could be made.
He learned how to cut down huge old growth Douglas Fir trees, skid them down the hills using a team of horses, and then roll them onto waiting wagons to be hauled to the mills.
He lived with a group of men who surfaced once or twice a month from the hills to take a bath, bootleg booze during prohibition then try to avoid being arrested and thrown in the local pokey. Once in awhile, they maybe went to church with their womenfolk.
Mostly, being a logger taught him how to curse and drink.
He headed home to his father’s homestead farm with muscles and attitude a few years later, and started the process of felling trees, creating a “stump farm” that was a challenge to work because huge “old growth” stumps dotted the fields and hills next to muddy Similk Bay. He slowly worked at blasting them out of the ground so the land could be tilled.
It proved more than he had strength and motivation to do, so his fields were never very fruitful on that rocky hillside. He mostly grew hay for his own animals. He went to work in the local saw mill to make ends meet.
He cleaned up some when he met my grandmother, who at eighteen was seven years younger, and eager to escape her role as chief cook and bottle washer for her widowed father and younger brother. She was devout, lively and full of energy and talked constantly while he, especially when sober, preferred to let others do the talking. It was an unusual match but he liked her cooking and she was ready to be wooed to escape the drudgery of her father’s household.
They settled on the stump farm and began raising a family, trying to eke out what living they could from the land, from the sporadic work he found at the saw mill, and every Sunday, took the wagon a mile down the road to the Bible Church where they both sang with gusto.
He still drank when he had the money, blowing his pay in the local tavern, and stumbling in the back door roaring and burping, falling into bed with his shoes on. Grandma was a teetotaler and yelled into his ruddy face about the wrath of God anytime he drank, their four children hiding when the dishes started to fly, and when he would whip off his belt to hit anyone who looked sideways at him.
When their eldest daughter took sick and died of lymphoma at age eight despite the little doctoring that was available, Grandpa got sober for awhile. He saw it as punishment from God, or at least that is what Grandma told him through her sobs as she struggled to cope with her loss.
Over the years, he relapsed many times, losing fingers in his work at the mill, and losing the respect of his wife, his children and the people in the community. Grandma took the kids for several months to cook in a boarding house in a neighboring town, simply to be able to feed her family while Grandpa squandered what he had on drink.
Reconciled over and over again, Grandma would come back to him, sending their only son to fetch him from the tavern for the night. My Dad would bicycle to that dark and smoky place, stand Grandpa up and guide him staggering out to their truck for the weaving drive home on country roads. On more than one occasion, Grandpa, belligerent as ever, would resist leaving and throw a punch at his boy, usually missing by a mile.
But once the boy grew taller and strong enough to fight back, managing to knock Grandpa to the ground in self-defense, the punching and resistance stopped. The boozing didn’t.
Grandpa sobered up for good while his boy fought in the war overseas in the forties, striking a bargain with God that his boy would come home safe to work the farm as long as Grandpa left alcohol alone. It stuck and he stayed sober. His boy came home. Grandpa saw it as a promise kept and became an elder in his Bible Church, taught Sunday School and gave his extra cash to the church rather than the tavern. He and Grandma donated a house on their property to the church for a parsonage.
Some twelve years later, sitting in a Christmas Sunday School program one Christmas Eve, Grandpa leaned toward Grandma; she saw his face broken out in sweat, his face ashen.
“It’s hot in here, I need air, “ he said and collapsed in her lap.
He was gone, just like that. He left the rest of his family behind while he sat in church, sober as can be, on the day before Christmas.
There is no question in my mind he knew he was forgiven. He headed home one more time, not weaving or swerving but traveling straight and narrow.
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