Swallowed with All Hope

Measure the walls. Count the ribs. Notch the long days.
Look up for blue sky through the spout. Make small fires
with the broken hulls of fishing boats. Practice smoke signals.
Call old friends, and listen for echoes of distant voices.
Organize your calendar. Dream of the beach. Look each way
for the dim glow of light. Work on your reports. Review
each of your life’s ten million choices. Endure moments
of self-loathing. Find the evidence of those before you.
Destroy it. Try to be very quiet, and listen for the sound
of gears and moving water. Listen for the sound of your heart.
Be thankful that you are here, swallowed with all hope,
where you can rest and wait. Be nostalgic. Think of all
the things you did and could have done. Remember
treading water in the center of the still night sea, your toes
pointing again and again down, down into the black depths.
~ Dan Albergotti “Things to Do in the Belly of the Whale” from The Boatloads

“In my distress I called to the Lord,
    and he answered me.
From deep in the realm of the dead I called for help,
    and you listened to my cry.
You hurled me into the depths,
    into the very heart of the seas,
    and the currents swirled about me;
all your waves and breakers
    swept over me.
 I said, ‘I have been banished
    from your sight;
yet I will look again
    toward your holy temple.’
The engulfing waters threatened me,[b]
    the deep surrounded me;
    seaweed was wrapped around my head.
To the roots of the mountains I sank down;
    the earth beneath barred me in forever.
But you, Lord my God,
    brought my life up from the pit.

“When my life was ebbing away,
    I remembered you, Lord,
and my prayer rose to you,
    to your holy temple.

“Those who cling to worthless idols
    turn away from God’s love for them.

 But I, with shouts of grateful praise,
    will sacrifice to you.
What I have vowed I will make good.
    I will say, ‘Salvation comes from the Lord.

~from Jonah 2

Jonsh Leaving the Whale by Jan Brueghel the Elder

“It is a childish work—the whale has the head of a dog
and Jonah looks suspiciously fresh.”

                                                       —www.artbible.info

In candied red, the white-bearded
prophet emerges hands still clasped in prayer,
clean, really clean, maybe too clean, first-day-
of-school clean, baptism clean.  It is a childish
painting, perhaps, the punished coming up
for air after a three-day, divine timeout,
his begging and pleading inside this flesh
box, sincere or not, but he’s out, old and fresh
in a world around him, Brueghel is sure
to make clear, swirling blue-black and solid
brown, the earth’s bruising, perhaps a wish
of healing yellow in the distance, a light
faded behind the eye’s focus. The dogfish
eyes big and rolling back mouth open

like the cave like the tomb like the brown creek
carp we refuse to touch hate to catch squishy
and formless but counted nonetheless.  But
he will dirty himself again after Nineveh
under the vine cussing at God telling
God His own business, and he will forget
the welcoming red the fresh fruit color
of that cloak—the thin (or thinning) clearing
in the background beyond sea and storm,
even the mouth as exit as release.
He will soon forget to consider how
suspicious it is for a man like him
sitting in death’s darkness for three days
to come out so clean so bright so forgiven.

~Jacob Stratman “a poem for my sons when they yell at God” from Christian Century

As I grumble about what I think is wrong with the world, I fail to understand that God has heard much grumbling from His children before. And much of what is wrong with the world is also wrong with me.

It must get tiresome, listening to it.

Perhaps that is why Jonah, who wanted to die rather than deal with the sinful city he had been sent to redeem, was given a little respite for three days to think things over until he understood what his role was.

By counting all those ribs inside the whale, he was thinking about all the things he had done wrong and all the things he should have done, but didn’t.

Whenever I stand in a structure with powerful beams towering over and surrounding me, I too feel swallowed whole. I am no more than a tiny speck within a vast organism.

Nevertheless, small as I am, I still matter to God. I am being prepared to be spit out, to do what I’m supposed to do, and not be concerned nearly as much with my disgruntlement with the rest of the world as with my disgruntlement with myself.

Swallowed whole by hope. Spit out forgiven.

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Lost in Woodland Shade

photo of Calypso Bulbosa by Kate Steensma

Though I know well enough
To hunt the Lady’s Slipper now
Is playing blindman’s-buff,
For it was June She put it on
And grey with mist the spider’s lace
Swings in the autumn wind,
Yet through this hill-wood, high and low,
I peer in every place;
Seeking for what I cannot find
I do as I have often done
And shall do while I stay beneath the sun.
~Andrew Young “Lady’s Slipper Orchid”

photo from USNPS

Everything is beautiful and I am so sad.
This is how the heart makes a duet of
wonder and grief. The light spraying
through the lace of the fern is as delicate
as the fibers of memory forming their web
around the knot in my throat. The breeze
makes the birds move from branch to branch
as this ache makes me look for those I’ve lost
in the next room, in the next song, in the laugh
of the next stranger. In the very center, under
it all, what we have that no one can take
away and all that we’ve lost face each other.
It is there that I’m adrift, feeling punctured
by a holiness that exists inside everything.
I am so sad and everything is beautiful.
~Mark Nepo “Adrift” from Inside the Miracle: Enduring Suffering, Approaching Wholeness

Under the pines, near the murmuring brook,
I know the wild orchids grow,
Fair and pure in their shady nook,
A page in God’s own wonderful book
With a message for me to know.

Come in the Spring to that beautiful bower
And pause by the moss and the fern
To study. And know from the little flower
God’s promise of hope is ready to shower
On those who will trust and learn.

Over the land, with colors so bright,
Leaves whirl in the chill, fitful breeze.
The gurgling brook, ice-coated and white;
Ferns, mosses and orchids have vanished from sight,
Dead and lost in the Winter’s first freeze.

In weakening faith and hopeless despair,
Black winters of woe hold my soul.
For death is the end; and each mortal must share
The fate of the orchids that once blossomed there.
Oblivion marketh the goal.

Hold thy hope, faithless soul, for again in the Spring
Neath the pines, the wild orchids will bloom.
Struggle upward toward God, thy Creator and King.
The Saviour is risen and Nature doth sing,
Christ overcomes death and the tomb!

~Joseph Pullman Porter “Wild Orchids”

How strange to find you where I did
along a path beside a road,
your legs in graceful green dancing
to music made by wind and woods.

Like ladies from a bygone age,
you left your slippers there to air
in dappled shade, while you, barefoot,
relaxed your stays, let loose your hair.

The treasures of this world might be
as simple as an orchid’s bloom;
how sad that so much time is spent
in filling coffers for the tomb.

If only life could be so fresh
and free as you in serenade,
we might learn we value most those
things found lost in woodland shade.

~Mike Orlock “Lady Slipper Serenade (in 4/4 time)”

My grandmother’s house where my father was born had been torn down. She sold her property on Fidalgo Island near Anacortes, Washington to a lumber company – this was the house where all four of her babies were born, where she and my grandfather loved and fought and separated and finally loved again, and where we spent chaotic and memorable Thanksgiving and Christmas meals. After Grandpa died, Grandma took on boarders, trying to afford to remain there on the homesteaded wooded acreage on Similk Bay, fronted by meadows where her Scottish Highland cattle grazed. Her own health was suffering and she reached a point when it was no longer possible to make it work. A deal was struck with the lumber company and she moved to a small apartment for the few years left to her, remaining bruised by leaving her farm.

My father realized what selling to a lumber company meant and it was a crushing thought. The old growth woods would soon be stumps on the rocky hill above the bay, opening a view to Mt. Baker to the east, to the San Juan Islands to the north, and presenting an opportunity for development into a subdivision. He woke my brother and me early one Saturday in May and told us we were driving the 120 miles to Anacortes.

He was on a mission.

As a boy growing up on that land, he had wandered the woods, explored the hill, and helped his dad farm the rocky soil. There was only one thing he felt he needed from that farm and he had decided to take us with him, to trespass where he had been born and raised to bring home a most prized treasure–his beloved lady slippers (Calypso bulbosa) from the woods.

These dainty flowers enjoy a spring display known for its brevity–a week or two at the most–and they tend to bloom in small little clusters in the leafy duff mulch of the deep woods, preferring only a little indirect sunlight part of the day.  They are not easy to find unless you know where to look. 

My father remembered exactly where to look.

We hauled buckets up the hill along with spades, looking as if we were about to dig for clams at the ocean. Dad led us up a trail into the thickening foliage, until we had to bushwhack our way into the taller trees where the ground was less brush and more hospitable ground cover. He would stop occasionally to get his bearings as things were overgrown.  We reached a small clearing and he knew we were near.  He went straight to a copse of fir trees standing guard over a garden of lady slippers.

There were almost thirty of them blooming, scattered about in an area the size of my small bedroom.  Each orchid-like pink and lavender blossom had a straight backed stem that held it with sturdy confidence. To me, they looked like they could be little shoes for fairies who may have hung them up while they danced about barefoot.  To my father, they represented the last redeeming vestiges of his often traumatic childhood, and were about to be trammeled by bulldozers.  We set to work gently digging them out of their soft bedding, carefully keeping their bulb-like corms from losing a protective covering of soil and leafy mulch. Carrying them in the buckets back to the car, we felt some vindication that even if the trees were to be lost to the saws, these precious flowers would survive.

When we got home, Dad set to work creating a spot where he felt they could thrive in our own woods. He found a place with the ideal amount of shade and light, with the protection of towering trees and the right depth of undisturbed leaf mulch. We carefully placed the lady slippers in their new home, scattered in a pattern similar to how we found them. Then Dad built a four foot split rail fence in an octagon around them, as a protection from our cattle and a horse who wandered the woods, and as a way to demarcate that something special was contained inside.

The next spring, only six lady slippers bloomed from the original thirty.  Dad was disappointed but hoped another year might bring a resurgence as the flowers established themselves in their new home.  The following year there were only three. A decade later, my father left our farm and family, not looking back.

Sometime after the divorce, when my mother had to sell the farm, I visited our lady slipper sanctuary in the woods for the last time in the middle of May, seeking what I hoped might still be there, but I knew was no longer. 

The split rail fence still stood, guarding nothing but old memories. No lady slippers bloomed. There was not a trace they had ever been there. They had given up and disappeared.

The new owners of the farm surely puzzled over the significance of the small fenced-in area in the middle of our woods. They probably thought it surrounded a graveyard of some sort.

And they would be right – it did.


An embroidery I made for my father after he replanted the lady slippers — on the back I wrote “The miracle of creation recurs each spring in the delicate beauty of the lady slipper – may we ourselves be recreated as well…”
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Remembering Who I Am

All day I try to say nothing but thank you,
breathe the syllables in and out with every step I
take through the rooms of my house and outside into
a profusion of shaggy-headed dandelions in the garden
where the tulips’ black stamens shake in their crimson cups.

I am saying thank you, yes, to this burgeoning spring
and to the cold wind of its changes. Gratitude comes easy
after a hot shower, when my loosened muscles work,
when eyes and mind begin to clear and even unruly
hair combs into place.

Dialogue with the invisible can go on every minute,
and with surprising gaiety I am saying thank you as I
remember who I am, a woman learning to praise
something as small as dandelion petals floating on the
steaming surface of this bowl of vegetable soup,
my happy, savoring tongue.
~Jeanne Lohmann “To Say Nothing But Thank You”

Returned from long travel, I sit
in the familiar, sun-streaked pew, waiting
for the bread and wine of holy Communion.
The old comfort does not rise in me, only
apathy and bafflement.

What shall we do about this?” I asked
my God…

~Jane Kenyon from “Woman, Why Are You Weeping?”

Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.

Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.
Let the wind die down. Let the shed
go black inside. Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come, as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

We resist nightfall in our lives.

We fear the dark of violence and threats of war,
the suffering of innocent people who are harmed directly,
and those harmed by lack of resources
which go to bomb-making and dropping.

I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel at dawn.

Yet I know that the forward momentum of time
inevitably winds me down to twilight.

We are not alone in our need to catch our breath,
to be still and grateful for each little thing –
each petal, each taste, each sun ray illuminating the dark.

What shall we do about this? we ask our God.

We savor what we will, with gratitude, as evening comes.
There is no stopping it as
our lungs fill with the breath of God, our Creator.

We are not left comfortless.

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…Or What’s a Heaven For?

And God held in his hand
A small globe. Look, he said.
The son looked. Far off,
As through water, he saw
A scorched land of fierce
Colour. The light burned
There; crusted buildings
Cast their shadows; a bright
Serpent, a river
Uncoiled itself, radiant
With slime.

                        On a bare
Hill a bare tree saddened
The sky. Many people
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs. The son watched
Them. Let me go there, he said.
~R.S. Thomas “The Coming”

…for each of us has known the pleasure
of spring, the way it feels for something closed

to open: the soft, heavenly weather of arrival.
~Faith Shearin from “Geese” from Moving the Piano

Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for? 

~Robert Browning from “Andrea del Sarto”

“Let me go there”
And You did. Knowing what awaited You.

Your arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our terrible need.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

A sorrowful holy season of opening and emptying:
from cloistered tight
to reaching beyond our grasp.
Or what’s a heaven for?

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A World So Broken: This Sacred Tension

…by Easter Tuesday, we often find ourselves back in the shadows.

The cancer is still there. That financial struggle is not resolved. The depression returns. That relationship is still broken. We might ask, “If Christ is risen, why does the world still feel so broken?” This is not a lack of faith; it’s the honest lament of believers who are learning to walk in the tension of the now and the not yet. 

This sacred tension calls us to rejoice and weep on Easter Tuesday.

Rejoice that Jesus is risen. We have a living hope. We are promised an eternal inheritance, which is being kept for us by the one who purchased it with his own life. But embrace the grief too. Sadness is the healing emotion of the soul. Sorrow is a gift from God that allows our souls to breathe and cope in a world that aches, longing for restoration. 
~Brian Croft from “Embracing a Sacred Tension”

For you are not a God who delights in wickedness;
    evil may not dwell with you.
The boastful shall not stand before your eyes;
    you hate all evildoers.
You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

Psalm 5: 4-6

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

On this Easter Tuesday, we cannot escape His gaze…
all of us, all colors, shapes and size, even the leadership of our nation.
We are created in His image, imago dei, so He looks at us
as His reflections in the mirror of this troubled world.

What we do, how we speak and write, how we treat others –
reflects the face of God.

Jesus is the embodied temple who brought His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how hard we try to hide from His gaze.

Yet some don’t make a pretense of hiding – they make it quite public:
our elected leader chooses Easter to publish a vile message filled with profanity, name-calling and threats, then gives a fragmented and disintegrated Easter speech, to celebrating families with children, with
inconsistency, dishonesty, disharmony, confusion, conflict, contradiction, and chaos.

We drown together in the mud of our mutual guilt and lack of humility. All that we do to others, we do to God Himself.

We must be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered, our sorrows lifted.

Jesus comes to cleanse, repair, reclaim and restore –
His mission to save us from ourselves.

Kind of takes one’s breath away.

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Bring to Light the Mystery: Before Darkness Overtakes You

No matter how deep our darkness, He is deeper still. 
~Corrie ten Boom from The Hiding Place

Then Jesus told them:
You are going to have the light just a little while longer.
Walk while you have the light, before darkness overtakes you.
The man who walks in the dark does not know where he is going.
John 12:35

I think he planned it, sort of, from the start;
whether he knew they’d choose the fruit or not,
he scattered hints around the garden, what to do
in case they got themselves kicked out. A shirt
of fur around the lamb. The stream converting
water into syllables. Bamboo pipes.
The caps of mushrooms round as wheels.
Bluebirds composing tunes. He knew nothing
they started later would be new. Except he
didn’t factor in the thorns, how they would smart
as Adam—leaving—drove one through his foot.
How clever Romans would invent a crown.
He didn’t figure weeds could break His heart.

~Jeanne Murray Walker “Foreknowledge”

Thoughts on Holy Tuesday:

Many older people when stressed with illness, while hospitalized or disrupted from their routine, will become disoriented, even confused in the evening, unable to sleep, or be at ease.  It is referred to as “sundowning” by the care providers who must try to keep an older patient safe, calm and oriented to time and place.

It isn’t at all clear what is happening in the brain as the sun goes down, but over the years of watching this happen in my patients, I think it is a very primal fear response to loss of light. We don’t know where we are lost in the dark. We don’t know what is out there that may hurt us.

Jesus knew the dangers of the night, both as God and as man.  As the Light of the World, soon to hang from the cross as the sky blackened and the sun was covered over, His illumination will dim and die. 

At that moment, both God and man are plunged into enveloping darkness: an extreme  “sundowning” where all hope is lost, and we can lose our way.

Yet if we stay rooted to Jesus, not leave the cross, we can put down our heavy burden and rest. We can celebrate the arrival of brilliant light in our lives. Instead of darkness overcoming us, our lives are covered in the glory and grace of Resurrection Day.

The Son settled among us.  Darkness can no longer overtake us, even at death. The Light will illuminate the path we are meant to take.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Lyrics:
What if instead of more violence
We let our weapons fall silent?
No more revenge or retribution
No more war or persecution.

It could be beautiful.

What if instead of our judgment
We soften our hearts that have hardened?
Instead of certainty and pride
We love and sacrifice.

It could be beautiful.

Can we see the other as our brother?
Can we sing the darkness to light?
Sounding chords of compassion and grace
Set the swords of judgement aside

Let mercy’s eyes
See the other human face.
~Kyle Pederson

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Bring to Light the Mystery: Palms Before His Feet

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.  So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 
 And Jesus found a young donkey and sat on it, just as it is written,

 “Fear not, daughter of Zion;
behold, your king is coming,

    sitting on a donkey’s colt!”
John 12: 12-15

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.

There was a motley parade to Jerusalem:
cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings,
the rebuke of the Pharisees to quiet the people.

His response was “even the stones will cry out” about what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. 

Instead, just as he bore the unborn Jesus to Bethlehem,
stood over Him sleeping in the manger,
bore a mother and child all the way to Egypt to hide from Herod, 
the donkey keeps his secret well.  

Who, after all, would ever listen to a mere donkey?

Even so, we would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so Jesus wept, knowing all this. 
I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Overcoming

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from 
“The Cross of Christ”

It’s a dangerous business, Frodo, going out your door. You step onto the road, and if you don’t keep your feet, there’s no knowing where you might be swept off to.
~J.R.R. Tolkien from Lord of the Rings

With all that happens daily in this disordered world, in order to even walk out the door on this spring equinox day, I fall back on what we are told in God’s Word, in 365 different scripture verses for each and every day of the year:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite our fears in this world of pain.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany, we must do what we can to sacrifice for others, to live in such a way that death cannot erase the meaning and significance of a life. We are called to give up our own selfish agendas in order to consider the needs of others.

It is crystal clear from Christ’s example as we observe His journey to the cross: we are to cherish life -all lives- even unto death. As Christ Himself forgave those who hated and murdered Him, He forgives us as well.

Our only defense against the evil we witness is God’s offense through His Love. Only God can lead us to Tolkien’s “where everything sad will come untrue, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

On this first day of Spring, we are longer overcome by evil but overcome with goodness, all to God’s glory.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: The Ineffable Effable

I don’t know where prayers go,
or what they do.
Do cats pray, while they sleep
half-asleep in the sun?

Is a prayer a gift, or a petition,
or does it matter?
The sunflowers blaze, maybe that’s their way.
Maybe the cats are sound asleep. Maybe not.

~Mary Oliver from “I Happened to be Standing” from A Thousand Mornings

All that matters is to be at one with You, the living God;
to be a creature in Your house, O God of Life!
Like a cat asleep on a chair
at peace, in peace
at home, at home in the house of the living,
sleeping on the hearth, and yawning before the fire.

Sleeping on the hearth of the living world,
yawning at home before the fire of life
feeling the presence of You, the living God
like a great reassurance
a deep calm in the heart
a presence
as of a master, a mistress sitting on the board
in their own and greater being,
in the house of life.
~D.H. Lawrence “Pax”

When you notice a cat in profound meditation,
     The reason, I tell you, is always the same:
His mind is engaged in a rapt contemplation
     Of the thought, of the thought, of the thought of his name:
          His ineffable effable
          Effanineffable
Deep and inscrutable singular name.
~T.S. Eliot from The Naming of Cats

In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety…
Psalm 4:8

Humanity longs for the peaceful untroubled rest promised in the Psalms.

Yet the world remains in turmoil; bombs continue to drop in countries at war, often killing the innocent. Homes, no longer a refuge of safety, become graves of destruction and devastation.

The Lord’s covenant with His people ensures the time will come when we shall rest in His house of life – in peace and security. His Son took on the brunt of the world’s hatred and violence, His sacrifice an atonement for the ongoing evil.

The Lord’s promise of peace and rest remains forever, His ineffable presence we long for, like a great reassurance, a deep calm in the heart…

This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Every Broken Limb Lit

My sorrow’s flower was so small a joy
It took a winter seeing to see it as such.
Numb, unsteady, stunned at all the evidence
Of winter’s blind imperative to destroy,
I looked up, and saw the bare abundance
Of a tree whose every limb was lit and fraught with

snow.
What I was seeing then I did not quite know
But knew that one mite more would have been too much.
~Christian Wiman “After a Storm” from Once in the West: Poems

A branch strains mightily to bear
a summer’s bounty of fruit without breaking.

It sustains the load, but may drop some fruit early:
the loss is meant to preserve the tree.

Then comes winter wind and ice storms
when one more snowflake may become the mite too much.

What painful pruning is endured.
Even the strongest branches may break,
or the tree itself toppled.

At what cost do we endure the broken limbs of war?

I am the true vine, and my Father is the gardener.  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 
John 15: 1-2

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Lyrics:
White the sheep that gave the wool
Green the pastures where they fed
Blue and scarlet side by side
Bless the warp and bless the thread

May the charm of lasting life
Be upon your flocks in full
From the hill where they rest
May they rise both whole and well

Bless the man who wears this cloth
May he wounded never be
From the bitter cold and frost
May this cloth protection be

Bless the children warmed within
Three times three our love enfold
Peace and plenty may they find
May they grow both wise and bold

Now is waulked the web we’ve spun
Winter storms may rage in vain
Bless the work by which we won
Comfort from the wind and rain

White the sheep that gave the wool
Green the pastures where they fed
Blue and scarlet side by side
Bless the warp and bless the thread

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