Tag: Holy Week

Fixing Eyes on the Unseen – Blown Away

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Like a storm
of hornets, the
little white planets
layer and relayer
as they whip around
in their high orbits,
getting more and
more dense before
they crash against
our crust. A maelstrom
of ferocious little
fists and punches,
so hard to believe
once it’s past.
~Kay Ryan “Hailstorm”

A brief and unexpected Palm Sunday storm blew through early yesterday afternoon with gusts of southerly winds, thunder, horizontal rain and noisy hale. I had left the north/south center aisle doors wide open after morning chores, so the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof hammered away.

Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.

Today, Holy Monday morning, all seems calm but nevertheless, somewhat beaten up. The barn is still there, the roof still on, the horses where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew must come.

Today, he overturns the tables in his fury.

Tomorrow he describes the destruction that is to happen, yet no one understands.

Wednesday, a woman boldly anoints him with precious oil, as preparation.

On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.

By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.

The silence on Saturday is deafening.

Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.

He calls my name, my heart burns within me at his words and I can never be the same again.

I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.

May it be done this week as he has said, again and yet again, year after year, life after life.

another barnstorming

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

1. Courage, my soul, and let us journey on,
Tho’ the night is dark, it won’t be very long.
Thanks be to God, the morning light appears,
And the storm is passing over, Hallelujah!

Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!

2. Billows rolling high, and thunder shakes the ground,
Lightnings flash, and tempest all around,
Jesus walks the sea and calms the angry waves,
And the storm is passing over, Hallelujah! [Chorus]

3. The stars have disappeared, and distant lights are dim,
My soul is filled with fears, the seas are breaking in.
I hear the Master cry, “Be not afraid, ’tis I,”
And the storm is passing over, Hallelujah!
[Chorus]

4. Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah! [Chorus]

We Sing Together – All is Changed Utterly

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All changed,
changed utterly:  
 A terrible beauty is born.
~William Butler Yeats from “Easter, 1916”

Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
― Gerard Manley Hopkins from “The Wreck of the Deutschland”

It has been a slow coming of spring this year, seeming in no hurry whatsoever.  Snow, sleet and hail fell on our farm just this past week with the mountains piled high with white and the greening of the fields yet to begin.

The soil is too cold and damp to plant and our animals want to hang onto their winter hair, reluctant to give it up in chill winds.

Like Narnia, winter still has its terrible grip on us – and not just in terms of weather trends. We live in a world at war and we as individuals continue to find ways to argue among ourselves after a two year pandemic.

So here we are, frozen in a darkened world, thawed by a Risen Son who shines and actually warms us from our prolonged dormancy.

This is exactly what eastering is.  It is awakening out of a restless sleep, opening the door to let in fresh air, and the heavy stone that locked us in the dark is now rolled back, never to cover us again.

Overnight all is changed, changed utterly.

He is not only risen.  He is given indeed.

Alleluia!

The Stones Themselves Will Start to Sing: Flesh Lit From Within

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…to break through earth and stone of the faithless world
back to the cold sepulchre, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, In Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food – fish and a honeycomb.
~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.
The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.
To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist, and even death cannot deprive us of this.
Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the mocking,
the thorns, the nails,
the thirst, the suffocation,
the despair of being forsaken.

This already but not yet day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
mortal flesh lit from within,
an immovable stone rolled away,
our names on His lips,
our hearts burning
to hear His words.

What does it take to move such a stone?
When it is an effort to till the untillable,
creating a place where simple seed
can drop, be covered and sprout and thrive,
thanks to muscle and sweat and blisters and tears.

What does it take to move the stone?
When it is a day when no one will speak out of fear,
the silent will be moved to cry out
the truth, heard and known and never forgotten.

What does it take to move the stone?
When it is a day when all had given up,
gone behind locked doors in grief.
When two came to tend the dead,
there would be no dead to tend.

Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love calling our name
and we turn to greet Him
as if hearing it for the first time.

We cannot imagine what is to come
at dawn tomorrow as
the stone lifted and rolled,
giving way so our separation is bridged,
darkness overwhelmed by light,
dead flesh lit and warmed and animated,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, finding death emptied,
greet Him with trembling…
We are forever moved
and we cry out, singing,
like an immovable stone that cannot remain silent.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

They have been saying all our plans are empty.
They have been saying “Where is their God now?”
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one will remember.
They have been saying Power rules the world.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one hears the singing.
They have been saying all our strength is gone.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying “All of us are dying.”
They have been saying “All of us are dead.”
Roll away the stone see the Glory of God. Roll away the stone.
~Tom Conry

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.
~Joseph Plunkett “I See His Blood Upon the Rose”

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The Stones Themselves Will Start to Sing: Through Our Tears

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In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

What I envy in the open eyes
of the dead deer hanging down
from the rafters, its eyes
still wet and glassy, but locked now
into a vision of another life,
is the way it seems to be
staring at the moment when
it died. The blue light
falling through the window
into this smoke-filled room
is the same color as the mist
coming down off the mountain
that morning: the deer sees
men with guns
but also sees, beyond them,
the endless mountains.
~Richard Jones “Life After Death”

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes —

the face that badly beaten, disfigured —
before confirming his identity.

And then she compares his face
to the face of Jesus, dying on the cross.

This mother says, no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

The whole of Christ’s life was a continual passion; others die martyrs, but Christ was born a martyr. He found a Golgotha, where he was crucified, even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as the cross at last. His birth and his death were but one continual act, and his Christmas Day and his Good Friday are but the evening and the morning of one and the same day. From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne in the opening words of his Christmas Day sermon 1626

Detail from “Descent from the Cross” by Rogier van der Weyden

May we remember today – Good Friday – , of all days,
the worst that can happen became the best that can happen.

We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

The Stones Themselves Will Start to Sing: Crushed and Oozing

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The world is charged with the grandeur of God.   
It will flame out, like shining from shook foil;   
It gathers to a greatness, like the ooze of oil
Crushed.
~Gerard Manley Hopkins from “God’s Grandeur”

What took Him to this wretched place
What kept Him on this road?
~Stuart Townend and Keith Getty from “Gethesemane”

photo by Bob Tjoelker


Jesus said, wait with me. But the disciples slept.
Jesus said, wait with me. And maybe the stars did,
maybe the wind wound itself into a silver tree, and didn’t move, maybe
the lake far away, where once he walked as on a
blue pavement,
lay still and waited, wild awake.
Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be a part of the story.
~Mary Oliver from “Gethsemane”

You could not watch one hour with me–James Tissot

Today marks the crushing of Christ in the Garden of the Oil Press: Gethsemane -a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this night, the pressure is turned up high on the disciples, not just on Jesus.

The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of their weakened flesh at every turn.

But they fail pressure testing and fall apart. 

Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst,  by my expectation that being called a follower of Jesus is somehow enough.

It is not enough.
I fail the pressure test as well.

I fall asleep through His anguish.
I dream, oblivious, while He sweats blood.
I give Him up with a kiss.
I might even deny I know Him when I’m pressed hard.

Yet, the moment of His betrayal becomes the moment He is glorified,
thereby God is glorified and we are saved. 

Crushed, bleeding, poured out over the world –
He becomes the sacrifice that anoints us.

Incredibly,
mysteriously,
indeed miraculously,
He loves us anyway, broken as we are,
because He knows broken like no other.

Van Gogh – Olive Grove 1889

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: We Are Not Overcome

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Put no trust in the earth
in the sod you stand upon
Flowers fade into the dust
The Lord will make a place for us
Because of His great Love
We are not overcome
~Robert Heiskell/Rachel Briggs

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from “Cross”

With all that happens daily in this disordered world, in order to even walk out the door in the morning, we fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite evil and our fear of each other.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany on Wednesday of Holy Week, we must do what we can to sacrifice for others, to live in such a way that death cannot erase the meaning and significance of a life.  We are called to give up our selfish agendas in order to consider the dignity of others and their greater good.

It is crystal clear from Christ’s example as we observe His journey to the cross this week: we are to cherish life, all lives, born and unborn, even unto death. If Christ Himself forgave those who hated and murdered Him, He will forgive us as well.

Our only defense against the evil we witness is God’s offense through His Love. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

No longer overcome by evil but overcome with goodness, all to God’s glory.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

The Lord our God is good
The Lord our God is good
Full of kindness and compassion
Merciful and just
The Lord our God is good

Who else knows our deepest pain
Bears it as his own
Finds us in our naked shame,
Clothes and brings us home
Who takes his inheritance
And gives it all away
Welcomes guests to feast with him
Who never can repay

Flesh will fail and bones will break
thieves will steal, the earth will shake
Night will fall, the light will fade
The Lord will give and take away

Because of His great Love
We are not overcome
Because of His great Love
We are not overcome

Put no trust in the earth
in the sod you stand upon
Flowers fade into the dust
The Lord will make a place for us

Because of His great Love
We are not overcome
Because of His great Love
We are not overcome

Offer up your shoes and shirt
Turn your cheek, turn your cheek
Bear the yoke of love and death
The Lord will give all life and breath

Because of His great Love
We are not overcome
Because of His great Love
We are not overcome

We shall overcome

We shall live in peace

We’ll walk hand in hand

We shall all be free

We are not afraid

We are not alone

God will see us through

We shall overcome

Oh, deep in my heart
I do believe
We shall overcome some day

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The Stones Themselves Will Start to Sing: Take Off Your Shoes

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Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning from “Aurora Leigh”

This week, the body of Christian believers once again traverse the holy ground of Jesus’ passion, death and resurrection.

Indeed, our children and grandchildren, happy to be barefoot most of the time, are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

“Remove your sandals from your feet, for the place on which you are standing is holy ground.”

There have long been cultures where shoes are removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door in order to preserve the sanctity and cleanliness of the inner life.

Jesus overturned the tables of those who corrupted that sanctity within the walls of the temple. We Christians should also heed that warning.

We wear shoes into church every Sunday, having walked in figurative muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good overturning and cleansing ourselves – shoes, feet, soles, souls and all.

The Lord reinforced our need for a wash-up on the last night of His life, scrubbing the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our centering on self rather than others.

No separation, whether a thin layer of leather or our own emotional resistance, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we may weep at what we have done, yet stand forgiven.
So we may celebrate as our Risen Lord startles us by calling our name.
So we remove our sandals so our bare feet and souls may touch His holy ground.

sculpture by Mark Greine

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: The Falling Tear

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When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Facing this week of remembrance,
knowing that right now thousands are displaced by war,
some in graves, some grieving their losses,
some wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
a week where thorns overwhelm the emerging blossoms~~

To acknowledge what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference for us here and now.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and groans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The Stones Themselves Will Start to Sing: The Storm Will All Be Over

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Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah!

We’ve had two days of intermittent chilly winds with rain and noisy hale storms. I wish I had not left the barn doors wide open after morning chores, as the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof was deafening.

Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.

The barn is still standing with the roof still on, the horses are where they belong and all seems to be as it was before the barnstorming wind.

Or so it might appear.

This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Today he rides in on a donkey softly, humbly, and wept at what he knew must come.

Tomorrow he curses the fig tree that is all show with plenty of leaves, and no fruit. Then at the temple, he overturns the money-changers’ tables in His fury at their corruption of a holy place.

Tuesday he describes the destruction of Jerusalem that is to happen, yet no one understands.

Wednesday, a woman boldly anoints him with precious oil, as preparation.

On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.

By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.

The silence on Saturday is deafening.

Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.

He calls my name, my heart burns within me at his words and I can never be the same again.

I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.

The storm is passing over, again and yet again, year after year, life after life.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Courage, my soul, and let us journey on,
Tho’ the night is dark, it won’t be very long.
Thanks be to God, the morning light appears,
And the storm is passing over, Hallelujah!

Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!

2. Billows rolling high, and thunder shakes the ground,
Lightnings flash, and tempest all around,
Jesus walks the sea and calms the angry waves,
And the storm is passing over, Hallelujah! [Chorus]

3. The stars have disappeared, and distant lights are dim,
My soul is filled with fears, the seas are breaking in.
I hear the Master cry, “Be not afraid, ’tis I,”
And the storm is passing over, Hallelujah!
[Chorus]

4. Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah! [Chorus]

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The Stones Themselves Will Start to Sing: A Word Waiting to be Spoken

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I dream a flock of birds flying through the night
Like silent stars on wings of everlasting light.
I dream a flowing river, deep as a thousand years,
Its fish are frozen sorrow, its water bitter tears.
I dream a tree so green, branches wide and long,
And ev’ry leaf and ev’ry voice a song.
I dream of a babe who sleeps, a life that’s just begun.
A word that waits to be spoken.
The promise of a world to come.
~Bob Chilcott

We prepare to walk together through the final days of Lent, the Holy Week of Jesus’ suffering and passion, culminating in His death and Resurrection.

He was born for this, preparing for the necessity of it. His knowledge of our needs and helplessness came from being one among us. How else could the divine understand the mundane details of our every day existence?

We dream of the world He entered and how it changed as a result. The Word we waited for has come. His promise now lives and breathes among us. These next few days are a reminder we are never to give up hope in the baby in the manger destined to die on the cross so we may share eternity with Him.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Sleeping child, I wonder, have you a dream to share?
May I see the things you see as you slumber there?
I dream a wind that speaks, like music as it blows
As if it were the breath of everything that grows.

I dream a flock of birds flying through the night
Like silent stars on wings of everlasting light.
I dream a flowing river, deep as a thousand years,
Its fish are frozen sorrow, its water bitter tears.

I dream a tree so green, branches wide and long,
And ev’ry leaf and ev’ry voice a song.
I dream of a babe who sleeps, a life that’s just begun.
A word that waits to be spoken.
The promise of a world to come.

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