Brokenness Under Blessing

The great mystery of God’s love is that
we are not asked to live as if we are not hurting,
as if we are not broken.

In fact, we are invited to recognize our brokenness
as a brokenness in which we can come in touch
with the unique way that God loves us.

The great invitation is to live your brokenness under the blessing.

I cannot take people’s brokenness away 
and people cannot take my brokenness away.
 
But how do you live in your brokenness?

Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing.
~Henri Nouwen
from a lecture at Scarritt-Bennett Center

…be a glorified human being, with wounds.  God the Kintsugi master who beholds such brokenness in tender care, invites us, and asks of us, to be present in suffering and incalculable losses.  
… worship a Wounded Glorified Human Being, and be that ourselves. 
~Makoto Fujimura from Kinsugi Grace

It is a ceramic pot meant specially for our kitchen table — handmade by a potter friend using the abstract artistry of mane hairs from our farm’s Haflinger horses burnt onto the sides. But it hit the floor and broke into many pieces, looking completely beyond repair.

It is back on our table, repaired with love and care by another friend, using nothing more than copious amounts of Elmer’s Glue. This is the glue of every child’s school desk, the glue of every mother’s junk drawer, the glue of every heart that needs mending.

Elmer’s is not the gold of the Japanese art of kintsugiwhere broken vessels are repaired with precious metals, creating an object even more valuable and beautiful than before, with streaks and tracks of gold highlighting their shattered history.

Yet it is now even more precious to me. Someone we love cared deeply enough to make it in the first place, and another we love cared deeply to repair it, making it even more beautiful and blessed in its brokenness, highlighting ragged pieces made whole again.

Someone made us.
Someone repairs us when we fall apart.
Someone blesses our brokenness with a glued-together beauty that makes us whole.

Every day, as the sun goes down,
I pause, broken, remembering how often
I messed up that day, in big and small ways.
Cracked open, my mistakes are illuminated,
weighing down my heart, impossible to forget.
Yet, as I pray for mercy, there follows a peacefulness,
as my errors are blotted out. My slate, one more time, is wiped clean.

Therefore do not lose heart.

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

16 Therefore we do not lose heart.
2 Corinthinians: 6-12, 16

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When From Death I’m Free: Every Wound in the Wood

As through a long-abandoned half-standing house
only someon
e lost could find,

which, with its paneless windows and sagging crossbeams,
its hundred cr
evices in which a hundred creatures hoard and nest,

seems both ghost of the life that happened there
and living spirit
of this wasted place,

wind seeks and sings every wound in the wood
that i
s open enough to receive it,

shatter me God into my thousand sounds.

~Christian Wiman “Small Prayer in a Hard Wind” from Every Riven Thing

the same abandoned school house near Rapalje, Montana a few years later, this photo by Joel DeWaard

May I,
though sagging and gray,
perilously leaning,
be porous enough
to allow life’s gusts to
blow through me
without pushing me over
in a heap.

The wind may
fill my every crack, crevice, and defect,
causing me to sing out.

Someday, when I do shatter,
toppling over into pieces into the ground,
it will be amidst
a mosaic of praises.

photo by Joel DeWaard

‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’  If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’
Zechariah 13: 5-6

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5

photo by Joel DeWaard

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Choosing Joy

Even a wounded world is feeding us.
Even a wounded world holds us,
giving us moments of wonder and joy.
I choose joy over despair. Not because
I have my head in the sand, but because
joy is what the earth gives me daily
and I must return the gift.
~Robin Wall Kimmerer from Braiding Sweetgrass

Tonight at sunset walking on the snowy road,
my shoes crunching on the frozen gravel, first

through the woods, then out into the open fields
past a couple of trailers and some pickup trucks, I stop

and look at the sky. Suddenly: orange, red, pink, blue,
green, purple, yellow, gray, all at once and everywhere.

I pause in this moment at the beginning of my old age
and I say a prayer of gratitude for getting to this evening

a prayer for being here, today, now, alive
in this life, in this evening, under this sky.
~David Budbill “Winter: Tonight: Sunset”
 from While We’ve Still Got Feet

I try to remember this each day,
no matter how things feel,
no matter how tired or distracted I am,
no matter how worried, or fearful or heartsick–

I can grumble with the best of the them. There is camaraderie in shared grumbling, as well as an exponential increase in dissatisfaction as everyone shares their misery. Some relationships, indeed even political movements, are based on collaborative cynicism, dark humor and just plain complaining.

But I know better. I’ve seen where grousing leads and I feel it aching in my bones when I’m steeped in it. The sky is grayer, the clouds are thicker, the cold is chillier, the night is darker–on and on to its overwhelming suffocating conclusion.

I have the privilege to choose joy, to turn away from the bleak. I can find the single ray of sun and stand in it, absorbing and equipping myself to be radiant when others need it more than me. This is not putting on a “happy face” — instead joy adopts me, holds me close in the tough times and won’t abandon me. Though at times joy may be temporarily behind a cloud, I know it is there even when I can’t see it.

Joy is mine to choose because joy has chosen me, so I share it here with you – our very existence distilled down to this moment of beauty.

One breath, one blink, one pause, one whispered word: thanks.

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The Sunrise Shall Visit Us: Let Me Go There

And God held in his hand
A small globe.  Look he said.
The son looked.  Far off,
As through water, he saw
A scorched land of fierce
Colour.  The light burned
There; crusted buildings
Cast their shadows: a bright
Serpent, A river
Uncoiled itself, radiant
With slime.
               On a bare
Hill a bare tree saddened
The sky.  many People
Held out their thin arms
To it, as though waiting
For a vanished April
To return to its crossed
Boughs.  The son watched
Them.  Let me go there, he said.
~R.S. Thomas “The Coming”

You have answered
us with the image of yourself
on a hewn tree, suffering
injustice, pardoning it;
pointing as though in either
direction; horrifying us
with the possibility of dislocation.
Ah, love, with your arms out
wide, tell us how much more
they must still be stretched
to embrace a universe drawing
away from us at the speed of light.
~R.S.Thomas “Tell Us”

Ah, this is Love~
You the Incarnate,
stretched and fettered to a tree

arms out wide
to embrace us
who try to grasp
a heaven which eludes us.

This heaven, Your heaven
You brought down to us,
knowing our pain and weakness.

You wanted to come here,
knowing all this.

Holding us firmly
within your wounded grip,
You the Son
handed us back to heaven.

Advent 2023 theme
because of the tender mercy of our God,
whereby the sunrise shall visit us from on high 
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace.
Luke 1: 78-79 from Zechariah’s Song

O living Word
Please come and dwell in us
Lord wipe away these tears
O ancient Son, so long foretold
We’re desperate souls, draw near

And we will stand
Securely in the strength of the Lord
Every heart will surely come and adore
The Great I Am

O our Shepherd King
Please come and dwell with us
To fields of grace
Lead on

We need You now
Break our chains by Your glory and power
Make us captive to a holy desire
Come to us O Lord
Come to us O Lord

Prince of Peace, Emmanuel
Lord draw us close, unto Thyself
King of kings, God’s chosen One
We need you now, to Thee we run

We need You now
Break our chains by Your glory and power
Make us captive to a holy desire
Come to us O Lord
Come to us O Lord
Songwriter: Eric Marshall

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The Stones Themselves Will Start to Sing: Sometimes I Feel Discouraged

Sometimes I feel discouraged and think my work’s in vain,
but then the holy spirit revives my soul again.

~ African-American Spiritual “There is a Balm in Gilead”

Since my people are crushed, I am crushed;
    I mourn, and horror grips me.
 Is there no balm in Gilead?
    Is there no physician there?
Why then is there no healing
    for the wound of my people?

Jeremiah 8:21-22

At the edge of the woods on our farm stands a stately black cottonwood tree, also known by locals as a “Balm of Gilead” tree in our region. The leaf buds this time of year have a sticky fragrant resin that native peoples prepared as a salve ointment to treat various wounds and skin conditions.

We never have tried harvesting any of the cottonwood resin, but I’ve found the presence of this grand tree in the field seems balm enough when I find myself discouraged. The tall tree adapts so dramatically over the course of the seasons, remaining a fixture of stability and beauty whether golden in the autumn, blowing cottony seeds in the spring, bare with snow in the winter or flourishing with summer leaves.
It is steadfast and reassuring.

Discouragement is so familiar to us, a constant pandemic companion, and certainly is rampant over the past week with images of war filling our screens. No tree resin is capable of fighting a virus or stopping a war but the balm of Gilead in Jeremiah has the power of the Holy Spirit, able to heal our sin sick souls.

The love of our Savior is the balm for us, the wounded.
We will become whole again.

cottonwood seeds
cottonwood seed

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Sometimes I feel discouraged and think my works in vain,
but then the holy spirit revives my soul again.

There is a balm in Gilead to make the wounded whole.
There is a balm in Gilead to heal the sin sick soul.

Don’t ever feel discouraged for Jesus is your friend
and if you lack for knowledge he’ll ne’er refuse to lend.

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Forgive Me For Forgetting

Please forgive me for forgetting.
I wanted to go outside and look for you.
I was told this was impossible.

 
I was instructed to stay indoors.
But my words for you need sun.
My heart needs air.

 
I love you Spring.
I miss your warmth.
Come unlock my door.

~Ethelbert Miller “Beloved”

I love you, Spring.
But where are you? Nearly a week of chill winds and freezing temperatures put me back inside the house wanting to hide under the covers. Water buckets in the barn were frozen again, walkways were slick with ice, once friendly breezes threatened to knock me over with their force. This is not the Spring promised.

Come unlock my door, Spring.
When our old apple tree toppled over in the northeast blow earlier this week, I identified a bit too much. The wind took advantage of a hollowed out rotten core the tree had been hiding for years. What might I be hiding inside that makes me just as vulnerable to forces knocking on me, even though I bear fruit as usual?

Please forgive me for forgetting:
this world is at war with evil – families hiding in basements, subways filling with refugees, apartment buildings bombed. Now is when we are most fragile, exposed and wounded. Our lumpy exteriors are on full display waiting for spring to renew and cover us up.

I wanted to go look for you:
Our farm cat decided the old apple tree lying on its side was a new perfect perch to keep surveillance for curious (and irritating) farm dogs without having to climb up high. There he sat on the fallen trunk, far enough above a corgi dog’s head to be essentially invisible although Homer could absolutely smell there was a cat with threatening claws nearby … somewhere. Just where that cat could be remained a mystery to a dog who is distinctly height-challenged.

Like my cat, I wait now in late winter — seeking the sun for my words and fresh air for my heart. And like my dog, I sense something potentially threatening is near, but because of my own limitations of perception, I have no idea just how close.

I was told this was impossible:
may we weather the storms together
may there be peace and warmth for all people
may we find harmony as winter melts into spring.

cat hiding in plain sight, Homer too short to figure it out

This is my song, O God of all the nations,
A song of peace for lands afar and mine.
This is my home, the country where my heart is,
Here are my hopes, my dreams, my holy shrine.
But other hearts in other lands are beating,
With hopes and dreams as true and high as mine.
My country’s skies are bluer than the ocean,
And sunlight beams on cloverleaf and pine.
But other lands have sunlight too, and clover,
And skies are everywhere as blue as mine.
This is my song, O God of all the nations,
A song of peace for their land and for mine.
So let us raise this melody together,
Beneath the stars that guide us through the night;
If we choose love, each storm we’ll learn to weather,
Until true peace and harmony we find,
This is our song, a hymn we raise together;
A dream of peace, uniting humankind.
~Lloyd Stone and Blake Morgan

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Realizing Who I Have Offended

He is a hard one to write a poem about. Like Napoleon.
Hannibal. Genghis Khan. Already so large in history. To do it
right, I have to sit down with him. At a place of his own
choosing. Probably a steakhouse. We take a table in a corner.
But people still recognize him, come up and slap him on the
back, say how much they enjoyed studying about him in school
and ask for his autograph. After he eats, he leans back and
lights up a cigar and asks me what I want to know. Notebook in
hand, I suggest that we start with the Little Big Horn and work
our way back. But I realize I have offended him. That he
would rather take it the other way around. So he rants on
about the Civil War, the way west, the loyalty of good soldiers
and now and then twists his long yellow hair with his fingers.
But when he gets to the part about Sitting Bull, about Crazy
Horse, he develops a twitch above his right eye, raises his
finger for the waiter, excuses himself and goes to the restroom
while I sit there along the bluffs with the entire Sioux nation,
awaiting his return.
~David Shumate “Custer” from High Water Mark

Bighorn Battlefield – National Park Service photo

When my family took two cross-country trips by car, once in 1963 and another in 1965, my father, a former officer and battalion leader in the Marines during WWII, was the primary driver and keeper of maps and deadlines. He could be convinced to stop at any number of state and national parks, points of interest and historical markers, but all four times we passed the sign indicating the Battle of the Little Bighorn, he would not stop despite our pleading.

“You’ve seen as much as there is up there,” he would say as we sped past, pointing at the marble monolith at the top of the hill where the battle took place. I would look around at the desolate countryside of brown grass with no trees, in the middle of nowhere, and wonder how this place could ever have warranted a battle to the death.

Then I would get mad at my dad’s refusal to stop to learn more.

I had certainly learned about General George Custer’s Last Stand in my elementary school history lessons. But my interest was primarily driven by a 1958 Disney movie “Tonka Wakan” that I had seen in the theater and then later on Sunday nights on “Walt Disney’s Wonderful World of Color.” I thought I understood the tragedy of that day from the standpoint of the U.S. Calvary and the only surviving horse Comanche, who in the Disney-imagined version of the battle, was raised and trained by a young Indian boy who turned the horse over to the calvary and then later was part of the Little Bighorn Battle in defense of Indian territory.

So I had a very skewed and Disney-fied version of history and my father was not helping me understand more deeply. It wasn’t until much later that I realized the likely reason he was so reluctant to stop and examine the history of the Battle of the Little Bighorn.

My father was ashamed of it. He was a humble man who knew there could be no pride or sense of honor in that place.

He had very likely been trained in his Marine Officer’s Training in 1942 to understand that the poor decision-making of a cocky, overly self-assured General Custer led to the slaughter of five companies of the 7th Calvary Regiment as well as their Indian scouts in addition to dozens of Lakota and Dakota Sioux, Cheyenne and Arapahoe warriors.

My father had lived through three South Pacific island battles where poor decision-making was a death sentence. He didn’t feel the need to rehash the history in this desolate part of Montana.

As an adult, I’ve visited the Battlefield with my husband and children several times, have learned more about what led to the battle, what took place that day and how the indigenous people of the region have memorialized the spot from their own perspective. When we approach this spot on our cross-country drives, I’m filled with regret and remorse at the loss of life and the eventual loss of a Native American culture that could never again be as it was, despite the defeat they handed to the cavalry that day. I learned more when our son lived and taught high school math on the Pine Ridge Reservation of the Lakota Sioux people and we visited the site of Wounded Knee, another tear-drenched place in U.S. Cavalry and Native American history.

We, all descendants of immigrant Americans, comprise the U.S. government and military which doesn’t always make the best or wisest decisions. This is haunting us again this week in the miserably managed ending of the twenty-year war in Afghanistan that has cost so many American and Afghan lives – certainly beyond the scale of the horrific one day defeat at the Little Bighorn River. This long drawn-out complicated response to the attacks we suffered on 9/11/01, ended with yet more tragic bloodshed as we left so many vulnerable behind.

War, suffering, loss and death cannot and should not be Disney-fied. History is more complex than a paragraph in a textbook.

We have so much to learn about our shame and our need for greater humility. We need to understand who we have offended, not just how offended we feel. We can’t hide in the bathroom or drive on past the sites of these bloody conflicts, hoping it will all be forgotten.

A book of Barnstorming photography and Lois Edstrom’s poetry is available to order here:

Leaving the Wilderness: The Worst We Can Do

In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

See, my servant will act wisely;
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

Emmet Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes–

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

Too many people today continue to be crushed, disfigured, beaten and left for dead–

for taking a stand, or being the wrong color, the wrong faith, the wrong tribe, or simply being different enough to trigger distrust and hatred.

And so it was with our Lord. He walked into the hornet’s nest of Jerusalem fully knowing such an overwhelming attack was coming.

Crushed, broken and delivered into His Father’s arms as His mother wept over Him.

Yet He took the worst that could be done to Him and turned it into the best that He could do for us. We are stung forever by His Love.

A Hammer and a Nail

I’d rather be a hammer than a nail
Yes, I would, if I could, I surely would…
~Simon and Garfunkel from “El Condor Pasa”

If I had a hammer,
I’d hammer in the morning,
I’d hammer in the evening,
All over this land,
I’d hammer out danger,
I’d hammer out a warning,
I’d hammer out love between,
My brothers and my sisters,
All over this land.
~Lee Hays, Pete Seeger

Strangely enough~
it is the pointed and piercing nail,
rather than our blunt hammer,
that binds together,
forming the strength,
the safety,
the permanence
of corners, foundation,
walls and roof
until the battering winds
threaten to pull them apart.

Yet the nail is useless
without the hammer.

The hammer
pounds the nail in
where it is most needed
where it won’t be forgotten
where, if ever removed,
the hole it leaves behind
is a forever reminder
of what our hammers have wrought
and how we are forgiven.

abandoned schoolhouse near Rapalje, Montana

Bathed in Beauty

We do not want merely to see beauty…
we want something else which can hardly be put into words-
to be united with the beauty we see,
to pass into it,
to receive it into ourselves,
to bathe in it,
to become part of it.


We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendours we see.


But all the leaves of the New Testament
are rustling with the rumour
that it will not always be so.


Someday, God willing, we shall get in.

~C.S. Lewis from The Weight of Glory

We are wounded by the grime of this world, no question about it. Just one look at the headlines shows how tainted and sullied we’ve become, so long separated from the beauty and perfection for which we were created.

The wounds we bear are from beauty banished when we desperately wish to bathe in it. We’re offered just such a cleansing when we offer up our soiled selves.

Come on in, the water is fine.