Tag: Book of John

Come and See: Why Be Angry?

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About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 
So Jesus answered them, 
“My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 
The crowd answered, 
“You have a demon! Who is seeking to kill you?” 
Jesus answered them, 
“I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? Do not judge by appearances, but judge with right judgment.”
John 7:14-24

The onening, she saw, the onening
with the Godhead opened Him utterly
to the pain of all minds, all bodies
– sands of the sea, of the desert –
from first beginning
to last day. The great wonder is
that the human cells of His flesh and bone
didn’t explode
when utmost Imagination rose
in that flood of knowledge. Unique
in agony, infinite strength, Incarnate,
empowered Him to endure
inside of history,
through those hours when He took Himself
the sum total of anguish and drank
even the lees of that cup:
within the mesh of the web, Himself
woven within it, yet seeing it,
seeing it whole, Every sorrow and desolation
He saw, and sorrowed in kinship.
~Denise Levertov from “On a Theme from Julian’s Chapter XX”

Jesus seems perplexed:
He came to deliver a new covenant with God’s people so why did those He came to save now seek to kill him?

Why are they angry when He healed one of their own, no matter what day of the week?

This makes no sense to the One who shares human cells
with those who now want Him dead,
with whom He came alongside to become “one,”
experiencing all our pain and sorrows and loneliness.

He is “one-ning” with those who seek to crush Him.

Jesus is – incredibly – our kin within our skin, woven within us and yet, knowing all our sins, He still loves us and wants to bring us home to Him.

Amazing grace.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Hidden Within Time

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After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.

Now the Jews’ Feast of Booths was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him.

Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil.“

“You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”

After saying this, he remained in Galilee. But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?”

And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.
‭‭John‬ ‭7‬:‭1‬-‭13‬ ‭

photo by Josh Scholten

Sometimes a lantern moves along the night,
That interests our eyes. And who goes there?
⁠I think; where from and bound, I wonder, where,
With, all down darkness wide, his wading light?

Men go by me whom either beauty bright
In mould or mind or what not else makes rare:
They rain against our much-thick and marsh air
Rich beams, till death or distance buys them quite.

Death or distance soon consumes them: wind
What most I may eye after, be in at the end
I cannot, and out of sight is out of mind.

Christ minds: Christ’s interest, what to avow or amend
⁠There, éyes them, heart wánts, care haúnts, foot fóllows kínd,
Their ránsom, théir rescue, ánd first, fást, last friénd.
~Gerard Manley Hopkins “The Lantern Out of Doors”

As swimmers dare
to lie face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
free fall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding grace.
~Denise Levertov “The Avowal”

Where is my God? what hidden place
Conceals thee still?
What covert dare eclipse thy face?
Is it thy will?
When thou dost turn, and wilt be neare;
What edge so keen,
What point so piercing can appeare
To come between?
For as thy absence doth excell,
All distance known:
So doth thy nearenesse bear the bell,
Making two one.
~George Herbert from “The Search”

It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there.
~Frederick Buechner from The Remarkable Ordinary

Who goes there?

Deep in the darkness of time passing, when we are uncertain who or what we see, Christ is there, sometimes hidden from our awareness.

He is our friend, He is our ransom, our rescue, our refuge.
Even when we can’t see him clearly.

We float, without effort on our part, in His grace.
When it is His time, we will know,
when His Light is no longer hidden.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Do You Want to Turn Back?

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But Jesus, knowing in himself that his disciples were grumbling about this, said to them, 

“Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” 

(For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)  And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

After this many of his disciples turned back and no longer walked with him. 

So Jesus said to the twelve, “Do you want to go away as well?”  

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”  

Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.”  He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
John 6: 61-71

When God at first made man,
Having a glass of blessings standing by,
“Let us,” said he, “pour on him all we can.
Let the world’s riches, which dispersèd lie,
Contract into a span.”

So strength first made a way;
Then beauty flowed, then wisdom, honour, pleasure.
When almost all was out, God made a stay,
Perceiving that, alone of all his treasure,
Rest in the bottom lay.

“For if I should,” said he,
“Bestow this jewel also on my creature,
He would adore my gifts instead of me,
And rest in Nature, not the God of Nature;
So both should losers be.

“Yet let him keep the rest,
But keep them with repining restlessness;
Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast.”
~George Herbert “The Pulley”

Thou hast formed us for Thyself,
and our hearts are restless
till they find rest in Thee.
St. Augustine of Hippo in Confessions Book 1, Chapter 1

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come.

What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?
~R.S. Thomas from “The Absence”

Why no! I never thought other than
That God is that great absence
In our lives, the empty silence
Within, the place where we go
Seeking, not in hope to
Arrive or find. He keeps the interstices
In our knowledge, the darkness
Between stars. His are the echoes
We follow, the footprints he has just
Left. We put our hands in
His side hoping to find
It warm. We look at people
And places as though he had looked
At them, too; but miss the reflection.
~R.S. Thomas “Via Negativa”

… to be consumed by God’s holy fire can be the best thing to ever happen to us. As one of my favorite authors Marilynne Robinson writes in her novel Gilead, “The idea of grace had been so much on my mind, grace as a sort of ecstatic fire that takes things down to essentials.”

To walk with Jesus is to leave some things behind, but I now know that the life he’s called me in to is one of beauty and grace, provision and purpose, relief and restoration — a life with all of the essentials.
~Grace Leuenberger from “Spiritual Formation Dropout” in Mockingbird

We are called to life in Him,
containing all the essentials,
even when we aren’t sure,
don’t know and don’t care.

He knows this about us;
He sees some turn back and walk away.

He knows they seek an easier life.
He knows how hard it is to follow Him.

He knows our restlessness;
He knows our impatience.

His footprints remain for us to find again.
The pulley that lets us go will draw us back to Him.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Text from Christina Rossetti
None other Lamb, none other Name,
None other hope in Heav’n or earth or sea,
None other hiding place from guilt and shame,
None beside Thee!

My faith burns low, my hope burns low;
Only my heart’s desire cries out in me
By the deep thunder of its want and woe,
Cries out to Thee.

Lord, Thou art Life, though I be dead;
Love’s fire Thou art, however cold I be:
Nor Heav’n have I, nor place to lay my head,
Nor home, but Thee.

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Come and See: Do You Want to Get Well?

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Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” Then Jesus said to him, “Get up! Pick up your mat and walk.”  At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.” But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

 So they asked him, “Who is this fellow who told you to pick it up and walk?” The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”  The man went away and told the Jewish leaders that it was Jesus who had made him well.

So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

John 5: 1-18

I am overcome by ordinary contentment.
What hurt me so terribly all my life until this moment?
How I love the small, swiftly
beating heart of the bird singing in the great maples;
its bright, unequivocal eye.
~Jane Kenyon from “Having it out with Melancholy”

Thou art indeed just, Lord, if I contend 
With thee; but, sir, so what I plead is just. 
Why do sinners’ ways prosper? and why must 
Disappointment all I endeavour end? 

…birds build—but not I build; no, but strain, 
Time’s eunuch, and not breed one work that wakes. 
Mine, O thou lord of life, send my roots rain.
~Gerard Manley Hopkins from “Thou art indeed just, Lord”

It seems so obvious: someone lying on a mat near a healing pool for 38 years – an Old Testament reference to Israel’s wilderness journey and inability to enter the promised land – wants to get well.

Jesus knows this man’s heart is troubled.

Yet Jesus asks this paralyzed man whether he wants to be healed. Not if he is ready to be healed, but whether he wants to be well. It doesn’t seem like a hard question to answer, but at times in our own lives, we too may not feel ready for a transformation to wholeness?

Maybe we really aren’t sure what “well” and being healed will mean to our lives. We wander in the wilderness of weak, struggling bodies and minds, hoping and praying to be led into a promised land of no illness or limitations. But often we aren’t sure. We only know there are many compelling reasons – no help, no hope, isolation from family and friends – to explain why we are stuck where we are.

We can’t imagine it being any other way.

Some are born with disabilities determining what they can and can’t do, knowing no other existence than to be dependent on others for help and care. Others develop illness or experience injury that changes everything for them, creating overwhelming needs leading to profound discouragement.

Some try anything and everything, proven or unproven, to find relief from their symptoms, to find their way out of their wilderness — sometimes with lasting results, often with no improvement.

Jesus is asking this man and asking us: are you ready to live a full life that takes you beyond your current limits? If so, we are transformed from who we have been, to someone we and others may no longer recognize.

It is a scary prospect to pick up our mat, carry our own baggage and walk. But when Jesus enters our life and asks us, point blank, if we want to get well, to become whole, to leave our wilderness behind and join Him – we should not hesitate – wasting precious time explaining all the reasons it hasn’t worked so far.

Jesus is ready, willing and able. And we will be transformed.

…our present sufferings are not worth comparing with the glory that will be revealed in us.
Romans 8:18

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Come and See: Ripe for Harvest

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Meanwhile his disciples urged him, “Rabbi, eat something.” But he said to them, “I have food to eat that you know nothing about.” Then his disciples said to each other, “Could someone have brought him food?”

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true.  I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers.

They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
John 4: 31-42

The grower of trees, the gardener, the man born to farming,
whose hands reach into the ground and sprout,
to him the soil is a divine drug. He enters into death
yearly, and comes back rejoicing. He has seen the light lie down
in the dung heap, and rise again in the corn.
His thought passes along the row ends like a mole.
What miraculous seed has he swallowed
that the unending sentence of his love flows out of his mouth
like a vine clinging in the sunlight, and like water
descending in the dark?
~Wendell Berry “The Man Born to Farming” from Farming: A Handbook

My dad had a standard sign-off whenever I called my parents long-distance once a week from college.

He always said, “you know what you’re there for…”

At first I puzzled over that phrase. I knew I was in school to study and get a degree, but what was going to happen after that was still an unknown. Yet the weekly reminder was a good one. He was telling me that I was a seed sown in rich soil, and what I learned would help me grow and thrive as long as I remembered to put my roots down and drink deeply from that well of knowledge.

So it was with the Samaritan woman at the well – Jesus waited for her in the heat of the day for a reason. She was a seed sown, meant to bring others to share in the harvest of the good news she had heard.

So we too are here for a purpose. We truly need one another, to become interwoven and linked, both visibly and invisibly.

I am woven around you and you around me; together we grow and thrive when tended and — just as intended.

But more than anything, we need our Gardener.
We are sown, nurtured, grown under His care.
He knows what we are here for, and now, so do we.

I am reading slowly through the words in the Book of John over the next year. Once a week, I invite you to “come and see” what those words might mean as we explore His promises together. Past posts can be found by searching “Come and See” on this blog.

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Come and See: Could This Be?

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Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Then, leaving her water jar, the woman went back to the town and said to the people,  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  They came out of the town and made their way toward him.
John 4:27-30

The woman is isolated and shunned by her community, which is why she comes to the well at noon and not in the cool of the morning or evening with the other women. She sees nothing but problems and barriers at first: the divisions of race and religion, the practical problem of the deep well, of having no buckets — and then the living presence of Jesus changes everything.

We see him through the icon, with one hand on his heart, the other on the water, himself the living connection between the two. Gazing at the icon, we see that the living water is already at the brim of the well. Has his presence drawn it up from the depths, or is it in fact flowing from him into the well, and not the other way round? Certainly, everything is reversed for the woman, and she who had to walk away from her village to find an outer source of refreshment will soon herself be a centre of renewal and be spreading good news in community.
~Malcolm Guite “Poet’s Corner” from Church Times

Icon painted by John Coleman for the Retreat Association

Some ask the world
and are diminished
in the receiving
of it. You gave me
only this small pool
that the more I drink
from, the more overflows
me with sourceless light.
~ R. S. Thomas “Gift” from Experimenting with an Amen 

..my heart leaps in wonder.
Cold, fresh, deep, I feel the word water
spelled in my left palm…
opening the doors of the world…
~Denise Levertov from “The Well”

I approach the well with shame, in the heat of the day,
not wanting to speak or be spoken to…

Yet this man, waiting there,
asks for water
asks for my help
asks, despite of who I am
and what I have done.

Then he offers to me
what I could not give him:
knowing my life and my shame
he opens the door to the rest of my life,
having no more thirst.

Could this be?

My heart leaping in wonder,
now I must tell everyone I know…

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Asking Unanswerable Questions

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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, ‘You must be born again.’  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?”  

Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.
John 3: 1-15

When I lay these questions before God I get no answer.
But a rather special sort of “No answer.”

It is not the locked door.
It is more like a silent,
certainly not uncompassionate, gaze.

As though he shook his head not in refusal but waiving the question. Like, “Peace, child; you don’t understand.”

Can a mortal ask questions which God finds unanswerable?
Quite easily, I should think.
All nonsense questions are unanswerable.

How many hours are there in a mile?
Is yellow square or round?

Probably half the questions we ask –
half our great theological and metaphysical problems –
are like that.
~C.S. Lewis from  A Grief Observed

I know now, Lord, why you utter no answer. 
You are yourself the answer.
Before your face questions die away.
~C.S. Lewis from Till We Have Faces

At present we are on the outside of the world,
the wrong side of the door.
We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendors we see.
But all the leaves of the New Testament are rustling
with the rumor that it will not always be so.
Someday, God willing, we shall get in.
~C.S. Lewis from The Weight of Glory

And now brothers, 
I will ask you a terrible question, 
and God knows I ask it also of myself. 
Is the truth beyond all truths, 
beyond the stars, just this: 
that to live without him is the real death, 
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

And that is just the point…
how the world, moist and beautiful,
calls to each of us to make a new and serious response.
That’s the big question,
the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
~Mary Oliver from Long Life

Some days, it is impossible to be a silent observer of the world. 
I ask so many unanswerable questions.

When the wind and rain pulls down nearly every leaf,
the ground is carpeted with the dying evidence of last spring’s rebirth, there can be no complacency in witnessing life in progress.

It blusters, rips, drenches, encompasses, buries.
Nothing remains as it was. And neither do we.

And yet here I am, alive.
Awed.
Born to be a witness to all this.
Called to comment.
Dying to hear a response.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Make Straight the Way

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And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Christ.” 

And they asked him, “What then? Are you Elijah?”
He said, “I am not.” “Are you the Prophet?”
And he answered, “No.” 
 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 
 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 

John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.
John 1:19-28

We grow accustomed to the Dark —
When Light is put away —
As when the Neighbor holds the Lamp
To witness her Good bye —

A Moment — We Uncertain step
For newness of the night —
Then — fit our Vision to the Dark —
And meet the Road — erect —

And so of larger — Darknesses —
Those Evenings of the Brain —
When not a Moon disclose a sign —
Or Star — come out — within —

The Bravest — grope a little —
And sometimes hit a Tree
Directly in the Forehead —
But as they learn to see —

Either the Darkness alters —
Or something in the sight
Adjusts itself to Midnight —
And Life steps almost straight.
~Emily Dickinson

I admit that I’ve been stumbling about in the dark,
bearing the bruises and scrapes of
random collisions with objects hidden in the night.

My eyes must slowly adjust to such bare illumination,
as the Lamp sometimes is carried away.
I must feel my way along the road of life.

I know there are fellow darkness travelers
who also have lost their way and their Light,
giving what they can and sometimes more.

And so, blinded as we each are,
we run forehead-first into the Tree
which has always been there and always will be.

Because of who we are and Who loves us,
we, now free and forgiven,
follow a darkened road guaranteed straight, all the way Home.

I am reading slowly through the words in the Book of John over the next year. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: To Be Known

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Knowing God is more important than knowing about God.
~Karl Rahner

And the Word became flesh and dwelt among us, 
and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.  

(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 

 For from his fullness we have all received, grace upon grace.
For the law was given through Moses; grace and truth came through Jesus Christ. 

No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.
John 1:14-18

There is no peace
like the peace of those whose minds
are possessed with full assurance
that they have known God,
and God has known them…
~J.I. Packer from Knowing God

When our pastor preached recently on this passage from the Book of John, he explained that the Greek word ἀνακειμένον used for “at the Father’s side” is the same word John used later in his book as he ate supper with Jesus, reclining at the table with the other disciples.

John describes resting on Jesus’ chest or bosom, or on his heart.

This is how John helps us understand Jesus’ relationship with God the Father – Jesus rests on the Father’s heart – and that closeness is what brings us nearer to a knowledge of God.

To know God – indeed, resting on the Father’s chest – is why Jesus was sent, in the flesh, to our world.

We can rest there too as the Light overcomes the darkness.
We can listen for the living heartbeat of the Word.

I am reading slowly through the words in the Book of John over the next year. At the beginning of each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: The Light Shines in the Darkness

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He was with God in the beginning.
 Through him all things were made;
without him nothing was made that has been made. 
 In him was life, and that life was the light of all mankind. 
The light shines in the darkness, 
and the darkness has not overcome it.
John 1:2-5

Bring us, O Lord God, at our last awakening
into the house and gate of heav’n:
to enter into that gate and dwell in that house,
where there shall be no darkness nor dazzling,
but one equal light;
no noise nor silence,
but one equal music;
no fears nor hopes,
but one equal possession;
no ends nor beginnings,
but one equal eternity;
in the habitation of thy glory and dominion,
world without end.
Amen.
~John Donne – a prayer

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:6

It seems impossible that God could be contained within the darkness of a womb.

The Creator, who made the heavens, went deep into His vast inner universe of atoms and sub-atomic particles. He hosted tiny cellular nuclei within His body, instead of the heaven-flung massive nebulae in distant galaxies.

And He chose to do this. Out of His love and goodness, He became Light in the darkest space of the human body, to be birthed to illuminate a world bent on destruction.

From radiance to ribosomes,
from cosmos to cytoplasm,
from galaxies to Golgi apparatus,
from moons to mitochondria,
from utter darkness to “let there be light.”

And there is Light.
God is there, coming from above and coming from within.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Through love to light!
Oh, wonderful the way
That leads from darkness to the perfect day!
From darkness and from sorrow of the night
To morning that comes singing o’er the sea.
Through love to light!
Through light, O God, to thee,
Who art the love of love, the eternal light of light!

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