Tag: cleansing

Changing the World One Bath at a Time

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You can change the world with a hot bath,
if you sink into it from a place of knowing
you are worth profound care,
even when you are dirty and rattled.
Who knew?
~Anne Lamott from Small Victories

A hot bath is a most welcome gift to my dirty rattled soul and in turn, it is a gift to everyone around me. I may not even know how grimy I’ve gotten, how smelly and offensive.

Yet there is profound care in the simplicity of cleansing. Not only am I in need but the world deserves a cleaner me.

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Soaked and Muddy

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Wet things smell stronger,
and I suppose his main regret is that
he can sniff just one at a time.
In a frenzy of delight
he runs way up the sandy road—
scored by freshets after five days
of rain. Every pebble gleams, every leaf.

When I whistle he halts abruptly
and steps in a circle,
swings his extravagant tail.
Then he rolls and rubs his muzzle
in a particular place, while the drizzle
falls without cease, and Queen Anne’s lace
and Goldenrod bend low.

The top of the logging road stands open
and light. Another day, before
hunting starts, we’ll see how far it goes,
leaving word first at home.
The footing is ambiguous.

Soaked and muddy, the dog drops,
panting, and looks up with what amounts
to a grin. It’s so good to be uphill with him,
nicely winded, and looking down on the pond.

A sound commences in my left ear
like the sound of the sea in a shell;
a downward, vertiginous drag comes with it.
Time to head home. I wait
until we’re nearly out to the main road
to put him back on the leash, and he
—the designated optimist—
imagines to the end that he is free.
~Jane Kenyon “After an Illness, Walking the Dog”

A dog can never tell you what she knows from the
smells of the world, but you know, watching her,
that you know almost nothing.
~Mary Oliver, Dog Songs

As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters. This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14) None of us, including God, want to take a walk having to pick our way around poop.

As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.

This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.

Here are some interesting theories at this link.

What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth”, so to speak. Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.

I’ve been feeling covered with stink myself. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all of us stink the same from rolling in piles of misinformation, we are then no longer alone.

Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to.

Time for a bath.
Time for soap and cleansing and some serious self-examination.
Time to stop joyously rolling around in it.
Time to bury the excrement so we’re not picking our way around the piles and can actually hold our heads up to see where we’re heading.

That’s true freedom.

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The Stones Themselves Will Start to Sing: Take Off Your Shoes

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Earth’s crammed with heaven,
And every common bush afire with God:
But only he who sees takes off his shoes.
~Elizabeth Barrett Browning from “Aurora Leigh”

This week, the body of Christian believers once again traverse the holy ground of Jesus’ passion, death and resurrection.

Indeed, our children and grandchildren, happy to be barefoot most of the time, are more apt than the grown ups to follow the instruction of the Lord when He told Moses:

“Remove your sandals from your feet, for the place on which you are standing is holy ground.”

There have long been cultures where shoes are removed before touching the surface of the floor inside a residence or temple in an intentional act of leaving the dirt of the world at the door in order to preserve the sanctity and cleanliness of the inner life.

Jesus overturned the tables of those who corrupted that sanctity within the walls of the temple. We Christians should also heed that warning.

We wear shoes into church every Sunday, having walked in figurative muck and mire of one sort or another all week. We try our best to clean up for Sunday, but we track in the detritus of our lives when we come to sit in the pews. Rather than leave it at the door, it comes right in with us, not exactly hidden and sometimes downright stinky. That is when we are in obvious need for a good overturning and cleansing ourselves – shoes, feet, soles, souls and all.

The Lord reinforced our need for a wash-up on the last night of His life, scrubbing the dusty feet of His disciples.

And then there is what God said. He asked that holy ground be respected by the removal of our sandals. We must remove any barrier that prevents us from entering fully into His presence, whether it be our attitude, our stubbornness, our unbelief, or our centering on self rather than others.

No separation, whether a thin layer of leather or our own emotional resistance, is desirable when encountering God.

We trample roughshod over holy ground all the time, blind to where our feet land and the impact they leave behind. Perhaps by shedding the covering of our eyes, our minds, and our feet, we would see earth crammed with heaven and God on fire everywhere, in every common bush and in every common heart.

So we may see.
So we may listen.
So we may feast together.
So we may weep at what we have done, yet stand forgiven.
So we may celebrate as our Risen Lord startles us by calling our name.
So we remove our sandals so our bare feet and souls may touch His holy ground.

sculpture by Mark Greine

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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The River of Light

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So we found the end of our journey,
So we stood alive in the river of light,
Among the creatures of light, creatures of light.
~Ted Hughes from the end of his poem “That Morning” from River

One river gives
Its journey to the next.

We give because someone gave to us.
We give because nobody gave to us.

We give because giving has changed us.
We give because giving could have changed us.

We have been better for it,
We have been wounded by it—

Giving has many faces: It is loud and quiet,
Big, though small, diamond in wood-nails.

Its story is old, the plot worn and the pages too,
But we read this book, anyway, over and again:

Giving is, first and every time, hand to hand,
Mine to yours, yours to mine.

You gave me blue and I gave you yellow.
Together we are simple green. You gave me

What you did not have, and I gave you
What I had to give—together, we made

Something greater from the difference.
~Alberto Rios “When Giving is All We Have”

We were created as creatures of light invited to walk alongside our Creator – joyfully made in His image and gifted with managing a productive and beautiful world.

Yet even this wasn’t enough for us, this garden of wonders. We were free to do what was right in our own eyes rather than live in gratitude, faith and obedience, and made our choice at tremendous cost.

Now we struggle with the reality of daily life in a fallen world, experiencing conflict, disorder, illness and tragedy. Hurricanes bear down on vulnerable people, tornados rip apart towns, fires ravage homes, earthquakes level and destroy, tsunamis flood and overwhelm, pandemics kill indiscriminately.

Yet God has not abandoned us as we deserve. He has gifted Himself to His Created yet again, coming from heaven in a river of light to wash us clean, to invite us once again to walk beside Him, die with Him, live with Him.

What we are asked for in return is simple belief – by acknowledging a God who is greater than anything or anyone, admitting we are thirsty and filthy, in dire need of cleansing.

He is our river of light and life, glorious and ever-flowing.

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A Zone of Stink

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Like a piece of rotten meat
which not only stinks right on its own surface
but also surrounds itself
with a stinking molecular cloud of stink,
so, too, each island of the archipelago
created and supported a zone of stink around itself.
~ Aleksandr Solzhenitsyn, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

If you’re looking for sympathy
you’ll find it between shit and syphilis in the dictionary.
— David Sedaris (Barrel Fever: Stories and Essays)

As I’ve written elsewhere, I spend over an hour a day dealing with the excrement of my farm critters. This is therapeutic time for me as I have deep respect for the necessity to clean up and compost what is smelly/stinky/yucky and biblically objectionable. (Deuteronomy 23:12-14) None of us, including God, want to take a walk having to pick our way around poop.

As I’m busy picking up manure, I watch our dogs seek out the smelliest, most vile things they can find in the barn or field (preferably dead) and roll themselves around in it one after another until they are just as stinky as the stuff they found. They are clearly joyous about it, especially when they do it together. It is curious throw-back behavior that I’ve assumed, wearing my animal behaviorist hat, was about a wild predator covering up their scent in order to stalk and capture prey more effectively without being detected – except they are really truly so smelly that any prey could sense them coming from a mile away and would learn quickly that a moving creature that smells like poop or a dead carcass is bad news and to be avoided.

This is the main reason our farm dogs live full time outdoors. We prefer to avoid stinky dirty creatures too. So I’ve tried to understand this behavior for what adaptive purpose it may have.

Here are some interesting theories at this link.

What makes the most sense to me is the “pack mentality” that suggests that once one dog/wolf rolls in something objectionable, that the rest of the pack does too. This is a unifying theme for anxious individuals – they aren’t really on their own if they smell and blend in with the rest of the pack. So they spread the “wealth”, so to speak. Stink up one, stink up all. Like team spirit, it seems to improve morale – until it doesn’t anymore.

I’ve been feeling covered with stink myself lately as I’ve searched for those sympathetic around me and found myself stuck between shit and syphilis. There are so many divisive opinions right now about a variety of current issues; vile nonsense has been flying right and left on social media as well as face to face. The theory is if all stink the same from rolling in piles of misinformation, we are then no longer alone.

Yet our destiny does not have to include believing, sharing and “flinging” the stuff that stinks to see who it will stick to. I no longer want to be a target.

Time for a bath.
Time for soap and cleansing and some serious self-examination.
Time to stop joyously rolling around in it.
Time to bury the excrement so we’re not staring at the ground, picking our way around the piles and can actually hold our heads up to see where we’re heading.

A new book from Barnstorming is available to order here:

The Redeemed World

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You get down on your knees in the dark earth—alone
for hours in hot sun, yanking weed roots, staking trellises,
burning your shoulders, swatting gnats; you strain your muscled
midwestern neck and back, callous your pianist’s hands.

You cut roses back so they won’t fruit, rip out and replace
spent annuals. You fill your garden dense with roots and vines.
And when a humble sprout climbs like a worm up out of death,
you are there to bless it, in your green patch, all spring and summer long,

hose like a scepter, a reliquary vessel; you hum
through the dreamy wilderness—no one to judge, absolve,
or be absolved—purified by labor, confessed by its whisperings, connected to its innocence.

So when you heft a woody, brushy tangle, or stumble
inside grimy, spent by earth, I see all the sacraments in place—
and the redeemed world never smelled so sweet.
~Ken Weisner, “The Gardener” from Anything on Earth.

We are in full-garden produce preservation mode right now on the farm – these are the days when we pick the fruits of Dan’s labors – all the hours he spent this spring preparing the soil with rich compost, meticulously pulling out weeds by the roots, rototilling and cultivating, then staking/stringing/sowing the rows, then standing back to watch the sun and rain coax the seeds from the dark.

All this happens in a mere few weeks – we never tire of this illustration of redemption and renewal we’re shown year after year – how a mess of weeds and dirt can be cleared, refined and cleansed to once again become productive and fruitful, feeding those who hunger – both now and deep into winter and next spring.

It gives me hope; even when I myself am feeling full of weeds and despairingly dirty and overwhelmed, I can be renewed. It takes a persistent Gardener who is willing and eager to prune away what is useless, and sow anew what is needed for me to thrive and produce – His hands and knees are covered with my grime.

And the fruit that results! – so very sweet…

If you enjoy Barnstorming posts like this, you’ll enjoy this new book from Barnstorming, available to order here:

Seeing Clearly

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To see clearly,
not needing a drink
or pill or puff
of any pipe
to know I’m alive.
To come home,
peel off sandals
and step onto
the cool tile floor
needing only
the rush of water
over strawberries
I picked myself
and then a knife
to trim the dusty
green heads
from each one,
to watch them
gleam cleanly
in a colander
in a patch of sun
near the sink.
~James Crews “Clearly” from Healing the Divide: Poems of Kindness and Connection

As a child, I could see some people I loved struggling with daily life like a never-ending wrestling match.

Can’t relax? Have a drink.
Feeling irritable? Have a smoke.
Can’t wake up? Strong coffee.
Can’t lose weight? Amphetamines.
Can’t sleep? Valium.

I watched as one after another after another lost the wrestling match with the life’s sharp edges, sometimes dying too young from their self-medication.

As a result, I never could reconcile experimenting with my brain, staying stone cold sober throughout 21 years of school, bored to tears at parties watching others get hammered and stoned. As a physician, I spent half my career trying to help people stop wrestling with life and find their sober selves again.

Like berries picked into a colander, we all need gentle handling, rinsing and hulling, to wash away the dust of the field, the spiders and slug slime.

No more wrestling. Restored to sweetness and sparkling beauty.

A new book from Barnstorming is available to order here:

Waiting in Wilderness: Night Flees Before Dawn

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Dawn was defeating now the last hours sung
by night, which fled before it. And far away
I recognized the tremblings of the sea.
Alone, we walked along the open plain,
as though, returning to a path we’d lost,
our steps, until we came to that, were vain.
Then, at a place in shadow where the dew
still fought against the sun and, cooled by breeze,
had scarcely yet been sent out into vapor,
my master placed the palms of both his hands,
spread wide, lightly and gently on the tender grass.
And I, aware of what his purpose was,
offered my tear-stained cheeks to meet his touch.
At which, he made once more entirely clean
the color that the dark of Hell had hidden.
~Dante from The Divine Comedy, II Purgatorio,Canto 1 lines 115−29

Charis-Kairos (The Tears of Christ) by Makoto Fujimura

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4: 6

This morning after turning our clocks ahead an hour, I eagerly looked out the window seeking a reprieve from interminable darkness.  I seek the promise of being led back into the light that is suddenly an hour delayed. It is the simple knowledge that as things change, they may get lighter and brighter.

So I harvest hope.

God made light through His Word, not once but at least three times. 
In the beginning, He created the sun and the moon to penetrate and illuminate the creation of our hearts and our souls. 
In the stable He came to light the world from below as well as from above so those hearts and souls could be saved from self-destruction.
In the tomb, He rolled back the stone and raised His Son from the dead, the ultimate defeat of darkness.

I am showered with the cleansing dew of His light,  lit from the glory of God reflected in the many faces of Jesus: as newborn, child teacher, working carpenter, healer, itinerant preacher, unjustly condemned, dying and dead, raised and ascended Son of God. 

Let the dark days come as they certainly will. They cannot overwhelm me now,  lit from within, cleansed inside and out, no matter how deeply the darkness oppresses.

I know His promise.
I know His face.
He knows I know.

This Tranquil Dust

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I like to live in the sound of water,
in the feel of mountain air. A sharp
reminder hits me: this world still is alive;
it stretches out there shivering toward its own
creation, and I’m part of it. Even my breathing
enters into the elaborate give-and-take,
this bowing to sun and moon, day or night,
winter, summer, storm, still—this tranquil
chaos that seems to be going somewhere.
This wilderness with a great peacefulness in it.
This motionless turmoil, this everything dance.
~William Stafford, “Time for Serenity, Anyone?” from Even in Quiet Places

We are, as breathed on dust, called into the service and company of another, called to do work other than our own. This creature, formed of dust, is entrusted with the garden, with all the animals, and with all living things. Our creatureliness binds us to the role of steward, friend, and companion of all other creatures who share our fragility.
~Walter Brueggemann from “Remember You Are Dust”

As a physician, I am reminded daily of the fragility of our bodies and minds, this breathed-on dust of us, especially now as a mere novel virus has immobilizes the world’s population.

As a farmer, I dwell compatibly with the dust I’m entrusted to steward.  I carry it around under my fingernails, on my boots, my skin smudged in unexpected ways and places as I go about my chores and tasks.  The dust of the barnyard wilderness clings to me, not wanting to let go of one of its own as I return indoors.  Sunbeams in our house swirl with released dust motes given new life through solar energy, each mote a source of fragile strength, tranquil beauty, complex simplicity.  Such joyful dust dance makes me reluctant to get out the dust rags and cleaning solutions.

As a child of the Creator, I am well aware of the cleansing needed in this grimy, desperately soiled world.  The dustiest parts of me lie far deeper than my shedding skin — the breathed-on dust that innervates, circulates and motivates me.

God sent His Son to be the dust rag I sorely need;  I cling to Him as He comes to clean house.

Cleansing Tears

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We human beings do real harm.
History could make a stone weep.
~Marilynne Robinson from Gilead

As humankind was created with the freedom to choose our own way, we tend to opt for the path of least resistance with the highest return.

Hey, after all, we’re human and that’s our excuse and we’re sticking to it.

No road less traveled on for most of us–instead we blindly head down the superhighway of what’s best for #1, no matter what the means of transportation, what it costs to get there, how seedy the billboards or how many warning signs appear, or where the ultimate destination takes us.

History is full of the piled-high wrecking yards of demolition remnants from crashes along the way.

It’s enough to make a stone weep.

Certainly God wept.

And He wept even after creating man in His own image, emphatically declaring our creation good, even knowing how everything was going to turn out.

Despite the harm we continue to cause, despite our suffering too many crashes along the way, we are declared good only because His breath remains full within us while His tears never fail to wash us clean.