A Secret Hallowing

This fevers me, this sun on green,
On grass glowing, this young spring.
The secret hallowing is come,
Regenerate sudden incarnation,
Mystery made visible
In growth, yet subtly veiled in all,
Ununderstandable in grass,
In flowers, and in the human heart,
This lyric mortal loveliness,
The earth breathing, and the sun…

~Richard Eberhart from “This Fevers Me”

I go my way,
and my left foot says ‘Glory,’
and my right foot says ‘Amen’:
in and out of Shadow Creek,
upstream and down,
exultant,
in a daze, dancing,
to the twin silver trumpets of praise.

~Annie Dillard from Pilgrim at Tinker Creek

Every day should be a day of dancing
and loveliness and breathing deeply,
of celebrating the fact we woke afresh,
a new start of a secret hallowing.

If I’m honest, I don’t always feel like dancing,
my feet each going their own way
with my head barely attached to my neck.

As I stumble about in my morning daze,
readying myself for the onslaught to come,
I step out the back door, look at the mountain
and mumble “Glory”
and then blink a few times and murmur “Amen”
and breathe it out again a little louder
until I really feel it.

I believe the ununderstandable
and know it in my bones.

A little praise never hurt anyone.
A little worship goes a long way.
It’s the only way mystery becomes visible,
tangible, touchable, tastable and understandable.

Amen
and Amen again.

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The Need to Praise

A blue horse turns into
a streak of lightning,
then the sun —
relating the difference between sadness
and the need to praise
that which makes us joyful,
I can’t calculate
how the earth tips hungrily
toward the sun – then soaks up rain —
or the density
of this unbearable need
to be next to you. It’s a palpable thing —
this earth philosophy
and familiar in the dark
like your skin under my hand.
We are a small earth. It’s no
simple thing. Eventually
we will be dust together;
can be used to make a house,
to stop a flood or grow food
for those who will never remember
who we were, or know
that we loved fiercely.
Laughter and sadness eventually become
the same song turning us
toward the nearest star —
a star constructed of eternity
and elements of dust barely visible
in the twilight as you travel
east. I run with the blue horses
of electricity who surround
the heart
and imagine a promise made
when no promise was possible.

~Joy Harjo “Promise of Blue Horses” from How We Became Human

Birds embody the shapes of my heart
these days


holding the warmth of a hug
in their feathers


the gleam of a kiss in
their eyes


building a home for my love
in their beaks


and spreading, with their song,
the promise of blue horses.

 

“A blue horse turns into a streak of lightning,
then the sun—
relating the difference between sadness
and the need to praise
that which makes us joyful.”
~Marjorie Moorhead, “That Which Makes Us Joyful” from Literary North

Even when my heart isn’t feeling it, especially when I’m blue (along with much of the rest of the world on this September 11 anniversary), I need to remember to whisper hymns of praise to the Creator of all that is blue as well as every other color.

I’m reminded of the goodness of a God who provides me with the words to sing and a voice to sing them out loud.

That reality alone makes me joyful. That alone is reason to worship Him. That alone is enough to turn blue days, blue horses and blue hearts gold again.

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Taking Care Where I Step

I didn’t stay for the closing
hymns and prayers. I felt
out of sorts, so I left.

Someone was before me
at the door: a child, gazing
at a spot on her wrist.

She said, “Can you help me?”
“What is it?”
“A ladybug,” she said.

So I opened the door,
and she said, “It jumped off.”
We stood looking around.

“It’ll be all right,” I said.
She went in, and I left,
taking care where I stepped.

~Louis Simpson “At the Church Door” from The Owner of the House.

Maker of All Things,
including appetite,
including stealth,
including the fear that makes
all of us, sometime or other,
flee for the sake
of our small and precious lives,
let me abide in your shadow—
let me hold on
to the edge of your robe
as you determine
what you must let be lost
and what will be saved.

I will try.
I will step from the house to see what I see and hear

and I will praise it…

But this too, I believe, is a place
where God is keeping watch
until we rise, and step forth again…
~Mary Oliver from “Red Bird”

Even when I am out of sorts,
even though my mind is already out the door
and the rest of me not far behind,
even though I am supposed to have a smile on my face
and encouraging words on my lips,
even though I should be focusing on who needs my help
rather than my own helplessness.

Then, somehow, there is solace.

I am plucked out of my doldrums
and given a chance to reset and start over –
God intervenes in the least likely way
so that I see things differently,
by watching where I am stepping to protect the defenseless
rather than plunge, lurch, stumble, crush my way back to the world.

I am a rescuer rescued, encouraged by encouragement, ready to step forth in compassion.

God is keeping watch over the mere lady bug and merest me.

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The Stones Themselves Will Start to Sing: Who Was, and Is, and Is to Come

Sing holy, holy to our Lord
The Lord almighty God
Who was, and is, and is to come
Sing holy, holy Lord.

~Paul Manz

Whether in a grand cathedral that is centuries old, or in a humble turn-of-the-twentieth-century wooden chapel, we are called to worship our Creator with our presence and our voices on the Sabbath.

He shares a meal of bread and wine with us.

On this day of rest and restoration, we rejoice here on earth to honor the Lord our God above, who was and is and is to come…

photo of Wiser Lake Chapel sanctuary by Barb Hoelle

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

Peace be to you and grace from Him
Who freed us from our sin
Who loved us all, and shed his blood
That we might saved be.

Sing holy, holy to our Lord
The Lord almighty God
Who was and is, and is to come
Sing holy, holy Lord.

Rejoice in heaven, all ye that dwell therein
Rejoice on earth, ye saints below
For Christ is coming,

Is coming soon
For Christ is coming soon.

E’en so Lord Jesus quickly come
And night shall be no more
They need no light, no lamp, nor sun
For Christ will be their All!
~Paul Manz

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The Stones Themselves Will Start to Sing: Night and Day

Day and night
A fragrance of hope
Day and night
She pleads for the lost and broken
Day and night

Until He comes
~Keith and Kristyn Getty

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
Luke 2: 36-38

What’s enough? Countless times I’ve watched the sun rise like God’s tender mercy to gently lift the dark blanket from the earth, and countless more times I’ve watched the sun set in such a splendiferous farewell that it must reflect the fringe on God’s robe. I’ve seen the sky define blue and endless. I’ve watched rivers run to the sea, full as life runs to God. I’ve felt the sea roll in on the eternal note of mystery and assurance.

I’ve scratched the ears of dogs, laughed at the ballet of cats. I’ve heard the cry and gurgle of the newborn, played with children, rocked with grandmothers, learned from hundreds of teachers, some of them homeless, poor, and uneducated. 

I’ve been loved and forgiven beyond all deserving, and all breath to tell of it, by family and friends and God.

I’ve been shaken, changed, and blessed a thousand times — and still — by the prophets, and by Christ. I’ve felt the touch of God, each time before I realized that’s what it was. I’ve shared in the cantankerous yet remarkable family of faith called the church. I’m conscious of being conscious and alive. And all that’s just for starters.

How much does it take to praise God? I have a couple of trips around the Milky Way past enough for that, no matter if I never receive another thing.

So I best get on with it . . . and praise God that I can.
— Ted Loder from The Haunt of Grace

Unlike Anna the prophet, I tend to forget, in my ever-inward focus, I was created for worship and to give all glory to God.  I was given a mouth to sing, hands to clasp, eyes to witness His wonders, profound forgiveness through day and night, night and day.

Unlike Anna who waited so long, I’m not sure I would recognize the touch of God.

May I – praying alongside others who are also flawed and broken – be a fragrance of hope, praising God that we are able to praise Him.

What greater reason is there to exist?

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

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What Did I Know?

Sundays too my father got up early
and put his clothes on in the blueblack cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.
When the rooms were warm, he’d call,
and slowly I would rise and dress,
fearing the chronic angers of that house,

Speaking indifferently to him,
who had driven out the cold
and polished my good shoes as well.
What did I know, what did I know
of love’s austere and lonely offices?
~Robert Hayden “Those Winter Sundays”

As a child growing up,
I was oblivious
to the sacrifices my parents made
to keep the house warm,
place food on the table,
teaching us the importance of being steadfast,
to crack the door of opportunity open,
so we could walk through
to a better life
and we did.

It was no small offering
to keep dry seasoned fire and stove wood always at the doorstep,
to milk the cows twice a day,
to grow and preserve fruits and vegetables months in advance,
to raise and care for livestock,
to read books together every night,
to sit with us over homework
and drive us to 4H, Cub Scouts and Camp Fire,
to music lessons and sports,
to sit together for meals,
and never miss a Sunday
to worship God.

This was their love,
so often invisible,
too often imperfect,
yet its encompassing warmth
splintered and broke
the grip of cold
that can overwhelm and freeze
a family’s heart and soul.

What did I know? What did I know?
Too little then,
so much more now
yet still – never enough.

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The Beginning Shall Remind Us of the End: O Great Mystery

Christmas Eve, and twelve of the clock.
“Now they are all on their knees,”
An elder said as we sat in a flock
By the embers in hearthside ease.

We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.
So fair a fancy few would weave

In these years!

Yet, I feel,If someone said on Christmas Eve,
“Come; see the oxen kneel,“
In the lonely barton by yonder coomb
Our childhood used to know,
”I should go with him in the gloom,
Hoping it might be so.
~Thomas Hardy “The Oxen”

Says a country legend told every year:
Go to the barn on Christmas Eve and see
what the creatures do as that long night tips over.
Down on their knees they will go, the fire
of an old memory whistling through their minds!

So I went. Wrapped to my eyes against the cold
I creaked back the barn door and peered in.
From town the church bells spilled their midnight music,
and the beasts listened – yet they lay in their stalls like stone.

Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind, innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!
As for Bethlehem, that blazing star

still sailed the dark, but only looked for me.
Caught in its light, listening again to its story,
I curled against some sleepy beast, who nuzzled
my hair as though I were a child, and warmed me
the best it could all night.

~Mary Oliver “Christmas Poem” from Goodness and Light

The winds were scornful,
Passing by;
And gathering Angels
Wondered why

A burdened Mother
Did not mind
That only animals
Were kind.

For who in all the world
Could guess
That God would search out
Loneliness.
~Sr. M. Chrysostom, O.S.B.  “The Stable”

Beholding his glory is only half our job. 
In our souls too the mysteries must be brought forth; 
we are not really Christians till that has been done. 
A mystic says human nature is like a stable inhabited 
by the ox of passion and the ass of prejudice—
animals which take up a lot of room 
and which I suppose most of us are feeding on the quiet. 
And it is there between them, pushing them out, 
that Christ must be born 
and in their very manger he must be laid—
and they will be the first to fall on their knees before him. 
Sometimes Christians seem far nearer to those animals 
than to Christ in his simple poverty, self-abandoned to God.
~Evelyn Underhill
“Light of the World” from Watch for the Light

Growing up on my childhood farm,
remembering the magic of Christmas eve night,
I bundled myself up to stay warm
in our barn, to witness an unbelievable sight.

At midnight we knew the animals knelt down,
speaking words we could all understand,
to worship a Child born in Bethlehem town,
in a barn, long ago in a far away land.

They were there that night, to see and to hear,
the blessings that came from the sky.
They patiently stood watch at the manger near,
in a barn, while shepherds and kings stopped by.

My trips to the barn were always too late,
our cows would be chewing, our chickens asleep,
our horses breathing softly, cats climbing the gate,
in our barn, there was never a neigh, moo or peep.

But I knew they had done it, I just missed it again!
They were plainly so calm, well-fed and at peace
in the sweet smelling straw, all snug in their pens,
in a barn, a mystery, once more, took place.

Even now, I still bundle to go out Christmas eve,
in the hope I’ll catch them just once more this time.
Though I’m older and grayer, I still firmly believe
in the barn, a Birth happened amid cobwebs and grime.

Our horses sigh low as they hear me come near,
that tells me the time I hope for is now,
they will drop to their knees without any fear
in our barn, as worship, all living things bow.

I wonder anew at God’s immense trust
for His creatures so sheltered that darkening night –
the mystery of why of all places, His Son must
begin life in a barn: a welcoming most holy and right.
~Emily Gibson “In the Barn” (written Christmas Eve 1999)

Let it come, as it will, and don’t   
be afraid. God does not leave us   
comfortless, so let evening come.
~Jane Kenyon, from “Let Evening Come”

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Latin text
O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
iacentem in praesepio!
Beata Virgo, cujus viscera
meruerunt portare
Dominum Iesum Christum.
Alleluia!

English translation
O great mystery,
and wonderful sacrament,
that animals should see the newborn Lord,
lying in a manger!
Blessed is the virgin whose womb
was worthy to bear
the Lord, Jesus Christ.
Alleluia!

Sing O the wild wood, the green holly,
The silent river and barren tree;
The humble creatures that no man sees:
Sing O the wild wood.

A weary journey one winter’s night;
No hope of shelter, no rest in sight.
Who was the creature that bore Mary?
A simple donkey.

And when they came into Beth’lem Town
They found a stable to lay them down;
For their companions that Christmas night,
An ox and an ass.

And then an angel came down to earth
To bear the news of the Saviour’s birth;
The first to marvel were shepherds poor,
And sheep with their lambs.

Sing O the wild wood, the green holly,
The silent river and barren tree;
The humble creatures that no man sees:
Sing O the wild wood.
John Rutter

Jesus our brother, strong and good
Was humbly born in a stable rude
And the friendly beasts around him stood
Jesus our brother, strong and good
“I, ” said the donkey, shaggy and brown
“I carried his mother up hill and down
I carried his mother to Bethlehem town”
“I, ” said the donkey, shaggy and brown
“I, ” said the cow, all white and red
“I gave him my manger for his bed
I gave him my hay to pillow his head”
“I, ” said the cow, all white and red
“I, ” said the sheep with curly horn
“I gave him my wool for his blanket warm
He wore my coat on Christmas morn”
“I, ” said the sheep with curly horn
“I, ” said the dove from the rafters high
“I cooed him to sleep so he would not cry
We cooed him to sleep, my mate and I”
“I, ” said the dove from rafters high
Thus every beast by some good spell
In the stable dark was glad to tell
Of the gifts they gave Emmanuel
Of the gifts they gave Emmanuel

The Beginning Shall Remind Us of the End: A Dark Blanket of Peace

Well I know now the feel of dirt under the nails,
I know now the rhythm of furrowed ground under foot,
I have learned the sounds to listen for in the dusk,
the dawning and the noon.

I have held cornfields in the palm of my hand,
I have let the swaying wheat and rye run through my fingers,
I have learned when to be glad for sunlight and for sudden
thaw and for rain.

I know now what weariness is when the mind stops
and night is a dark blanket of peace and forgetting
and the morning breaks to the same ritual and the same
demands and the silence.
~Jane Clement from No One Can Stem the Tide

Seven-thirty. Driving northwest out of town,
the snowscape dusky, sky tinted smoky peach.
In the rear view mirror, a bright orange glow
suffuses the stubbly treeline. Suddenly a column
of brightness shoots from the horizon,
a pillar of fire! One eye on the road,
I watch behind me the head of a golden
child begin to push up between the black knees
of the hills. Two weeks out from Solstice, the sun
so near winter it seems to rise in the south.
A fiery angel stands over his cradle of branches.
And what strange travelers come to honor him?
And what gift will I bring to him this day?
~Thomas Smith “Advent Dawn” from The Glory

And he shall be their peace.
Micah 5:5

I tossed and turned last night — my thoughts too busy, my blankets twisted in turmoil, my muscles too tight.  

The worries of the day required serious wrestling in the dark rather than settling silent and forgotten under my pillow after prayer.

Yet, as ever, morning dawns anew and once again I’m comforted by the rhythm of emerging light overwhelming the night. This ritual of starting fresh remembers the promises given to us again and again in His Word.

In the name of peace today, I will get my hands dirty digging a hole deep enough to hold the worries that kept me awake in the night.

And tomorrow, even if I try to remember, I will have forgotten where exactly I buried them.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”


Peace, peace, peace on earth
and good will to all.
This is the time for joy
This is the time for love
Now let us all sing together
of peace, peace, peace on earth.

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The Beginning Shall Remind Us of the End: Wake Us From Drowsy Worship

A little aside from the main road,
becalmed in a last-century greyness,
there is the chapel, ugly, without the appeal
to the tourist to stop his car
and visit it. The traffic goes by,
and the river goes by, and quick shadows
of clouds, too, and the chapel settles
a little deeper into the grass.

But here once on an evening like this,
in the darkness that was about
his hearers, a preacher caught fire
and burned steadily before them
with a strange light, so that they saw
the splendour of the barren mountains
about them and sang their amens
fiercely, narrow but saved
in a way that men are not now.
~R.S. Thomas “The Chapel”

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

Unexpected God,
your coming advent alarms us.
Wake us from drowsy worship,
from the sleep that neglects love,
and the sedative of misdirected frenzy.
Awaken us now to your coming,
and bend our angers into your peace.
Amen.
~Revised Common Lectionary

Sometimes the very walls of our churches
separate us from God
and each other.


In our various naves and sanctuaries
we are safely separated from those outside,
from other denominations, other religions,
separated from the poor, the ugly, the dying.…


The house of God is not a safe place.
It is a cross where time and eternity meet,
and where we are – or should be –
challenged to live more vulnerably,
more interdependently.
~Madeleine L’Engle, from  A Stone for a Pillow

Does anyone have the foggiest idea
of what sort of power we so blithely invoke?
Or, as I suspect, does no one believe a word of it?
The churches are
children playing
on the floor with their chemistry sets,
mixing up a batch of TNT to kill a Sunday morning.
It is madness to wear ladies’ straw hats and velvet hats to church;
we should all be wearing crash helmets.
Ushers should issue life preservers and signal flares;
they should lash us to our pews.

~Annie Dillard from Teaching a Stone to Talk

Being a Christian during a pandemic is nothing new in the history of the world. We’ve been through this again and again, on the frontlines caring for others during the Black Death, dying while serving unselfishly through plague after plague, and most recently during the killing influenza of the early 20th century.

Somehow the last two years of COVID-time feel different …

No one is happy that congregational singing takes place through masks. There are fewer handshakes and hugs and some of us feel safer worshiping while streaming a live feed on a screen. Some are flat out angry at having to worship with any restrictions and opt to stay away or move to churches with no such rules. Yet Christians are called to come together to raise our voices corporately in praise, prayer and thanksgiving despite potential health risks and physical inconvenience.

We are to love one another when we are most unloveable.

We tend to forget that walking into church on any Sabbath, not just during a pandemic, takes courage and commitment as we automatically become emotionally and spiritually vulnerable to one another. What one of us says and does can bless or hurt us all. This can be no drowsy worship: we are the poor, the ugly and the dying.

When I hear the secular folks in society scoff at attending church as a “crutch for the weak”, they underestimate what it means to admit a desperate need for salvation and grace that can only be found inside those doors. We who sit in a pew in the sanctuary cling to the life preserver found in the Word. We are lashed to our seats and must hang on.  It is only because of God’s grace that we survive the tempests of temptation, guilt and self-doubt in order to let go of our own anger at the state of the world and the state of our own souls.

Exposing ourselves to the radical mystery and immense power of the living God is not for the faint of heart, yet all of us on the verge of heart failure need God’s deep roots to thrive and grow in our rocky soul soil.

So we must not forget our crash helmets… or our masks.

photo by Barb Hoelle

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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Things I Did Not Say or Do

IV  My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.

While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.


V  Although the summer Sunlight gild
Cloudy leafage of the sky,
Or wintry moonlight sink the field
In storm-scattered intricacy,
I cannot look thereon,
Responsibility so weighs me down.

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
~William Butler Yeats,Vacillation Parts IV and V


In this, the last trimester of my life, I find myself dwelling on how I continue to grow and change, as if I was gestating all over again, 68 years later. It is a time or preparation for what comes next, while not wanting to miss a moment of what is – right now.

I have plenty of opportunity to replay the many moments I’ve regretted what I said or did, or what I could have said or did….and didn’t. Recalling remorse is far easier and stickier than replaying joy that seems so fleeting in my memory.

There are times when I feel both weighed down by memories and freed at the same time. It almost always happens while sitting in worship in church, while silently confessing how I have wronged those around me or turned my face from God, yet in the next moment, I feel the embrace of a Creator who never forgets but still forgives. It is an overwhelming knowledge that brings me to tears every time.

It is in that moment that my joy no longer is fleeting; it lives deeply in my cells since I, like all around me, am created in His image.

And God saw what He had made, and it was, and still is, good.
He made us for joy, not out of regret.

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