Where You Go, I Will Go: An Ache Like Homesickness

When I was a child
I once sat sobbing on the floor
Beside my mother’s piano
As she played and sang
For there was in her singing
A shy yet solemn glory
My smallness could not hold

And when I was asked
Why I was crying
I had no words for it
I only shook my head
And went on crying

Why is it that music
At its most beautiful
Opens a wound in us
An ache a desolation
Deep as a homesickness
For some far-off
And half-forgotten country

I’ve never understood
Why this is so

But there’s an ancient legend
From the other side of the world
That gives away the secret
Of this mysterious sorrow

For centuries on centuries
We have been wandering
But we were made for Paradise
As deer for the forest

And when music comes to us
With its heavenly beauty
It brings us desolation
For when we hear it
We half remember
That lost native country

We dimly remember the fields
Their fragrant windswept clover
The birdsongs in the orchards
The wild white violets in the moss
By the transparent streams

And shining at the heart of it
Is the longed-for beauty
Of the One who waits for us
Who will always wait for us
In those radiant meadows

Yet also came to live with us
And wanders where we wander.
~Anne Porter “Music” from Living Things

One evening, when our daughter was only a toddler,
just learning the words to tell us what she needed,
I was preparing dinner, humming to
a choral music piece playing in the background.

She sat on the kitchen floor, looking up at me,
her eyes welling full with tears
like pools of reflected light spilling over
from some deep-remembered reservoir.

At first I thought she was hurt or upset
but then could see she was feeling
an ache a desolation
deep as a homesickness
as she wept for wonder
at the sad beauty of the music
that spoke for her
the words she could not express:

Of the One who waits for us
Who will always wait for us
In those radiant meadows

Yet also came to live with us
And wandered where we wander.

For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever
2Corinthians 4:17-18

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: What is this Quintessence of Dust?

What a piece of work is a man!
And yet, to me, what is this quintessence of dust?
~ William Shakespeare – Hamlet’s soliloquy

God –
the God who made the dust,
who made the stars,
who made the elements of which we are composed –
that same God chooses from the beginning to make his dwelling among us,

to live for all time like us,
as a servant of the soil.
I am the dust of the earth,
but God declares that he is not too good,
not too proud,
for my dustiness.
~Daniel Stulac from
 Plough Quarterly No. 4: Earth

What I know for sure is this:
We come from mystery and we return to mystery.
I arrived here with no bad memories of wherever I’d come from,
so I have no good reason to fear the place to which I’ll return.
And I know this, too:

Standing closer to the reality of death
awakens my awe at the gift of life.
~Parker Palmer “On the Brink of Everything

 …I do nothing, I give You
nothing. Yet You hold me

minute by minute
from falling.

~Denise Levertov from Psalm Fragments (Schnittke String Trio), in The Stream and the Sapphire

This dust left of man:
earth, air, water and fire
prove inadequate
to quell the significance of how,
in spoken words at the beginning,
this dust became us, and
how, forevermore,
this is holy dust we leave behind.

We are held secure from falling
by transcendent hope
of eternal life,
restored by a glory
breathed into us –
such a piece of work we are
the plainest of ash.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Savor the Bitterness of Earth and Ashes

This is a litany to earth and ashes,
to the dust of roads and vacant rooms,
to the fine silt circling in a shaft of sun,
settling indifferently on books and beds.
This is a prayer to praise what we become,
“Dust thou art, to dust thou shalt return.”
Savor its taste—the bitterness of earth and ashes.

~Dana Gioia from “The Litany”

I will show you fear in a handful of dust.
~T.S. Eliot from “The Wasteland”

…let us be marked
not for sorrow.
And let us be marked
not for shame.
Let us be marked
not for false humility
or for thinking
we are less
than we are

but for claiming
what God can do
within the dust,
within the dirt,
within the stuff
of which the world
is made,
and the stars that blaze
in our bones,
and the galaxies that spiral
inside the smudge
we bear.

~Jan Richardson from “Blessing the Dust” in Circle of Grace

God’s people are reminded today, through dust and ashes,
that our stay here is temporary.

This reality recently became very clear to me.
So I follow Christ where He goes,
He paused to gather me in – one more lost sheep.

This earth quakes and floods and burns and shatters,
as does my frail human heart in all its dustiness.

His light splinters, spilling into colors and hues through that misty veil -God’s people are smudged with no longer bitter ash,
no longer opaque, but shining luminous and eternal and glorious.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Join the Happy Throng: The Lost is Found

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

Samwise Gamgee and Homer, our two Cardigan Corgis, do barn chores with me twice daily. They run up and down the aisles as I fill the buckets and throw the horses hay. Then they explore the manure pile out back, have a happy roll in some really smelly stuff in the field, and have stand offs with the barn cats (which they always lose). 

We have our routine. When I get done with chores, I whistle for them and we all head back to their breakfast in their outdoor pen.

We always return home together.

Except this particular morning. I whistled when I was done and although Homer came running, Sam’s furry fox face didn’t appear as usual. I walked back through both barns calling his name, whistling. No signs of Sam. I walked to the fields, I walked back to the dog pen, I walked the road (where he never ever goes), I scanned the pond where he once fell in as a pup (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, worried about a bale avalanche he might be trapped under, or a hole he couldn’t climb out of. 

Nothing.

I’m really anxious about him at this point, fearing the worst. Even Homer seemed clueless about where his friend disappeared.

Sam was nowhere to be found, utterly lost.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before as a mare was peacefully eating hay. Sure enough, there was Sam standing with his feet up against the door as if asking what took me so long.  He must have scooted in when I filled up her water bucket, and I closed the door unaware he was still inside. He and his horse buddy kept it their secret.

Making not a whimper or a bark when I called out his name, passing that stall at least 10 times looking for him, he patiently waited for me to open the door and set him free.

The lost is found even though he never felt lost to begin with.  

Yet he was lost to me. And that is all that matters. We have no idea how lost we are until a determined Someone comes looking for us, doing whatever it takes to bring us back alongside them.

Sam was just waiting for that closed door to be opened. And this Holy Week, the door is thrown wide open and we’re welcomed back home.

photo by Nate Gibson

Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.
Luke 15: 23-24

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Freed From Pain and Woe: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.

~Malcolm Guite “Jesus Weeps”

On this Holy Monday, facing ahead to
a week of knowing our world is in disarray~
a week of facing our own shame and mortality,
a week where thorns and tears overwhelm the blossoms~~

To remember what He did this week long ago,
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for our sin and despair
and groans with pain we caused:
we can know no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 

Luke 19:41

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Seems the sorrow untold, as you look down the road
At the clamoring crowd drawing near
Feel the heat of the day, as you look down the way
Hear the shouts of Hosanna the King

Chorus
Oh, daughter of Zion your time’s drawing near
Don’t forsake Him, oh don’t pass it by
On the foal of a donkey as the prophets had said
Passing by you, He rides on to die

Come now little foal, though you’re not very old
Come and bear your first burden bravely
Walk so softly upon all the coats and the palms
Bare the One on your back oh so gently

Midst the shouting so loud and the joy of the crowd
There is One who is riding in silence
For He knows the ones here will be fleeing in fear
When their shepherd is taken away

Soon the thorn cursed ground will bring forth a crown
And this Jesus will seem to be beaten
But He’ll conquer alone both the shroud and the stone
And the prophesies will be completed
On the foal of a donkey as the prophets had said
Passing by you He rides on to die
~Michael Card

He Laid Aside His Crown: One Fierce Sweet Hour

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When to That World We Go: Keeping Watch

We were riding through frozen fields in a wagon at dawn.
A red wing rose in the darkness.

And suddenly a hare ran across the road.
One of us pointed to it with his hand.

That was long ago. Today neither of them is alive,
Not the hare, nor the man who made the gesture.

O my love, where are they, where are they going
The flash of a hand, streak of movement, rustle of pebbles.
I ask not out of sorrow, but in wonder.
~ Czeslaw Milosz “Encounter”

She philosophically noted dates as they came past in the revolution of the year;… her own birthday and every other day, individualized by incidents in which she had taken some share. She suddenly thought one afternoon that there was yet another date of greater importance, her own death… A day which lay sly and unseen among all other days of the year… but not the less surely there. When was it?
~Thomas Hardy from Tess of the d’Urbervilles

We do not know the day or the hour of our death day. We must not be lulled into complacency by the routines of daily life; it could be tomorrow or the next day or maybe it was yesterday.

Each moment is a gift, like the flash of a blossom or the transparency of a rabbit’s ear, pulsing with each heart beat as our blood flows and sustains.

And we know – blood was shed, just as blossoms shed, covering us all.

Keeping watch, keeping watch – there is a day when we go home.

fallen sakura petals in Tokyo (photo by Nate Gibson)

Therefore keep watch, because you do not know the day or the hour.
Matthew 25: 1-13

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Ye Winged Seraphs Fly: Standing Ready

Simple and fresh and fair from winter’s close
   emerging,
As if no artifice of fashion, business, politics,
   had ever been,
Forth from its sunny nook of shelter’d grass—
   innocent, golden, calm as the dawn,
The spring’s first dandelion shows its trustful
   face.

~Walt Whitman “The First Dandelion”

As the days warm and lengthen, the grass
is getting happy almost overnight.
Under my window the first star of spring
opens its eye on the front lawn. Yellow
as butter, it is only one. But it is one,
and in the nature of things, and like
the multiple asterisks seeding the night sky,
it will flourish and take over every
grassy bank in town. I long to be prolific
as the dandelion, spinning pale parachutes
of words, claiming new territory by
the power of fluff. The stars in their courses
have bloomed an unending glory
across the heavens, but here in my yard
a local constellation prepares to launch
multiple, short-lived, radiant coronas
to proclaim the new-sprung season.
~Luci Shaw “Dandelion”

This dandelion has long ago surrendered its golden petals, and has reached its crowning stage of dying – the delicate seed-globe must break up now – it gives and gives till it has nothing left.

The hour of this new dying is clearly defined to the dandelion globe:  it is marked by detachment.  There is no sense of wrenching:  it stands ready, holding up its little life, not knowing when or where or how the wind that bloweth where it listeth may carry it away.

It holds itself no longer for its own keeping, only as something to be given; a breath does the rest…
~Lillias Trotter from  “Parables of the Cross”

It is spring: soon a field of new dandelions will stand ready in full-puff; their seeds detach as I walk through, flying to their next life.

My own readiness feels very much like the peak of labor in childbirth,
a moment feeling as if time has stopped –
an inevitability that one can never go back to the way things were.

This “crowning” of the new life as it emerges means the surrender and emptying of the old life.

So, like the dandelion, I turn my face full on to the breeze, giving and releasing, until I have nothing left.

Only then – only then – is there a moment of detachment,
a flying to whatever is next,
leading me to eternity.

Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means.
2 Corinthians 8:11

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When From Death I’m Free: Every Wound in the Wood

As through a long-abandoned half-standing house
only someon
e lost could find,

which, with its paneless windows and sagging crossbeams,
its hundred cr
evices in which a hundred creatures hoard and nest,

seems both ghost of the life that happened there
and living spirit
of this wasted place,

wind seeks and sings every wound in the wood
that i
s open enough to receive it,

shatter me God into my thousand sounds.

~Christian Wiman “Small Prayer in a Hard Wind” from Every Riven Thing

the same abandoned school house near Rapalje, Montana a few years later, this photo by Joel DeWaard

May I,
though sagging and gray,
perilously leaning,
be porous enough
to allow life’s gusts to
blow through me
without pushing me over
in a heap.

The wind may
fill my every crack, crevice, and defect,
causing me to sing out.

Someday, when I do shatter,
toppling over into pieces into the ground,
it will be amidst
a mosaic of praises.

photo by Joel DeWaard

‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’  If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’
Zechariah 13: 5-6

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5

photo by Joel DeWaard

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Fill Vast Eternity: Being and Breath

With wide-embracing love
Thy spirit animates eternal years
Pervades and broods above,
Changes, sustains, dissolves, creates and rears

Though earth and moon were gone
And suns and universes ceased to be
And Thou wert left alone
Every Existence would exist in thee

There is not room for Death
Nor atom that his might could render void
Since thou art Being and Breath
And what thou art may never be destroyed.

~Emily Bronte from “No Coward Soul is Mine” The Complete Poems of Emily Jane Bronte

There is nothing else apart from God,
There is nothing apart from His Breath and Being.

Not even death sets us apart
in the already, but not yet.

Why then do we struggle to know Him
and to be known?

Our DNA pulses His image~
our very atoms designed to celebrate and worship Him.

So let us listen for a change,
to our atoms blossoming richly
with the Breath of His Spirit.

It’s time already.

Again Jesus said, “Peace be with you! 
As the Father has sent me, I am sending you.”  
And with that he breathed on them and said,

“Receive the Holy Spirit…”
John 20: 21-22

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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