It was like the moment when a bird decides not to eat from your hand, and flies, just before it flies, the moment the rivers seem to still and stop because a storm is coming, but there is no storm, as when a hundred starlings lift and bank together before they wheel and drop, very much like the moment, driving on bad ice, when it occurs to you your car could spin, just before it slowly begins to spin, like the moment just before you forgot what it was you were about to say, it was like that, and after that, it was still like that, only all the time. ~Marie Howe “Part of Eve’s Discussion”
We all know how vulnerable we are to temptation; we know our failings and weaknesses yet how quickly we can go from knowing to forgetting.
There is a stillness, a suspension of time, in that moment of knowing – there is constant internal debate about the choices we face and what to do with that knowledge.
How many of us, knowing well the consequences, still do what we ought not to do? How many of us, having been previously told, having learned from history, having already experienced our own banishment, still make the wrong decision?
All of us, all the time, that’s how many. We are helpless despite our knowledge of good and evil. We forget, over and over.
Thank God for His grace in the face of our poor memories. Thank God He still feeds us wholly from His loving hands.
He calls the honeybees his girls although he tells me they’re ungendered workers who never produce offspring. Some hour drops, the bees shut off. In the long, cool slant of sun, spent flowers fold into cups. He asks me if I’ve ever seen a Solitary Bee where it sleeps. I say I’ve not. The nearest bud’s a long-throated peach hollyhock. He cradles it in his palm, holds it up so I spy the intimacy of the sleeping bee. Little life safe in a petal, little girl, your few furious buzzings as you stir stay with me all winter, remind me of my work undone. ~Heid E. Erdrich, from “Intimate Detail” from The Mother’s Tongue
The barn’s brown gable, the vine by the door,— Nothing changed but the hives of bees. Before them, under the garden wall, Forward and back, Went drearily singing the chore-girl small, Draping each hive with a shred of black. Trembling, I listened: the summer sun Had the chill of snow; For I knew she was telling the bees of one Gone on the journey we all must go! ~John Greenleaf Whittier from “Telling the Bees”
An old Celtic tradition necessitates sharing any news from the household with the farm’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death. This ensures the hives’ well-being and continued connection to home and community – the bees are kept in the loop, so to speak, so they stay at home, not swarm and move on to a more hospitable place.
Each little life safe at home, each little life with work undone.
Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all.
These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.
I hope the Beekeeper, our Creator, comes personally to each of us to say: “Here is what has happened. All will be well, dear one. We will navigate your little life together.”
Seven-thirty. Driving northwest out of town, the snowscape dusky, sky tinted smoky peach. In the rear view mirror, a bright orange glow suffuses the stubbly treeline. Suddenly a column of brightness shoots from the horizon, a pillar of fire! One eye on the road, I watch behind me the head of a golden child begin to push up between the black knees of the hills. Two weeks out from Solstice, the sun so near winter it seems to rise in the south. A fiery angel stands over his cradle of branches. And what strange travelers come to honor him? And what gift will I bring to him this day? ~Thomas Smith “Advent Dawn” from The Glory.
In trees still dripping night some nameless birds Woke, shook out their arrowy wings, and sang, Slowly, like finches sifting through a dream. The pink sun fell, like glass, into the fields. Two chestnuts, and a dapple gray, Their shoulders wet with light, their dark hair streaming, Climbed the hill. The last mist fell away.
And under the trees, beyond time’s brittle drift, I stood like Adam in his lonely garden On that first morning, shaken out of sleep, Rubbing his eyes, listening, parting the leaves, Like tissue on some vast, incredible gift. ~ Mary Oliver – “Morning In a New Land”
I want to wake each morning as if it were my first look at the world: to be astonished at the slow advance of the light and how the detail of the landscape begins to emerge from the mist of darkness.
As it is, I emerge from night covering my eyes, barely willing to look through my fingers to see what the day may hold. It is not the my first look at morning after all; I’m too aware there is heavy baggage to carry from the day before, and the day before that. The freshness of a new start is fermented by my history.
What gift can I bring to each new day? What gift can I bring to the God who came down to dwell in this weedy garden alongside me, help me carry my baggage and shoulder my load – indeed to carry me to my rest?
I will open my eyes and take in the morning, unwrapping it like the precious gift it is.
The best gift we can give to God is to receive the gift of Him with the astonishment it deserves.
God – the God who made the dust, who made the stars, who made the elements of which we are composed – that same God chooses from the beginning to make his dwelling among us, to live for all time like us, as a servant of the soil. I am the dust of the earth, but God declares that he is not too good, not too proud, for my dustiness. ~Daniel Stulac fromPlough Quarterly No. 4: Earth
What a piece of work is a man! …And yet, to me, what is this quintessence of dust?” ~ William Shakespeare in Hamlet’s monologue
This dust breathed upon to become man: earth, air, water and fire prove inadequate to quell the Spirit that rouses flesh and blood.
The dust of Christ, our transcendent hope, becomes the Garden restored, a seed planted in the soil of our hearts, sprouting from the plainest of ash.
I, plainest of the plain, breathe and pulse and weep and bleed~
When trees have lost remembrance of the leaves
that spring bequeaths to summer, autumn weaves
and loosens mournfully — this dirge, to whom
does it belong — who treads the hidden loom?
When peaks are overwhelmed with snow and ice,
and clouds with crepe bedeck and shroud the skies —
nor any sun or moon or star, it seems,
can wedge a path of light through such black dreams — All motion cold, and dead all traces thereof:
What sudden shock below, or spark above,
starts torrents raging down till rivers surge —
that aid the first small crocus to emerge?
The earth will turn and spin and fairly soar,
that couldn't move a tortoise-foot before —
and planets permeate the atmosphere
till misery depart and mystery clear! —
Who gave it the endurance so to brave
such elements? — shove winter down a grave? —
and then lead on again the universe?
~Alfred Kreymborg from "Crocus"
To be sure, it feels wintry enough still: but often in the very early spring it feels like that. Two thousand years are only a day or two by this [God’s] scale. A man really ought to say, ‘The Resurrection happened two thousand years ago’ in the same spirit in which he says, ‘I saw a crocus yesterday.’ Because we know what is coming behind the crocus. The spring comes slowly down this way; but the great thing is that the corner has been turned. . . It remains with us to follow or not, to die in this winter, or to go on into that spring and that summer. ~C.S. Lewis from God in the Dock
Whether late winter or autumn the ground yields unexpected crocus, surprising even to the observant.
Hidden beneath the surface, their incubation readily triggered by advancing or retreating light from above.
Waiting with temerity, to be called forth from earthly grime and granted reprieve from indefinite interment.
A luminous gift of hope and beauty borne from a humble bulb adorned with dirt.
Summoned, the harbinger rises from sleeping dormant ground in February or spent topsoil, exhausted by October.
These bold blossoms do not pause for snow and ice nor hesitate to pierce through a musty carpet of fallen leaves.
They break free to surge skyward cloaked in tightly bound brilliance, deployed against the darkness.
Slowly unfurling, the petals peel to reveal golden crowns, royally renouncing the chill of winter’s beginning and end, staying brazenly alive when little else is.
In the end, they wilt, deeply bruised purple a reflection of Light made manifest; returning defeated, inglorious, fallen, to dust.
Yet like the Sun, we know they will rise yet again.
When a friend calls to me from the road And slows his horse to a meaning walk, I don’t stand still and look around On all the hills I haven’t hoed, And shout from where I am, What is it? No, not as there is a time to talk. I thrust my hoe in the mellow ground, Blade-end up and five feet tall, And plod: I go up to the stone wall For a friendly visit. ~Robert Frost, “A Time to Talk” from The Poetry of Robert Frost: The Collected Poems
We don’t take the time to visit anymore. Human connection is too often via VPN and pixels, chat groups and texts, GIFs and tweets. We’ve lost the fine art of conversation and intently listening, and no one remembers how to write a letter long-hand, fold it into an envelope, put a stamp on it and drop it into a mailbox.
No wonder our grandchildren are unsure how to cultivate a relationship like they might a garden: working the soil of another’s life, turning it over and over, fluffing it up, pulling out the unwanted weeds that smother growth, nurturing it with the best fertilizer, planting the seeds most likely to germinate, drenching with the warmth of light and energy, keeping the roots from getting thirsty.
We need to listen; we need to talk; we need to take time; we need to lean on the walls between us and bridge our gaps as best we can.
Just call out to me. I’ll stop what I’m doing, drop my hoe and plod over for a good chin wag. It’s what every good gardener needs to do.
On Halloween day in 1985, I packed up my clothes, a roll up mattress, grabbed one lonely pumpkin from our small garden, locked our rental house door for the last time, climbed in my car and headed north out of Seattle. I never looked back in the rear view mirror at the skyline after nine years living in the city. My husband had moved to Whatcom County two months earlier to start his new job. I had stayed behind to wrap up my Group Health family practice in the Rainier Valley of Seattle, now leaving the city for a new rural home and a very uncertain professional future.
Never before had I felt such exhilaration at breaking through one wall to discover the unknown that lay on the other side.
I knew two things for sure: I was finally several months pregnant after a miscarriage and two years of infertility, so our family had begun. We were going to actually live in our own house, not just a rental, complete with a few acres and a barn.
A real (sort of) starter farm.
Since no farm can be complete without animals, I stopped at the first pet store I drove past and found two tortoise shell calico kitten sisters peering up at me, just waiting for new adventures in farmland. Their box was packed into the one spot left beside me in my little Mazda. With that admittedly impulsive commitment to raise and nurture those kittens, life seemed brand new.
I will never forget the feeling of freedom on that drive north out of the traffic congestion of the city. The highway seemed more open, the fall colors more vibrant, the wind more brisk, our baby happily kicking my belly, the kittens plaintively mewing from their box. There seemed to be so much potential even though I had just left behind the greatest job that could be found in any urban setting (the most diverse zip code in the United States): an ideal family practice with patients from all over the world: Muslims from the Middle East and Indonesia, Orthodox Jews, Italian Catholics, African Americans, Cambodians, Laotians, Vietnamese. I would never know so much variety of background and perspective again and if I could have packed them all into the Mazda and driven them north with me, I would have.
We started our farm with those kittens dubbed Nutmeg and Oregano, soon adding an ethnic diversity of farm animals: Belgian Tervuren dog Tango, Haflinger horse Greta, Toggenburg goats Tamsen and her kids, a few Toulouse geese, Araucana chickens, Fiona the Scottish Highland cow, then another Haflinger Hans and another, Tamara. I worked as a fill in locums doctor in four different clinics before our first baby, Nate, was born. We soon added little brother Ben and seven years later, sister Lea. We settled happily into parenthood, our church community, serving on school and community boards, gardening, and enduring the loss of our parents one by one.
Thirty four years later our children have long ago grown and gone to new homes of their own, off to their own adventures beyond the farm. Our sons married wonderful women, moving far away from home, our daughter teaches a fourth grade classroom a few hours away and we have two grandchildren with the third expected any moment.
A few cats, two Cardigan Corgi dogs, and a hand full of ponies remain at the farm with us. We are now both gray and move a bit more slowly, enjoy our naps and the quiet of the nights and weekends. My work has evolved from four small jobs to two decades of two part time jobs to one more than full time job that fit me like a well worn sweater 24 hours a day for thirty years. With retirement looming, I’m trying out a three day a week schedule and the old sweater doesn’t fit quite so comfortably.
My happily retired husband finds he is busier than ever: volunteering, serving on boards and being a full time farmer on our larger 20 acre place of fields and woods.
That rainy Halloween day over three decades ago I was freed into a wider world. I would no longer sit captive in freeway rush hour bumper to bumper traffic jams. Instead I celebrate my daily commute through farm fields, watching eagles fly, and new calves licked by their mamas. I am part of a broader community in a way I never could manage in the city, stopping to visit with friends at the grocery store, playing piano and teaching at church. Our home sits in the midst of woods and corn fields, with deer strolling through the fields at dawn, coyotes howling at night, Canadian and snow geese and trumpeter swans calling from overhead and salmon becoming more prolific every year in nearby streams. The snowy Cascades greet us in the morning and the sunset over Puget Sound bids us good night.
It all started October 31, 1985 with two orange and black kittens and a pumpkin sitting beside me in a little Mazda, my husband waiting for my homecoming 100 miles north. Now, thirty four years and three grown children and three (almost) grandchildren later, we celebrate this Halloween transition anniversary together. We’re still pregnant with the possibility that a wide world is waiting, just on the other side of the wall.
