They work with herbs and penicillin. They work with gentleness and the scalpel. They dig out the cancer, close an incision and say a prayer to the poverty of the skin. They are not Gods though they would like to be; they are only human trying to fix up a human. Many humans die. They die like the tender, palpitating berries in November. But all along the doctors remember: First do no harm. They would kiss if it would heal. It would not heal.
If the doctors cure then the sun sees it. If the doctors kill then the earth hides it. The doctors should fear arrogance more than cardiac arrest. If they are too proud, and some are, then they leave home on horseback but God returns them on foot. ~Anne Sexton “Doctors” from The Awful Rowing Toward God.
The only wisdom we can hope to acquire is the wisdom of humility; humility is endless. ~T.S. Eliot from East Coker
Let me never forget how humbling it was to provide care for hurting people and not be 100% certain what I do would actually work, though I was trusted to recommend the best option…
which could include a tincture of time, just wait and see, try this or that.
Or witnessing a vaccine-preventable illness gallop through a university population, taking weeks to safely harness and control.
Not unlike other physicians who tumbled off while racing a pathogen, losing their balance between overconfidence and humility, I sometimes found myself unseated and stranded, having to return on foot to retrace my steps, reframe my words and hopes and do no harm – to try once again to make a difference.
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Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue.
Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything.
Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.
Be patient and without bitterness, and realize that the least we can do is to make coming into existence no more difficult for Him than the earth does for spring when it wants to come. ~Rainier Marie Rilkefrom Letters to a Young Poet
We feel the twinges of struggling to live broken in difficult times; indeed, all our days are difficult times.
We won’t get out of this predicament alive, yet we are loved.
Whether we care or not about what happens after our last breath does not alter the fact Christ dwells alongside us; our heavy heads bow as we turn to face the compelling Light.
Like Mary, we must say: “Let it be,” – not “no, not me, not now.”
We are transformed by accepting He has come on our behalf: an oh-so-difficult faith connecting us like a slender filament to heaven: like the bird greeting the morning with songs that weep, like the butterfly emerging from its cracked chrysalis to try its wings, like the cracked snail shell abandoned because we no longer fit inside its broken confinement.
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Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)So the sisters sent word to Jesus, “Lord, the one you love is sick.”
When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus.So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”
“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.”
After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” John 11: 1-16
There were moments, hours even, when it was clear what I
was meant to do, as if a landscape had revealed itself
in the morning light. I could see the road
plainly now, imagining myself walking towards the distant mountains
like a pilgrim in the old stories— ready to take on any danger,
hapless but always hopeful, certain that my simple belief
All the paths of the Lord are loving and faithful. Psalm 25:10
All does not mean “all – except the paths I am walking in now” or “nearly all” – except this especially difficult and painful path. All must mean all. So, your path with its unexplained sorrow or turmoil, and mine with its sharp flints and briers – and both our paths, with their unexplained perplexity, their sheer mystery – they are His paths, on which he will show Himself loving and faithful. Nothing else; nothing less. ~Amy Carmichael–from You Are My Hiding Place
When I need to walk down the grassy slope to the barn from our house at night, I risk falling without carrying a light to shine ahead of me. In darkness, I stumble and trip, unable to see where the ground dips or rises unexpectedly when I take a step.
Jesus is pointing out the obvious to his disciples: travel is safest in the daylight. What is not as obvious to them is what lies ahead for Him and them.
Nor is it obvious to us as we try to see through a glass darkly.
We know only that all paths of the Lord are loving and faithful, even when full of potholes, thorns, obstacles and hazards.
Our belief in His Light and His Word is enough. Nothing else; nothing less.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Lyrics:
In love, we find our way With trust, hope remains
I’ll be here Stay right here Don’t you fear
In love, we find our way through the night In love, we find our way
In love, we find a way Your love leads the way
Tell me, where is the road I can call my own, That I left, that I lost So long ago? All these years I have wandered, Oh when will I know There’s a way, there’s a road That will lead me home?
After wind, after rain, When the dark is done, As I wake from a dream In the gold of day, Through the air there’s a calling From far away, There’s a voice I can hear That will lead me home.
Rise up, follow me, Come away, is the call, With the love in your heart As the only song; There is no such beauty As where you belong; Rise up, follow me, I will lead you home.
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The wise old apple tree in spring, Though split and hollow, makes a crown Of such fantastic blossoming We cannot let them cut it down. It bears no fruit, but honey bees Prefer it to other trees.
The orchard man chalks his mark And says, “This empty shell must go.” We nod and rub it off the bark As soon as he goes down the row. Each spring he looks bewildered. “Queer, I thought I marked this thing las year.”
Ten orchard men have come and gone Since first I saw my grandfather Slyly erase it. I’m the one To do it now. As I defer The showy veteran’s removal My grandson nods his approval.
Like mine, my fellow ancient’s roots Are deep in the last century From which our memories send shoots For all our grandchildren to see How spring, inviting bloom and rhyme, Defeats the orchard men of time. ~Robert Hillyer “The Pastoral”
When great trees fall, rocks on distant hills shudder, lions hunker down in tall grasses, and even elephants lumber after safety.
When great trees fall in forests, small things recoil into silence, their senses eroded beyond fear.
When great souls die, the air around us becomes light, rare, sterile. We breathe, briefly. Our eyes, briefly, see with a hurtful clarity. Our memory, suddenly sharpened, examines, gnaws on kind words unsaid, promised walks never taken.
Great souls die and our reality, bound to them, takes leave of us. Our souls, dependent upon their nurture, now shrink, wizened. Our minds, formed and informed by their radiance, fall away. We are not so much maddened as reduced to the unutterable ignorance of dark, cold caves.
And when great souls die, after a period peace blooms, slowly and always irregularly. Spaces fill with a kind of soothing electric vibration. Our senses, restored, never to be the same, whisper to us. They existed. They existed. We can be. Be and be better. For they existed. ~ Maya Angelou “When Great Trees Fall”
When our ancient Spitzenberg apple tree came down in a November windstorm years ago, there was no time to provide any sort of memorial service, or otherwise dispose of the remains.
My husband started in on the job Thanksgiving morning and I watched through the kitchen window as I cooked for the family members soon to arrive. As he made several chain saw cuts through the trunk to make pieces easily moveable, the extent of the astonishing hole in this old tree became visible. It was suffering from an extreme equivalent of human osteoporosis with a brittle skeleton that somehow had lasted through innumerable windstorms over the years, even while still bearing apples, still trying its best to be fruitful.
The brittleness extended right down into the roots, and they too gave way so easily in the wind that the tree literally broke off at ground level and leaned over, propped up by much healthier and resilient upper branches that had so recently held apples.
When it fell, the trunk oriented itself so it provided a view right through to the barnyard down the hill, telescoping what the tree had surveyed for so many years of its life. Clearly this had been a holey trunk for some years; within the cavity at the base were piles of different size rocks stashed there by the Lawrence children three generations ago, followed by our Gibson children thirty years ago.
There was also a large tarnished spoon, lost decades ago into the dark center of the apple tree and now retrieved at its death. At some point, a Gibson child playing a farm version of frisbee golf must have flung a plastic bucket lid at the hole in the tree, and it disappeared into the gap and settled at the bottom.
All this, like a treasure trove of history, was just waiting for the time when the tree would give up its secrets at its death. There were no gold or silver coins, no notes to the future like a glass bottle put out to sea. This well hidden time capsule held simply rocks and spoon and lid.
I realized as I stared into the gulf of empty trunk that I’m hollowing too, more hollow than I care to admit. Like so many of us, stuff is hidden deep inside that we’d just as soon not have discovered. Our outside scaffolding braces against the buffeting by the winds and storms of life, as we cling with mighty roots to this mortal soil.
It is clear we’d be much stronger if we were wholly solid throughout, filled with something stronger even than our outsides. Yet we tend to get filled up with a lot of nothing, or even worse than nothing, a lot of garbage. This is stuff that weakens us, furthers the rot, shortens our fruitful life, doing nothing to make us more whole and holy.
I’m looking more critically now at what fills my empty spots since staring down the barrel of that old apple tree trunk.
Even so, I realize my hollow shell has been saved and salvaged, year after year, by the grace and wisdom of our Divine Orchardist who loves us as we are, up to and after we finally topple over.
May our hollow be hallowed. Wholly hole-y holy…
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God keep my jewel this day from danger; From tinker and pooka and bad-hearted stranger. From harm of the water, from hurt of the fire. From the horns of the cows going home to the byre. From the sight of the fairies that maybe might change her. From teasing the ass when he’s tied to the manger. From stones that would bruise her, from thorns of the briar. From evil red berries that wake her desire. From hunting the gander and vexing the goat. From the depths o’ sea water by Danny’s old boat. From cut and from tumble, from sickness and weeping; May God have my jewel this day in his keeping. ~Winifred Lett (1882-1973) “Prayer for a Child“
photo by Nate Gibson
I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me. ~C.S. Lewis
I want to make a case for the Lighthouse Parent, a term that the pediatrician Kenneth Ginsburg and others have used. A Lighthouse Parent stands as a steady, reliable guide, providing safety and clarity without controlling every aspect of their child’s journey.
Like a lighthouse that helps sailors avoid crashing into rocks, Lighthouse Parents provide firm boundaries and emotional support while allowing their children the freedom to navigate their own challenges. They demonstrate that they trust their kids to handle difficult situations independently. The key is learning when to step back and let them find their own way. ~Russell Shaw from “Lighthouse Parents Have More Confident Kids”
celebrating a long-awaited pregnancy – 1985
This “prayer for a child” has hung on the wall in our home for four decades, purchased when I was pregnant with our first of three children.
The drawing of the praying mother watching her toddler leave the safety of the home to explore the wide world addressed my worries as a new mama. I would glance at it daily, knowing the world is full of peril; it would remind me of God’s care for our family through every scary thing, real or imagined.
It helped me smile at a few of my irrational fears. Tinkers and pookas and fairies were unlikely to find our children in our rural landscape but at times the world seems full of “black-hearted strangers” and other threats, known and unknown.
Decades later, I continue to pray for our grown children and their God-given spouses, and for six adventuresome grandchildren.
I pray because I can’t not pray, and because I’m helpless without the care and compassion of our sovereign God for each of us, especially when we are brand new, completely dependent and helpless. He is a true “lighthouse” in our lives,
May I be changed by my prayers, molded into a “grand” mother and a light for our half dozen cherished grandchildren, each a jewel in His keeping.
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In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
When I was wounded whether by God, the devil, or myself —I don’t know yet which— it was seeing the sparrows again and clumps of clover, after three days, that told me I hadn’t died. When I was young, all it took were those sparrows, those lush little leaves, for me to sing praises, dedicate operas to the Lord. But a dog who’s been beaten is slow to go back to barking and making a fuss over his owner —an animal, not a person like me who can ask: Why do you beat me? Which is why, despite the sparrows and the clover, a subtle shadow still hovers over my spirit. May whoever hurt me, forgive me. ~Adelia Prado “Divine Wrath” translated from BrazilianPortuguese by Ellen Doré Watson
See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. Isaiah 52: 13-15
Emmet Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes–
the face that badly beaten, disfigured— before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
but the face of Christ was beaten to death by the whole world. ~Richard Jones “The Face” fromBetween Midnight and Dawn
Strangely enough~ it is the nail, not the hammer, that brings us together~ becoming the glue, the safety, the permanence of solid foundation, and strong supports, or protecting roof.
The hammer is only a tool to pound in the nail where it binds so tightly it can’t blend or be forgotten, where the hole it leaves behind is a forever reminder of what I, wielding the hammer, have done and how thoroughly I am forgiven.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken. In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us.
The great invitation is to live your brokenness under the blessing. I cannot take people’s brokenness away and people cannot take my brokenness away. But how do you live in your brokenness? Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing. ~Henri Nouwen from a Lecture at Scarritt-Bennett Center
For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.So then, death is at work in us, but life is at work in you. Therefore we do not lose heart. 2 Corinthinians: 6-12, 16
It is a ceramic pot meant specially for our kitchen table — handmade by a potter friend using the abstract artistry of mane hairs from our farm’s Haflinger horses burnt onto the sides. But it hit the floor and broke into many pieces, looking completely beyond repair.
It is back on our table, repaired with love and care by another friend, using nothing more than copious amounts of Elmer’s Glue. This is the glue of every child’s school desk, the glue of every mother’s junk drawer, the glue of every heart that needs mending.
Elmer’s is not the gold of the Japanese art of kintsugi, where broken vessels are repaired with precious metals, creating an object even more valuable and beautiful than before, with streaks and tracks of gold highlighting their shattered history.
Yet it is now even more precious to me. Someone we love cared deeply enough to make it in the first place, and another we love cared deeply to repair it, making it even more beautiful and blessed in its brokenness, highlighting ragged pieces made whole again.
Someone made us. Someone repairs us when we fall apart. Someone blesses our brokenness with a glued-together beauty that makes us whole.
Every day, as the sun goes down, I pause, broken, remembering how often I messed up that day, in big and small ways. Cracked open, my mistakes are illuminated, weighing down my heart, impossible to forget. Yet, as I pray for mercy, there follows a peacefulness, as my errors are blotted out. My slate, one more time, is wiped clean.
Therefore do not lose heart.
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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Your cold mornings are filled with the heartache about the fact that although we are not at ease in this world, it is all we have, that it is ours but that it is full of strife, so that all we can call our own is strife; but even that is better than nothing at all, isn’t it?
…rejoice that your uncertainty is God’s will and His grace toward you and that that is beautiful, and part of a greater certainty…
…be comforted in the fact that the ache in your heart and the confusion in your soul means that you are still alive, still human, and still open to the beauty of the world, even though you have done nothing to deserve it. ~Paul Harding in Tinkers
I think there is no suffering greater than what is caused by the doubts of those who want to believe. I know what torment this is, but I can only see it, in myself anyway, as the process by which faith is deepened. What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross. It is much harder to believe than not to believe. If you feel you can’t believe, you must at least do this: keep an open mind. Keep it open toward faith, keep wanting it, keep asking for it, and leave the rest to God. ~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor
Nothing that comes from God, even the greatest miracle, can be proven like 2 x 2 = 4. It touches one; it is only seen and grasped when the heart is open and the spirit purged of self. Then it awakens faith. … the heart is not overcome by faith, there is no force or violence there, compelling belief by rigid certitudes. What comes from God touches gently, comes quietly; does not disturb freedom; leads to quiet, profound, peaceful resolve within the heart. ~Romano Guardini from The Living God
On my doubting days, days often full of uncertainty, I recall how the risen Christ invited Thomas to place his hand in His wounds, gently guiding him to His reality, so it became Thomas’s new reality.
Thomas then understood: this God’s open wounds were calling out for belief.
Christ’s flesh and blood awakens our fragile faith by a simple touch.
…he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” John 20: 27-28
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.One who was there had been an invalid for thirty-eight years.When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath,and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.” But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
So they asked him, “Who is this fellow who told you to pick it up and walk?” The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”The man went away and told the Jewish leaders that it was Jesus who had made him well.
So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.”For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. John 5: 1-18
I am overcome by ordinary contentment. What hurt me so terribly all my life until this moment? How I love the small, swiftly beating heart of the bird singing in the great maples; its bright, unequivocal eye. ~Jane Kenyon from “Having it out with Melancholy”
Thou art indeed just, Lord, if I contend With thee; but, sir, so what I plead is just. Why do sinners’ ways prosper? and why must Disappointment all I endeavour end?
…birds build—but not I build; no, but strain, Time’s eunuch, and not breed one work that wakes. Mine, O thou lord of life, send my roots rain. ~Gerard Manley Hopkins from “Thou art indeed just, Lord”
It seems so obvious: someone lying on a mat near a healing pool for 38 years – an Old Testament reference to Israel’s wilderness journey and inability to enter the promised land – wants to get well.
Jesus knows this man’s heart is troubled.
Yet Jesus asks this paralyzed man whether he wants to be healed. Not if he is ready to be healed, but whether he wants to be well. It doesn’t seem like a hard question to answer, but at times in our own lives, we too may not feel ready for a transformation to wholeness?
Maybe we really aren’t sure what “well” and being healed will mean to our lives. We wander in the wilderness of weak, struggling bodies and minds, hoping and praying to be led into a promised land of no illness or limitations. But often we aren’t sure. We only know there are many compelling reasons – no help, no hope, isolation from family and friends – to explain why we are stuck where we are.
We can’t imagine it being any other way.
Some are born with disabilities determining what they can and can’t do, knowing no other existence than to be dependent on others for help and care. Others develop illness or experience injury that changes everything for them, creating overwhelming needs leading to profound discouragement.
Some try anything and everything, proven or unproven, to find relief from their symptoms, to find their way out of their wilderness — sometimes with lasting results, often with no improvement.
Jesus is asking this man and asking us: are you ready to live a full life that takes you beyond your current limits? If so, we are transformed from who we have been, to someone we and others may no longer recognize.
It is a scary prospect to pick up our mat, carry our own baggage and walk. But when Jesus enters our life and asks us, point blank, if we want to get well, to become whole, to leave our wilderness behind and join Him – we should not hesitate – wasting precious time explaining all the reasons it hasn’t worked so far.
Jesus is ready, willing and able. And we will be transformed.
…our present sufferings are not worth comparing with the glory that will be revealed in us. Romans 8:18
I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
This year’s Barnstorming Lenten theme is Ephesians 3:9: …to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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In time the curtain-edges will grow light. Till then I see what’s really always there: Unresting death, a whole day nearer now, Making all thought impossible but how And where and when I shall myself die.
…specious stuff that says No rational being Can fear a thing it will not feel, not seeing That this is what we fear—no sight, no sound, No touch or taste or smell, nothing to think with, Nothing to love or link with, The anaesthetic from which none come round.
Slowly light strengthens, and the room takes shape. It stands plain as a wardrobe, what we know, Have always known, know that we can’t escape, Yet can’t accept. One side will have to go.
The sky is white as clay, with no sun. Work has to be done. Postmen like doctors go from house to house. ~Philip Larkin from “Aubade”
With the tragic news this week of at least 8 skiers lost in an avalanche in California, with one still missing, I’m sharing an essay I originally wrote during Advent in 2003.
May the Light of the Resurrection find and rescue you in your moments of darkness.
We are now in our darkest of dark days today in our corner of the world–about 16 hours of darkness underwhelming our senses, restricting, confining and defining us in our little circles of artificial light that we depend on so mightily.
It is so tempting to be consumed and lost in these dark days, stumbling from one obligation to the next, one foot in front of the other, bumping and bruising ourselves and each other in our blindness. Lines are long at the stores, impatience runs high, people coughing and shivering with winter viruses, others stricken by loneliness and desperation.
So much grumbling in the dark.
Yesterday, I had a conversation with a patient of mine from my clinic at the University Student Health Center, a young college student recovering at the local hospital after a near-death experience. Her testimony made me acutely aware of my self-absorbent grumbling.
Several days ago, she was snowshoeing up to Artist Point with two other students in the bright sun above the clouds at the foot of nearby Mt. Baker. A sudden avalanche buried all three–she remembers the roar and then the deathly quiet of being covered up, and the deep darkness that surrounded her. She was buried hunched over, with the weight of the snow above her too much to break through. She had a pocket of air beneath her and in this crouching kneeling position, she could only pray–not move, not shout, not anything else. Only God was with her in that small dark place. She believes that 45 minutes later, rescuers dug her out to safety from beneath that three feet of snow. In actuality, it was 24 hours later.
She had been wrapped in the cocoon of her prayers in that deep dark pocket of air, and miraculously, kept safe and warm enough to survive. Her hands and legs, blackish purple when she was pulled out of the snow, turned pink with the rewarming process at the hospital.
When I visited her, she glowed with a light that came only from within –somehow, it had kept her alive.
Tragically, one of her friends died in that avalanche, never having a chance of survival because of how she was trapped and covered with the suffocating snow. Her other friend struggled for nearly 24 hours to free himself, bravely fighting the dark and the cold to reach the light, then calling for help from nearby skiers to try to rescue his friends.
At times we must fight with the dark–wrestle it and rale against it, bruised and beaten up in the process, but so necessary to save ourselves and others from being consumed. At other times we must kneel in the darkness and wait– praying, hoping, knowing the light is to come, one way or the other.
Grateful, grace-filled, not giving up to grumbling.
The story of this avalanche and rescue is documented here in the Seattle Times.
The first thing I heard this morning was a rapid flapping sound, soft, insistent—
wings against glass as it turned out downstairs when I saw the small bird rioting in the frame of a high window, trying to hurl itself through the enigma of glass into the spacious light.
Then a noise in the throat of the cat who was hunkered on the rug told me how the bird had gotten inside, carried in the cold night through the flap of a basement door, and later released from the soft grip of teeth.
On a chair, I trapped its pulsations in a shirt and got it to the door, so weightless it seemed to have vanished into the nest of cloth.
But outside, when I uncupped my hands, it burst into its element, dipping over the dormant garden in a spasm of wingbeats then disappeared over a row of tall hemlocks.
For the rest of the day, I could feel its wild thrumming against my palms as I wondered about the hours it must have spent pent in the shadows of that room, hidden in the spiky branches of our decorated tree, breathing there among the metallic angels, ceramic apples, stars of yarn, its eyes open, like mine as I lie in bed tonight picturing this rare, lucky sparrow tucked into a holly bush now, a light snow tumbling through the windless dark. ~Billy Collins “Christmas Sparrow” from Aimless Love
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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