When I lay my head in my mother’s lap I think how day hides the stars, the way I lay hidden once, waiting inside my mother’s singing to herself. And I remember how she carried me on her back between home and the kindergarten, once each morning and once each afternoon.
I don’t know what my mother’s thinking.
When my son lays his head in my lap, I wonder: Do his father’s kisses keep his father’s worries from becoming his? I think Dear God, and remember there are stars we haven’t heard from yet: They have so far to arrive. Amen, I think, and I feel almost comforted.
I’ve no idea what my child is thinking.
Between two unknowns, I live my life. Between my mother’s hopes, older than I am by coming before me. And my child’s wishes, older than I am by outliving me. And what’s it like? Is it a door, and a good-bye on either side? A window, and eternity on either side? Yes, and a little singing between two great rests. ~Li-Young Lee The Hammock
I’ve become the window bridging four generations, waiting for the door to reopen:
I remember my grandmother’s soft hands smoothing my hair when I was upset. I still see her tears when she said goodbye.
I remember my father carrying me on his shoulders when my legs grew weary and my patience short. I still feel his final breath as he finally gave up his struggle.
I remember my children needing me for nearly everything. Now, living so far away, I give so little as they soothe and comfort my grandchildren when I cannot.
I wonder what my grandmother, my father, my children, my grandchildren were thinking. I can only imagine, stuck as I am between the closed pandemic door and the someday-open window.
Once again I am the one in need: praying life and hugs might happen again.
Soon. Soon and very soon. I can almost hear the singing between us.
All winter your brute shoulders strained against collars, padding and steerhide over the ash hames, to haul sledges of cordwood for drying through spring and summer, for the Glenwood stove next winter, and for the simmering range.
In April you pulled cartloads of manure to spread on the fields, dark manure of Holsteins, and knobs of your own clustered with oats. All summer you mowed the grass in meadow and hayfield, the mowing machineclacketing beside you, while the sun walked high in the morning;
and after noon’s heat, you pulled a clawed rake through the same acres, gathering stacks, and dragged the wagon from stack to stack, and the built hayrack back, uphill to the chaffy barn, three loads of hay a day from standing grass in the morning.
Sundays you trotted the two miles to church with the light load a leather quartertop buggy, and grazed in the sound of hymns. Generation on generation, your neck rubbed the windowsill of the stall, smoothing the wood as the sea smooths glass.
When you were old and lame, when your shoulders hurt bending to graze, one October the man, who fed you and kept you, and harnessed you every morning, led you through corn stubble to sandy ground above Eagle Pond, and dug a hole beside you where you stood shuddering in your skin,
and lay the shotgun’s muzzle in the boneless hollow behind your ear, and fired the slug into your brain, and felled you into your grave, shoveling sand to cover you, setting goldenrod upright above you, where by next summer a dent in the ground made your monument.
For a hundred and fifty years, in the Pasture of dead horses, roots of pine trees pushed through the pale curves of your ribs, yellow blossoms flourished above you in autumn, and in winter frost heaved your bones in the ground – old toilers, soil makers:
O Roger, Mackerel, Riley, Ned, Nellie, Chester, Lady Ghost. ~Donald Hall, “Names of Horses”
As a child, I regularly visited the horse grave dug by hand by my father in 1965 in an open clearing of our woods where our little chestnut mare, Dolly, rested in the ground.
She was felled by a vet’s bullet to the head after an agonizing bout with colic. I had returned to the house, unable to watch, but could not help but hear the gunshot as if it had gone through me as well.
At first her grave was a place to cry where no one but the trees and wild flowers could see.
When my tears dried up, it was a place to sing loudly where no one but chipmunks and my dog could hear.
Later it became the sanctuary where I retreated to talk to God when my church no longer was.
Her bones lie there still and no one but me knows where. The dent in the ground will always betray the spot.
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
…to break through earth and stone of the faithless world back to the cold sepulchre, tearstained stifling shroud; to break from them back into breath and heartbeat, and walk the world again, closed into days and weeks again, wounds of His anguish open, and Spirit streaming through every cell of flesh so that if mortal sight could bear to perceive it, it would be seen His mortal flesh was lit from within, now, and aching for home. He must return, first, In Divine patience, and know hunger again, and give to humble friends the joy of giving Him food – fish and a honeycomb. ~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
This in-between day after all had gone so wrong: the rejection, the denials, the trumped-up charges, the beatings, the burden, the jeering, the thorns, the nails, the thirst, the despair of being forsaken.
This in-between day before all will go so right: the forgiveness and compassion, the grace and sacrifice, the debt paid in full, the immovable stone rolled away, our name on His lips, our hearts burning to hear His words.
What does it take to move the stone? When it is an effort to till the untillable, creating a place where simple seed can drop, be covered and sprout and thrive, it takes muscle and sweat and blisters and tears.
What does it take to move the stone? When it is a day when no one will speak out of fear, the silent will be moved to cry out the truth, heard and known and never forgotten.
What does it take to move the stone? When it is a day when all had given up, gone behind locked doors in grief. When two came to tend the dead, there would be no dead to tend.
Only a gaping hole left Only an empty tomb Only a weeping weary silence broken by Love calling our name and we turn to greet Him as if hearing it for the first time.
We cannot imagine what is to come in the dawn tomorrow as the stone lifted and rolled, giving way so our separation is bridged, darkness overwhelmed by light, the crushed and broken rising to dance, and inexplicably, from the waiting stillness He stirs and we, finding death emptied, greet Him with trembling and are forever moved, just like the stone.
May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love. ~St. Francis of Assisi
Maundy Thursday is a day of letting go while still holding on.
If I am to see Jesus and know the power of His love, I must let go of this life and walk with Him with every step to the cross. I have only a tenuous grip on this world, utterly dependent on the Lord taking care of me.
This day, I am reminded of a few basics: No arguing over who is best. No hiding my dirty feet. No holding back on the most precious of gifts. No falling asleep. No selling out. No turning and running away. No covering my face in denial. No looking back. No clinging to the comforts of the world.
But of course I fail again and again. My heart resists leaving behind what I know.
Plucked from the crowd, I must grasp and carry His load (which is, of course, my load) alongside Him. Now is my turn to hold on and not let go, as if life depends on it. Which it does — requiring no nails.
The fire of His love leaves my sin in ashes. The food of His body nurtures my soul. From that soul and ashes rises new life. Love of His love of our love.
In a daring and beautiful creative reversal, God takes the worse we can do to Him and turns it into the very best He can do for us. ~Malcolm Guite from The Word in the Wilderness
See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand. Isaiah 52: 13-15
When I was wounded whether by God, the devil, or myself —I don’t know yet which— it was seeing the sparrows again and clumps of clover, after three days, that told me I hadn’t died. When I was young, all it took were those sparrows, those lush little leaves, for me to sing praises, dedicate operas to the Lord. But a dog who’s been beaten is slow to go back to barking and making a fuss over his owner —an animal, not a person like me who can ask: Why do you beat me? Which is why, despite the sparrows and the clover, a subtle shadow still hovers over my spirit. May whoever hurt me, forgive me. ~Adelia Prado “Divine Wrath” translated from BrazilianPortuguese by Ellen Doré Watson
Emmet Till’s mother speaking over the radio
She tells in a comforting voice what it was like to touch her dead boy’s face,
how she’d lingered and traced the broken jaw, the crushed eyes–
the face that badly beaten, disfigured— before confirming his identity.
And then she compares his face to the face of Jesus, dying on the cross.
This mother says no, she’d not recognize her Lord, for he was beaten far, far worse
than the son she loved with all her heart. For, she said, she could still discern her son’s curved earlobe,
A brief and unexpected Palm Sunday storm blew through yesterday afternoon with gusts of southerly winds, horizontal rain and noisy hale. I had left the north/south center aisle doors wide open after morning chores, so the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof hammered away.
Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.
Today, Holy Monday morning, all seems calm. The barn is still there, the roof still on, the horses where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.
This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.
Yesterday he rode in on a donkey softly, humbly, and wept at what he knew must come.
Today, he overturns the tables in his fury.
Tomorrow he describes the destruction that is to happen, yet no one understands.
Wednesday, a woman boldly anoints him with precious oil, as preparation.
On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.
By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.
The silence on Saturday is deafening.
Next Sunday, the Son rises, sheds his shroud and neatly folds was is no longer needed. He is nearly unrecognizable in his glory.
He calls my name, my heart burns within me at his words and I can never be the same again.
I am, once again, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.
May it be done this week as he has said, again and yet again, year after year, life after life.
1. Courage, my soul, and let us journey on, Tho’ the night is dark, it won’t be very long. Thanks be to God, the morning light appears, And the storm is passing over, Hallelujah!
Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!
2. Billows rolling high, and thunder shakes the ground, Lightnings flash, and tempest all around, Jesus walks the sea and calms the angry waves, And the storm is passing over, Hallelujah! [Chorus]
3. The stars have disappeared, and distant lights are dim, My soul is filled with fears, the seas are breaking in. I hear the Master cry, “Be not afraid, ’tis I,” And the storm is passing over, Hallelujah! [Chorus]
4. Soon we shall reach the distant shining shore, Free from all the storms, we’ll rest forevermore. Safe within the veil, we’ll furl the riven sail, And the storm will all be over, Hallelujah! [Chorus]
On the outskirts of Jerusalem the donkey waited. Not especially brave, or filled with understanding, he stood and waited.
How horses, turned out into the meadow, leap with delight! How doves, released from their cages, clatter away, splashed with sunlight.
But the donkey, tied to a tree as usual, waited. Then he let himself be led away. Then he let the stranger mount.
Never had he seen such crowds! And I wonder if he at all imagined what was to happen. Still, he was what he had always been: small, dark, obedient.
I hope, finally, he felt brave. I hope, finally, he loved the man who rode so lightly upon him, as he lifted one dusty hoof and stepped, as he had to, forward. ~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.
With monstrous head and sickening cry And ears like errant wings…
The tattered outlaw of the earth, Of ancient crooked will; Starve, scourge, deride me: I am dumb, I keep my secret still.
Fools! For I also had my hour; One far fierce hour and sweet: There was a shout about my ears, And palms before my feet. G. K. Chesterton from “The Donkey”
Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. Sadly, a donkey gets no respect, then or now – for his plain and awkward looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.
There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.
But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.
The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.
Who, after all, would ever listen to a mere donkey?
We would do well to pay attention to this braying wisdom.
The donkey knows.
He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant.
A day of dichotomy — of honor and glory laid underfoot only to be stepped on of blessings and praise turning to curses of the beginning of the end becoming a new beginning for us all.
And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.
Take heart, my Friend, we’ll go together This uncertain road that lies ahead Our faithful God has always gone before us And He will lead the Way once again. Take heart, my Friend, we can walk together And if our burdens become too great We can hold up and help one another In God’s LOVE, in God’s Grace. Take heart my Friend, the Lord is with us As He has been all the days of our lives Our assurance every morning Our Defender in the Night. If we should falter when trouble surrounds us When the wind and the waves are wild and high We will look away to HIM who rules the waters; Who speaks His Peace into the angry tide. He is our Comfort, our Sustainer He is our Help in time of need When we wander, He is our Shepherd He who watches over us NEVER sleeps. Take heart my friend, the Lord is with us As He has been all the days of our lives Our Assurance every morning Our Defender every night. Amen. 🙂
Humble King You chose the road that led to suffering Nothing was spared to prove Your love for me Oh, the mystery That Your final breath became eternity What we had lost forever You redeemed, mmm
Hosanna, Hosanna In the highest forever Hosanna, Hosanna Hallelujah forever
Triumphant King The Lamb who was slain who rose in majesty There’s never a heart beyond Your victory You are the one that we are welcoming You are the one that we are welcoming, oh
Hosanna, Hosanna In the highest forever Hosanna, Hosanna Hallelujah forever Hosanna, Hosanna In the highest forever Hosanna, Hosanna Hallelujah forever
Ooh, forever We worship You forever, forever It’s all about You Blessed is He, blessed is He Who comes in the name of the Lord Oh, join now and sing, Jesus is King He reigns
My Lord, my Lord, Long have I cried out to Thee In the heat of the sun, The cool of the moon, My screams searched the heavens for Thee. My God, When my blanket was nothing but dew, Rags and bones Were all I owned, I chanted Your name Just like Job.
Father, Father, My life give I gladly to Thee Deep rivers ahead High mountains above My soul wants only Your love But fears gather round like wolves in the dark. Have You forgotten my name? O Lord, come to Your child. O Lord, forget me not.
You said to lean on Your arm And I’m leaning You said to trust in Your love And I’m trusting You said to call on Your name And I’m calling I’m stepping out on Your word.
Into the alleys Into the byways Into the streets And the roads And the highways Past rumor mongers And midnight ramblers Past the liars and the cheaters and the gamblers. On Your word On Your word. On the wonderful word of the Son of God. I’m stepping out on Your word. ~Maya Angelou from “Just Like Job”
Once again — and again and again — bullets have been fired out of evil intent by disturbed and hate-filled men, striking down people who look (and are) just like us.
Weeping never needs translation or interpretation, no matter what color cheeks they moisten.
Distrust and fear continue to impact us daily, settling like a shroud over the most routine activities – going to school, going grocery shopping, going to church. It isn’t just a virus that threatens us; it is being targeted in someone’s gun sight.
In order to even walk out the door in the morning, we must fall back on what we are told, each and every day, in 365 different verses in God’s Word itself:
Do not be overwhelmed with evil but overcome evil with good.
We shall overcome despite evil and our fear of each other.
The goal of this life is to live for others, to live in such a way that death cannot erase the meaning and significance of a life. We are called to give up our selfish agendas in order to consider the dignity of others and their greater good. We are called to keep weapons out of the hands of those who would use them to harm themselves or others, which means better screening, longer waiting periods, improved tracking of ownership.
It is crystal clear from Christ’s example as we observe His journey to the cross over the next week: we are to cherish life, all lives, born and unborn, even unto death. Christ forgave those who hated and murdered Him.
Our only defense against the evil we witness is God’s offense. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.
We shall all be free. We shall overcome because God does.
We shall overcome
We shall live in peace
We’ll walk hand in hand
We shall all be free
We are not afraid
We are not alone
God will see us through
We shall overcome
Oh, deep in my heart I do believe We shall overcome some day
The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction…. The chain reaction of evil — hate begetting hate, wars producing more wars — must be broken, or we shall be plunged into the dark abyss of annihilation. ~Dr. Martin Luther King, Jr. from Strength to Love
There’s a thread you follow. It goes among things that change. But it doesn’t change. People wonder about what you are pursuing. You have to explain about the thread. But it is hard for others to see. While you hold it you can’t get lost. Tragedies happen; people get hurt or die; and you suffer and get old. Nothing you do can stop time’s unfolding. You don’t ever let go of the thread. ~William Stafford, “The Way It Is” From Ask Me: 100 Essential Poems.
I had been told how the old-time weavers, all the while they were making their beautiful and intricate patterns, saw no more than the backs of their shawls. Nothing was visible to them but a tangle of colored threads. They never saw the design they were creating until they took the finished fabric from their looms.
The parallel to the mortal lot is plain. Human experience appears to us – as the shawls did to the weavers – to be no more than incomprehensible tangles of colored threads, whereas in fact life represents the ordered threads in a great design – the design being woven daily on the loom of eternity. ~Ernest Gordon from Miracle on the River Kwai
Although the threads of my life have often seemed knotted, I know, by faith, that on the other side of the embroidery there is a crown. ~Corrie Ten Boom in My Heart Sings
What does it say about me that I’ve covered the backs of countless embroidery projects so the tangles are no longer visible?
There is a sense of shame in the need to hide the messy and too often painful side of existence, not wanting to admit how really chaotic and tragic life is at times.
Yet out of the incomprehensible comes beauty. Out of the mess comes order and harmony. What appears knotted and tangled and makes no sense is turned right side up to become grace on our heads, like a crown.