Category: suffering

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

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“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,
“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Footsore

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Mo sheasamh ort lá na choise tinne…
(You are the place where I stand on the day when my feet are sore…)
~Irish saying translated by poet and theologian Pádraig Ó Tuama

I’ve been foot sore the last few days, most likely from trying in vain to pull my feet out of some boot-sucking mud in the barnyard while pushing a heavy wheelbarrow. With each painful step I now take, I am reminded how dependent I am on strong legs and feet to carry me through the pathways of life.

I have stumbled into holes, picked my way carefully over sharp rocks, scrambled up steep climbs and pulled my way through the muddiest mire.

Yes, of course I’ve had sore feet before:
blisters and callouses, tendonitis and fasciitis, bruised toes and stressed arches. When every step I take points out my failures and frailty, I begin to beg for a soft landing with each stride.

But more than comfort, I seek a stable place of trust to put my feet, to stand firm even when standing feels impossible.

Lord, be my landing place when I hurt and pull me out when I get stuck up to my ankles. May your gentle road rise to meet my sore feet.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Take this fainted heart
Take these tainted hands
Wash me in Your love
Come like grace again

Even when my strength is lost
I’ll praise You
Even when I have no song
I’ll praise You
Even when it’s hard to find the words
Louder then I’ll sing Your praise
I will only sing Your praise

Take this mountain weight
Take these ocean tears
Hold me through the trial
Come like hope again

Even when the fight seems lost
I’ll praise You
Even when it hurts like hell
I’ll praise You
Even when it makes no sense to sing
Louder then I’ll sing Your praise, oh-ooh
I will only sing Your praise, oh-ooh

I will only sing Your praise, oh, God
I will only sing Your praise
I will only sing Your praise

And my heart burns only for You
You are all, You are all I want
And my soul waits only for You
And I will sing ’til the morning has come

Lord my heart burns only for You
You are all, You are all I want
And my soul waits only for You
And I will sing ’til the miracle comes, yeah

I will only sing Your praise
I will only sing Your praise, ooh-oh, oh
I will only sing Your praise

Even when the morning comes
I’ll praise You
Even when the fight is won
I’ll praise You
Even when my time on earth is done
Louder then I’ll sing your praise
I will only sing Your praise
~Joel Houston

Fixing Eyes on the Unseen – Leave the Rest to God

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I think there is no suffering greater than
what is caused by the doubts of those who want to believe. 
I know what torment this is, but I can only see it, 
in myself anyway, as the process by which faith is deepened. 
What people don’t realize is how much religion costs. 
They think faith is a big electric blanket, 
when of course it is the cross. 

It is much harder to believe than not to believe. 
If you feel you can’t believe, you must at least do this: 
keep an open mind. 
Keep it open toward faith, 
keep wanting it, 
keep asking for it, 
and leave the rest to God.
~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor

And those are called blessed who make the effort to remain open-hearted. 

Nothing that comes from God,
even the greatest miracle, can be proven like 2 x 2 = 4.
It touches one;
it is only seen and grasped when the heart is open and the spirit purged of self.
Then it awakens faith. 

… the heart is not overcome by faith,
there is no force or violence there, compelling belief by rigid certitudes. 
What comes from God
touches gently,
comes quietly;
does not disturb freedom;
leads to quiet, profound, peaceful resolve within the heart.
~Romano Guardini from The Living God

On my doubting days, when my faith is weak,
I remember the risen Christ reaching out
to place Thomas’s hand in His very real wounds,
guiding the doubter to believe
His painful sacrifice is reality.

His open wounds call out to my mind and heart-
Christ’s flesh and blood fortifies my faith
by such a gentle guiding touch.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

What will be left when I’ve drawn my last breath
Besides the folks I’ve met and the folks who know me
Will I discover a soul saving love or
Just the dirt above and below me?

I’m a doubting Thomas
I took a promise
I do not feel safe
O’ me of little faith

Sometimes I pray for a slap in the face
Then I beg to be spared cause I’m a coward
If there’s a master of death I bet he’s holding his breath
Cause I show the blind and tell the deaf
About his power

I’m a doubting Thomas
I can’t keep my promises
Cause I don’t know what’s safe
O’ me of little faith

Can I be used to help others find truth
When I’m scared that I’ll find proof that it’s a lie
Can I be led down a trail dropping bread crumbs
To prove I’m not ready to die

Please give me time to decipher the signs
Please forgive me for time that I’ve wasted

I’m a doubting Thomas
I’ll take your promise
Though I know nothing’s safe
O’ me of little faith
O’ me of little faith
~Chris Thile

Fixing Eyes on the Unseen – A Hard Gift to Keep

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To pull the metal splinter from my palm
my father recited a story in a low voice.
I watched his lovely face and not the blade.
Before the story ended, he’d removed
the iron sliver I thought I’d die from.

I can’t remember the tale,
but hear his voice still, a well
of dark water, a prayer.
And I recall his hands,
two measures of tenderness
he laid against my face,
the flames of discipline
he raised above my head.

Had you entered that afternoon
you would have thought you saw a man
planting something in a boy’s palm,
a silver tear, a tiny flame.
Had you followed that boy
you would have arrived here,
where I bend over my wife’s right hand.

Look how I shave her thumbnail down
so carefully she feels no pain.
Watch as I lift the splinter out.
I was seven when my father
took my hand like this,
and I did not hold that shard
between my fingers and think,
Metal that will bury me,
christen it Little Assassin,
Ore Going Deep for My Heart.
And I did not lift up my wound and cry,
Death visited here!
I did what a child does
when he’s given something to keep.
I kissed my father.
~Li-Young Lee, “The Gift” from Rose

I did, without ever wanting to, remove my child’s splinter, lance a boil, immobilize a broken arm, pull together sliced skin, clean many dirty wounds. It felt like I crossed the line between mommy and doctor.  But someone had to do it, and a four hour wait in the emergency room didn’t seem warranted.

My own children learned to cope with hurt made worse by someone they trusted to be comforter. I dealt with inflicting pain, temporary though it may be, to flesh that arose from my flesh. It hurt as much as if it were my own wound needing cleansing, not theirs.

And so, in the similar way, our wounds are His – He is constantly feeling our pain as He performs healing surgeries in our lives, not because He wants to but because He must, to save us from our own self-destruction. Too often we yell and kick and protest in our distress, making it all that much more difficult for both of us.

If only we can come to acknowledge His intervention is our salvage:
our tears to flow in relief, not anguish,
we cling to His protection rather than pushing Him away,
we kiss Him in gratitude as we are restored again and yet again.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – An Exaltation of Purple

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Here in purgatory bare ground
is visible, except in shady places
where snow prevails.

Still, each day sees
the restoration of another animal:
a sparrow, just now a sleepy wasp;
and, at twilight, the skunk
pokes out of the den,
anxious for mates and meals. . . .

On the floor of the woodshed
the coldest imaginable ooze,
and soon the first shoots
of asparagus will rise,
the fingers of Lazarus. . . .

Earth’s open wounds — where the plow
gouged the ground last November —
must be smoothed; some sown
with seed, and all forgotten.

Now the nuthatch spurns the suet,
resuming its diet of flies, and the mesh
bag limp and greasy, might be taken
down.

Beside the porch step
the crocus prepares an exaltation
of purple, but for the moment
holds its tongue. . . .
~Jane Kenyon, “Mud Season” from Collected Poems.

photo by http://www.positivebloom.com

Walking, I drew my hand over the lumpy
bloom of a spray of purple; I stripped away
my fingers, stained purple; put it to my nose,

the minty honey, a perfume so aggressively
pleasant—I gave it to you to smell,
my daughter, and you pulled away as if

I was giving you a palm full of wasps,
deceptions: “Smell the way the air
changes because of purple and green.”

This is the promise I make to you:
I will never give you a fist full of wasps,
just the surprise of purple and the scent of rain.
~Kwame Dawes “Purple”

I have always identified more with the bland plainness of mud season as squishy brown ground is underfoot. I tend to dress myself in browns and never in elegant purples. It’s not that I don’t like purple – I do. I just have never felt worthy to be adorned in it like the sky and flowers and fruit.

Perhaps my reluctance to wear purple is that it represents the those who are regal and royal … yet also those who are bruised and battered … all at once.

I know One who was both, who took a beating for me in my place.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen: Remember My Chains

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Colossians 4:18

I, Paul, write this greeting in my own hand. Remember my chains.
Colossians 4:18

Paul reminds us in his letter to the Colossian church that he is still a prisoner, shackled by chains, limited in his ability to write in his own hand but certainly not helpless.  Despite such hardship, he remains a faithful and encouraging witness for God.

He really is asking that we remember our own chains, ones that are invisible but just as restrictive to our freedom. We are bound to sin as if by chains, locked with the key thrown away, pitiful in our imprisonment. The gospel is now the only key that will spring the lock, unclasp the chains, unbind our hands and feet, free our souls.

Remember my chains?  I have just been handed the key.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen: The Eyes of My Regret

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Always at dusk, the same tearless experience,
The same dragging of feet up the same well-worn path
To the same well-worn rock;
The same crimson or gold dropping away of the sun
The same tints—rose, saffron, violet, lavender, grey
Meeting, mingling, mixing mistily;
Before me the same blue black cedar rising jaggedly to a point;
Over it, the same slow unlidding of twin stars,
Two eyes, unfathomable, soul-searing,
Watching, watching—watching me;
The same two eyes that draw me forth, against my will dusk after dusk;
The same two eyes that keep me sitting late into the night, chin on knees
Keep me there lonely, rigid, tearless, numbly miserable,
       —The eyes of my Regret.
~Angelina Weld Grimké “The Eyes of My Regret”

How granular they feel—grief and regret, arriving, as they do,
in the sharp particularities of distress. Inserting themselves—
cunning, intricate, subversive—into our discourse.

In the long night, grievances seem to multiply. Old dreams
mingling with new. Disappointment and regret bludgeon
the soul, your best imaginings bruised, your hopes ragged.

Yet wait, watch. From the skylight the room is filling with
soft early sun, slowly sifting its light on the bed, on your head,
a shower of fine particles. How welcome. And how reliable.
~Luci Shaw “Sorrow”

It’s now been a interminably long three years: millions of people sickened by a virus that could kill within days or simply be spread by those unwitting and asymptomatic. We’ve lived through shut down of businesses and schools, hospitals and clinics being overwhelmed, and hoarding behavior resulting in shortages of products addressing basic needs.

Now that I can look back with a bit more perspective, I know my first reaction was fear for myself and those I love. My words flew out too quickly, my anxiety mixed with frustration and anger, my tears spilling too easily. Like so many others, my work life forever changed.

I ended up lying awake many nights with regrets, wondering if I should be doing more than just telemedicine from home, yet wanting to hide myself and my M.D. degree under a rock until the unending viral scourge blew over.

Yet amazingly, miracles of grace in many places:
generous people full of courage made a difference in small and large ways all around the world. Some took enormous personal risks to take care of strangers and loved ones. Some worked endless hours and when they came home, they remained isolated to avoid infecting their families.

Such grace happens when hardship is confronted head on by the brilliant light of sacrifice. I am deeply grateful to those who have worked tirelessly providing care and compassion to the ill. Their work is never done.

We know, in His humanity, Jesus wept, in frustration, in worry for His people, in grief.
His tears still light the sky with a promise of salvation as He assures He won’t leave us alone in darkness – our regret dissipates with the dawn.

This year’s Barnstorming Lenten theme is taken from 2 Corinthians 4: 18:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

Great Power = Great Responsibility

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With great power there must also come great responsibility…
~The “Peter Parker Principle” from Spiderman Comics (1962)

From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Luke 12:48b (NIV)

Jesus concludes his parable of the wise and faithful servant with this line, which has become a modern mantra – thanks to Spiderman, the U.S. Supreme Court, Winston Churchill, Bill Gates and a few recent U.S. presidents.

Yet no one actually quotes the full New Testament parable itself ending with this very concept.

The story Jesus tells in Luke 12: 42-48 makes us wince, just as it is meant to:

42 The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions.45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. 48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

The same story as told in the gospel of Matthew ends not only with “a few blows” but with “weeping and gnashing of teeth.”

Somehow that part is left out of Spiderman’s story, even though Spiderman experiences plenty of weeping in accepting his fate. Still, this is a bit too close to home for those in power and those with immense wealth — like Peter Parker’s reluctant acceptance of his Spidey powers, we know all too well the reality of just how fragile and weak we really are despite American’s relative wealth compared to the rest of the world.

Those who live as Christians have particular responsibility and accountability, identifying by name with Jesus Christ, the Son of God, who made the ultimate sacrifice for humanity. He took the blows so we would be spared – no more weeping and gnashing of teeth.

On this federal holiday honoring our government’s top executive position, we must continually hold our elected leaders to their vowed oaths of responsibility and accountability. As individual citizens entrusted with much, we have much to give even before we’re asked.

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The Cold Dark Undertow

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Down into the icy depths you plunge,
The cold dark undertow of your depression,
Even your memories of light made strange,
As you fall further from all comprehension.
You feel as though they’ve thrown you overboard,
Your fellow Christians on the sunlit deck,
A stone cold Jonah on whom scorn is poured,
A sacrifice to save them from the wreck.

But someone has their hands on your long line,
You sound for them the depths they sail above,
One who takes Jonah as his only sign
Sinks lower still to hold you in his love,
And though you cannot see, or speak, or breathe,
The everlasting arms are underneath.
~Malcolm Guite “The Christian Plummet”

Christians, like biblical Jonah, often struggle with living in obedience to God’s Word and plan. We become discouraged and depressed, filled with misgivings and a lack of understanding. This is complicated by our need to “put a good face on it,” especially among other Christians who seem to not feel the brokenness of the dark undertow.

Christ Himself becomes the sacrifice thrown overboard, as Jonah was, to plumb the depths and allow us to rise beyond peril and danger. He struggled too, He became discouraged and overwhelmed with the responsibility placed upon Him, but He remained obedient to His Father’s will.

We cannot fall lower than where He descended; He is there to lift us up. He knows how deep we might sink and He knows exactly what it takes to push us back up to the light.

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Looking for God in the Clouds

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Sometimes they left me for the day
while they went — what does it matter
where — away. I sat and watched her work
the dough, then turn the white shape
yellow in a buttered bowl.

A coleus, wrong to my eye because its leaves
were red, was rooting on the sill
in a glass filled with water and azure
marbles. I loved to see the sun
pass through the blue.

“You know,” she’d say, turning
her straight and handsome back to me,
“that the body is the temple
of the Holy Ghost.”

The Holy Ghost, the oh, oh … the uh
oh, I thought, studying the toe of my new shoe,
and glad she wasn’t looking at me.

Soon I’d be back in school. No more mornings
at Grandma’s side while she swept the walk
or shook the dust mop by the neck.

If she loved me why did she say that
two women would be grinding at the mill,
that God would come out of the clouds
when they were least expecting him,
choose one to be with him in heaven
and leave the other there alone?
~Jane Kenyon “Staying at Grandma’s” from Let Evening Come

(For Sarah Innes Blos, in memory of Stephen)
Although we always come this way
I never noticed before that the poplars
growing along the ravine
shine pink in the light of a winter dawn.
What am I going to say
in my letter to Sarah- -a widow at thirty-one,
alone in the violence
of her grief, sleepless, in doubt
about the goodness of life,
and utterly cast down?
I look at the lithe trees more carefully
remembering Stephen the photographer.
With the hunger of two I take them in.
Perhaps I can tel1 her that.
The dog furrows his brow while pissing long
and thoughtfully against an ancient hemlock.
The snow turns the saffron of a monk’s robe
and acrid steam ascends.
Looking for God is the first thing and the last,
but in between so much trouble, so much pain.
Far up in the woods where no one goes
deer take their ease under the great
pines, nose to steaming nose ….
~Jane Kenyon “With the Dog at Sunrise”

I never got to stay alone with either of my Grandmas. One died young of cancer before I was born and the other, like Jane Kenyon’s grandmother, ran a chaotic household of boarders. My parents would not have trusted me to her care given everything else she was responsible for. Plus she also possessed a very fundamentalist world view as a faithful-to-the-Bible church goer who could have scared me to death with her dire interpretation of scripture.

I’m relieved it wasn’t fear that led me to a belief in a Trinitarian God. There is no question faith is a hard road, tested in challenging ways along the way, but God is the first thing and the last, the Alpha and Omega. In between, we must search out His Face every day, knowing how hidden He can be.

Understanding this, I still check the clouds every day, just in case I might miss His coming.

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