Oh let me fall as grain to the good earth And die away from all dry separation, Die to my sole self, and find new birth Within that very death, a dark fruition, Deep in this crowded underground, to learn The earthy otherness of every other, To know that nothing is achieved alone But only where these other fallen gather.
If I bear fruit and break through to bright air, Then fall upon me with your freeing flail To shuck this husk and leave me sheer and clear As heaven-handled Hopkins, that my fall May be more fruitful and my autumn still A golden evening where your barns are full. ~Malcolm Guite “Unless a Grain of Wheat Falls Into the Ground and Dies”
…new life starts in the dark. Whether it is a seed in the ground, a baby in the womb, or Jesus in the tomb, it starts in the dark. ~Barbara Brown Taylor from Learning to Walk in the Dark
The ground is slowly coming to life again; snowdrops, crocus, and daffodils are surfacing from months of dormancy, buds are swelling, the spring chorus frogs have come from the mud to sing again and birds now greet the lazy dawn.
The seed shakes off the darkness surrounding it as growth begins.
I too began a mere seed, plain and simple, lying dormant in the darkness of my mother’s body.
Just as the spring murmurs life to the seed in the ground, so the Word calls a human seed of life to stir and swell, becoming at once both an animate and intimate reflection of Himself.
I was awakened in the dark to sprout, bloom and fruit, to reach as far as my tethered roots allow, aiming beyond earthly bounds to touch the light.
Everything, everyone, so hidden; His touch calls us back to life. Love is come again to the fallow fields of our hearts.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. Romans 8:24-25
Morning of buttered toast; of coffee, sweetened, with milk.
Out the window, snow-spruces step from their cobwebs. Flurry of chickadees, feeding then gone. A single cardinal stipples an empty branch— one maple leaf lifted back.
I turn my blessings like photographs into the light; over my shoulder the god of Not-Yet looks on:
Ample litany, sparing nothing I hate or love, not-yet-silenced, not-yet-fractured; not-yet-
Not-yet-not.
I move my ear a little closer to that humming figure, I ask him only to stay. ~Jane Hirshfield “Not Yet”from The Lives of the Heart.
To wait for the “not yet” is a hard sweet tension.
There is tension in knowing that something profound is happening – a vernal equinox, a brilliant sunrise, a fading sunset, a new life growing, but the transformation is not yet complete, and I’m unsure when it will be.
I am still unfinished business and so is everyone else.
In less than three weeks I will be reminded of what is yet to come. I will know the shock of the empty tomb. My heart will burn within me as more is revealed, through the simple act of bread breaking.
Waiting is never easy; it can be painful to be patient, staying alert to possibility and hope. Others won’t understand why I wait, nor do they comprehend what I could possibly be waiting for.
I’m all-ready, not-yet-finished, not-yet-not.
By waiting and by calm you shall be saved, In quiet and in trust your strength lies. ~Isaiah 30:15
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
I was still a kid interning at State he reminisces late in the meal— It was a young red-headed woman looked like my sister when the lines went flat I fell apart shook like a car with a broken axle Went to the head surgeon a fatherly man Boy, he said, you got to fill a graveyard before you know this business and you just did row one, plot one. ~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy
As a physician-in-training in the late 1970’s, I rotated among a variety of inner city public hospitals, learning clinical skills on patients who were grateful to have someone, anyone, care enough to take care of them. There were plenty of homeless street people who needed to be deloused before the “real” doctors would touch them, and there were the alcoholic diabetics whose gangrenous toes would self-amputate as I removed stinking socks. There were people with gun shot wounds and stabbings who had police officers posted at their doors and rape victims who were beaten and poisoned into submission and silence. Someone needed to touch them with compassion when their need was greatest.
As a 25 year old idealistic and naive student, I truly believed I could make a difference in the 6 weeks I spent in any particular hospital rotation. That proved far too grandiose and unrealistic, yet there were times I did make a difference, sometimes not so positive, in the few minutes I spent with a patient. As part of the training process, mistakes were inevitable. Lungs collapsed when putting in central lines, medications administered caused anaphylactic shock, pain and bleeding caused by spinal taps–each error creates a memory that never will allow such a mistake to occur again. It is the price of training a new doctor and the patient always–always– pays the price.
I was finishing my last on-call night on my obstetrical rotation at a large military hospital that served an army base. The hospital, built during WWII was a series of far flung one story bunker buildings connected by miles of hallways–if one part were bombed, the rest of the hospital could still function. The wing that contained the delivery rooms was factory medicine at its finest: a large ward of 20 beds for laboring and 5 delivery rooms which were often busy all at once, at all hours. Some laboring mothers were married girls in their mid-teens whose husbands were stationed in the northwest, transplanting their young wives thousands of miles from their families and support systems. Their bittersweet labors haunted me: children delivering babies they had no idea how to begin to parent.
I had delivered 99 babies during my 6 week rotation. My supervising residents and the nurses on shift had kept me busy on that last day trying to get me to the *100th* delivery as a point of pride and bragging rights; I had already followed and delivered 4 women that night and had fallen exhausted into bed in the on call-room at 3 AM with no women currently in labor, hoping for two hours of sleep before getting up for morning rounds. Whether I reached the elusive *100* was immaterial to me at that moment.
I was shaken awake at 4:30 AM by a nurse saying I was needed right away. An 18 year old woman had arrived in labor only 30 minutes before and though it was her first baby, she was already pushing and ready to deliver. My 100th had arrived. The delivery room lights were blinding; I was barely coherent when I greeted this almost-mother and father as she pushed, with the baby’s head crowning. The nurses were bustling about doing all the preparation for the delivery: setting up the heat lamps over the bassinet, getting the specimen pan for the placenta, readying suture materials for the episiotomy.
I noticed there were no actual doctors in the room so asked where the resident on call was.
What? Still in bed? Time to get him up! Delivery was imminent.
I knew the drill. Gown up, gloves on, sit between her propped up legs, stretch the vulva around the crowning head, thinning and stretching it with massaging fingers to try to avoid tears. I injected anesthetic into the perineum and with scissors cut the episiotomy to allow more room, a truly unnecessary but, at the time, standard procedure in all too many deliveries. Amniotic fluid and blood dribbled out then splashed on my shoes and the sweet salty smell permeated everything. I was concentrating so hard on doing every step correctly, I didn’t think to notice whether the baby’s heart beat had been monitored with the doppler, or whether a resident had come into the room yet or not. The head crowned, and as I sucked out the baby’s mouth, I thought its face color looked dusky, so checked quickly for a cord around the neck, thinking it may be tight and compromising. No cord found, so the next push brought the baby out into my lap. Bluish purple, floppy, and not responding. I quickly clamped and cut the cord and rubbed the baby vigorously with a towel.
Nothing, no response, no movement, no breath. Nothing. I rubbed harder.
A nurse swept in and grabbed the baby and ran over to the pediatric heat lamp and bed and started resuscitation.
Chaos ensued. The mother and father began to panic and cry, the pediatric and obstetrical residents came running, hair askew, eyes still sleepy, but suddenly shocked awake with the sight of a blue floppy baby.
I sat stunned, immobilized by what had just happened in the previous five minutes. I tried to review in my foggy mind what had gone wrong and realized at no time had I heard this baby’s heart beat from the time I entered the room. The nurses started answering questions fired at me by the residents, and no one could remember listening to the baby after the first check when they had arrived in active pushing labor some 30 minutes earlier. The heart beat was fine then, and because things happened so quickly, it had not been checked again. It was not an excuse, and it was not acceptable. It was a terrible terrible error. This baby had died sometime in the previous half hour. It was not apparent why until the placenta delivered in a rush of blood and it was obvious it had partially abrupted–prematurely separated from the uterine wall so the circulation to the baby had been compromised. Potentially, with continuous fetal monitoring, this would have been detected and the baby delivered in an emergency C section in time. Or perhaps not. The pediatric resident worked for another 20 minutes on the little lifeless baby.
The parents held each other, sobbing, while I sewed up the episiotomy. I had no idea what to say, mortified and helpless as a witness and perpetrator of such agony. I tried saying I was so sorry, so sad they lost their baby, felt so badly we had not known sooner. There was nothing that could possibly comfort them or relieve their horrible loss or the freshness of their raw grief.
And of course, there were no words of comfort for my own anguish.
Later, in another room, my supervising resident made me practice intubating the limp little body so I’d know how to do it on something other than a mannequin. I couldn’t see the vocal cords through my tears but did what I was told, as I always did.
I cried in the bathroom, a sad exhausted selfish weeping. Instead of achieving that “perfect” 100, I learned something far more important: without constant vigilance, and even with it, tragedy intervenes in life unexpectedly without regard to age or status or wishes or desires. I went on as a family physician to deliver a few hundred babies during my career, never forgetting the baby that might have had a chance, if only born at a hospital with adequately trained well rested staff without a med student trying to reach a meaningless goal.
This baby would now be in his 40’s, likely with children of his own, his parents now proud and loving grandparents.
I wonder if I’ll meet him again — this little soul only a few minutes away from a full life — if I’m ever forgiven enough to share a piece of heaven with humanity’s millions of unborn babies who, through intention or negligence, never had opportunity to draw a breath.
Then, just maybe then, forgiveness will feel real and grace will flood the terrible void where, not for the first time nor the last, my guilt overwhelmed what innocence I had left.
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About suffering they were never wrong, The old Masters: how well they understood Its human position: how it takes place While someone else is eating or opening a window or just walking dully along; How, when the aged are reverently, passionately waiting For the miraculous birth, there always must be Children who did not specially want it to happen, skating On a pond at the edge of the wood: They never forgot That even the dreadful martyrdom must run its course Anyhow in a corner, some untidy spot Where the dogs go on with their doggy life and the torturer’s horse Scratches its innocent behind on a tree.
In Breughel’s Icarus, for instance: how everything turns away Quite leisurely from the disaster; the ploughman may Have heard the splash, the forsaken cry, But for him it was not an important failure; the sun shone As it had to on the white legs disappearing into the green Water, and the expensive delicate ship that must have seen Something amazing, a boy falling out of the sky, Had somewhere to get to and sailed calmly on. ~W.H. Auden “Musée des Beaux Arts”
Landscape with the Fall of Icarus, c.1555 (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69); Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium; “Census in Bethlehem” by Pieter Bruegel -Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium; “Massacre of the Innocents” by Pieter Bruegel
…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.
Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.
As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful. ~Paul Tripp
God weeps when tragedy and suffering happens.
Such evil comes not from God yet humankind expects it, walking dully past, barely noticing. It is simply part of existence – easier to not stop and feel the pain or get involved.
But God does not walk past our hurt and trouble, does not ignore, nor pretend to not see or hear our cries.
Only God glues together what evil has shattered. Only God could become the Man who loves us enough to take our suffering upon His own shoulders — becoming forsaken so that we are not.
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Christmas Eve, and twelve of the clock. “Now they are all on their knees,” An elder said as we sat in a flock By the embers in hearthside ease. We pictured the meek mild creatures where They dwelt in their strawy pen, Nor did it occur to one of us there To doubt they were kneeling then.
So fair a fancy few would weave In these years! Yet, I feel, If someone said on Christmas Eve, “Come; see the oxen kneel, “In the lonely barton by yonder coomb Our childhood used to know,” I should go with him in the gloom, Hoping it might be so. ~Thomas Hardy “The Oxen”
Says a country legend told every year: Go to the barn on Christmas Eve and see what the creatures do as that long night tips over. Down on their knees they will go, the fire of an old memory whistling through their minds!
So I went. Wrapped to my eyes against the cold I creaked back the barn door and peered in. From town the church bells spilled their midnight music, and the beasts listened – yet they lay in their stalls like stone.
Oh the heretics! Not to remember Bethlehem, or the star as bright as a sun, or the child born on a bed of straw! To know only of the dissolving Now!
Still they drowsed on – citizens of the pure, the physical world, they loomed in the dark: powerful of body, peaceful of mind, innocent of history.
Brothers! I whispered. It is Christmas! And you are no heretics, but a miracle, immaculate still as when you thundered forth on the morning of creation! As for Bethlehem, that blazing star still sailed the dark, but only looked for me. Caught in its light, listening again to its story, I curled against some sleepy beast, who nuzzled my hair as though I were a child, and warmed me the best it could all night. ~Mary Oliver“Christmas Poem” from Goodness and Light
The winds were scornful, Passing by; And gathering Angels Wondered why
A burdened Mother Did not mind That only animals Were kind.
For who in all the world Could guess That God would search out Loneliness. ~Sr. M. Chrysostom, O.S.B. “The Stable”
Growing up on my childhood farm, remembering the magic of Christmas eve night, I bundled myself up to stay warm in our barn, to witness an unbelievable sight.
At midnight we knew the animals knelt down, speaking words we could all understand, to worship a Child born in Bethlehem town, in a barn, long ago in a far away land.
They were there that night, to see and to hear, the blessings that came from the sky. They patiently stood watch at the manger near, in a barn, while shepherds and kings stopped by.
My trips to the barn were always too late, our cows would be chewing, our chickens asleep, our horses breathing softly, cats climbing the gate, in our barn, there was never a neigh, moo or peep.
But I knew they had done it, I just missed it again! They were plainly so calm, well-fed and at peace in the sweet smelling straw, all snug in their pens, in a barn, a mystery, once more, took place.
Even now, I still bundle to go out Christmas eve, in the hope I’ll catch them just once more this time. Though I’m older and grayer, I still firmly believe in the barn, a Birth happened amid cobwebs and grime.
Our horses sigh low as they hear me come near, that tells me the time I hope for is now, they will drop to their knees without any fear in our barn, as worship, all living things bow.
I wonder anew at God’s immense trust for His creatures so sheltered that darkening night – the mystery of why of all places, His Son must begin life in a barn: a welcoming most holy and right. ~ “In the Barn” (written Christmas Eve 1999)
Latin text O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, iacentem in praesepio! Beata Virgo, cujus viscera meruerunt portare Dominum Iesum Christum. Alleluia!
English translation O great mystery, and wonderful sacrament, that animals should see the newborn Lord, lying in a manger! Blessed is the virgin whose womb was worthy to bear the Lord, Jesus Christ. Alleluia!
Jesus our brother, strong and good Was humbly born in a stable rude And the friendly beasts around him stood Jesus our brother, strong and good “I, ” said the donkey, shaggy and brown “I carried his mother up hill and down I carried his mother to Bethlehem town” “I, ” said the donkey, shaggy and brown “I, ” said the cow, all white and red “I gave him my manger for his bed I gave him my hay to pillow his head” “I, ” said the cow, all white and red “I, ” said the sheep with curly horn “I gave him my wool for his blanket warm He wore my coat on Christmas morn” “I, ” said the sheep with curly horn “I, ” said the dove from the rafters high “I cooed him to sleep so he would not cry We cooed him to sleep, my mate and I” “I, ” said the dove from rafters high Thus every beast by some good spell In the stable dark was glad to tell Of the gifts they gave Emmanuel Of the gifts they gave Emmanuel
With a century old choral society With a Christmas tradition of singing Handel’s Messiah.
Sixty-some enthusiastic singers recruited without auditions Through church bulletin announcements:
Farmers, store clerks, machinists, students Grade schoolers to senior citizens
Gather in an unheated church for six weeks of rehearsal To perform one man’s great gift to sacred music.
Handel, given a libretto commissioned to compose, Isolated himself for 24 days – barely ate or slept,
Believed himself confronted by all heaven itself To see the face of God,
And so created overture, symphony, arias, oratorios Soaring, interwoven themes repeating, resounding
With despair, mourning, anticipation Renewal, redemption, restoration, triumph.
Delicate appoggiaturas and melismata Of astounding complexity and intricacy.
A tapestry of sound and sensation unparalleled, To be shouted from the soul, wrung from the heart.
This changing group of rural people gathers annually to join voices Honoring faith foretold, realized, proclaimed.
Ably led by a forgiving director with a sense of humor And a nimble organist with flying feet and fingers.
The lilting sopranos with angel song, The altos a steadfast harmonic support,
The tenors echo plaintive prophecy The base voices remain full and resonant.
The strings paint a heaven-sent refrain In a duet of counterpoint melody.
The audience sits, eyes closed Remembering oft-repeated familiar verses.
The sanctuary overflows With thankfulness and praise as we shall be changed.
Glory to God! For unto us a Child is born And all the people, whether singers or listeners, are comforted.
Dan and Emily after the 2008 Messiah performance
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
when this blessing comes, take its hand. Get up. Set out on the road you cannot see.
This is the night when you can trust that any direction you go, you will be walking toward the dawn. — Jan Richardson (author of Circle of Grace)
I have felt the heaviness of endings this year. The quiet wordless weight of this year’s winter solstice has rested upon me in the way a deep wet snow blankets the wide stoic shoulders of bare trees. But today, there on the edge of awareness, the promise remains. The apex of the solstice has already passed and the journey to balance has begun. The spring is foretold. The light returns. ~Carrie Newcomer
…Christmas will come once again. The great transformation will once again happen. God would have it so. Out of the waiting, hoping, longing world, a world will come in which the promise is given. All crying will be stilled. No tears shall flow. No lonely sorrow shall afflict us anymore, or threaten. ~Dietrich Bonhoeffer in a sermon to a church in Havana, Cuba December 21, 1930
Gloomy night embraced the place Where the Noble Infant lay; The Babe looked up and showed his face, In spite of darkness, it was day. It was thy day, Sweet! and did rise Not from the east, but from thine eyes.
Welcome, all wonders in one sight! Eternity shut in a span; Summer in winter; day in night; Heaven in earth, and God in man. Great little one, whose all-embracing birth Lifts earth to heaven, stoops heaven to earth. ~Richard Crashawfrom “In the Holy Nativity of Our Lord” (17th century poet)
On this day of longest darkness, I look out the window eagerly anticipating a post-solstice reprieve from interminable night. I seek that promise of being led back into the light, even if it will take months to get there. It is a promise that keeps me going even if I can barely perceive the few minutes of extra daylight tomorrow – the simple knowledge that things are changing, getting lighter and brighter. I harvest hope from this.
God made light through His Word, not once but twice. In the beginning, He created the sun and the moon to penetrate and illuminate the creation of our hearts and our souls. In the stable He came to light the world from below as well as from above so our hearts and souls could be saved from self-destruction.
I am showered with His light even on the longest night of the year and forever more, lit from the glory of God reflected in the many faces of Jesus: as newborn, refugee seeking sanctuary, child teacher, working carpenter, healer, itinerant preacher, unjustly condemned, dying and dead, raised and ascended Son of God.
Let the dark days come as they certainly will. They cannot overwhelm me now that I’m lit from within, no matter how deeply the darkness oppresses.
I know His promise. I know His face. He knows I know.
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4: 6
Bethlehem in Germany, Glitter on the sloping roofs, Breadcrumbs on the windowsills, Candles in the Christmas trees, Hearths with pairs of empty shoes: Panels of Nativity Open paper scenes where doors Open into other scenes, Some recounted, some foretold. Blizzard-sprinkled flakes of gold Gleam from small interiors, Picture-boxes in the stars Open up like cupboard doors In a cabinet Jesus built.
Leaning from the cliff of heaven, Indicating whom he weeps for, Joseph lifts his lamp above The infant like a candle-crown. Let my fingers touch the silence Where the infant’s father cries. Give me entrance to the village From my childhood where the doorways Open pictures in the skies. But when all the doors are open, No one sees that I’ve returned. When I cry to be admitted, No one answers, no one comes. Clinging to my fingers only Pain, like glitter bits adhering, When I touch the shining crumbs. ~Gjertrud Schnackenberg, from “Advent Calendar” from Supernatural Love: Poems 1976-1992.
Who has not considered Mary And who her praise would dim, But what of humble Joseph Is there no song for him?
If Joseph had not driven Straight nails through honest wood If Joseph had not cherished His Mary as he should;
If Joseph had not proved him A sire both kind and wise Would he have drawn with favor The Child’s all-probing eyes?
Would Christ have prayed, ‘Our Father’ Or cried that name in death Unless he first had honored Joseph of Nazareth ? ~Luci Shaw “Joseph The Carpenter”
The hero of the story this season is the man in the background of each creche, the old master Nativity paintings, and the Advent Calendar doors that open each day.
He is the adoptive father who does the right thing rather than what he has legal right to do, who listens to his dreams and believes, who leads the way over dusty roads to be counted, who searches valiantly for a suitable place to stay, who does whatever he can to assist her labor, who stands tall over a vulnerable mother and infant while the poor and curious pour out of the hills, the wise and foreign appear bringing gifts, who takes his family to safety when the innocents are slaughtered.
He is only a carpenter, not born for heroics, but strong and obedient, stepping up when called. He is a humble man teaching his son a living, until his son leaves to save the dying.
This man Joseph is the Chosen father, the best Abba a God could possibly hope for.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
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We think of him as safe beneath the steeple, Or cosy in a crib beside the font, But he is with a million displaced people On the long road of weariness and want. For even as we sing our final carol His family is up and on that road, Fleeing the wrath of someone else’s quarrel, Glancing behind and shouldering their load. Whilst Herod rages still from his dark tower Christ clings to Mary, fingers tightly curled, The lambs are slaughtered by the men of power, And death squads spread their curse across the world. But every Herod dies, and comes alone To stand before the Lamb upon the throne. ~Malcolm Guite “Refugee”
We kill at every step, not only in wars, riots, and executions. We kill when we close our eyes to poverty, suffering, and shame. In the same way all disrespect for life, all hard heartedness, all indifference, and all contempt is nothing else than killing. With just a little witty skepticism we can kill a good deal of the future in a young person. Life is waiting everywhere, the future is flowering everywhere, but we only see a small part of it and step on much of it with our feet. ~Hermann Hesse, from Vivos Voco, 1919
For centuries, too many people have had to make the choice of living (and likely dying) oppressed in the midst of conflict and war or they attempt their escape to an uncertain fate on the other side of a border, a fence, or a turbulent sea. Some are given no options and are sold into slavery, taken where their captors wish, or have been rounded up and forced to live far from their ancestral homes.
Some of us descend from people who made the difficult decision to escape war, or hunger, or oppression, or extreme poverty. We live and thrive by the grace and mercy of God to these ancestors.
This God was a refugee Himself, fleeing from a king who sought Him dead. This God knows what it is like to be hated and pursued. He knows the wrath and cruelty of His fellow man.
This God has a name, He has a face and a voice and it is He who ultimately holds our fate in His hands.
This God is not forgotten nor has He forgotten us. He will return to forever banish the darkness surrounding us.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
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When, in the cavern darkness, the child first opened his mouth (even before his eyes widened to see the supple world his lungs had breathed into being), could he have known that breathing trumps seeing? Did he love the way air sighs as it brushes in and out through flesh to sustain the tiny heart’s iambic beating, tramping the crossroads of the brain like donkey tracks, the blood dazzling and invisible, the corpuscles skittering to the earlobes and toenails? Did he have any idea it would take all his breath to speak in stories that would change the world? ~Luci Shaw “Breath” from Accompanied By Angels: Poems of the Incarnation
Blue homespun and the bend of my breast keep warm this small hot naked star fallen to my arms. (Rest… you who have had so far to come.) Now nearness satisfies the body of God sweetly. Quiet he lies whose vigor hurled a universe. He sleeps whose eyelids have not closed before. His breath (so light it seems no breath at all) once ruffled the dark deeps to sprout a world. Charmed by doves’ voices, the whisper of straw, he dreams, hearing no music from his other spheres. Breath, mouth, ears, eyes he is curtailed who overflowed all skies, all years. Older than eternity, now he is new. Now native to earth as I am, nailed to my poor planet, caught that I might be free, blind in my womb to know my darkness ended, brought to this birth for me to be new-born, and for him to see me mended I must see him torn. ~Luci Shaw “Mary’s Song” from Accompanied By Angels: Poems of the Incarnation
This is the irrational season When love blooms bright and wild. Had Mary been filled with reason There’d have been no room for the child. ~Madeleine L’Engle “After Annunciation” from A Cry Like A Bell
He who has come to men dwells where we cannot tell nor sight reveal him, until the hour has struck when the small heart does break with hunger for him;
those who do merit least, those whom no tongue does praise the first to know him, and on the face of the earth the poorest village street blossoming for him. ~Jane Tyson Clement from Watch for the Light
There are days we live as if death were nowhere in the background; from joy to joy to joy, from wing to wing, from blossom to blossom to impossible blossom, to sweet impossible blossom. ~Li-Young Lee, from “From Blossoms” from Rose.
To think that the original Breath stirring the dust into man led to this moment?
This mystery of God becoming human, growing within woman, feeding from her breast, being wounded and bleeding to save the one who delivered him, emptying himself completely to deliver all of us as newborns, sliding slippery into our new life, a new existence, a transformed heaven and earth.
So we gasp for breath, our nostrils no longer breathing dust, but filled with the fragrance of forgiveness and grace.
Through His sacrifice, we too impossibly blossom, bursting forth into bloom.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
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