Saved By a Snow Storm

“I have noticed,” she said slowly, “that time does not really exist for mothers, with regard to their children. It does not matter greatly how old the child is – in the blink of an eye, the mother can see the child again as she was when she was born, when she learned to walk, as she was at any age — at any time, even when the child is fully grown….”
~Diana Gabaldon from Voyager

May the wind always be in her hair
May the sky always be wide with hope above her
And may all the hills be an exhilaration
the trials but a trail,
all the stones but stairs to God.

May she be bread and feed many with her life and her laughter
May she be thread and mend brokenness and knit hearts…
~Ann Voskamp from “A Prayer for a Daughter”

Your rolling and stretching had grown quieter that stormy winter night
twenty nine years ago, but still no labor came as it should.
Already a week overdue post-Christmas,
you clung to amnion and womb, not yet ready.
Then as the wind blew more wicked
and snow flew sideways, landing in piling drifts,
the roads became more impassable, nearly impossible to traverse.

So your dad and I tried,
concerned about your stillness and my advanced age,
worried about being stranded on the farm far from town.
So a neighbor came to stay with your brothers overnight,
we headed down the road
and our car got stuck in a snowpile in the deep darkness,
our tires spinning, whining against the snow.
Another neighbor’s earth mover dug us out to freedom.

You floated silent and still, knowing your time was not yet.

Creeping slowly through the dark night blizzard,
we arrived to the warm glow of the hospital,
your heartbeat checked out steady, all seemed fine.

I slept not at all.

The morning’s sun glistened off sculptured snow as
your heart ominously slowed.
You and I were jostled, turned, oxygenated, but nothing changed.
You beat even more slowly,
threatening to let loose your tenuous grip on life.

The nurses’ eyes told me we had trouble.
The doctor, grim faced, announced
delivery must happen quickly,
taking you now, hoping we were not too late.
I was rolled, numbed, stunned,
clasping your father’s hand, closing my eyes,
not wanting to see the bustle around me,
trying not to hear the shouted orders,
the tension in the voices,
the quiet at the moment of opening
when it was unknown what would be found.

And then you cried. A hearty healthy husky cry,
a welcomed song of life uninterrupted.
Perturbed and disturbed from the warmth of womb,
to the cold shock of a bright lit operating room,
your first vocal solo brought applause
from the surrounding audience who admired your purplish pink skin,
your shock of damp red hair, your blue eyes squeezed tight,
then blinking open, wondering and wondrous,
emerging and saved from a storm within and without.

You were brought wrapped for me to see and touch
before you were whisked away to be checked over thoroughly,
your father trailing behind the parade to the nursery.
I closed my eyes, swirling in a brain blizzard of what-ifs.

If no snow storm had come,
you would have fallen asleep forever within my womb,
no longer nurtured by my aging and failing placenta,
cut off from what you needed to stay alive.
There would have been only our soft weeping,
knowing what could have been if we had only known,
if God had provided a sign to go for help.

So you were saved by a providential storm
and dug out from a drift:
I celebrate when I hear your voice singing,
and when your students love you as their teacher,
knowing you are a thread born to knit and mend hearts,
all because of blowing snow.

My annual retelling of the most remarkable day of my life when our daughter Eleanor (“Lea”) Sarah Gibson was born, hale and hearty because the good Lord sent a snow and wind storm to blow us into the hospital in time to save her. She is now married to her true love Brian who is another gift sent from the Lord; someday their hope for parenthood will come true for them as well.

The Tenacity of Nature

By the road to the contagious hospital
under the surge of the blue
mottled clouds driven from the
northeast — a cold wind. Beyond, the
waste of broad, muddy fields
brown with dried weeds, standing and fallen

patches of standing water
the scattering of tall trees

All along the road the reddish
purplish, forked, upstanding, twiggy
stuff of bushes and small trees
with dead, brown leaves under them
leafless vines —

Lifeless in appearance, sluggish
dazed spring approaches —

They enter the new world naked,
cold, uncertain of all
save that they enter. All about them
the cold, familiar wind —

Now the grass, tomorrow
the stiff curl of wildcarrot leaf

One by one objects are defined —
It quickens: clarity, outline of leaf

But now the stark dignity of
entrance — Still, the profound change
has come upon them: rooted they
grip down and begin to awaken
~William Carlos Williams “Spring and All”

I ask your doctor
of infectious disease if she’s
read Williams   he cured
sick babies I tell her and
begin describing spring
and all   she’s looking at the wall
now the floor   now your chart
now the door   never
heard of him she says
but I can’t stop explaining
how important this is
I need to know your doctor
believes in the tenacity of nature
to endure   I’m past his heart
attack   his strokes   and now as if
etching the tombstone myself   I find
I can’t remember the date
he died or even
the year   of what now
are we the pure products   and what
does that even mean   pure   isn’t it
obvious   we are each our own culture
alive with the virus that’s waiting
to unmake us
~Brian Russell, “The Year of What Now”

It is the third January of a pandemic
of a virus far more tenacious than
we have proven to be,
it continues to unmake us,
able to mutate spike proteins seemingly overnight
while too many of us stubbornly
remain unchanged by this,
clinging to our “faith over fear”
and “my body, my choice”
and “lions, not sheep”
and “never comply” —
because self-determination must trump
compassion for the unfortunate fate of vulnerable millions.

We defend the freedom to choose
to be vectors of a contagion
that may not sicken us yet fills
clinics, hospitals and morgues.

William Carlos Williams, the early 20th century physician,
would be astonished at the clinical tools we have now
to fight this scourge.
William Carlos Williams, last centuries’ imagist poet,
would recognize our deadly erosion of cooperation
when faced with a worthy viral opponent.

So what happens now?

Starting with this third pandemic winter,
with our souls in another deep freeze,
covered in snow and ice and bitter wind chill,
a tenuous hope of restoration could awaken –
tender buds swelling,
bulbs breaking through soil,
being called forth from long burial
in a dark and cold and heartless earth.

Like a mother who holds
the mystery of her quickening belly,
knowing we nurture other lives with our own body,
we too can be hopeful and marveling
at who we are created to be.

She, and we, know soon and very soon
there will be spring.

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Tell It to the Dark

Let other mornings honor the miraculous.
Eternity has festivals enough.
This is the feast of our mortality,
The most mundane and human holiday.

The new year always brings us what we want
Simply by bringing us along—to see
A calendar with every day uncrossed,
A field of snow without a single footprint.

~Dana Gioia, “New Year’s” from Interrogations at Noon

The shadow of death
Is long across the land,
And the night comes early
This time of the year.

We have tried to be the light,
But the matches burnt our fingers.
We have made every sacrifice,
But still the solstice came.

So come and sit with me,
In the shadow of death
And let’s tell it to the dark:
Who was, and is, and is to come.

~Mike Bonikowsky “Advent IV: Faith”

No one ever regarded the first of January with indifference. It is that from which all date their time, and count upon what is left. It is the nativity of our common Adam.
~Charles Lamb, 1897

I begin this new year
as naked as dormant branches trembling
in the freezing nights of arctic winds.

Having dropped all my leaves and fruit,
my potential now is mere bud;
I cover up nothing,
unable to hide in shame.

We each celebrate a birthday on New Year’s Day,
a bright beginning after so much darkness,
a still life nativity born in a winter garden,
He who was and is and is to come:
He who gives us another chance to make it right.

Layton DeVries was a music teacher who composed a song now found on YouTube at this link – shortly after, at age 24 he died of injuries sustained in an automobile accident.

O Child of God, Rest assured the Lord is with you.
When you wake up in the morning and the sun is shining down,
The Lord watches every step you take.
When the world has knocked you down, And you don‘t know which way to turn,
Rest assured, the Lord is with you.
O Child of God, Rest assured the Lord is with you.


When your friends have turned against you, And you feel all alone,
The Lord watches over every move you make.
He will always be right there, to protect and love His Child
Rest assured, the Lord is with you.
O Child of God, Rest assured the Lord is with you.


When darkness drifts around you, And your eyes close to sleep,
The Lord watches over every breath you take
And when death comes near to bring you home,

You have no need to fear,
Rest assured, the Lord is with you.
O Child of God, Rest assured, the Lord is with you.
~Layton DeVries

From Barnstorming: a book of beauty in words and photography – available to order here:

Because They Are No More

The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any im­portance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incar­nate at all.
― C.S. Lewis, The Collected Letters of C.S. Lewis

There is no consolation for families
of those lost to death come too soon:
a rogue king’s slaughter of innocents,
and now so much needless death:
weather, war, accidents, random shootings, COVID.

Arms ache with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation;
only mourning and great weeping,
sobbing that wrings dry
every human cell,
leaving dust behind,
which is our beginning
and our end.

God came to us
for times such as this,
born of the dust of woman and
the breath of the Holy Spirit,
God bent down to
lie in manger dust,
walk on roads of dust,
die and be laid to rest as dust
to conquer such evil as this
that displaces masses and massacres innocents.

He became dust to be
like us
He began a mere speck in a womb
like us

His heart beat
like ours
breathing each breath
like ours
until a fearful fallen world
took His
and our breath
away.

He shines through
the shadows of death
to guide our stumbling uncertain feet.

He hears our cries
as He cried too.
He knows our tears
as He wept too.
He knows our mourning
as He mourned too.
He knows our dying
as He died too.

God weeps
as this happens.

Only God can glue together
what evil has shattered.
He asks us to hand Him
the pieces of our broken hearts.

We will know His peace
when He comes
to bring us home,
our tears finally dried,
our cells no longer
just dust,
as we are glued together
by the holy breath of our God
forevermore.

Lully, lullay, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
“Bye bye, lully, lullay?”

Herod the king, in his raging,
Chargèd he hath this day
His men of might in his own sight
All young children to slay.

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

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The Beginning Shall Remind Us of the End: No Room At All

For outlandish creatures like us,
on our way to a heart, a brain, and courage,
Bethlehem is not the end of our journey but only the beginning – not home but the place through which we must pass
if ever we are to reach home at last.
~Frederick Buechner from The Magnificent Defeat

Into this world, this demented inn,
in which there is absolutely no room for him at all,
Christ has come uninvited.
But because he cannot be at home in it –
because he is out of place in it, and yet must be in it –
his place is with those others who do not belong,
who are rejected because they are regarded as weak…
With those for whom there is no room,
Christ is present in this world.
He is mysteriously present in those for whom
there seems to be nothing but the world at its worst.
~Thomas Merton from Watch for the Light

As a physician, I’ve provided care to many homeless people, but I’ve never known homelessness myself.  However, I have been room-less and those experiences were enough to acquaint me with the dilemma for Joseph and Mary searching for a place to sleep in Bethlehem.

It was my ninth birthday, July 26, 1963, and my family was driving to Washington D.C. for a few days of sightseeing. We had planned to spend the night in a motel somewhere in eastern Ohio or western Pennsylvania but my father, ever the determined traveler, felt we should push on closer to our destination. By the time 11 PM rolled around, we were all tired and not just a little cranky so we started looking for vacancy signs at road-side motels. Most were posted no vacancy by that time of night, and many simply had shut off their lights. We stopped at a few with vacancy still lit, but all they had available would never accommodate a family of five.

We kept driving east, and though I was hungry for sleep, I became ever more anxious that we really would never find a place to lay our heads. My eyes grew wider and I was more awake than ever, having never stayed up beyond 1 AM before and certainly, I’d never had the experience of being awake all night long. It still goes down in my annals as my longest birthday on record.

By 2 AM we arrived in Harrisburg, Pennsylvania and my dad had reached his driving limit and my mom had declared we were not traveling another mile. We headed downtown where the brick Harrisburg Hotel stood some 10 stories high, an old structure in a questionable area of town, but the lights were on and there were signs of life inside.

They did have a room that gave us two saggy double beds to share for eight dollars, with sheets and blankets with dubious laundering history, a bare light bulb that turned on with a chain and a bathroom down the hall. I’m surprised my mother even considered laying down on that bed, but she did. I don’t remember getting much sleep that night, but it was a place to rest, and the sirens and shouts out on the street did make for interesting background noise.

Some 12 years later, I had another experience of finding no room to lay my head after arriving late at night in Dar es Salaam in Tanzania, with supposed reservations at the local YMCA for myself and my three student friends traveling together on our way to Gombe to study wild chimpanzees. We landed at the airport after midnight after a day long flight from Brussels, managed to make it through customs intact and find a taxi, only to arrive at the Y to find it dark and locked. It took some loud knocking to rouse anyone and with our poor Swahili, we were able to explain our dilemma–we were supposed to have two rooms reserved for the four of us. He said clearly “no room, all rooms taken”.

The host was plainly perplexed at what to do with four Americans in the middle of the night. He decided to parse us out one each to occupied rooms and hope that the occupants were willing to share. He looked at me, a skinny white girl with short hair and decided I was some kind of strange looking guy, and tried to stick me in a room with a rather intoxicated French man and I said absolutely not. Instead my female traveling partner and I ended up sharing a cot (sort of) in a room with a German couple who allowed us into their room, which I thought was an amazing act of generosity at 2 AM in the morning. I didn’t sleep a wink, amazed at the magical sounds and smells of my first dawn in Africa, hearing the morning prayers coming from the mosque across the street, only a few hours later.

So I can relate in a small way to what it must have felt like over 2000 years ago to have traveled over hard roads to arrive in a dirty little town temporarily crammed with too many people, and find there were no rooms anywhere to be had. And to have doors shut abruptly on a young woman in obvious full term pregnancy is another matter altogether. They must have felt a growing sense of panic that there would be no safe and clean place to rest and possibly deliver this Child.

Then there came the offer of an animals’ dwelling, with fodder for bedding and some minimal shelter. A stable and its stone manger became sanctuary for the weary and burdened. We are all invited in to rest there, and I never enter a barn without somehow acknowledging that fact and feeling welcomed.

There are so many ways we continue to refuse access and shut the doors in the faces of those two (plus One) weary travelers, forcing them to look elsewhere to stay. We say “no room” dozens of times every day, not realizing who and what we are shutting out.

With all the material distractions of our age, it is small wonder we pay no attention to who is waiting patiently outside the back door of our lives, where it is inhospitable and cold and dank. Few of us would invite our special company into the barn first and foremost. Yet these travelers don’t seek an invitation to come in the front door, with fancy meals and feather beds and fresh flowers on the cupboard. It is the dark and manure strewn parts of our lives where they are needed most. That is where He was born to dwell amid our messiness, and that is where He remains, in the humblest parts of our being, the parts we do not want to show off, and indeed, most often want to hide.

And that is, of course, a place where there is always plenty of room.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Jesus, Jesus, rest your head.
You has got a manger bed.
All the evil folk on earth
Sleep in feathers at their birth.
Jesus, Jesus, rest your head.
You has got a manger bed.

1. Have you heard about our Jesus?
Have you heard about his fate?
How his mammy went to the stable
On that Christmas Eve so late?
Winds were blowing, cows were lowing,
Stars were glowing, glowing, glowing. Refrain

2. To the manger came the Wise Men.
Bringing from hin and yon,
For the mother and the father,
And the blessed little Son.
Milkmaids left their fields and flocks
And sat beside the ass and ox. Refrain

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The Beginning Shall Remind Us of the End: Came Down and Disappeared Into Us

[The Incarnation is like] a wave of the sea which,
rushing up on the flat beach,
runs out, even thinner and more transparent,
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

The Word became flesh.
Ultimate Mystery born with a skull you could crush one-handed.

Incarnation.
It is not tame.
It is not beautiful.
It is uninhabitable terror.
It is unthinkable darkness riven with unbearable light.


Agonized laboring led to it,
vast upheavals of intergalactic space,

time split apart,
a wrenching and tearing of the very sinews of reality itself.
You can only cover your eyes and shudder before it, before this:
“God of God, Light of Light, very God of very God… who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.”

Came down.

Only then do we dare uncover our eyes and see what we can see.
It is the Resurrection and the Life she holds in her arms.
It is the bitterness of death he takes at her breast.
~Frederick Buechner from Whistling in the Dark

Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

Perhaps it is the mystery of the thing that brings us back,
again and again, to read the story of 
how God came down and disappeared into us.

How can this be?
God appearing on earth first to animals,
then the most humble of humans.

How can He be?
Through the will of the Father and the breath of the Spirit,
the Son was, and is and yet to be.

O great mystery beyond all understanding.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in praesepio!
Beata Virgo,
cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin
whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

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The Beginning Shall Remind Us of the End: Leaping with Life

Be a womb. Be a dwelling for God. Be surprised.
~Loretta Ross-Gotta
from Letters from the Holy Ground

Here is a meeting made of hidden joys
Of lightenings cloistered in a narrow place,
From quiet hearts the sudden flame of praise,
And in the womb the quickening kick of grace.

Two women on the very edge of things
Unnoticed and unknown to men of power,
But in their flesh the hidden Spirit sings
And in their lives the buds of blessing flower.

And Mary stands with all we call ‘too young,’
Elizabeth with all called ‘past their prime.’
They sing today for all the great unsung
Women who turned eternity to time,

Favoured of heaven, outcast on the earth,
Prophets who bring the best in us to birth.

~Malcolm Guite “The Visitation”

41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
Luke 1: 41-45  (Song of Elizabeth)

This scene in Luke is remarkable for its portrayal of the interconnected relationship of four individuals, not just two.  Here are two cousins who become mothers despite utter impossibility — one too elderly and one virginal — present on this day with their unborn sons — one who is harbinger and one who is God.

These unborn babies are not just passively “hidden within” here.  They have changed their mothers in profound ways, as all pregnancies tend to do, but especially these pregnancies.  As any mother who first experiences the “quickening” of her unborn child can relate, there is an awesome and frightening awareness of a completely dependent but active “other” living inside. 

She is aware she is no longer alone in her shell and what happens to her, happens to this other life as well. This is deeply personal, yet deeply communal at the same time – as we witnessed in the arguments about maternal vs. fetal rights that took place in the hallowed halls of the U.S. Supreme Court yesterday.

The moment Elizabeth hears Mary’s voice, she and the baby in her womb are overwhelmed, filled with the Spirit from Mary’s unborn.  They leap, figuratively and literally.  Her voice leaps up, louder in her exclamation of welcome; John leaps in the womb in acknowledgement of being in the presence of God Himself.

How can our hearts not leap as well at God’s Word to us, at His hope and plan for each of us, at His gift of life from the moment of our conception.

After all, He once was unborn too,
completely dependent on the willingness of His mother to bear Him to birth,
completely alive because of the overshadowing Spirit of His Father.

We are all buds willed to flower by our God.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

The Beginning That Reminds Us of the End: Open Wide Then

What next, she wonders,
with the angel disappearing, and her room
suddenly gone dark.

The loneliness of her news
possesses her. She ponders
how to tell her mother.

Still, the secret at her heart burns like
a sun rising. How to hold it in—
that which cannot be contained.

She nestles into herself, half-convinced
it was some kind of good dream,
she its visionary.

But then, part dazzled, part prescient—
she hugs her body, a pod with a seed
that will split her.
~Luci Shaw “Mary Considers Her Situation”

What matters is what occurs occurs
Between them, not to them. It’s only that
The angel doesn’t matter, nor the virgin.
A blade of light scissors the air

Between them. To them it’s only that:
A glancing blow, or a kind of cleaving,
A blade of light. Scissor the air
Wide open, then it happens:

A glance, a blow, error a kind of cleaving—
Of? Or to? So something else can enter.
Open wide then. It happens
Those two forget themselves, not knowing—

What, or who?—so something else can enter
And, in entering, replace them.
We can’t forget ourselves. Knowing
Carelessness has brought us to the point

Where in entering we replace them.
The angel doesn’t matter, nor the virgin.
Carelessness has brought us to the point.
What is matters. What occurs occurs.
~Katherine Coles “Annunciation”

Sometimes
for the light to illuminate
where darkness thrives,
there must be wounding,
that tears us open;
there is a crack in everything,
cleaving us so joy can infiltrate and heal
where we hurt the most.

When time sweeps yesterday away,
It leaves behind an empty heart,
Weeping through the night so dark and long.
When words are lost among the tears,
When sadness steals another day,
God hears our cries and turns our sighs into a song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.

From heaven falls a mercy sweet,
The time for weeping now is gone;
God hears our sighs and gives us His eternal song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.

Sing to the One who mends our broken hearts with music.
Sing to the One who fills our empty hearts with love.
Sing to the One who gives us light to step into the darkest night.
Sing to the God who turns our sighs into a song.
~Susan Boersma

The birds they sang
At the break of day
Start again
I heard them say
Don’t dwell on what
Has passed away
Or what is yet to be

Ah the wars they will
Be fought again
The holy dove
She will be caught again
Bought and sold
And bought again
The dove is never free

You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
~Leonard Cohen from “Anthem”

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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The Beginning Shall Remind Us of the End: This Visited Planet

…the little baby, born in such pitiful humility and cut down as a young man in his prime, commands the allegiance of millions of people all over the world. Although they have never seen him, he has become friend and companion to innumerable people. This undeniable fact is, by any measurement, the most astonishing phenomenon in human history.

That is why … we should not try to escape a sense of awe, almost a sense of fright, at what God has done. We must never allow anything to blind us to the true significance of what happened at Bethlehem so long ago. Nothing can alter the fact that we live on a visited planet.

We shall be celebrating no beautiful myth, no lovely piece of traditional folklore, but a solemn fact. God has been here once historically, but, as millions will testify, he will come again with the same silence and the same devastating humility into any human heart ready to receive him.
~J.B. Phillips from “The Dangers of Advent” in Watch for the Light: Readings for Advent and Christmas.

During this month of advent waiting, I am, once again, humbled by the fact of our God not only “visiting” His children within His created world, but becoming one with us. He committed Himself to far more than a brief visit; He came to rescue us from ourselves. That we are valued enough to warrant this – that our spiritual deterioration necessitates His humble sacrifice – is astonishing.

In Philippians 2: Though he was God,
      he did not think of equality with God
      as something to cling to.
  Instead, he gave up his divine privileges;
      he took the humble position of a slave
      and was born as a human being.
  When he appeared in human form,
       he humbled himself in obedience to God
      and died a criminal’s death on a cross. (2:6-8)

The story of Christ come to earth is the beginning of His earthly life of humility and obedience, to remind us how our story will conclude at the end of time. He calls us to model humility and obedience throughout the Advent season, and until He comes again.

As in the song below:

Dark and cheerless is the morn
Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

This is no brief visit. The Light has come to stay put and stay on.

Christ whose glory fills the skies
Christ the Everlasting Light
Son of Righteousness arise
Triumph o’er these shades of night

Come Thou long awaited one
In the fullness of Your Love
Loose this heart bound up by shame
And I will never be the same

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear

Dark and cheerless is the morn
‘Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
~Christy Nockels “Advent Hymn”

Now may the fragrance of His peace
Soar through your heart like the dove released
Hide in His wings oh weary, distant soul
He’ll guide your spirit home
And may His love poured from on high
Flow to the depths of your deepest sigh
Oh come and drink from the only living stream
And on His shoulder lean
And may the hope that will not deceive
Through every pain bring eternal ease
There is no night that can steal the promises
His coming brings to us
So may His joy rush over you
Delight in the path He has called you to
May all your steps walk in
Heaven’s endless light
Beyond this Christmas night (Make your sole purpose Christ)
~Keith and Kristyn Getty

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Heed No Nightly Noises

There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.

“Have peace now,” she said, “until the morning! Heed no nightly noises! For nothing passes door and window here save moonlight and starlight and the wind off the hill-top. Good night!” She passed out of the room with a glimmer and a rustle. The sound of her footsteps was like a stream falling gently away downhill over cool stones in the quiet of night.

Tom sat on a while beside them in silence, while each of them tried to muster the courage to ask one of the many questions he had meant to ask at supper. Sleep gathered on their eyelids. At last Frodo spoke: “Did you hear me calling, Master, or was it just chance that brought you at that moment?”

Tom stirred like a man shaken out of a pleasant dream. ‘Eh, what?’ said he. ‘Did I hear you calling? Nay, I did not hear: I was busy singing. Just chance brought me then, if chance you call it. It was no plan of mine, though I was waiting for you. We heard news of you, and learned that you were wandering.”
~J.R.R. Tolkien from The Lord of the Rings

We wander through this life, sometimes with a destination in mind, but too often lost and surrounded by a darkness threatening to swallow us whole.

It isn’t by chance that we have been rescued and brought to safety.

Our Savior has been waiting for us, hearing us call out for help. Our rescue begins again tomorrow with the Advent of the Light that comes into pitch dark to illuminate our way to becoming un-lost.

No longer do we need to fear the noises of the night or where we take our next step. We are reassured we have been found, as T.S. Eliot wrote of Advent: “the beginning shall remind us of the end and the first coming of the second coming.”

May the coming weeks be a time of peace and reflection:
For nothing passes door and window here save moonlight and starlight and the wind off the hill-top

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