Who is the Great I Am: A Saturday of Stillness

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

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And When From Death I’m Free: Quickened

I lift mine eyes, but dimm’d with grief
No everlasting hills I see;
My life is in the fallen leaf:
O Jesus, quicken me.

My life is like a frozen thing,
No bud nor greenness can I see:
Yet rise it shall–the sap of Spring;
O Jesus, rise in me.
~Christina Rossetti from “A Better Resurrection”

It dawned on me that perhaps the first thing the risen Lord did after he defeated death, as his heart once again began to beat, was to fold his grave clothes.

This seemed to me to be good news for laundry doers everywhere—and especially to moms who probably still carry out the bulk of this mundane chore.

The risen Christ folded his laundry.

I suppose the angels could have done it but angels probably don’t have much experience with laundry.
~Doug Basler from “The Poetry of a Pastor” from Ekstasis Magazine

<Peter> saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. 
John 20: 6-7

I remember panicking as a child when my mother would help me take off a sweatshirt with a particularly tight neck opening, as my head would get “stuck” momentarily until she could free me. It caused an intense feeling of being unable to breathe or see – literally being shrouded. I was trapped and held captive by something as innocuous as a piece of cloth, but the panic was real. That same feeling still overwhelms me at times when I find myself stuck in my mistakes and sins, anxious and struggling to get free.

My impulse, once free of what smothers me, is to toss it as far away from me as possible. I want to be rid of it and never touch it again.
I certainly don’t take time to fold it up for all to see.

Jesus took the time to carefully fold His facial death cloth and leave it where all who entered the tomb would recognize it as proof that His body wasn’t stolen. He had risen, leaving a clear message that all was in good order, as He said it would be.

So I now find folding laundry more meaningful, not as mundane – a reminder that a tidy and empty tomb is something to celebrate: new life quickens like spring sap rising from a fallen leaf. 

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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A Shimmering Evening Light

Lined with light
the twigs are stubby arrows.
A gilded trunk writhes
Upward from the roots,
from the pit of the black tentacles.

In the book of spring
a bare-limbed torso
is the first illustration.

Light teaches the tree
to beget leaves,
to embroider itself all over
with green reality,
until summer becomes
its steady portrait
and birds bring their lifetime
to the boughs.

Then even the corpse
light copies from below
may shimmer, dreaming it feels
the cheeks of blossom.
~May Swenson “April Light”

For over two years, we have been surrounded
by a shimmering corpse light hovering close,
masked and wary when we needed each other most.

Even so, the world is not defeated by death.

An unprecedented illumination
emerged from the tomb on a bright Sabbath morning
to guarantee that
we struggling people,
we who became no more than bare twigs and stubs,
we who feel at times hardly alive,
are now begetting green,
ready to burst into blossom,
our glowing cheeks pink with life,
a picture of our future fruitfulness.

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The Stones Themselves Will Start to Sing: Flesh Lit From Within

…to break through earth and stone of the faithless world
back to the cold sepulchre, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, In Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food – fish and a honeycomb.
~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.

To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist, and even death cannot deprive us of this.
Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year

This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the mocking,
the thorns, the nails,
the thirst, the suffocation,
the despair of being forsaken.

This already but not yet day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
mortal flesh lit from within,
an immovable stone rolled away,
our names on His lips,
our hearts burning
to hear His words.

What does it take to move such a stone?
When it is an effort to till the untillable,
creating a place where simple seed
can drop, be covered and sprout and thrive,
thanks to muscle and sweat and blisters and tears.

What does it take to move the stone?
When it is a day when no one will speak out of fear,
the silent will be moved to cry out
the truth, heard and known and never forgotten.

What does it take to move the stone?
When it is a day when all had given up,
gone behind locked doors in grief.
When two came to tend the dead,
there would be no dead to tend.

Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love calling our name
and we turn to greet Him
as if hearing it for the first time.

We cannot imagine what is to come
at dawn tomorrow as
the stone lifted and rolled,
giving way so our separation is bridged,
darkness overwhelmed by light,
dead flesh lit and warmed and animated,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, finding death emptied,
greet Him with trembling…
We are forever moved
and we cry out, singing,
like an immovable stone that cannot remain silent.

This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.

If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).

In His name, may we sing…

They have been saying all our plans are empty.
They have been saying “Where is their God now?”
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one will remember.
They have been saying Power rules the world.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying no one hears the singing.
They have been saying all our strength is gone.
Roll away the stone see the Glory of God. Roll away the stone.

They have been saying “All of us are dying.”
They have been saying “All of us are dead.”
Roll away the stone see the Glory of God. Roll away the stone.
~Tom Conry

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

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Unseen, Unknown

Happy the man, whose wish and care
   A few paternal acres bound,
Content to breathe his native air,
                          In his own ground.


Whose herds with milk, whose fields with bread,
   Whose flocks supply him with attire,
Whose trees in summer yield him shade,
                          In winter fire.


Blest, who can unconcernedly find
   Hours, days, and years slide soft away,
In health of body, peace of mind,
                         Quiet by day,


Sound sleep by night; study and ease,
   Together mixed; sweet recreation;
And innocence, which most does please,
                         With meditation.


Thus let me live, unseen, unknown;
   Thus unlamented let me die;
Steal from the world, and not a stone
                          Tell where I lie.

~Alexander Pope, “Ode to Solitude” from Pope: Poems

450 year old gravestone in Glencairn Parish Cemetery in Scotland which reads:
Here Lyeth The Corps Of John Mcubin in Meruhirn (Marwhin) Who Departed This Life The Year 1663 Age 100

other side of the same stone

But the effect of her being on those around her
was incalculably diffusive:
for the growing good of the world
is partly dependent on unhistoric acts,
and that things are not so ill
with you and me as they might have been,
is half owing to the number who lived faithfully a hidden life,
and rest in unvisited tombs.
~George Eliot’s final sentence in Middlemarch

We have no idea who came before us,
unseen, unknown, unheralded, unvisited,
yet they, by living and dying, made our lives better today.

They lie, forgotten, now dust in the ground.

Yet they lived fully and lovingly, stewards of the earth and its creatures, parents to the next generation and the next and the next, placed here as images of their Creator.

May we, someday, having also lived faithfully in the fullness of time, leave behind a legacy of good and unhistoric acts that leave this world a better place for those who walk behind us in our footsteps.

It’s the least we can do, to honor those whose footprints we now follow.

A new book from Barnstorming available for order here

Turn Aside and Look: To Move a Stone

rockvine

I owned a slope full of stones.
Like buried pianos they lay in the ground…

What bond have I made with the earth,
having worn myself against it? It is a fatal singing
I have carried with me out of that day.
The stones have given me music
that figures for me their holes in the earth
and their long lying in them dark.
They have taught me the weariness that loves the ground,
and I must prepare a fitting silence.
~Wendell Berry from “The Stones”

rockies2

movingrock6

What does it take to move a stone?
When it is an effort to till the untillable,
creating a place where simple seed can drop,
be covered and sprout and thrive,
it takes muscle and sweat and blisters and tears.

What does it take to move a stone?
When it is a day when no one speaks out of fear,
the silent will be moved to cry out the truth,
heard and known and never forgotten.

What does it take to move a stone?
When all had given up,
gone behind locked doors in grief,
and two came to tend the dead,
but there was no dead to tend.

Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love calling us
and we turn aside to greet Him
as if hearing our name for the first time.

rockvine2

stonecone
a stone pinecone, environmental art by Andy Goldsworthy, rural Scotland

.

Blossom Cheeks

applebloom3

appleblossom6

Lined with light
the twigs are stubby arrows.
A gilded trunk writhes
Upward from the roots,
from the pit of the black tentacles.

In the book of spring
a bare-limbed torso
is the first illustration.

Light teaches the tree
to beget leaves,
to embroider itself all over
with green reality,
until summer becomes
its steady portrait
and birds bring their lifetime
to the boughs.

Then even the corpse
light copies from below
may shimmer, dreaming it feels
the cheeks of blossom.
~May Swenson “April Light”

 

Only a week ago we waited
on corpse light~
a mysterious illumination that came alive
on a bright Sabbath morning,
taking bare stubs of people.
begetting them green,
bursting them into blossom,
their cheeks pink with life,
in promise of faithful fruitfulness.

photo 1-2

appleblossom4

Lenten Grace — Be Still and Wait

photo by Nate Gibson
photo by Nate Gibson

I said to my mind, be still, and wait without hope

For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; yet there is faith
But the faith and the hope and the love are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be light, and the stillness the dancing.
~T. S. Eliot, from “East Coker”  The Four Quartets

This in-between day
after all had gone so wrong
before all will go so right,
puts us between the rock
and the hard place:
all hope, love and faith is squeezed from us.

Today we are flattened,
dried like chaff,
ground to pulp,
our destiny with death sealed.

We lie still
like sprinkled spices
trying to delay
inevitable decay,
wrapped up tight
stone cold
and futile.
The rock is rolled into place
so we lie underneath,
crushed and broken.
We are inside,
our bodies like His.
We are outside,
cut off and left behind.
We cannot know about tomorrow,
we do not fathom what is soon to come:
the stone lifted and rolled away,
the separation bridged,
the darkness giving way to light,
the crushed and broken rising to dance,
and the waiting stillness stirring, inexplicably,
to celebrate new life.

photo by Nate Gibson
photo by Nate Gibson