He calls the honeybees his girls although he tells me they’re ungendered workers who never produce offspring. Some hour drops, the bees shut off. In the long, cool slant of sun, spent flowers fold into cups. He asks me if I’ve ever seen a Solitary Bee where it sleeps. I say I’ve not. The nearest bud’s a long-throated peach hollyhock. He cradles it in his palm, holds it up so I spy the intimacy of the sleeping bee. Little life safe in a petal, little girl, your few furious buzzings as you stir stay with me all winter, remind me of my work undone. ~Heid E. Erdrich, from “Intimate Detail” from The Mother’s Tongue
The barn’s brown gable, the vine by the door,— Nothing changed but the hives of bees. Before them, under the garden wall, Forward and back, Went drearily singing the chore-girl small, Draping each hive with a shred of black. Trembling, I listened: the summer sun Had the chill of snow; For I knew she was telling the bees of one Gone on the journey we all must go! ~John Greenleaf Whittier from “Telling the Bees”
An old Celtic tradition necessitates sharing any news from the household with the farm’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death. This ensures the hives’ well-being and continued connection to home and community – the bees are kept in the loop, so to speak, so they stay at home, not swarm and move on to a more hospitable place.
Each little life safe at home, each little life with work undone.
Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all.
These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.
I hope the Beekeeper, our Creator, comes personally to each of us to say: “Here is what has happened. All will be well, dear one. We will navigate your little life together.”
The time is ripe for looking back over the day, the week, the year, and trying to figure out where we have come from and where we are going to, for sifting through the things we have done and the things we have left undone for a clue to who we are and who, for better or worse, we are becoming. We cling to the present out of wariness of the past. But there is a deeper need yet, I think, and that is the need—not all the time, surely, but from time to time—to enter that still room within us all where the past lives on as a part of the present, where the dead are alive again, where we are most alive ourselves to turnings and to where our journeys have brought us. The name of the room is Remember—the room where with patience, with charity, with quietness of heart, we remember consciously to remember the lives we have lived.” ~Frederick Buechner from A Room Called Remember
He was a big man, says the size of his shoes on a pile of broken dishes by the house; a tall man too, says the length of the bed in an upstairs room; and a good, God-fearing man, says the Bible with a broken back on the floor below the window, dusty with sun; but not a man for farming, say the fields cluttered with boulders and the leaky barn.
A woman lived with him, says the bedroom wall papered with lilacs and the kitchen shelves covered with oilcloth, and they had a child, says the sandbox made from a tractor tire. Money was scarce, say the jars of plum preserves and canned tomatoes sealed in the cellar hole. And the winters cold, say the rags in the window frames. It was lonely here, says the narrow country road.
Something went wrong, says the empty house in the weed-choked yard. Stones in the fields say he was not a farmer; the still-sealed jars in the cellar say she left in a nervous haste. And the child? Its toys are strewn in the yard like branches after a storm—a rubber cow, a rusty tractor with a broken plow, a doll in overalls. Something went wrong, they say. ~Ted Kooser, “Abandoned Farmhouse” from Sure Signs: New and Selected Poems.
In 1959, when I was five years old, my father left his high school agriculture teaching position for a new supervisor position with the state. I didn’t understand at the time the reasons for his leaving his job after 13 years.
Our family moved from a large 3 story farm house in a rural community to a 1950’s newer rambler style home just outside the city limits of the state capitol. It was a big adjustment to move to a much smaller house without a basement or upper story, no garage, and no large haybarn nor chicken coop. It meant most things we owned didn’t make the move with us.
The rambler had two side by side mirror image rooms as the primary central living space between the kitchen on one side and the hallway to the bedrooms on the other. The living room could only be entered through the front door and the family room was accessed through the back door with a shared sandstone hearth in the center, containing a fireplace in each room. The only opening between the rooms had a folding door shut most of the year. In December, the door was opened to accommodate a Christmas tree, so it sat partially in the living room and depending on its generous width, spilled over into the family room. That way it was visible from both rooms, and didn’t take up too much floor space.
The living room, because it contained the only carpeting in the house, and our “best” furniture, was strictly off-limits. In order to keep our two matching sectional knobby gray fabric sofas, a green upholstered chair and gold crushed velvet covered love seat in pristine condition, the room was to be avoided unless we had company. The carpet was never to develop a traffic pattern, there would be no food, beverage, or pet ever allowed in that room, and the front door was not to be used unless a visitor arrived. The hearth never saw a fire lit on that side because of the potential of messy ashes or smoke smell. This was not a room for laughter, arguments or games and certainly not for toys. The chiming clock next to the hearth, wound with weighted cones on the end of chains, called out the hours without an audience.
One week before Christmas, a tree was chosen to fit in the space where it could overflow into the family room. I particularly enjoyed decorating the “family room” side of the tree, using all my favorite ornaments that were less likely to break if they fell on the linoleum floor on that side of the door.
It was as if the Christmas tree became divided, with a “formal” side in the living room and a “real life” face on the other side where the living (and hurting) was actually taking place.
The tree straddled more than just two rooms. Every year that tree’s branches reached out to shelter a family that was slowly, almost imperceptibly, falling apart, like the fir needles dropping to the floor to be swept away. Something was going wrong.
Each year since, the Christmas tree bearing those old ornaments from my childhood reminds me of a still room of mixed memories within me. I am no longer wary of the past, and when I sweep up the fir needles that inevitably drop, I no longer weep.
The day is cold, and dark, and dreary It rains, and the wind is never weary; The vine still clings to the mouldering wall, But at every gust the dead leaves fall, And the day is dark and dreary.
My life is cold, and dark, and dreary; It rains, and the wind is never weary; My thoughts still cling to the mouldering Past, But the hopes of youth fall thick in the blast, And the days are dark and dreary.
Be still, sad heart! and cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary. ~Henry Wadsworth Longfellow “The Rainy Day”
People who grow up in the Pacific Northwest suffer from peculiar climate-related disorders unique to only to us. This deserves a page in the next version of the DSM — the diagnostic psychiatric manual: we in the PNW don’t feel 100% normal unless it is raining. We love weather like we’re having right now – full on gray and full on wet with threats of northeast winds and snow.
In fact, we born and bred web-footers can feel downright depressed when it is sunny all the time. We groan inwardly when yet another day dawns bright instead of gray, we start to look longingly at accumulating clouds, and we get positively giddy when morning starts with a drizzly mist.
It’s difficult to say what exactly is at work in brain chemistry in cases like this. It is the opposite effect of classically described Seasonal Affective Disorder diagnosed especially in those transplants from more southerly climates who get sadder and slowed down with darker days and longer nights. In people like me, born a stone’s throw from Puget Sound, the more sunlight there is, the more doldrums I feel: desolaration (desolation from too much solar exposure). The grayer the day, the wetter the sky–> a lightening of the heart and the spirit: precipilicity (felicity arising from precipitation).
Like most northwesterners, I have low Vitamin D levels even in the summer. It just isn’t seemly to expose all that skin to UV light.
So I celebrate the profound relief of a rainy day, thank you. There would be no internal conflict about feeling compelled to go outside to work up a sweat and soak up the elusive sun rays. There would only be the cozy invitation to stay inside to read and write and sleep.
I know I’m not alone in this disorder. Many of us are closet sufferers but would never admit it in polite company. To complain about sunny days is perceived as meteorologically, spiritually and poetically incorrect. It is time to acknowledge that many of us are in this wet boat rowing together.
Robert Frost (definitely not a northwesterner) confessed his own case of desolaration in the first stanza of his poem November Guest:
My Sorrow, when she’s here with me, Thinks these dark days of autumn rain Are beautiful as days can be; She loves the bare, the withered tree; She walks the sodden pasture lane.
And Jack Handey, the satirist, summarizes the real reason for the guilty pleasure of the northwest native in liking rain:
“If a kid asks where rain comes from, I think a cute thing to tell him is ‘God is crying.’ And if he asks why God is crying, another cute thing to tell him is ‘Probably because of something you did.”
Okay, okay, I guess we’ve been really naughty to have so much rainfall in the last month. We should repent for our misbehavior and eventually God’s tears will dry up and the sun would shine again.
Then again, maybe God likes a good rain and a good cry as much as we do.
Outside the house the wind is howling and the trees are creaking horribly. This is an old story with its old beginning, as I lay me down to sleep. But when I wake up, sunlight has taken over the room. You have already made the coffee and the radio brings us music from a confident age. In the paper bad news is set in distant places. Whatever was bound to happen in my story did not happen. But I know there are rules that cannot be broken. Perhaps a name was changed. A small mistake. Perhaps a woman I do not know is facing the day with the heavy heart that, by all rights, should have been mine. ~Lisel Mueller “In November”
It does not escape me~ (I wake every day knowing this) the earthquake happened somewhere else, a tornado leveled some other town, a plane full of ordinary people like me was shot out of the sky, a drunk driver destroyed a family, a fire left a forest and homes in ashes, a missing son’s body was found frozen in an avalanche, a devastating diagnosis darkens someone’s remaining days.
No mistake has been made, yet I wake knowing this part of my story has not yet visited me- the heavy heart that should have been mine awaits, still breaking, still bleeding, still beating still believing miracles can happen.
So long as that woman from the Rijksmuseum in painted quiet and concentration keeps pouring milk day after day from the pitcher to the bowl the World hasn’t earned the world’s end. ~Wisława Szymborska “Vermeer” trans. Clare Cavanagh & Stanisław Barańczak
I am struck by the expression of so much widespread hopelessness: the earth is being destroyed by humanity. Our continued existence is causing the world’s end.
This certainly isn’t the first time we’ve felt such desperation about our relationship with the world. It happened long ago when we chose to eat the fruit of the one forbidden tree and as a result were banned from the Garden. It happened with the plague when careless exposures wiped out entire villages. It happened when our wars left behind no living thing, leaving the ground itself cinders. It happened with the threat of imminent nuclear holocaust as missiles remain pointed at each other.
Still the sun rises and the sun sets, day after day. We don’t know for how much longer. Only God knows as God put us here with a plan.
So we continue to pour the milk as a sacrament: quietly, with great concentration, as that is the work we do, day after day. We still milk the cows and raise the wheat for bread and conceive children and raise them up as best we can. As long as we continue to do the work of the Garden, even while we dwell outside it, we are not causing the apocalypse. It is God’s world, after all, and all that is in it.
The fish are drifting calmly in their tank between the green reeds, lit by a white glow that passes for the sun. Blindly, the blank glass that holds them in displays their slow progress from end to end, familiar rocks set into the gravel, murmuring rows of filters, a universe the flying fox and glass cats, Congo tetras, bristle-nose pleocostemus all take for granted. Yet the platys, gold and red, persist in leaping occasionally, as if they can’t quite let alone a possibility—of wings, maybe, once they reach the air? They die on the rug. We find them there, eyes open in surprise. ~Kim Addonizio “Aquarium,” from The Philosopher’s Club
My plecostamus is dead. Belly up on the bottom of the tank, no pulsing mouth or breathing gills. He had been official tank custodian. Almost a foot long, with a face that only a mother could love. I tried for ten years, I really did. I just could not love that face.
His spiny armor and rolling eyes unnerved me. For ten long years. He was a throwback to the dinosaur age, swimming shark-like in our living room, reminding me that mere millennia ago, creatures like him controlled the earth. And then they were gone. But the plecostamus remembers those days and controlled his little watery kingdom.
It was a rather pleasant relationship with him at first, when my tank was new and he was an under two inch soft little sucker fish, diligent and unobtrusive. He alone survived two tanks springing leaks, complete with temporary quarters for a few days in 5 gallon buckets. He survived winter storms with no electricity, so the water temperature dropped way below a level any sensible South American river fish would tolerate. Yet he did. He kept growing. His fins got sharper and pokier. He watched many other fish come and go over the years, and when they went, he helped clean up the remains so I was never sure what had happened to the missing party. Unnerving indeed.
He was an efficient glass cleaner with his sucking lips, so I rarely had to erase the algae, like chalk from a board. When I did reach in, way past my elbow, to clean house underwater, I’d sometimes startle him from his hiding place behind the rocks or the fairy tale castle. He’d sweep by my arm with a wave of his spikey fins scratching my skin, and roll his eyes at me, indignant at the disturbance, and the implication he was not doing his job.
As he aged, I wondered a number of times if he had died, as he lay still on the bottom of the tank, rather than hiding as usual. I would reach in tentatively with a net and brush his fins and he’d dart out from under my touch. In his old age weariness, he began leaving algae behind on the glass, and couldn’t keep up with the house cleaning without occasional help. I know the feeling.
And now today, after all those years, through all those tribulations, including all those times I inwardly cringed when I gazed at his homely face, he is gone, buried deep in the compost pile. I cannot say that I will miss him.
I’m not sure I’m ready to commit to another baby plecostamus, almost cute in a soft and pliant way, if it means a long term commitment like this last one.
Let us step outside for a moment As the sun breaks through clouds And shines on wet new fallen snow, And breathe the new air. So much has died that had to die this year.
Let us step outside for a moment. It is all there Only we have been slow to arrive At a way of seeing it. Unless the gentle inherit the earth There will be no earth. ~May Sarton from “New Year Poem”
Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next. ~Frederick Buechnerfrom Beyond Words
I don’t pay close enough attention to the meaning of my leaking eyes when I’m constantly looking for kleenex to stem the flow. During the holidays it seems I have more than ample opportunity to find out from my tears the secret of who I am, where I have come from, and where I am to be next, so I keep my pockets loaded with kleenex.
It mostly has to do with spending time with far-flung children and grandchildren for the holidays. It is about reading books and doing puzzles together and reminiscing about what has been and what could be. It is about singing grace together before a meal and choking on precious words of gratitude. It certainly has to do with bidding farewell until we meet again — gathering them in for that final hug and then that letting-go part.
We urged and encouraged our children to go where their hearts told them they are needed and called to be, even if thousands of miles away from their one-time home on this farm.
I too was let go once and though I would try to look back, too often in tears, I learned to set my face toward the future. It led me here, to this marriage, this family, this farm, this work, our church, to more tears, to more letting go, as it will continue if I’m granted the years to weep again and again with gusto and grace.
This is where I must go next: to love so much and so deeply that letting go is so hard that tears are no longer unexpected or a mystery to me or my children and grandchildren. They release a fullness that can no longer be contained: God’s still small voice spills down my cheeks drop by drop like wax from a burning candle.