Category: sadness

Something of Lasting Value

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And with sighs soaring, soaring síghs deliver
Them; beauty-in-the-ghost, deliver it, early now, long before
death
Give beauty back, beauty, beauty, beauty, back to God, beauty’s
self and beauty’s giver.
See; not a hair is, not an eyelash, not the least lash lost; every hair
Is, hair of the head, numbered.
~Gerard Manley Hopkins from “The Golden Echo”

…writing was one way to let something of lasting value emerge
from the pains and fears of my little, quickly passing life.
Each time life required me to take a new step into unknown spiritual territory, I felt a deep, inner urge to tell my story to others–
Perhaps as a need for companionship but maybe, too,
out of an awareness that my deepest vocation is to be a witness to the glimpses of God I have been allowed to catch.
~Henri Nouwen from Reaching Out: The Three Movements of the Spiritual Life

“Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying.
~Annie Dillard from Pilgrim at Tinker Creek

For too much of my life I have focused on my foreshortening future, bypassing the present in my headlong rush to what lies ahead. There is always a goal to achieve, a conclusion becoming commencement of the next phase, a sunset turning right around in a few hours to become sunrise.

Yet the most precious times occur when the present is so over-whelming, so riveting, so tenderly full of beauty that I believe I can see a brief glimpse of God. I must grab hold with all my strength to try and secret it away and keep it forever. Of course the present still slips away from me, elusive and evasive, torn to bits by the unrelenting movement of time.

Even when I’m able to take a photo to lock it to a page or screen, it is not enough. No matter how I choose to preserve the essence of this moment, it is already passed, ebbing away, never to return.

So I write to harvest those times to make them last a little bit longer although they will inevitably be lost downstream into the ether of unread words.

Where have all the words, all the flowers, all those moments gone?

Even if unread, I am learning that words, which had power in the Beginning to create life itself, still can bring tenderness and meaning back to my life. How blessed to live the gift twice: not just in the moment itself but in recording in words that preserve and treasure it all up, if only for that ephemeral blooming moment.

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A Finisterre Prayer

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What words or harder gift
does the light require of me
carving from the dark
this difficult tree?

What place or farther peace
do I almost see
emerging from the night
and heart of me?

The sky whitens, goes on and on.
Fields wrinkle into rows
of cotton, go on and on.
Night like a fling of crows
disperses and is gone.

What song, what home,
what calm or one clarity
can I not quite come to,
never quite see:
this field, this sky, this tree.
~Christian Wiman, “Hard Night”

Some days, although we cannot pray, a prayer
utters itself. So, a woman will lift
her head from the sieve of her hands and stare
at the minims sung by a tree, a sudden gift.

Some nights, although we are faithless, the truth
enters our hearts, that small familiar pain;
then a man will stand stock-still, hearing his youth
in the distant Latin chanting of a train.

Pray for us now. Grade 1 piano scales
console the lodger looking out across
a Midlands town. Then dusk, and someone calls
a child’s name as though they named their loss.

Darkness outside. Inside, the radio’s prayer —
Rockall. Malin. Dogger. Finisterre.
~Carol Ann Duffy “Prayer”

photo by Bob Tjoelker

As a child falling asleep, I prayed to God with moans and groans echoing in my ears.

Growing up on a small farm located about two miles from a bay in Puget Sound, I found myself praying for safety on foggy nights as fog horns moaned in the distance. Scattered throughout the inlet, the horns called out mournful groans of warning to passing freighter ships. The resonant lowing of the horns carried miles over the surrounding landscape due to countless water particles in the fog transmitting sound waves so effectively. The louder the foghorn moan heard on our farm, the thicker and more hazardous the mist in the air. Those horns would make me unspeakably sad for reasons I could only articulate to God. Thus I prayed for the ships, and I prayed for my own shaky navigation through life.

Navigating blind in a fog necessitates taking unpredictable risks. The future can seem a murky mess. I cannot see what lies ahead: I navigate by my wits, by my best guess, but particularly by listening for the low-throated warnings coming from the rocky shores and shallows of those who have gone ahead of me.

I am easily lost in the fog of my fears – disconnected, afloat and circling aimlessly, searching for a touch point of purpose and direction. The isolation I sometimes feel may simply be my own self-absorbed state of mind, sucking me in deep until I’m soaked, dripping and shivering from the smothering gray. If only I trust the fog horn warnings and reassurances from the Word of God, I could charge into the future undaunted.

He is in the pea soup alongside me, awaiting the Sun’s dissipation of the fog. Now I know, nearly seventy years into this voyage, the fog eventually clears. The journey continues on beyond these shores.

Even so, I will keep praying with the resonant voices of wisdom and caution from shore, like the nightly tradition of the BBC radio shipping forecasts that calm so many to sleep to this day. Even a Finisterre (the end of the land) prayer holds us in safety as we find our way home.

Instead of echoing the anxious moans and groans of my childhood prayers, may my voice be heard singing an anthem of hope and promise.

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Brokenness Under Blessing

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The great mystery of God’s love is that
we are not asked to live as if we are not hurting,
as if we are not broken.

In fact, we are invited to recognize our brokenness
as a brokenness in which we can come in touch
with the unique way that God loves us.

The great invitation is to live your brokenness under the blessing.

I cannot take people’s brokenness away 
and people cannot take my brokenness away.
 
But how do you live in your brokenness?

Do you live your brokenness under the blessing or under the curse? The great call of Jesus is to put your brokenness under the blessing.
~Henri Nouwen from a lecture at Scarritt-Bennett Center

…be a glorified human being, with wounds.  God the Kintsugi master who beholds such brokenness in tender care, invites us, and asks of us, to be present in suffering and incalculable losses.  
… worship a Wounded Glorified Human Being, and be that ourselves. 
~Makoto Fujimura from Kinsugi Grace

It is a ceramic pot meant specially for our kitchen table — handmade by a potter friend using the abstract artistry of mane hairs from our farm’s Haflinger horses burnt onto the sides. But it hit the floor and broke into many pieces, looking completely beyond repair.

It is back on our table, repaired with love and care by another friend, using nothing more than copious amounts of Elmer’s Glue. This is the glue of every child’s school desk, the glue of every mother’s junk drawer, the glue of every heart that needs mending.

Elmer’s is not the gold of the Japanese art of kintsugi, where broken vessels are repaired with precious metals, creating an object even more valuable and beautiful than before, with streaks and tracks of gold highlighting their shattered history.

Yet it is now even more precious to me. Someone we love cared deeply enough to make it in the first place, and another we love cared deeply to repair it, making it even more beautiful and blessed in its brokenness, highlighting ragged pieces made whole again.

Someone made us.
Someone repairs us when we fall apart.
Someone blesses our brokenness with a glued-together beauty that makes us whole.

Every day, as the sun goes down,
I pause, broken, remembering how often
I messed up that day, in big and small ways.
Cracked open, my mistakes are illuminated,
weighing down my heart, impossible to forget.
Yet, as I pray for mercy, there follows a peacefulness,
as my errors are blotted out. My slate, one more time, is wiped clean.

Therefore do not lose heart.

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

16 Therefore we do not lose heart.
2 Corinthinians: 6-12, 16

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Who is the Great I Am: A Saturday of Stillness

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God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 
The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 
To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 
Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This is the day in between when nothing makes sense: 
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.
~Joseph Plunkett “I See His Blood Upon the Rose”

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What Wondrous Love: Straw as Sharp as Thorns

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“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,
even in Bethlehem, where he was born;

for to his tenderness then the straws
were almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday
are but the evening and the morning of one and the same day.

From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne in the opening words of his sermon on Christmas Day 1626

photo by Josh Scholten

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

La Pietà of Michelangelo

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes —

the face that badly beaten, disfigured —
before confirming his identity.

And then she compares his face
to the face of Jesus, dying on the cross.

This mother says, no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

May we remember today – Good Friday – of all days,
the worst that can happen became the best that can happen.

We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.

Detail from “Descent from the Cross” by Rogier van der Weyden

To Bear the Dreadful Curse: Over This Bent World

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The world is charged with the grandeur of God.   
It will flame out, like shining from shook foil;   
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;   
And all is seared with trade; bleared, smeared with toil;   
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;   
There lives the dearest freshness deep down things;
And though the last lights off the black West went   
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent   
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins “God’s Grandeur”

Today marks the crushing of Christ in the Garden of the Oil Press, Gethsemane. 

“Gethsemane” means “oil press” –a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this Thursday night, the pressure is turned up high on the disciples, not just on Jesus.

The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of weakened flesh thrown at them at every turn.

But they fail pressure testing and fall apart. 

Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst,  by my belief that being called a follower of Jesus is enough.

It is not enough.
I fail the pressure test as well.

I fall asleep through His anguish.
I dream, oblivious, while He sweats blood.
I might even deny I know Him when pressed hard.

Yet, the moment of betrayal becomes the moment He is glorified,
thereby God is glorified. 

Crushed, bleeding,  poured out over the world
— from precious loving wings that brood and cover us —
He becomes the sacrifice that anoints us.

Incredibly,
indeed miraculously,
He, the crushed, loves us,
bent and flattened as we are –
anyway.

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
Luke 13:34

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When I Was Sinking Down: The Bridge of Grace

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The bridge of grace will bear your weight…
~Charles Spurgeon

Where God tears great gaps
we should not try to fill  them with human words.
They should remain open.
Our only comfort is the God of the resurrection,
the Father of our Lord Jesus Christ,
who also was and is (our) God.
~Dietrich Bonhoeffer from “Circular Letters in the Church Struggle”

An old man going a lone highway,
Came, at the evening cold and gray,
To a chasm vast and deep and wide.
Through which was flowing a sullen tide
The old man crossed in the twilight dim,
The sullen stream had no fear for him;
But he turned when safe on the other side
And built a bridge to span the tide.

“Old man,” said a fellow pilgrim near,
“You are wasting your strength with building here;
Your journey will end with the ending day,
You never again will pass this way;
You’ve crossed the chasm, deep and wide,
Why build this bridge at evening tide?”

The builder lifted his old gray head;
“Good friend, in the path I have come,” he said,
“There followed after me to-day
A youth whose feet must pass this way.
This chasm that has been as naught to me
To that fair-haired youth may a pitfall be;
He, too, must cross in the twilight dim;
Good friend, I am building this bridge for him!”
~Will Allen Dromgoole “The Bridge Builder”

A terrible accident collapsed a massive bridge yesterday,
taking lives from grieving families,
creating a great gap for those who depend on the span
for connection and transport.

No human bridge builder could instantly repair
the deep and wide gap left behind
when the bridge came down.

Christ – the Divine Bridge to humanity from heaven –
was broken too, separated from His Father, the Builder.

The chasm left behind was so wholly unbridgeable.
Forsaken, Christ suffers for His brothers and sisters
who are drowning in sin by paying, with His life,
a ransom we on our own could never satisfy.

His grace is the only bridge
able to bear our awful weight.

We need a Mediator, a divine engineer,
whose grace is strong enough
to fill our every hole, bridge our every gap,
carry hope to our emptiness and grief
and deliver us wholly to our Father,
who was and is our God.

Lord, comfort us
by spanning our troubled waters,
bearing our weighty burdens,
to ensure we will safely reach the Other Side
where Your arms await us.

For there is one God, and one mediator between God and men, the man Christ Jesus.
1Timothy 2:5

photo by Josh Scholten
photo by Josh Scholten

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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He Laid Aside His Crown: One Fierce Sweet Hour

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On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When I Was Sinking Down: Guttering the Pain

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For the bark, dulled argent, roundly wrapped
And pigeon-collared.
 
For the splitter-splatter, guttering
Rain-flirt leaves.
 
For the snub and clot of the first green cones,
Smelted emerald, chlorophyll.
 
For the scut and scat of cones in winter,
So rattle-skinned, so fossil-brittle.
 
For the alder-wood, flame-red when torn
Branch from branch.
 
But mostly for the swinging locks
Of yellow catkins.
 
Plant it, plant it,
Streel-head in the rain.
~Seamus Heaney “Planting the Alder” with an explanation of some of the poet’s poetic words here

I’ve worked in many medical settings, and have seen lots of illnesses and injuries over 40+ years of doctoring. Despite all that experience, I really don’t do well with badly broken bones. Basic wrists and fingers and ankles are no problem but open compound and comminuted fractures (i.e. “crushed bones”) are downright terrifying. It appears to me they can never be pieced back together. Even looking at the xrays makes me cringe. I avoided doing a surgical orthopedic rotation during my training because I knew I’d have issues with the saws and the smells involved in fixing bad fractures. And witnessing the pain is unforgettable – there are few things that hurt more.

In early spring 2008, my 87 year old mother shattered her lower femur trying to stand up after getting down on her hands and knees to retrieve a pill that had dropped to the floor and rolled under her desk. The pain was overwhelming until the paramedics managed to immobilize her leg in an air cast for transport to the ER. As long as her leg wasn’t moved, she was quite comfortable– in fact overjoyed to see me in the middle of a workday when I arrived at the hospital. She was so chatty that when she was asked by the ER doctor “how did this happen?” she launched into a long description of just how she had dropped the pill, where it had rolled, and what pill it was, what color it was, why she was taking it, etc etc. I started to get antsy, knowing how busy the Doc was and said, with just a *wee bit* of irritation, “Mom, he doesn’t need to know all that. Just tell him what happened when you tried to stand up.”

That did it.

Now it wasn’t just her leg that hurt, it was her feelings too, including her own sense of responsibility for what had happened, and her tears started to flow. The ER doc shot me a sideways glance that clearly said “now look what you’ve done” and then took my Mom’s hand tenderly, looking her straight in the eye and said, “That’s all right, these things happen despite our best intentions—you go right ahead and tell me the whole story, right from the beginning…”

So she did, completely reaffirmed and feeling absolved of her guilt that she had somehow done this to herself. Having been shown a caring and healing grace from a total stranger after her cherished physician daughter had totally blown Bedside Manners 101, she never really complained about the pain in her leg again.

Then it was my turn to feel guilty. Instead of planting the compassion she so badly needed in that moment, I guttered all her fear and pain together. It crushed her.

Her leg was quickly fixed with a rod and with physical therapy, she took a few steps with assistance. Sadly, she never again lived independently, and as happens so often with immobilized older people despite healed fractures, she died only eight months later. Bones heal but the spirit doesn’t. That spring day really was the beginning of the end for her, and in my heart, I knew that was likely to be the case. My irritation was about what I suspected was coming, and for what I knew it meant for her, but mostly for me.

What I had forgotten out of selfish self-concern and what I will not forget again: even the most horrendous pain can be relieved by compassionate grace. The crushed will stand, and walk, and thrive again with a gentle touch and a lot of love.

Let me hear joy and gladness;
let the bones you have crushed rejoice.
Psalm 51:8

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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For My Soul: This is Going to Hurt

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September.
Second-year medical student.
An early patient interview
at the Massachusetts General Hospital
Routine hernia repair planned, not done.
Abdomen opened and closed.
Filled with disease, cancer.

The patient is fifty-six,
a workingman, Irish
I sit with him, notice
the St. Christopher medal
around his neck.
Can’t hurt, can it? he laughs.
I have become his friend.

I bring him a coloring book picture
that shows this thing, this unfamiliar
organ that melted beneath our hands
at dissection:
Pancreas.

Leaving his room, crying,
avoiding classmates,
I take the back stairs.
I find myself locked,
coatless in the courtyard outside.
~Kelley Jean White “Pandora”

At seventeen years old, I thought I had things figured out. I had graduated near the top of my senior class, was heading off to college, and felt confident about who I was becoming. I had attended church all my life but my commitment to my faith was actually waning rather than strengthening.

In anticipation of college tuition bills, I took a summer job at a local nursing home for $1.25 an hour as a nurses’ aide. My total training was two days following a more experienced aide on her rounds of feeding, pottying, dressing and undressing, and bathing her elderly patients. Then I was assigned patients of my own and during a typical shift I carried a load of 13 patients. It didn’t take long for me to learn the rhythm of caretaking, and I enjoyed the work and my patients.

One woman in particular remains vivid in my memory 52 years later. Irene was in her 80’s with no nearby family, bedridden with a painful bone disease that had crippled her for a decade or more. She was unable to do any of her own self care but her mind remained sharp and her eyes bright. Her hearty greeting cheered me when I’d come in her room several times a shift to turn her on her egg-crate mattress bed to prevent pressure sores on her hips and shoulders.

The simple act of turning her in her bed was an ordeal beyond imagining – it always hurt her. I felt as though I was impaling her on hundreds of sharp needles.

I would prepare her for the turn by cushioning her little body with pads and pillows, but no matter how careful I was, her brittle bones would crackle and crunch like Rice Crispies cereal with every movement. Tears would flow from her eyes and she’d always call out “Oh Oh Oh Oh” during the process but then once settled in her new position, she’d look up at me and say “thank you, dear, for making that so much easier for me.”

I would nearly weep in gratitude at her graciousness when I could do so little to alleviate her suffering.

Before I’d leave the room, Irene would grab my hand and ask when I would be returning. Then she’d say “I know the Lord prepared you to take care of me” and she would murmur a prayer to herself.

As difficult as each “turning” was for both of us, I started to look forward to it. I knew she prayed not only for herself, but I knew she prayed for me as well. I felt her blessing each time I walked into her room knowing she was waiting for me. She trusted me to do my best.

One evening I came to work and was told Irene was running a high fever, and struggling to breathe. She was being given oxygen and was having difficulty taking fluids. The nurse I worked under asked that I check Irene more frequently than my usual routine.

As I approached her bed, Irene reached out and held my hand. She was still alert but very weak. She looked me in the eye and said “You know the Lord is coming for me today?” All I could say was “I know you have waited for Him a long time.” She murmured “Come back soon” and closed her eyes.

I returned to her room as often as I could and found her becoming less responsive, yet still breathing, sometimes short shallow breaths and sometimes long and deep. Near the end of my shift, as morning was dawning, when I entered the room, I knew He had come for her.

She lay silent and relaxed for the first time since I had met her. Her little body, so tight with pain only hours before, seemed at ease. It was my job to prepare her for the mortuary workers who would soon come for her. Her body still warm to touch, I washed and dried her skin and brushed her hair and wrapped her in a fresh sheet, wondering at how I could now turn her easily with no pain and no tears. I could see a trace of a smile at the corners of her mouth. I knew then the Lord had lifted her soul from her imprisonment. He had rewarded her faithful perseverance.

I rejoice in the hope of the glory of the Lord, thanks to Irene. She showed me what it means to watch for the morning when He will come. Though immobile in bed, crippled and wracked with pain, her perseverance led to loving a young teenager uncertain in her faith, and helped point me to my future profession in medicine.

Irene brought the Lord home to me when she went home to Him.

And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance
Romans 5:2b-3

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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