An Unthinkable Price

No, I will never know
what you saw or what you felt,
thrust into the maw of Eternity,

watching the mortars nightly
greedily making their rounds,
hearing the soft damp hiss

of men’s souls like helium escaping
their collapsing torn bodies,
or lying alone, feeling the great roar

of your own heart.
But I know:
there is a bitter knowledge

of death I have not achieved.
Thus in thankful ignorance,
and especially for my son

and for all who benefit so easily
at so unthinkable a price,
I thank you.

~Michael Burch “Privilege”


(for my father on Memorial Day)

It was only a part of what we knew about you-
serving three long years in the South Pacific,
spoken of obliquely
only if asked about,
but never really answered.

We knew you were a Marine battalion leader,
knew you spent too many nights without sleep,
unsure if you’d see the dawn
only to dread
what the next day would bring.

We knew you lost friends
and your innocence;
found unaccustomed strength
inside a mama’s boy
who once cried too easily and later almost never.

Somehow life had prepared you for this:
pulling your daddy out of bars when you were ten
watching him beat your mama
until finally getting big enough
to stand in the way.

Then Tarawa, Saipan, Tinian beaches
bitterly bloodsoaked
battles won,
to be restored and renewed
as vacation resorts.

We let you go without knowing
your full story–
even Mom didn’t ask.
You could not share the depth
of horror and fear you felt.

It was not shame that kept you silent;
simply no need to revisit
the pain of remembrance.
It was done, finished, you had done your duty.

So as we again set flowers and flag
on your grave,
reunited with Mom after years apart,
I regret so many questions unasked
of a sacrifice beyond imagining,
you having paid an unthinkable price.

Sleep well, Dad,
with Mom now by your side.
I rejoice you finally wakened
to a renewed dawn.

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Broken, But Not Shattered

Under a cherry tree
I found a robin’s egg,
broken, but not shattered.

I had been thinking of you,
and was kneeling in the grass
among fallen blossoms

when I saw it: a blue scrap,
a delicate toy, as light
as confetti

It didn’t seem real,
but nature will do such things
from time to time.

I looked inside:
it was glistening, hollow,
a perfect shell

except for the missing crown,
which made it possible
to look inside.

What had been there
is gone now
and lives in my heart

where, periodically,
it opens up its wings,
tearing me apart.
~Phyllis Levin “End of April”

photo by Josh Scholten

The great mystery of God’s love is that we are not asked to live as if we are not hurting, as if we are not broken. In fact, we are invited to recognize our brokenness as a brokenness in which we can come in touch with the unique way that God loves us. The great call of Jesus is to put your brokenness under the blessing.
~Henri Nouwen from a Lecture at Scarritt-Bennett Center

Some say you’re lucky
If nothing shatters it.

But then you wouldn’t
Understand poems or songs.
You’d never know
Beauty comes from loss.

It’s deep inside every person:
A tear tinier
Than a pearl or thorn.

It’s one of the places
Where the beloved is born.
~Gregory Orr from Concerning the Book That Is the Body of the Beloved

Every day, as the sun goes down,
I pause, feeling a bit or a lot broken, remembering how often
I messed up that day, in big and small ways.

I’ve been cracked open, my mistakes leaking and illuminated,
weighing down my heart, impossible to forget,
ready to take wings as I pray for mercy.

With forgiveness, there follows peacefulness.
Broken, but not shattered.
Cracked, but glistening clean.

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A World Where Much is Missing

Leave a door open long enough,
a cat will enter.
Leave food, it will stay.
Soon, on cold nights,
you’ll be saying “Excuse me”
if you want to get out of your chair.
But one thing you’ll never hear from a cat
is “Excuse me.”
Nor Einstein’s famous theorem.
Nor “The quality of mercy is not strained.”
In the dictionary of Cat, mercy is missing.
In this world where much is missing,
a cat fills only a cat-sized hole.
Yet your whole body turns toward it
again and again because it is there.

~Jane Hirshfield “A Small-Sized Mystery” from Come, Thief.

The first time I saw him, it was just a flash of gray ringed tail
disappearing into autumn night mist as I opened the back door
to pour kibble into the empty cat dish on the porch:
just another stray cat among many who visit the farm.

A few linger and stay.

So he did, keeping a distance in the shadows under the trees,
a gray tabby with white nose and bib, serious yet skittish,
watching me as I moved about feeding dogs, cats, birds, horses,
creeping to the cat dish only when the others drifted away.

There was something in the way he held his head,
an oddly forward ear; a stilted swivel of the neck.
I startled him one day as he ate his fill at the dish.

He ran, the back of his head flashing red, scalp completely gone.

Not oozing, nor something new, but recent. A nearly mortal scar
from an encounter with coyote, or eagle or bobcat.
This cat thrived despite trauma and pain, tissue still raw, trying to heal.

He had chosen to live; life had chosen him.

My first thought was to trap him, to put him humanely to sleep
to end his suffering mercifully, in truth to end my distress at seeing him every day,
envisioning florid flesh even as he hunkered invisible
in the shadowlands of the barnyard.

Yet the scar did not keep him from eating well or licking clean his pristine fur.

As much as I wanted to look away, to avoid confronting his mutilation,
I always greeted him from a distance, a nod to his maimed courage,
through wintry icy blasts and four foot snow,
through spring rains and summer heat with flies.

His wounds remained always visible,
a reminder of his inevitable fate.

I never did stroke that silky fur,
or feel his burly purr, assuming he still knew how,
but still fed his daily fill,
as he fed my need to know:
the value of a life so broken,
each breath taken is filled with sacred air.

The depth of his wounds show how much he bleeds.

my wounded friend, as close as he would allow

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Fixing Eyes on the Unseen – Expecting the Impossible

…to break through earth and stone of the faithless world
back to the cold sepulchre, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, In Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food – fish and a honeycomb.
~Denise Levertov “Ikon: The Harrowing of Hell” from A Door in the Hive

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, aching.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – A Glut of Melancholy

But when the melancholy fit shall fall
Sudden from heaven like a weeping cloud,
That fosters the droop-headed flowers all,
And hides the green hill in an April shroud;
Then glut thy sorrow on a morning rose,
Or on the rainbow of the salt sand-wave,
Or on the wealth of globed peonies;
~John Keats from “Ode on Melancholy”

I eat oatmeal for breakfast.
I make it on the hot plate and put skimmed milk on it.
I eat it alone.
I am aware it is not good to eat oatmeal alone.
Its consistency is such that is better for your mental health
if somebody eats it with you.
That is why I often think up an imaginary companion to have
breakfast with.
Possibly it is even worse to eat oatmeal with an imaginary
companion.
Nevertheless, yesterday morning, I ate my oatmeal porridge,
as he called it, with John Keats.
Keats said I was absolutely right to invite him:
due to its glutinous texture, gluey lumpishness, hint of slime,
and unusual willingness to disintegrate, oatmeal should
not be eaten alone…
~Galway Kinnell from “Oatmeal”

Oatmeal porridge eaten in melancholy,
among poets and emerging peonies,
hail-crushed blooms and storm-crossed hills,
while nations and individuals remain at war:

this is the week of walking through the suffering
of our Redeemer.

Glutted with sadness among companions:
I am not alone in feeling the sorrow is
already too much to be borne on
a holy Tuesday morning
with more yet to come~~
nothing more need be said.

I do what I can
to open my eyes and my heart
to understand how and why
Christ has done what He must
to save us from ourselves.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – One Fierce Sweet Hour

photo by Anna Blake

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake, Infinity Farm

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for a King riding to His death.

There was a motley parade to Jerusalem: cloaks and palms laid at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings, the rebuke of the Pharisees to quiet the people, His response that “even the stones will cry out” knowing what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. Instead, just as he bore the unborn Jesus to Bethlehem and stood over Him sleeping in the manger, just as he bore a mother and child all the way to Egypt to hide from Herod, the donkey would keep his secret well.  

Who, after all, would ever listen to a mere donkey?

We would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so He wept, knowing all this. I suspect the donkey bearing Him wept as well, in his own simple, plain and honest way, and I’m quite sure he kept it as his special secret.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

and just for fun on April 1st, I can’t resist sharing this one ….

Fixing Eyes on the Unseen – Everything Sad is Going to Come Untrue

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.  Revelation 21: 4-5

“Gandalf! I thought you were dead! But then I thought I was dead! Is everything sad going to come untrue?”
~J.R.R. Tolkien as Samwise Gamgee wakes to find his friends all around him in The Lord of the Rings

“The answer is yes. And the answer of the Bible is yes. If the resurrection is true, then the answer is yes. Everything sad is going to come untrue.”
~Pastor Tim Keller’s response in a sermon given in an ecumenical prayer service memorial in Lower Manhattan on the fifth anniversary of Sept. 11.

photo by Joel De Waard

In our minds, we want to rewind and replay the sad events of this week in a way that would prevent them from happening in the first place.

We want those in a broken relationship to come back together, hug and forgive. The devastating diagnosis would be proven an error and, in reality, only a transient illness. When a terrible tragedy happens, we want the dead and injured to rise up again. The destructive earthquake becomes a mere tremor, the flooding tsunami is only one foot, not over thirty feet tall, the hijackers are prevented from ever boarding a plane, the shooter changes her mind at the last minute and lays down her arms, the terrorist disables his suicide bombs and walks away from his training and misguided mission.

We want so badly for it all to be untrue. The bitter reality of horrendous suffering and sadness daily all over the earth is too much for us to absorb. We plead for relief and beg for a better day.

Our minds may play mental tricks like this, but God does not play tricks. He knows and feels what we do. He too wants to see it rewound and replayed differently. He has known grief and sadness, He has wept, He has suffered, He too has died in terrible humiliating and painful circumstances. 

And because of this, because of a God who came to dwell with us, was broken, died and then rose again whole and holy, we are assured, in His time, everything sad is going to come untrue.

Our tears will be dried, our grief turned to joy, our pain nonexistent, not even a memory.  It will be a new day, a better day–as it is written, trustworthy and true.

May it come.

Quickly.

photo by Nate Gibson

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – In Sorrow, Scraped and Torn

“I wish it need not have happened in my time,” said Frodo.
“So do I,” said Gandalf,

“and so do all who live to see such times.
But that is not for them to decide.
All we have to decide
is what to do with the time that is given us.”

The world is indeed full of peril,
and in it there are many dark places;
but still there is much that is fair,
and though in all lands
love is now mingled with grief,
it grows perhaps the greater.
― J.R.R. Tolkien, from The Fellowship of the Ring

God is not only the God of the sufferers but the God who suffers. … It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is splendor. …

Instead of explaining our suffering God shares it.

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

Scratch the surface of a human being and the demons of hate and revenge … and sheer destructiveness break forth.

    Again and again we read the stories of violence in our daily papers, of the mass murders and ethnic wars still occurring in numerous parts of our world. But how often do we say to ourselves: “What seizes people like that, even young people, to make them forget family and friends, and suddenly kill other human beings?” We don’t always ask the question in that manner. Sometimes we are likely to think, almost smugly: “How different those horrible creatures are from the rest of us. How fortunate I am that I could never kill or hurt other people like they did.”

    I do not like to stop and, in the silence, look within, but when I do I hear a pounding on the floor of my soul. When I open the trap door into the deep darkness I see the monsters emerge for me to deal with. How painful it is to bear all this, but it is there to bear in all of us. Freud called it the death wish, Jung the demonic darkness. If I do not deal with it, it deals with me. The cross reminds me of all this.

    This inhumanity of human to human is tamed most of the time by law and order in most of our communities, but there are not laws strong enough to make men and women simply cease their cruelty and bitterness. This destructiveness within us can seldom be transformed until we squarely face it in ourselves. This confrontation often leads us into the pit. The empty cross is planted there to remind us that suffering is real but not the end, that victory still is possible…
~Morton Kelsey from “The Cross and the Cellar”

I’m depending on others’ words right now. The maelstrom of emotions following this week’s latest school shooting silences everything but my tears.

Have mercy, Holy God, on your people.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen – Where to Look for the Good Parts

Once, in the cool blue middle of a lake,
up to my neck in that most precious element of all,

I found a pale-gray, curled-upwards pigeon feather
floating on the tension of the water

at the very instant when a dragonfly,
like a blue-green iridescent bobby pin,

hovered over it, then lit, and rested.
That’s all.

I mention this in the same way
that I fold the corner of a page

in certain library books,
so that the next reader will know

where to look for the good parts.
~Tony Hoagland “Field Guide” from Unincorporated Persons in the Late Honda Dynasty.

dragonfly wings photo by Josh Scholten
from The Reason for God by Tim Keller

We do not want merely to see beauty…
we want something else which can hardly be put into words-
to be united with the beauty we see,
to pass into it,
to receive it into ourselves,
to bathe in it,
to become part of it.

We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendours we see.


But all the leaves of the New Testament
are rustling with the rumour
that it will not always be so.


Someday, God willing, we shall get in.

~C.S. Lewis from The Weight of Glory

Part of the joy of beauty
is the realization that it is part of a larger whole,
most of which appears to be just out of sight. 
We are drawn forward toward something…
and left waiting, wondering.
~N.T. Wright from Life, God and Other Small Topics

Each day brings headlines that tear at us, pull us down and rub us with mud.  We are grimy by association, sullied and smeared.

Still, in our state of disgrace, Beauty is offered up to us, sometimes out of the blue, unexpected but so welcome.

In His last act with those He loved, Jesus shared Himself through a communal meal,
then washed and toweled their dirty feet clean, immersing them, despite their protests,  in all that is beautiful and clean. He made the ugly beautiful.

He took on and wore their grime on a towel around His waist.

It is now our turn to help wash away the dirt from whoever is in need.  He showed us how to help others look for the good parts.

This year’s Lenten theme:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4: 18

Fixing Eyes on the Unseen: The Eyes of My Regret

Always at dusk, the same tearless experience,
The same dragging of feet up the same well-worn path
To the same well-worn rock;
The same crimson or gold dropping away of the sun
The same tints—rose, saffron, violet, lavender, grey
Meeting, mingling, mixing mistily;
Before me the same blue black cedar rising jaggedly to a point;
Over it, the same slow unlidding of twin stars,
Two eyes, unfathomable, soul-searing,
Watching, watching—watching me;
The same two eyes that draw me forth, against my will dusk after dusk;
The same two eyes that keep me sitting late into the night, chin on knees
Keep me there lonely, rigid, tearless, numbly miserable,
       —The eyes of my Regret.

~Angelina Weld Grimké “The Eyes of My Regret”

How granular they feel—grief and regret, arriving, as they do,
in the sharp particularities of distress. Inserting themselves—
cunning, intricate, subversive—into our discourse.

In the long night, grievances seem to multiply. Old dreams
mingling with new. Disappointment and regret bludgeon
the soul, your best imaginings bruised, your hopes ragged.

Yet wait, watch. From the skylight the room is filling with
soft early sun, slowly sifting its light on the bed, on your head,
a shower of fine particles. How welcome. And how reliable.

~Luci Shaw “Sorrow”

It’s now been a interminably long three years: millions of people sickened by a virus that could kill within days or simply be spread by those unwitting and asymptomatic. We’ve lived through shut down of businesses and schools, hospitals and clinics being overwhelmed, and hoarding behavior resulting in shortages of products addressing basic needs.

Now that I can look back with a bit more perspective, I know my first reaction was fear for myself and those I love. My words flew out too quickly, my anxiety mixed with frustration and anger, my tears spilling too easily. Like so many others, my work life forever changed.

I ended up lying awake many nights with regrets, wondering if I should be doing more than just telemedicine from home, yet wanting to hide myself and my M.D. degree under a rock until the unending viral scourge blew over.

Yet amazingly, miracles of grace in many places:
generous people full of courage made a difference in small and large ways all around the world. Some took enormous personal risks to take care of strangers and loved ones. Some worked endless hours and when they came home, they remained isolated to avoid infecting their families.

Such grace happens when hardship is confronted head on by the brilliant light of sacrifice. I am deeply grateful to those who have worked tirelessly providing care and compassion to the ill. Their work is never done.

We know, in His humanity, Jesus wept, in frustration, in worry for His people, in grief.
His tears still light the sky with a promise of salvation as He assures He won’t leave us alone in darkness – our regret dissipates with the dawn.

This year’s Barnstorming Lenten theme is taken from 2 Corinthians 4: 18:
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.