No taste of food, no feel of water, no sound of wind, no memory of tree or grass or flower, no image of moon or star are left to me. I am naked in the dark, Sam, and there is no veil between me and the wheel of fire. I begin to see it even with my waking eyes, and all else fades. ~J.R.R. Tolkien The Lord of the Rings
Frodo is a study of a hobbit broken by a burden of fear and horror— broken down, and in the end made into something quite different. Frodo undertook his quest out of love– to save the world he knew from disaster at his own expense, if he could; and also in complete humility, acknowledging that he was wholly inadequate to the task His real contract was only to do what he could, to try to find a way, and to go as far on the road as his strength of mind and body allowed. He did that. ~J.R.R. Tolkien
We are regularly called to do more than we feel capable of accomplishing. Whether we are in the midst of a crisis of confidence, feeling beaten down, physically and emotionally vulnerable, or just plain scared – it is tempting to shrink away from doing what is needed.
Our call to obedience may not be quite as dramatic as Frodo’s monumental task of saving the world from destruction by evil forces — it may simply be getting out of bed and facing the day despite pain and overwhelming sorrow — but it takes no less courage and strength.
We are equipped by the intimacy of the Word of God speaking to each of us individually, instructing us on how to live these days we are given.
Like Frodo, we are to do what we can, to find a way through darkness and fire and threat, and to go down that road as far as our minds and bodies allow. We are inadequate by ourselves, but we are bolstered by the constancy of God alongside. We never travel alone.
Sometimes, I am startled out of myself, like this morning, when the wild geese came squawking, flapping their rusty hinges, and something about their trek across the sky made me think about my life, the places of brokenness, the places of sorrow, the places where grief has strung me out to dry. And then the geese come calling, the leader falling back when tired, another taking her place. Hope is borne on wings. Look at the trees. They turn to gold for a brief while, then lose it all each November. Through the cold months, they stand, take the worst weather has to offer. And still, they put out shy green leaves come April, come May. The geese glide over the cornfields, land on the pond with its sedges and reeds. You do not have to be wise. Even a goose knows how to find shelter, where the corn still lies in the stubble and dried stalks. All we do is pass through here, the best way we can. They stitch up the sky, and it is whole again. ~Barbara Crooker, from Radiance
We’ve lived long enough – now over three decades – in one place so things here on the farm are starting to break and fall apart, or stop working and simply give up. Over the last several weeks we’ve been busy fixing everything from barns to lawnmowers and old pick up trucks to leaking comfy air mattresses, not to mention various appliances threatening to give up the ghost.
We wonder what will break next, or whether all this is just preparing us for our own turn to fall apart, so I’m looking around with a renewed perspective of running out of time.
Like most people who have been stuck at home over the last several months, quarantine has been a good opportunity to clean up around here, including untouched boxes of things moved from our parents’ homes when they had to move into extended care before their deaths. We’ve packed up outdated possessions and no-longer-fitting clothing, scads of magazines and books never read and not-likely-to-be, and anything else that simply isn’t needed any longer.
The older I get, the more I feel I am merely passing through. No one else should have to pick up my messes after me.
Though this will be the summer of the purge of the old and used up, some things are always fixable, and that includes me. Like a seam with missing thread or a broken zipper or a dangling button, it is possible to be carefully stitched back into place once again and thus remain, forever, hopeful and whole.
Let America be America again. Let it be the dream it used to be. Let it be the pioneer on the plain Seeking a home where he himself is free.
(America never was America to me.)
Let America be the dream the dreamers dreamed— Let it be that great strong land of love Where never kings connive nor tyrants scheme That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty Is crowned with no false patriotic wreath, But opportunity is real, and life is free, Equality is in the air we breathe.
(There’s never been equality for me, Nor freedom in this “homeland of the free.”)
Say, who are you that mumbles in the dark? And who are you that draws your veil across the stars?
I am the poor white, fooled and pushed apart, I am the Negro bearing slavery’s scars. I am the red man driven from the land, I am the immigrant clutching the hope I seek— And finding only the same old stupid plan Of dog eat dog, of mighty crush the weak.
I am the farmer, bondsman to the soil. I am the worker sold to the machine. I am the Negro, servant to you all. I am the people, humble, hungry, mean— Hungry yet today despite the dream. Beaten yet today—O, Pioneers!
I am the man who never got ahead, The poorest worker bartered through the years. Yet I’m the one who dreamt our basic dream In the Old World while still a serf of kings, Who dreamt a dream so strong, so brave, so true, That even yet its mighty daring sings In every brick and stone, in every furrow turned That’s made America the land it has become.
O, I’m the man who sailed those early seas In search of what I meant to be my home— For I’m the one who left dark Ireland’s shore, And Poland’s plain, and England’s grassy lea, And torn from Black Africa’s strand I came To build a “homeland of the free.”
The free? Who said the free? Not me? Surely not me? The millions on relief today? The millions shot down when we strike? The millions who have nothing for our pay? For all the dreams we’ve dreamed And all the songs we’ve sung And all the hopes we’ve held And all the flags we’ve hung, The millions who have nothing for our pay— Except the dream that’s almost dead today.
O, let America be America again— The land that never has been yet— And yet must be—the land where every man is free. The land that’s mine—the poor man’s, Indian’s, Negro’s, ME— Who made America, Whose sweat and blood, whose faith and pain, Whose hand at the foundry, whose plow in the rain, Must bring back our mighty dream again.
America! O, yes, I say it plain, America never was America to me, And yet I swear this oath— America will be!
Out of the rack and ruin of our gangster death, The rape and rot of graft, and stealth, and lies, We, the people, must redeem The land, the mines, the plants, the rivers. The mountains and the endless plain— All, all the stretch of these great green states— And make America again! ~Langston Hughes from “Let America Be America Again”(1935)
When we remain silent in the face of injustice, we loudly slap the face of God. Because the person being abused is the face of God. ~Ann Voskamp
What has changed in America since Langston Hughes wrote “Let America Be America” in 1935? How many angry generations have passed since then and how many more are to come?
When three generations stand side by side, with angry words and tear-streaked faces, admitting that nothing has changed, then things have to change.
We are withering together in our anger and our tears.
Our children should not be faced with the choice of putting themselves in harm’s way because they are not allowed to breathe the same air of equality as everyone else. They deserve breath because God breathed them into existence, like everyone else. Instead, we are destroying their future as they are suffocated in the streets.
It has never been about “making America great again.”
It is about let America be America, once and for all.
To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God. To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God.
There is no place so remote that we can escape His penetrating gaze. To live all of life coram Deo is to live a life of integrity. It is a life of wholeness that finds its unity and coherency in the majesty of God.
Our lives are to be living sacrifices, oblations offered in a spirit of adoration and gratitude.
A fragmented life is a life of disintegration. It is marked by inconsistency, disharmony, confusion, conflict, contradiction, and chaos. Coram Deo … before the face of God. …a life that is open before God. …a life in which all that is done is done as to the Lord. …a life lived by principle, not expediency; by humility before God, not defiance. ~R.C. Sproulfrom “What Does “coram Deo” mean?”
We cannot escape His gaze. Why is that?
We…all of us, all colors, shapes and sizes… are created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.
And what would He see this week? Surely nothing that reflects the heart or face of God.
I cringe to think. I want to hide from His gaze. All I see around me and within me is: inconsistency, disharmony, confusion, conflict, contradiction, and chaos. And most of all: defiance.
Surely, surely I know best.
I’m not alone: so many others also each know best, calling hypocrisy on one another, holding fast to moral high ground when the reality is: we drown together in the mud of our mutual guilt and lack of humility.
It is past time for us to be on our knees pleading for mercy, certainly not on our knees leaning upon the neck of another imago dei, squeezing out their very life breath and right to exist.
We are miserable reflections, each and every one of us, surely not coram Deo.
All that we have done, we have done onto God Himself. Kind of takes one’s breath away.
What stood will stand, though all be fallen, The good return that time has stolen. Though creatures groan in misery, Their flesh prefigures liberty To end travail and bring to birth Their new perfection in new earth. At word of that enlivening Let the trees of the woods all sing And every field rejoice, let praise Rise up out of the ground like grass. What stood, whole in every piecemeal Thing that stood, will stand though all Fall–field and woods and all in them Rejoin the primal Sabbath’s hymn. ~Wendell Berry, from “Sabbaths” (North Point Press, 1987).
We live in a time where the groaning need anddividedness of humankind is especially to be felt and recognized…
Yet this terrific human need and burden of the times causes us to see how weak and powerless we are to change this. Then we must see that if we are to advocate change, we must start with ourselves. We must recognize that we as individuals are to blame for social injustice, oppression, and the downgrading of others, whether personal or on a broader plane. We must see that a revolution must take place against all that destroys life. This revolution must become a revolution different from any the world has ever seen. God must intervene and lead such a revolution with his Spirit and his justice and his truth. ~Dwight Blough from the introduction to When the Time was Fulfilled (1965)
22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. Romans 8: 22-26
We are groaning in anticipation of what might come next – so many ill, so many lost. What can we make of this, how can we make sense of it?
We could groan together in the hard labor of birthing a newly unified people all facing the same viral enemy. Instead we groan angry and bitter, irritable with one another, wanting to find someone else, anything to blame for our misery.
God willingly pulls our groanings onto Himself and out of us. He understands even when we are too inarticulate to form the words we want Him to hear.
We must cling tenaciously to the mystery of God’s magnetism for our weakness and suffering and allow His healing us to begin.
By His Spirit we will be forever changed and our groanings will be no more.
We do not want merely to see beauty… we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Someday, God willing, we shall get in. ~C.S. Lewis from The Weight of Glory
We are wounded by the grime of this world, no question about it. Just one look at the headlines shows how tainted and sullied we’ve become, so long separated from the beauty and perfection for which we were created.
The wounds we bear are from beauty banished when we desperately wish to bathe in it. We’re offered just such a cleansing when we offer up our soiled selves.
I used to think the land had something to say to us, back when wildflowers would come right up to your hand as if they were tame.
Sooner or later, I thought, the wind would begin to make sense if I listened hard and took notes religiously. That was spring.
Now I’m not so sure: the cloudless sky has a flat affect and the fields plowed down after harvest seem so expressionless, keeping their own counsel.
This afternoon, nut tree leaves blow across them as if autumn had written us a long letter, changed its mind, and tore it into little scraps. ~Don Thompson October
We’re in a time of seasonal abundance but our emotions are spent from containment through lock-down, shelter-in, social distancing, zoom-in and zoom-out.
As I meet with my patients via a televisit, I try to read their faces and find that along with the flatness of our screens, our emotions are flat too. My usual gentle humor to lighten things up becomes pointless – it is hard to elicit smiles these days. On the other hand, there no longer is a need for abundant tissues for tearful conversations because no one will weep on screen. There may be a hint of emotion in a catch in a voice, but I have yet to see anyone actually cry in two months of telehealth conversations. That would be too vulnerable – somehow being on camera suggests we need to put the actor-mask on, be expression-less, strong and invulnerable. And somehow my patient knows I can’t reach out as I would in an exam room, literally and verbally, to reassure them I’m present and listening. I’m not really present on a screen even though I’m listening.
And while out in society, we must literally hide ourselves behind a mask that conceals our smiles as well as our grim-faced frowns.
So our social and clinical interactions are as flat as the screens they play out on.
We need some unchecked tears about now, as well as endless belly laughs. Perhaps there will be a reawakening to the range of emotions we have taken for granted before finding ourselves in this time of restraint and restriction.
As we reintegrate and reunite, slowly, carefully and compassionately, let us re-experience in 3-D what we have been missing in our virtual meetings: tears that accompany joyous reunion as well as the lament of all we’re lost during this time.
Tell the bees. They require news of the house; they must know, lest they sicken from the gap between their ignorance and our grief. Speak in a whisper. Tie a black swatch to a stick and attach the stick to their hive. From the fortress of casseroles and desserts built in the kitchen these past few weeks as though hunger were the enemy, remove a slice of cake and lay it where they can slowly draw it in, making a mournful sound.
And tell the fly that has knocked on the window all day. Tell the redbird that rammed the glass from outside and stands too dazed to go. Tell the grass, though it’s already guessed, and the ground clenched in furrows; tell the water you spill on the ground, then all the water will know. And the last shrunken pearl of snow in its hiding place.
Tell the blighted elms, and the young oaks we plant instead. The water bug, while it scribbles a hundred lines that dissolve behind it. The lichen, while it etches deeper its single rune. The boulders, letting their fissures widen, the pebbles, which have no more to lose, the hills—they will be slightly smaller, as always,
So many around the globe are grieving their losses, their reality forever changed by a virus. Yet the world churns on, oblivious to the sorrows of individuals.
The tradition of telling the bees is that it matters to the community of hives how people who care for them are faring: is there a wedding coming up? a baby due? an overwhelming illness? a death of a loved one? If a hive is kept in ignorance, the cloud of grief will sicken them or drive them away. Shared grief is a nurturing spirit that allows the community to thrive and move on in sweetness.
Nothing happens without an impact down the line; the butterfly effect is also the bee effect. We speak softly of our desolation and suffering so our tears water thirsty ground.
Let the bees know, let them hear; the bees will go about their work and they will turn our sorrow to honey.
And came the horses. There, still they stood, But now steaming, and glistening under the flow of light,
Their draped stone manes, their tilted hind-hooves Stirring under a thaw while all around them
The frost showed its fires. But still they made no sound. Not one snorted or stamped,
Their hung heads patient as the horizons, High over valleys, in the red leveling rays
In din of the crowded streets, going among the years, the faces, May I still meet my memory in so lonely a place
Between the streams and the red clouds, hearing curlews, Hearing the horizons endure. ~Ted Hughes from “The Horses”
Five years ago this week, Marlee went to her forever home, far sooner than we planned. She was only twenty two, born only two months after our daughter’s birth, much too young an age for a Haflinger to die.
But something dire was happening to her over the previous two weeks — not eating much, an expanding girth, then shortness of breath, and it was confirmed she had untreatable lymphoma.
Her bright eyes were shining to the end so it was very hard to ask the vet to turn the light off. But the time had clearly come.
Marlee M&B came to us as a six month old “runty orphan” baby by the lovely stallion Sterling Silver, but she was suddenly weaned at three days when her mama Melissa died of sepsis. She never really weaned from her bottle/bucket feeding humans Stefan and Andrea Bundshuh at M&B Farm in Canada. From them she learned people’s behavior, understood their nonverbal language, and discerned human subtleties that most horses never learn. This made her quite a challenge as a youngster as it also meant there was no natural reserve nor natural respect for people. She had no boundaries taught by a mother, so we were tasked with teaching her the proper social cues.
When turned out with the herd as a youngster, she was completely clueless–she’d approach the dominant alpha mare incorrectly, without proper submission, get herself bitten and kicked and was the bottom of the social heap for years, a lonesome little filly with few friends and very few social skills. She had never learned submission with people either, and had to have many remedial lessons on her training path. Once she was a mature working mare, her relationship with people markedly improved as there was structure to her work and predictability for her, and after having her own foals, she picked up cues and signals that helped her keep her foal safe, though she had always been one of our most relaxed “do whatever you need to do” mothers when we handled her foals as she simply never learned that she needed to be concerned.
Over the years, as the herd has changed, Marlee became the alpha mare, largely by default and seniority, so I don’t believe she really trusted her position as “real”. She tended to bully, and react too quickly out of her own insecurity about her inherited position. She was very skilled with her ears but she was also a master at the tail “whip” and the tensed upper lip–no teeth, just a slight wrinkling of the lip. The herd scattered when they saw her face change. The irony of it all is that when she was “on top” of the herd hierarchy, she was more lonely than when she was at the bottom and I think a whole lot less happy as she had few grooming partners any more.
She accompanied us to the fair for a week of display of our Haflingers year after year after year — she could be always counted on to greet the public and enjoy days of braiding and petting and kids sitting on her back.
The day she started formal under saddle training under Val Bash was when the light bulb went off in her head–this was a job she could do! This was constant communication and interaction with a human being, which she craved! This was what she was meant for! And she thrived under saddle, advancing quickly in her skills, almost too fast, as she wanted so much to please her trainer.
She was the first among North American Haflingers to not only become regional champion in her beginner novice division of eventing as a pregnant 5 year old, but also received USDF Horse of the Year awards in First and Second Level dressage that year as the highest scoring Haflinger.
With Jessica Heidemann she did a “bridleless” ride display in front of hundreds of people at the annual Haflinger event, and with Garyn Heidemann as instructor, she became an eventing pony for a young rider whose blonde hair matched Marlee’s. She galloped with abandon in the field on bareback rides with Emily Vander Haak and became our daughter Lea’s special riding horse over the last few years.
She had a career of mothering along with intermittent riding work, with 5 foals –Winterstraum, Marquisse, Myst, Wintermond (aka “Mondo”), and Nordstrom—each from different stallions, and each very different from one another.
This mare had such a remarkable work ethic, was “fine-tuned” so perfectly with a sensitivity to cues–that our daughter said: “Mom, it’s going to make me such a better rider because I know she pays attention to everything I do with my body–whether my heels are down, whether I’m sitting up straight or not.” Marlee was, to put it simply, trained to train her riders.
I miss her high pitched whinny from the barn whenever she heard the back door to the house open. I miss her pushy head butt on the stall door when it was time to close it up for the night. I miss that beautiful unforgettable face and those large deep brown eyes where the light was always on.
What a ride she had for twenty two years, that dear little orphan. What a ride she gave to many who trained her and who she trained over the years. Though I never climbed on her back, what joy she gave me all those years, as the surrogate mom who loved and fed her. May I meet her in my memories, whenever I feel lonesome for her, still unable to resist those bright eyes forever now closed in peace.