All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east. ― Gerard Manley Hopkins from “The Wreck of the Deutschland”
It has been a slow coming of spring this year, seeming in no hurry whatsoever. Snow, sleet and hail fell on our farm just this past week with the mountains piled high with white and the greening of the fields yet to begin.
The soil is too cold and damp to plant and our animals want to hang onto their winter hair, reluctant to give it up in chill winds.
Like Narnia, winter still has its terrible grip on us – and not just in terms of weather trends. We live in a world at war and we as individuals continue to find ways to argue among ourselves after a two year pandemic.
So here we are, frozen in a darkened world, thawed by a Risen Son who shines and actually warms us from our prolonged dormancy.
This is exactly what eastering is. It is awakening out of a restless sleep, opening the door to let in fresh air, and the heavy stone that locked us in the dark is now rolled back, never to cover us again.
There are times when lifting our voices in song is the only way to express what our hearts are feeling, especially now as we witness the distress of the Ukrainian people who are relying on their cultural bonds, their spiritual faith and their trust that good people of the world will support their defense of their culture and their government.
May our voices be raised along with them, today and whenever freedom is threatened in the future. How else can we live?
Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east. ― Gerard Manley Hopkins from “The Wreck of the Deutschland”
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself. ~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale
All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
It has been a slow coming of spring, seeming in no hurry whatsoever. Snow remains in the foothills and the greening of the fields has only begun.
The flowering plum and cherry trees finally have burst into bloom despite a continued chill. It has felt like winter for over a year yet now the perfumed air of spring permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that has locked us in the dark so long has been rolled back.
2021 Easter Service Plans: We welcome you back this year!
We will host our outdoor hilltop Easter Sunrise Service on April 4, 2021, at 7 AM, fully abiding by state COVID regulations for outdoor worship services.
All visitors and worshipers over the age of two, even if fully vaccinated or considered immune from past COVID infection, are expected to wear face masks at all times and observe appropriate social distancing as we meet outdoors on our farm hillside. We’ll have hay bales available for spaced seating but you may find it more convenient to bring your own folding chairs. Wear warm clothing as there can be brisk winds and sturdy shoes for the walk up the hill in wet pasture.
If it is raining, bring umbrellas as we’re unable to move indoors into the barn given the current state restrictions on indoor worship.
Unfortunately, due to COVID regulations, we will not be able to provide our usual coffee/hot chocolate and cinnamon rolls this year.
We are so looking forward to worshipping with you again this year, rain or shine!
Dan and Emily Gibson
For more information about the service, and how to find our farm, contact us at emilypgibson@gmail.com
Our Easter Sunrise Service Tradition
When we purchased Walnut Hill Farm from the Morton Lawrence family in 1990, part of the tradition of this farm was a hilltop non-denominational Easter sunrise service held here for the previous 10+ years. We have continued that tradition, with an open invitation to families from our surrounding rural neighborhood and communities, as well as our church family from Wiser Lake Chapel, to start Easter morning on our hill with a worship service of celebration of the resurrection of Jesus Christ. We have seen over 150 attend our services some years.
At our annual Easter Sunrise Service in Whatcom County starting at 7 AM, we develop a different Easter theme each year through use of scripture readings and songs, led by Dan Gibson. We sit on hay bales on the hill for the worship service, followed by breakfast of cinnamon rolls, hot chocolate and coffee in our barn. As many of the people who attend come from some distance from all over the county, we try to conclude by 8 AM so they may have time to get to morning church services.
We invite all to come to our farm to participate in this traditional service of celebration. Please dress warmly with sturdy shoes as you will be walking through wet grass to reach the hilltop. Bring heavy blankets or sleeping bags to wrap up in if it is a chilly morning.
In case of light rain, please bring umbrellas or wear your rain gear. If we have heavy rain, we will meet in the red hay barn. We never cancel this service (except in the event of an emerging global pandemic!)
“Why do you look for the living among the dead? He is not here; he has risen!” Luke 24: 5-6
Since this moment (the resurrection), the universe is no longer what it was; nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before.
Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life. Sometimes at that moment a wave of light breaks into our darkness, and it is as though a voice were saying: “You are accepted.” ~Paul Tillich, American theologian
So what do I believe actually happened that morning on the third day after he died? …I speak very plainly here…
He got up. He said, “Don’t be afraid.”
Love is the victor. Death is not the end. The end is life. His life and our lives through him, in him.
Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream.
Make no mistake: if He rose at all it was as His body; if the cells’ dissolution did not reverse, the moleculesreknit, the amino acids rekindle, the Church will fall…
It was not as the flowers, each soft Spring recurrent; it was not as His Spirit in the mouths and fuddled eyes of the eleven apostles; it was as His Flesh: ours. ~John Updike from “Seven Stanzas at Easter”
From the far star points of his pinned extremities, cold inched in—black ice and squid ink— till the hung flesh was empty. Lonely in that void even for pain, he missed his splintered feet, the human stare buried in his face. He ached for two hands made of meat he could reach to the end of. In the corpse’s core, the stone fist of his heart began to bang on the stiff chest’s door, and breath spilled back into that battered shape. Now
Our flesh is so weak, so temporary, as ephemeral as a dew drop on a petal yet with our earthly vision it is all we know of ourselves and it is what we trust knowing of Him.
He was born as our flesh, from our flesh. He walked and hungered and thirsted and slept as our flesh. He died, His/our flesh hanging in tatters, blood spilling freely breath fading to nought, speaking those last Words our ears can never forget.
Then He got up, to walk and hunger and thirst alongside us –flesh of His flesh– here among us He is risen –flesh of our flesh– married forever as the Church: a fragile, flawed and everlasting body that will rise, once again, as He did.
So what do I believe actually happened that morning on the third day after he died? …I speak very plainly here…
He got up. He said, “Don’t be afraid.”
Love is the victor. Death is not the end. The end is life. His life and our lives through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream. Christ our Lord has risen. ~Frederick Buechner
Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6: 8-10
Since this moment (the resurrection), the universe is no longer what it was; nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before. ~Paul Tillich
Make no mistake: if He rose at all it was as His body; if the cells’ dissolution did not reverse, the molecules reknit, the amino acids rekindle, the Church will fall…
It was not as the flowers, each soft Spring recurrent; it was not as His Spirit in the mouths and fuddled eyes of the eleven apostles; it was as His Flesh: ours. ~John Updike from “Seven Stanzas at Easter”
Our flesh is so weak, so temporary, as ephemeral as a dew drop on a petal yet with our earthly vision it is all we know of ourselves and it is what we trust knowing of Him.
He was born as our flesh, from our flesh. He walked and hungered and thirsted and slept as our flesh. He died, His flesh hanging in tatters, blood spilling freely breath fading to nought speaking Words our ears can never forget.
And He got up, to walk and hunger and thirst alongside us and here on this hill we meet together, –flesh of His flesh– here among us He is risen –flesh of our flesh– married forever as the Church: a fragile, flawed and everlasting body.
The challenge after each Sabbath is to go back to an every day routine as if nothing has happened when everything has happened.
There is laundry to do floors to mop patients to comfort barns to clean taxes to pay.
Nothing seemingly has changed, yet… everything is changed.
Now I know why, though dead and pruned, after every Sabbath I sprout green ~ I am alive only because He is.
Traditionally, Lent does not include the five Sundays before Easter as every Sabbath is a celebration of Christ’s resurrection. We should let Him Easter in us every week!
This is one of six Easter reflections on Barnstorming during the next few weeks. We wait for the glorious day when we can meet as Christ’s body on April 21, first on our farm’s hill at dawn, and then later inside our church’s sanctuary to feel the full impact of “He is Risen!”
Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6: 8-10
So what do I believe actually happened that morning on the third day after he died? …I speak very plainly here…
He got up. He said, “Don’t be afraid.”
Love is the victor. Death is not the end. The end is life. His life and our lives through him, in him.
Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream.
Make no mistake: if He rose at all it was as His body;if the cells’ dissolution did not reverse, the molecules reknit, the amino acids rekindle, the Church will fall…
It was not as the flowers, each soft Spring recurrent; it was not as His Spirit in the mouths and fuddled eyes of the eleven apostles; it was as His Flesh: ours. ~John Updike from “Seven Stanzas at Easter”
Since this moment (the resurrection), the universe is no longer what it was; nature has received another meaning; history is transformed and you and I are no more, and should not be anymore, what we were before. ~Paul Tillich
Our flesh is so weak, so temporary,
as ephemeral as a dew drop on a petal
yet with our earthly vision
it is all we know of ourselves
and it is what we trust knowing
of Him.
He was born as our flesh, from our flesh.
He walked and hungered and thirsted and slept
as our flesh.
He died, His flesh hanging in tatters,
blood spilling freely
breath fading
to nought
speaking Words
our ears can never forget.
And He got up,
to walk and hunger and thirst alongside us
and here on this hill we meet together,
–flesh of His flesh–
here among us He is risen
–flesh of our flesh–
married forever
as the Church:
a fragile, flawed
and everlasting body.
31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
Matthew 25: 31-46
The final parable of Jesus prepares us to enter Holy Week, as we once again become the crowd shouting the mixed messages of Palm Sunday.
Jesus arrives to Hosannas as a King with glory, laud and honor, not at all treated as the “least of these” on that Sabbath.
Yet within days he was rejected, betrayed, sold for silver, convicted and punished as a common criminal with the assent of those who had earlier welcomed him with such warmth.
So who are we to become on this day?
Do we claim adoration but in reality practice rejection?
Do we give him a kiss that ultimately is his betrayal?
Do we protest when he washes our dirty feet but argue about who among us is greatest?
Do we prepare a glorious meal but then offer up only vinegar?
Do we throw our cloaks down at his feet, dress him in an elegant robe but later strip him naked to cast lots for the clothing off his back?
Do we rescue him from his unjust captivity or do we turn the other way when he is flogged, beaten and crucified?
Who are we – his people, his family, his church – during this week to come?
We are clearly told: we feed the hungry, offer drink to the thirsty, clothe the naked, visit the lonely and care for the sick. We are his hands, his feet, his heart, his spirit on earth.
Let us never forget.
May my eyes see, my ears hear, my heart understand. He prepares me with parable.
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears.
Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
God himself does not give answers. He gives himself. ~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale
“Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.”
― Gerard Manley Hopkins
All changed, changed utterly:
A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
It has been a slow coming of spring this year, seeming in no hurry whatsoever. Snow remains in the foothills and the greening of the fields has only begun. The flowering plum and cherry trees finally have burst into bloom despite a continued chill. It feels like winter at night yet the perfumed air of spring now permeates the day. Such extreme variability is disorienting, much like standing blinded in a spotlight in a darkened room.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that locked us in the dark rolled back.
Barnstorming 