Bring to Light the Mystery: This In-between Day

Holy Saturday is the day between promise and sight.
Good Friday has done its work.
Easter morning has not yet dawned.
The body of Jesus lies in the tomb, and the church waits in silence.
It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection.

~Hardin Crowder from “Christ’s Saturday in the Grave”

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.

~Malcolm Guite “Jesus Laid in the Tomb”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist, and even death cannot deprive us of this. 
Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

Fellow sufferers, you know as well as I do
that Friday is rarely the worst.
It’s Saturday morning, when the body’s
lizard-dry from crying and the blood
has stiffened to a stop. You ping rocks
off the walls of your tomb, thinking,
at least Friday’s nails offered some hope
of relief—an absence of pain
to look forward to. But here we are,
beloved, in the dumb quiet
of having cried out to God
and fermented in forsakenness
with nothing to show for it
but six dozen pounds of burial
spices. There’s still a world
knocking around outside
that remembers our gashes and screams
but has no idea how lonely it is
to have come to the other side,
linen still stuck to our eyes
and so much hell left to harrow.

~Tania Runyon “Holy Saturday” from Poet Jesus

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

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Bring to Light the Mystery: Were You There?

How is faith to endure, O God,
when you allow all this scraping and tearing on us?
You have allowed rivers of blood to flow,
mountains of suffering to pile up,
sobs to become humanity’s song–
all without lifting a finger that we could see.
You have allowed bonds of love beyond number
to be painfully snapped.
If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear.
But instead of hearing an answer
we catch sight of God himself scraped and torn.
Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well.
But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows,
because he has suffered as one Godforsaken.
Which means that you and I,
even in our darkest hours,
are not forsaken.
Though we may hear nothing, feel nothing, believe nothing,
we are not forsaken, and so we need not despair.

And that is everything.
That is Good Friday and it is hope,
it is life in this darkened age,
and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,

even in Bethlehem, where he was born;
for to his tenderness then the straws were

almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday are
but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line.
Christmas only points forward to Good Friday and Easter.
It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne
 – his opening words in his sermon on Christmas Day 1626

Anytime we assume God in heaven could not possibly understand
the loneliness and rejection we feel
the pain and discouragement we endure
the hatred that taints our communities
the suffering that is part of living inside these frail vessels, our bodies.
Surely, we think —
if there was a God, He would do something about it:

He reminds us today
of all days
He was scraped and torn –
not scratching the surface, but gouged deep.
He knows exactly what we endure
because He wasn’t spared.

He took it all on Himself — our affliction became His.

Paid in full.

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Bring to Light the Mystery: Waiting for the Door to Open

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness


Samwise, one of our two Cardigan Corgis who recently passed away in his sleep at a ripe old corgi age, always did twice daily barn chores with me. 

He would run up and down the aisles as I fill buckets, throw hay, and he’d explore the manure pile out back and the compost pile and check out the dove house and have stand offs with the barn cats (which he always lost). 

We had our routine.  When I got done with chores, I whistled for him and we headed to the house. 

We always returned home together.

Except this particular morning. I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond where he once fell in as a pup (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

I’m really anxious about him at this point, fearing the worst. He was nowhere to be found, utterly lost.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before.  The mare was peacefully eating hay.  Sure enough, there was Sam standing with his feet up against the door as if asking what took me so long. He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and his good horse friend kept it their secret.

Making not a whimper or a bark when I called out his name, passing that stall at least 10 times looking for him, he just patiently waited for me to open the door and set him free.

It’s a Good Friday.

The lost was found even when he never felt lost to begin with.  

Yet he was lost to me. And that is all that matters. We have no idea how lost we are until someone comes looking for us, doing whatever it takes to bring us home.

Sam was just waiting for a closed door to be opened.  And today, of all days, that door is thrown wide open.

photo by Nate Gibson

Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Card

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Bring to Light the Mystery: Foot Washing

sculpture by Max Greiner

Being thorough, I remove a holey sock
to view a diabetic man’s filthy feet.
I use the time to complete our talk
of what drove him to live on the street
as I wonder how any of this can help.

While he tells me more of his medical past,
I run warm water into a stainless bowl.
I immerse both his feet and begin to ask
myself what good it does for this poor soul
to allow himself to undergo this ablution.

Silently I sluice the water between his toes
and soap the crusty callous at his heel.
I marvel at his arch and notice how closely
it fits my palm. I know he can feel
this proximity too. He shuts his eyes.

Months of useless layers peel away,
revealing layers useless weeks ago.
Removing the tough brown hide of yesterday
yields clean pink skin, but we both know
this ritual will be useless days from now.

Still, this moment may withstand time’s test,
teaching us each lessons unknown before.
I learn the medicine of selflessness.
He learns what medicine is really for–
the hope that basin, soap and touch can bear.
~Robert Fawcett “Washing Feet”

Jesus washing the feet of his disciples by Finnish artist Albert Gustaf Edelfelt

What e’er the soul has felt or suffered long,
Oh, heart! this one thing should not be forgot:
Christ washed the feet of Judas.
~George Marion McClellan
from “The Feet of Judas” in The Book of American Negro Poetry 1922

Ford Maddox Brown — Washing Peter’s Feet

As an aide in a rest home caring for the crippled feet of the elderly,
as a medical student in an inner city hospital seeing the homeless whose socks had to be peeled off carefully to avoid pulling off gangrenous toes, as a doctor working with the down and out detox patients from the streets who had no access to soap and water for weeks,

I’ve washed feet as part of my job.

People always protest,
just as Peter did when Jesus started to wash his feet.
We never believe our feet,
those homely gnarled bunioned claw-toed calloused parts of us,
deserve that attention, and certainly not love.

We are ashamed to have someone care about them, care for them, when we don’t care enough on our own.

I have never washed the feet of someone about to betray me,
leading me to my death.

I have never had my feet washed by someone
who understood my heart needed cleansing even more than my feet, who loved me that much.

Until now.

This one thing should not be forgot:
Kneeling, He wears the humility and towels of a servant as His only raiments. He gently cups our heels in His palms, washes and dries our soles and arches and toes, but our hearts are held, still beating, in His loving hands.

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Bring to Light the Mystery: Crushed

The world is charged with the grandeur of God.   
It will flame out, like shining from shook foil;   
It gathers to a greatness, like the ooze of oil
Crushed.
~Gerard Manley Hopkins from “God’s Grandeur”

What took Him to this wretched place
What kept Him on this road?

~Stuart Townend and Keith Getty from “Gethesemane”

photo by Bob Tjoelker


Jesus said, wait with me. But the disciples slept.
Jesus said, wait with me. And maybe the stars did,
maybe the wind wound itself into a silver tree, and didn’t move, maybe
the lake far away, where once he walked as on a
blue pavement,
lay still and waited, wild awake.
Oh the dear bodies, slumped and eye-shut, that could not
keep that vigil, how they must have wept,
so utterly human, knowing this too
must be a part of the story.

~Mary Oliver from “Gethsemane”

You could not watch one hour with me–James Tissot

Today marks the crushing of Christ in the Garden of the Oil Press: Gethsemane -a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this night, the pressure is turned up high on the disciples, not just on Jesus.

The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of their weakened flesh at every turn.

But they fail pressure testing and fall apart. 

Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst,  by my expectation that being called a follower of Jesus is somehow enough.

It is not enough.
I fail the pressure test as well.
I don’t wait and watch.

I fall asleep through His anguish.
I dream, oblivious, while He sweats blood.
I give Him up with a kiss.
I might even deny I know Him when I’m pressed hard.

Yet, the moment of His betrayal becomes the moment He is glorified,
thereby God is glorified and we are saved. 

Crushed, bleeding, poured out over the world –
He becomes the sacrifice that anoints us.

Incredibly,
mysteriously,
indeed miraculously,
He loves us anyway, broken as we are,
because He knows broken like no other.

Van Gogh – Olive Grove 1889

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Holy Ground

The only use of a knowledge of the past
is to equip us for the present.
The present contains all that there is.
It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead from The Aims of Education

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.

  
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.

 
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday
Vol. IX, No. 4, 2016

From Meyers’ studio Munich 1899

She did what she could.
She poured perfume on my body beforehand
to prepare for my burial.
I tell you the truth, wherever the gospel is preached
throughout the world,
what she has done will also be told,
in memory of her.
Mark 14:8-9

Rubens’ Mary Anointing of Jesus

We naturally wonder if our actions on this earth are pleasing to God, though we understand our faith, rather than good works we do, is the key to salvation.  Jesus’ response to Mary of Bethany’s anointing of His feet the day before He enters Jerusalem is provocative on a number of levels. However, her story parallels the passion of this Passion week:

Mary acts out of faith even when she confronts a painful reality. She acknowledges Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary of Bethany (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered. She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in a personal act of devotion and servanthood.

And today we remember this Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could, finding holy ground is Christ Himself — as should we.

James Tissot

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: Before Darkness Overtakes You

No matter how deep our darkness, He is deeper still. 
~Corrie ten Boom from The Hiding Place

Then Jesus told them:
You are going to have the light just a little while longer.
Walk while you have the light, before darkness overtakes you.
The man who walks in the dark does not know where he is going.
John 12:35

I think he planned it, sort of, from the start;
whether he knew they’d choose the fruit or not,
he scattered hints around the garden, what to do
in case they got themselves kicked out. A shirt
of fur around the lamb. The stream converting
water into syllables. Bamboo pipes.
The caps of mushrooms round as wheels.
Bluebirds composing tunes. He knew nothing
they started later would be new. Except he
didn’t factor in the thorns, how they would smart
as Adam—leaving—drove one through his foot.
How clever Romans would invent a crown.
He didn’t figure weeds could break His heart.

~Jeanne Murray Walker “Foreknowledge”

Thoughts on Holy Tuesday:

Many older people when stressed with illness, while hospitalized or disrupted from their routine, will become disoriented, even confused in the evening, unable to sleep, or be at ease.  It is referred to as “sundowning” by the care providers who must try to keep an older patient safe, calm and oriented to time and place.

It isn’t at all clear what is happening in the brain as the sun goes down, but over the years of watching this happen in my patients, I think it is a very primal fear response to loss of light. We don’t know where we are lost in the dark. We don’t know what is out there that may hurt us.

Jesus knew the dangers of the night, both as God and as man.  As the Light of the World, soon to hang from the cross as the sky blackened and the sun was covered over, His illumination will dim and die. 

At that moment, both God and man are plunged into enveloping darkness: an extreme  “sundowning” where all hope is lost, and we can lose our way.

Yet if we stay rooted to Jesus, not leave the cross, we can put down our heavy burden and rest. We can celebrate the arrival of brilliant light in our lives. Instead of darkness overcoming us, our lives are covered in the glory and grace of Resurrection Day.

The Son settled among us.  Darkness can no longer overtake us, even at death. The Light will illuminate the path we are meant to take.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Lyrics:
What if instead of more violence
We let our weapons fall silent?
No more revenge or retribution
No more war or persecution.

It could be beautiful.

What if instead of our judgment
We soften our hearts that have hardened?
Instead of certainty and pride
We love and sacrifice.

It could be beautiful.

Can we see the other as our brother?
Can we sing the darkness to light?
Sounding chords of compassion and grace
Set the swords of judgement aside

Let mercy’s eyes
See the other human face.
~Kyle Pederson

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Bring to Light the Mystery: Blown Away

Like a storm
of hornets, the
little white planets
layer and relayer
as they whip around
in their high orbits,
getting more and
more dense before
they crash against
our crust. A maelstrom
of ferocious little
fists and punches,
so hard to believe
once it’s past.
~Kay Ryan “Hailstorm”

Several years ago, a brief and unexpected Palm Sunday storm blew through with gusts of southerly winds, thunder, horizontal rain and noisy hale. I had left the north/south center aisle doors wide open after morning chores, so the storm also blew through the barn. Hay, empty buckets, horse halters and cat food were strewn about. The Haflinger horses stood wide-eyed and fretful in their stalls as the hail on the metal roof hammered away.

Once I got the doors closed and secured, all was soon made right. The horses relaxed and got back to their meals and things felt normal again.

Today, Holy Monday morning, all seems calm but nevertheless, somewhat beaten up. The barn is still there, the roof still on, the horses where they belong and all seems to be as it was before the barnstorming wind. Or so it might appear.

This wind heralds another storm beginning this week that hits with such force that I’m knocked off my feet, blown away, and left bruised and breathless. No latches, locks, or barricades are strong enough to protect me from what will come over the next few days.

Yesterday he rode in on a donkey softly, humbly, and wept at what he knew must come.

Today, he overturns the tables in his fury.

Tomorrow he describes the destruction that is to happen, yet no one understands.

Wednesday, a woman boldly anoints him with precious oil, as preparation, ignoring his disciples’ rebukes.

On Thursday, he kneels before his friends, pours water over their dusty feet, presides over a simple meal, and later, abandoned, sweats blood in agonized prayer.

By Friday, all culminates in a most perfect storm, transforming everything in its path, leaving nothing untouched, the curtain torn, the veil removed.

The silence on Saturday is deafening.

Next Sunday, the Son rises, sheds his shroud and neatly folds what is no longer needed. He is nearly unrecognizable in his glory.

He calls my name, my heart burns within me at his words and I can never be the same again.

I am, once again and always, barnstormed to the depths of my soul. Doors flung open wide, my roof pulled off, everything of no consequence blown away and now replaced, renewed and reconciled.

May it be done this week as he has said, again and yet again, year after year, life after life.

another barnstorming

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

1. Courage, my soul, and let us journey on,
Tho’ the night is dark, it won’t be very long.
Thanks be to God, the morning light appears,
And the storm is passing over, Hallelujah!

Chorus: Hallelujah! Hallelujah! The storm is passing over, Hallelujah!

2. Billows rolling high, and thunder shakes the ground,
Lightnings flash, and tempest all around,
Jesus walks the sea and calms the angry waves,
And the storm is passing over, Hallelujah! [Chorus]

3. The stars have disappeared, and distant lights are dim,
My soul is filled with fears, the seas are breaking in.
I hear the Master cry, “Be not afraid, ’tis I,”
And the storm is passing over, Hallelujah!
[Chorus]

4. Soon we shall reach the distant shining shore,
Free from all the storms, we’ll rest forevermore.
Safe within the veil, we’ll furl the riven sail,
And the storm will all be over, Hallelujah! [Chorus]

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Bring to Light the Mystery: Palms Before His Feet

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.  So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 
 And Jesus found a young donkey and sat on it, just as it is written,

 “Fear not, daughter of Zion;
behold, your king is coming,

    sitting on a donkey’s colt!”
John 12: 12-15

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadow,
   leap with delight!
How doves, released from their cages,
   clatter away, splashed with sunlight.

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.
~Mary Oliver “The Poet thinks about the donkey” from her book Thirst.

photo by Anna Blake

With monstrous head and sickening cry
And ears like errant wings…

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
G. K. Chesterton from “The Donkey”

photo by Anna Blake, Infinity Farm

Palm Sunday is a day of dissonance and dichotomy in the church year, very much like the donkey who figured as a central character that day. 

Sadly, a donkey gets no respect, then or now – for his plain and awkward hairy looks, for his loud and inharmonious voice, for his apparent lack of strength — yet he was the chosen mode of transportation for an unlikely King riding to His death.

There was a motley parade to Jerusalem:
cloaks and palms at the feet of the donkey bearing the Son of God, disorderly shouts of adoration and blessings,
the rebuke of the Pharisees to quiet the people.

His response was “even the stones will cry out” about what is to come.

But the welcoming crowd waving palm branches, shouting sweet hosannas and laying down their cloaks did not understand the fierce transformation to come, did not know within days they would be a mob shouting words of derision and rejection and condemnation.

The donkey knew because he had been derided, rejected and condemned himself, yet still kept serving. Just as he was given voice and understanding centuries before to protect Balaam from going the wrong way, he could have opened his mouth to tell them, suffering beatings for his effort. 

Instead, just as he bore the unborn Jesus to Bethlehem,
stood over Him sleeping in the manger,
bore a mother and child all the way to Egypt to hide from Herod, 
the donkey keeps his secret well.  

Who, after all, would ever listen to a mere donkey?

Even so, we would do well to pay attention to this braying wisdom. 

The donkey knows – he’s a believer.

He bears the burden we have shirked. He treads with heavy heart over the palms and cloaks we lay down as meaningless symbols of honor. He is the ultimate servant to the Servant who laid aside His crown.

A day of dichotomy —
of honor and glory laid underfoot only to be stepped on, 
of blessings and praise turning to curses,
of the beginning of the end becoming a new beginning for us all.

And so Jesus wept, knowing all this. 
I suspect the donkey bearing Him wept as well, in his own simple, plain, and honest way, and I’m quite sure he kept it as his special secret.

Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
Zechariah 9:9

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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Bring to Light the Mystery: In God’s Eye

As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.

I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.

~Gerard Manley Hopkins “As kingfishers catch fire”

photo by Josh Scholten
photo by Josh Scholten

We are far more than a simple flash of wing
or a clarion ring of stone or bell ~
We who are imaged in God’s eye,
first imagined, then brought to life.

We are His retina’s reflection
of who walks with Him in His creation,
ten thousand times ten thousand.

We are created lovely,
meant to be lovely in His eyes,
so much more than light and sound~

We are inscaped in Christ, steeped
in His holy justice and sanctity~

We who keep all his goings graces,
for that He came down,
for that He indwells,
for that He was sacrificed.

We cannot help but be changed.

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

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