There Will Always Be Thistle

Against the rubber tongues of cows and the hoeing hands of men
Thistles spike the summer air
And crackle open under a blue-black pressure.

Every one a revengeful burst
Of resurrection, a grasped fistful
Of splintered weapons and Icelandic frost thrust up

From the underground stain of a decayed Viking.
They are like pale hair and the gutturals of dialects.
Every one manages a plume of blood.

Then they grow grey, like men.
Mown down, it is a feud. Their sons appear,
Stiff with weapons, fighting back over the same ground.

~Ted Hughes “Thistles”

Sheep will not eat it
nor horses nor cattle
unless they are starving.
Unchecked, it will sprawl over
pasture and meadow
choking the sweet grass
defeating the clover
until you are driven
to take arms against it
but if unthinking
you grasp it barehanded
you will need tweezers
to pick out the stickers.

Outlawed in most Northern
states of the Union
still it jumps borders.
Its taproot runs deeper
than underground rivers
and once it’s been severed
by breadknife or shovel
—two popular methods
employed by the desperate—
the bits that remain will
spring up like dragons’ teeth
a field full of soldiers
their spines at the ready.

Bright little bursts of
chrome yellow explode from
the thistle in autumn
when goldfinches gorge on
the seeds of its flower.
The ones left uneaten
dry up and pop open
and parachutes carry
their procreant power
to disparate venues
in each hemisphere
which is why there will always
be thistle next year.

~Maxine Kumin “Why There Will Always Be Thistle Next Year” from The Long Marriage

This upstart thistle
Is young and touchy; it is
All barb and bristle,

Threatening to wield
Its green, jagged armament
Against the whole field.

Butterflies will dare
Nonetheless to lay their eggs
In that angle where

The leaf meets the stem,
So that ants or browsing cows
Cannot trouble them.

Summer will grow old
As will the thistle, letting
A clenched bloom unfold

To which the small hum
Of bee wings and the flash of
Goldfinch wings will come,

Till its purple crown
Blanches, and the breezes strew
The whole field with down.
~Richard Wilbur “A Pasture Poem” from Anterooms

Like the thistle that dots our pastures, I have a tendency at times to be bristly, barbed and sharp. Perhaps it is only my desire for self-protection in a threatening world. Having spiky thorns may keep me from being “eaten”, but they won’t deter the approach of the hungry goldfinch, butterfly or bee. 

I’ve softened over time (in more ways than one!) by forces outside of myself. The autumn thistle may bristle but its thistledown envelops the pasture as surely as God’s grace envelops me.

With the breezes, the softest thistle seed spreads afar rather than remaining stock-still in self-defense. I find as I wrap up my seventh decade, I too am adrift, seeking out previously unexplored nooks and crannies in which to land.

“For a time I rest in the grace of the world, and am free.”
~Wendell Berry from The Peace of Wild Things

That is how grace and redemption works, both on thistles and bristly people: our self-protective sharp edges shine with a delicate downiness, spreading beauty instead of bristles. 

Everyone is in need of such a transformation. The worldly dilemma with thistle and people is that downy seeds grow up to wield yet more barbs and thorny weapons. The entire pasture becomes a battlefield.

Lord, please make me an instrument of your peace…

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God was Here: Brings Down and Raises Up

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Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

 

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The Lord brings death and makes alive;
    he brings down to the grave and raises up.
~1 Samuel 2: 6 from the Song of Hannah

 

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Hannah’s prayer describes the Lord in all His paradox of reversals: the strong are broken and those who stumble strengthened, the satisfied end up working for food and the hungry become filled, the barren woman bears children while the mother of many pines away, the poor and needy are lifted up to sit with princes.

He humbles and exalts–we have read the stories of how the Lord uses such reversals to instruct His people.

Yet nothing Hannah says is as radical and unprecedented as being brought down to the grave and then raised up, the Lord causing death and making alive.   This makes no sense.  Once in the grave, there is no escape.  Death cannot be reversed like the weak becoming strong, the hungry filled, the barren fertile, the poor enriched.

Hannah sings that this will indeed happen, just as the other reversals happened.  It would take centuries, but her prayer is fulfilled in the child born to Mary, who lives and dies and lives again in the greatest reversal of all.

There can be no greater mystery than a God who chooses to walk the earth as a man among the poor, the needy, the helpless, the sick, the blind, the lame, the wicked, the barren, the hungry, the weak.

There can be no greater reversal than God Himself dying–put away down into the grave– and then rising up, glorious, in the ultimate defeat of darkness and death.

Hannah already knew this as a barren woman made full through the blessing of the Lord, choosing to empty herself by giving her son back to God.

Mary knew this as a virgin overshadowed by the Holy Spirit, choosing to empty herself by bearing, raising and giving her Son back to the Father.

The angels knew this, welcoming the Son of God to a throne in a manger as He is born to bring light to the darkness, and peace to a torn and ruptured world.

We know this too.   We are the weak, the hungry, the poor, the dying filled completely through the love and sacrifice of the Triune God, and so give ourselves up to Him.

From down to up.  It can be done.  And He has done it.

 

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Have you heard the sound of the angel voices
ringing out so sweetly, ringing out so clear?
Have you seen the star shining out so brightly
as a sign from God that Christ the Lord is here?

Have you heard the news that they bring from heaven
to the humble shepherds who have waited long?
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels sing their joyful song.

He is come in peace in the winter’s stillness,
like a gentle snowfall in the gentle night.
He is come in joy, like the sun at morning,
filling all the world with radiance and with light.

He is come in love as the child of Mary.
In a simple stable we have seen his birth.
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing ‘Peace on earth’.

He will bring new light to a world in darkness,
like a bright star shining in the skies above.
He will bring new hope to the waiting nations,
when he comes to reign in purity and love.

Let the earth rejoice at the Saviour’s coming.
Let the heavens answer with a joyful morn:
Gloria in excelsis Deo! Gloria in excelsis Deo!
Hear the angels singing, ‘christ is born’
Hear the angels singing, ‘christ is born’
~John Rutter “Angels’ Carol”