Be still and know that I am God. Be still and know that I am. Be still and know. Be still. Be.
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me. ~St. Patrick
Six years a slave, and then you slipped the yoke, Till Christ recalled you, through your captors cries! Patrick, you had the courage to turn back, With open love to your old enemies, Serving them now in Christ, not in their chains, Bringing the freedom He gave you to share. You heard the voice of Ireland, in your veins Her passion and compassion burned like fire.
Now you rejoice amidst the three-in-one, Refreshed in love and blessing all you knew, Look back on us and bless us, Ireland’s son, And plant the staff of prayer in all we do: A gospel seed that flowers in belief, A greening glory, coming into leaf. ~Malcolm Guite — A St. Patrick Sonnet
St. Patrick is little remembered for his selfless missionary work in Ireland in the fifth century, but rather has become a caricature of all the drunken silliness of this day. Visiting his grave in Downpatrick, Ireland, just a humble stone on a hill top overlooking the sea, I wondered what he would make of the modern March 17.
He would advise us to be still and know.
He would plant his staff in us and all we do; we would respond by flowering up from the green.
St. Patrick’s Cathedral, Downpatrick, Northern IrelandSt. Patrick’s grave marker
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
The congregation sang off key. The priest was rambling. The paint was peeling in the Sacristy.
A wayward pigeon, trapped in the church, flew wildly around for a while and then flew toward a stained glass window,
but it didn’t look like reality.
The ushers yawned, the dollar bills drifted lazily out of the collection baskets and a child in the front row began to cry.
Suddenly, the pigeon flew down low, swooping over the heads of the faithful like the Holy Ghost descending at Pentecost
Everyone took it to be a sign, Everyone wants so badly to believe. You can survive anything if you know that someone is looking out for you,
but the sky outside the stained glass window, doesn’t it look like home? ~June Beisch, “Holy Ghost” from Fatherless Women.
A little aside from the main road, becalmed in a last-century greyness, there is the chapel, ugly, without the appeal to the tourist to stop his car and visit it. The traffic goes by, and the river goes by, and quick shadows of clouds, too, and the chapel settles a little deeper into the grass.
But here once on an evening like this, in the darkness that was about his hearers, a preacher caught fire and burned steadily before them with a strange light, so that they saw the splendour of the barren mountains about them and sang their amens fiercely, narrow but saved in a way that men are not now. ~R.S. Thomas “The Chapel”
The church knelt heavy above us as we attended Sunday School, circled by age group and hunkered on little wood folding chairs where we gave our nickels, said our verses, heard the stories, sang the solid, swinging songs.
It could have been God above in the pews, His restless love sifting with dust from the joists. We little seeds swelled in the stone cellar, bursting to grow toward the light.
Maybe it was that I liked how, upstairs, outside, an avid sun stormed down, burning the sharp- edged shadows back to their buildings, or how the winter air knifed after the dreamy basement.
Maybe the day we learned whatever would have kept me believing I was just watching light poke from the high, small window and tilt to the floor where I could make it a gold strap on my shoe, wrap my ankle, embrace any part of me. ~Maureen Ash “Church Basement”
There is much wrong with churches overall, comprised as they are of fallen people with broken wings and fractured faith. We seem odd, keen to find flaws in one another as we crack open and spill our own.
Yet what is right with the church is who we pray to, why we sing, feast together and share His Word. We are visible people joined together as a body bloodied and bruised. Someone is looking out for us despite our thoroughly motley messiness.
Our Lord of Heaven and Earth rains down His restless love upon our heads, no matter how humble a building we worship in, or how we look or feel today.
The dove descends upon us.
We are simply grateful to be alive, to raise our hands together, to sing and kneel and bow in a house, indeed a home that God calls His own.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn.
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
The old church leans nearby a well-worn road, Upon a hill that has no grass or tree, The winds from off the prairie now unload The dust they bring around it fitfully.
The path that leads up to the open door Is worn and grayed by many toiling feet Of us who listen to the Bible lore And once again the old-time hymns repeat.
And ev’ry Sabbath morning we are still Returning to the altar waiting there. A hush, a prayer, a pause, and voices fill The Master’s House with a triumphant air.
The old church leans awry and looks quite odd, But it is beautiful to us and God. ~Stephen Paulus
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But if we hope for what we do not see, we eagerly wait for it with perseverance. Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Romans 8:25-27
And so many of us. How can we expect Him to keep track of which voice goes with what request. Words work their way skyward. Oh Lord, followed by petition — for a cure, the safe landing. For what is lost, missing — a spouse, a job, the final game. Complaint cloaked as need — the faster car, porcelain teeth. That so many entreaties go unanswered may say less about our lamentable inability to be heard than our inherent flawed condition.
Why else, at birth, the first sound we make, that full-throttled cry? Of want, want, want. Of never enough. Desire as embedded in us as the ancestral tug in my unconscienced dog who takes to the woods, nose to the ground, pulled far from domesticated hearth, bowl of kibble. Left behind, I go about my superior business, my daily ritual I could call prayer.
But look, this morning, in my kitchen, I’m not asking for more of anything. My husband slices bread, hums a tune from our past. Eggs spatter in a skillet. Wands of lilac I stuck in a glass by the open window wobble in a radiant and — dare I say it?— merciful light. ~Deborah Cummins “Just One God” from Counting the Waves
We who are nothingness can never be filled: Never by orchards on the blowing sea, Nor the rich foam of wheat all summer sunned.
Our hollow is deeper far than treasure can fill: Helmets of gold swim ringing in the wells Of our desire as thimbles in the sea.
Come like an ocean thundering to the moon, Drowning the sunken reef, mounting the shore. Come, infinite answer to our infinite want. ~John Frederick Nims from “Prayer”
Each morning’s sunrise, each evening’s sunset is answer to our unuttered prayers. From subtle simmer to blazing boil, settling back to gray.
And so our prayers of praise, thanksgiving, petition rise and fall, simmer and boil and are sometimes breathed in silence.
Yet our Father answers with radiance and mercy.
So we keep on trudging, with each step our prayers are answered: we will take the next step, and the next, and the next.
Never alone. Always heard. Forever loved.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn.
Brightest and best of the sons of the morning, dawn on our darknessand lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
O radiant Light, O Sun divine; Of God the Father’s deathless face, O image of the Light sublime that fills the heav’nly dwelling place. O Son of God, the source of life, Praise is your due by night and day. Our happy lips must raise the strain of your esteemed and splendid name.
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Spend your life trying to understand it, and you will lose your mind; but deny it and you will lose your soul. ~St. Augustine in his work “On the Trinity”
Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . . Nothing in fiction is so fantastic as is this truth of the Incarnation. ~J. L. Packer from Knowing God
It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way: the Trinity, one God, of whom are all things, through whom are all things, in whom are all things. Thus the Father and the Son and the Holy Spirit, and each of these by Himself, is God, and at the same time they are all one God; and each of them by Himself is a complete substance, and yet they are all one substance.
The Father is not the Son nor the Holy Spirit; the Son is not the Father nor the Holy Spirit; the Holy Spirit is not the Father nor the Son: but the Father is only Father, the Son is only Son, and the Holy Spirit is only Holy Spirit.
To all three belong the same eternity, the same unchangeableness, the same majesty, the same power. In the Father is unity, in the Son equality, in the Holy Spirit the harmony of unity and equality.
And these three attributes are all one because of the Father, all equal because of the Son, and all harmonious because of the Holy Spirit. –Augustine of Hippo, On Christian Doctrine, I.V.5.
The story goes that Augustine of Hippo was walking on the beach contemplating the mystery of the Trinity. Then he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole.
Augustine asked him, “What are you doing?” “I’m going to pour the entire ocean into this hole.” “That is impossible, the whole ocean will not fit in the hole you have made” said Augustine. The boy replied, “And you cannot fit the Trinity in your tiny little brain.”
I accept that my tiny brain, ever so much tinier than St. Augustine’s, cannot possibly absorb or explain the Trinity–I will not try to put the entire ocean in that small hole. The many analogies used to help human understanding of the Trinity are dangerously limited in scope:
three candles, one light
vapor, water, ice
shell, yolk, albumin
height, width, depth
apple peel, flesh, core
past, present, future.
It is sufficient for me to know, as expressed by the 19th century Anglican pastor J.C. Ryle: It was the whole Trinity, which at the beginning of creation said, “Let us make man”. It was the whole Trinity again, which at the beginning of the Gospel seemed to say, “Let us save man”.
All one, equal, harmonious, unchangeable, bound together to save us from ourselves.
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I arise today through the strength of heaven Light of sun, radiance of moon Splendor of fire, speed of lightning Swiftness of wind, depth of the sea Stability of earth, firmness of rock
I arise today through God’s strength to pilot me God’s eye to look before me God’s wisdom to guide me God’s way to lie before me God’s shield to protect me
From all who shall wish me ill Afar and a-near Alone and in a multitude Against every cruel, merciless power That may oppose my body and soul ~from “The Deer’s Cry”
photo by Bob Tjoelker
A cruel and merciless dictator dominates the headlines, not because he is unique in the course of world history, but because the toll of his actions are witnessed by the world in real time. We flinch and cringe at every directed missile hit and explosion of citizens’ property and lives to dust and ash.
What makes this evolving war so compelling to those of us who watch from a distance is the powerful resistance of the Ukrainian leader and his brave countrymen who will not submit to cruelty and destruction.
“…even if you destroy all our cathedrals and churches, you will not destroy our sincere faith in God, in Ukraine. Faith in people. We will restore every house, every street, every city. And we say to Russia: …you will repay everything you did against Ukraine. In full. And we will not forget those who perished, and God won’t… ~President Volodymyr Zelensky(March 2022)
St. Patrick, in the fifth century, returned to Ireland to face merciless cruelty and violence in defense of his Christian faith. His story lives on centuries later while those who persecuted him are relegated to the ash heap of history.
History repeats itself; there always will be cruel men who seek merciless power over others.
Yet God is, was, and always will be. So we sing:
God’s eye to look before me God’s wisdom to guide me God’s way to lie before me God’s shield to protect me ~from St. Patrick’s breastplate prayer
This year’s Lenten theme for Barnstorming is a daily selection from songs and hymns about Christ’s profound sacrifice on our behalf.
If we remain silent about Him, the stones themselves will shout out and start to sing (Luke 19:40).
In His name, may we sing…
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ in me, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me, Christ with me. Text from Saint Patrick’s Breastplate
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Now, newborn, in wide-eyed wonder he gazes up at his creation. His hand that hurled the world holds tight his mother’s finger. Holy light spills across her face and she weeps silent wondering tears to know she holds the One who has so long held her. ~Joan Rae Mills from “Mary”in Light Upon Light
Now burn, new born to the world, Doubled-naturèd name, The heaven-flung, heart-fleshed, maiden-furled Miracle-in-Mary-of-flame, Mid-numbered he in three of the thunder-throne!
Not a dooms-day dazzle in his coming nor dark as he came; Kind, but royally reclaiming his own; A released shower, let flash to the shire, not a lightning of fíre hard-hurled.
Let him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east… ~Gerard Manley Hopkins from “The Wreck of the Deutschland”
Through the tender mercy of our God, With which the Dayspring from on high has visited us; To give light to those who sit in darkness and the shadow of death, To guide our feet into the way of peace. Luke 1:78-79 (Zechariah’s Song)
It never fails to surprise and amaze: the dawning seems to come from nowhere.
There is bleak dark, then a hint of light over the foothills in a long thin line, followed by the appearance of subtle dawn shadows as if the night needs to cling to the ground a little while longer, not wanting to relent and let us go.
Then color appears, erasing all doubt: the hills begin to glow orange along their crest, as if a flame is ignited and is spreading down a wick. Ultimately the explosion of Light occurs, spreading the orange pink palette unto the clouds above, climbing high to bathe the glaciers of Mount Baker and onto the peaks of the Twin Sisters.
~Dayspring to our dimness~
From dark to light, ordinary to extraordinary. This gift is from the tender mercy of our God, who has become the Light of a new Day, guiding our feet on the pathway of peace.
We no longer need to stumble about in the shadows. He comes to light our darkness.
Merry Christmas today to all my Barnstorming readers and visitors!
The light shines in the darkness, and the darkness has not overcome it. ~John 1:5
Sleeping child, I wonder, have you a dream to share? May I see the things you see as you slumber there? I dream a wind that speaks, like music as it blows As if it were the breath of everything that grows.
I dream a flock of birds flying through the night Like silent stars on wings of everlasting light. I dream a flowing river, deep as a thousand years, Its fish are frozen sorrow, its water bitter tears.
I dream a tree so green, branches wide and long, And ev’ry leaf and ev’ry voice a song. I dream of a babe who sleeps, a life that’s just begun. A word that waits to be spoken. The promise of a world to come. ~Charles Bennett “Sleeping Child”
Oh little child it’s Christmas night And the sky is filled with glorious light Lay your soft head so gently down It’s Christmas night in Bethlehem town.
Chorus: Alleluia the angels sing Alleluia to the king Alleluia the angels sing Alleluia to the king.
Sleep while the shepherds find their way As they kneel before you in the golden hay For they have brought you a woolly lamb On Christmas night in Bethlehem.
Chorus
Sleep till you wake at the break of day With the sun’s first dawning ray You are the babe, who’ll wear the crown On Christmas morn in Bethlehem town.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonished at the emphasis the Church puts on the body. It is not the soul she says that will rise but the body, glorified. ~Flannery O’Connor in a letter written in 1955
Good is the flesh that the Word has become, good is the birthing, the milk in the breast, good is the feeding, caressing and rest, good is the body for knowing the world, Good is the flesh that the Word has become.
Good is the body for knowing the world, sensing the sunlight, the tug of the ground, feeling, perceiving, within and around, good is the body, from cradle to grave, Good is the flesh that the Word has become.
Good is the body, from cradle to grave, growing and aging, arousing, impaired, happy in clothing, or lovingly bared, good is the pleasure of God in our flesh, Good is the flesh that the Word has become.
Good is the pleasure of God in our flesh, longing in all, as in Jesus, to dwell, glad of embracing, and tasting, and smell, good is the body, for good and for God, Good is the flesh that the Word has become. ~Brian Wren Good is the Flesh: Body, Soul, and Christian Faith
The Word was made flesh. This one verse in John is the crux, the heart, the center point of the Gospel. Without God putting on flesh to become like us, He is not one of us. He is fully God and fully man — both.
He comes from the body of a mother, born a baby frail and weak, just like us. He hurts, He thirsts, He hungers, He stumbles, He falls, He weeps. And He dies as we do.
Yet this God, our God, rises again to walk, speak, eat, and be touched so that we too may rise as He does. The Word was made flesh so our flesh, weak and frail though we are, becomes His body glorified.
The word was made flesh, and dwelt among us. We beheld the glory of the Father, full of grace and truth. In the beginning was the Word, The Word was with God. In Him was life; and the life was the light of men. He came to his own, and his own received him not.
Spend your life trying to understand it, and you will lose your mind; but deny it and you will lose your soul. ~St. Augustine in his work “On the Trinity”
Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . . Nothing in fiction is so fantastic as is this truth of the Incarnation. ~J. L. Packer from Knowing God
The story goes that Augustine of Hippo was walking on the beach contemplating the mystery of the Trinity. Then he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole.
Augustine asked him, “What are you doing?” “I’m going to pour the entire ocean into this hole.” “That is impossible, the whole ocean will not fit in the hole you have made” said Augustine. The boy replied, “And you cannot fit the Trinity in your tiny little brain.”
I accept that my tiny brain, ever so much tinier than St. Augustine’s, cannot possibly absorb or explain the Trinity–I will not try to put the entire ocean in that small hole. The many analogies used to help human understanding of the Trinity are dangerously limited in scope: three candles, one light vapor, water, ice shell, yolk, albumin height, width, depth apple peel, flesh, core past, present, future.
It is sufficient for me to know, as expressed by the 19th century Anglican pastor J.C. Ryle: It was the whole Trinity, which at the beginning of creation said, “Let us make man”. It was the whole Trinity again, which at the beginning of the Gospel seemed to say, “Let us save man”.
All one, equal, harmonious, unchangeable, bound to save us from ourselves.
“It is not easy to find a name that will suitably express so great an excellence, unless it is better to speak in this way: the Trinity, one God, of whom are all things, through whom are all things, in whom are all things. Thus the Father and the Son and the Holy Spirit, and each of these by Himself, is God, and at the same time they are all one God; and each of them by Himself is a complete substance, and yet they are all one substance.
The Father is not the Son nor the Holy Spirit; the Son is not the Father nor the Holy Spirit; the Holy Spirit is not the Father nor the Son: but the Father is only Father, the Son is only Son, and the Holy Spirit is only Holy Spirit.
To all three belong the same eternity, the same unchangeableness, the same majesty, the same power. In the Father is unity, in the Son equality, in the Holy Spirit the harmony of unity and equality.
And these three attributes are all one because of the Father, all equal because of the Son, and all harmonious because of the Holy Spirit.” –Augustine of Hippo, On Christian Doctrine, I.V.5.
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs— Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings. ~Gerard Manley Hopkins “God’s Grandeur”
…the sudden angel affrighted me––light effacing my feeble beam, a forest of torches, feathers of flame, sparks upflying: …as that hand of fire touched my lips and scorched by tongue and pulled by voice into the ring of the dance. ~Denise Levertov from “Caedmon” in Breathing the Water
Unless the eye catch fire, Then God will not be seen. Unless the ear catch fire Then God will not be heard. Unless the tongue catch fire Then God will not be named. Unless the heart catch fire, Then God will not be loved. Unless the mind catch fire, Then God will not be known. ~William Blake from “Pentecost”
Christ has no body now on earth but yours. Yours are the only hands with which he can do his work. yours are the only feet with which he can go about the world. Yours are the only eyes through which his compassion can shine forth upon a troubled world. Christ has no body now on earth but yours. ~Teresa of Avila
Today, when we feel we are without hope, when the bent world reels with a troubled sickness of shedding blood and spreading violence, when faith feels frail, when love seems distant, we wait, stilled, for the moment we ourselves – not our cities – are lit afire ~ when the Living God is seen, heard, named, loved, known forever burning in our hearts deep down, brooded over by His bright wings~ we are His dearest, His freshest deep down things, in this moment and for eternity.
And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
“Let me go there”
And He did. Knowing what awaited Him.
As a result, we are forever changed.
Fifty weeks of dirt rows Plain and unnoticed. Could be corn, could be beans Could be anything; Drive-by fly-over dull.
Yet April ignites an explosion: Dazzling retinal hues Singed and scorched, crying Grateful tears for such as this Grounded rainbow on Earth
Transient, incandescent Brilliance hoped for. Remembered in dreams, Promises realized, Housed in crystal before shattering.
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