Days pass when I forget the mystery. Problems insoluble and problems offering their own ignored solutions jostle for my attention… And then once more the quiet mystery is present to me, the throng’s clamor recedes: the mystery that there is anything, anything at all, let alone cosmos, joy, memory, everything, rather than void: and that, O Lord, Creator, Hallowed one, You still, hour by hour sustain it. ~Denise Levertov from “Primary Wonder” from Sands of the Well
Here is the mystery, the secret, one might almost say the cunning, of the deep love of God: that it is bound to draw upon itself the hatred and pain and shame and anger and bitterness and rejection of the world, but to draw all those things on to itself is precisely the means chosen from all eternity by the generous, loving God, by which to rid his world of the evils which have resulted from human abuse of God-given freedom. ~N.T. Wright from The Crown and The Fire
Inundated by the inevitable bad news of the world, I must cling to the mystery of His magnetism for my own weaknesses, flaws and bitterness.
I am frozen in the ice of sin, waiting to be thawed.
He willingly pulls evil onto Himself, out of me. Hatred and pain and shame and anger disappear into the vortex of His love and beauty, the mucky corners of my heart vacuumed spotless.
We are let in on a secret: He is not sullied by absorbing the dirty messes of our lives.
Created in His image, sustained and loved, thus a reflection of Him, it is no mystery we are washed forever clean.
photo of Mt. Baker reflected in Wiser Lake by Joel DeWaard
This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…
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After the two days he left for Galilee. (Now Jesus himself had pointed out that a prophet has no honor in his own country.)When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
“Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
The royal official said, “Sir, come down before my child dies.”
“Go,” Jesus replied, “your son will live.”
The man took Jesus at his word and departed.While he was still on the way, his servants met him with the news that his boy was living.When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
This was the second sign Jesus performed after coming from Judea to Galilee. John 4: 43-54
Faith is to believe what you do not see; the reward of this faith is to see what you believe. Hebrews 11:1
Does the road wind up-hill all the way? Yes, to the very end.
Will the day’s journey take the whole long day? From morn to night, my friend.
But is there for the night a resting-place? A roof for when the slow dark hours begin.
May not the darkness hide it from my face? You cannot miss that inn.
Shall I meet other wayfarers at night? Those who have gone before.
Then must I knock, or call when just in sight? They will not keep you standing at that door.
Shall I find comfort, travel-sore and weak? Of labour you shall find the sum.
Will there be beds for me and all who seek? Yea, beds for all who come. ~Christina Rossetti “Up-Hill”
This life of ours can be an arduous and often troubled journey.
We might feel like we are never able to reach a point of rest in our uphill climb through obstacles and hazards. It can be so dark we’re not sure we can see the road, much less where we’re headed.
When a royal official makes the 20 hour journey uphill to find Jesus to ask him to heal and save his son, he surely was at a point of desperate need. He is so convinced by the stories of Jesus’ power to heal, he would go wherever needed to make that happen for his dying son.
Yet he discovers Jesus’ power is not just in His hands, but in His words.
Our faith is not just based on what we see with our eyes, but in our trust and belief in Jesus, who is the Word.
When we are faced with that up-hill journey through troubled times, we will not be left stranded, lost and waiting by the roadside. Many have gone on before us, and those faithful are ready and waiting to help walk alongside us and give us encouragement to keep going.
There is a place waiting for wayfarers like us.
Jesus speaks the healing of the son and the royal official takes Him at His Word.
No longer is that official merely politically powerful; he descends back down the road to his home spreading the word to all around him about the far greater power of Jesus.
There is salvation through the Word to those who believe. We all are weary travelers welcomed with open arms as the uphill road points us to the best home of all.
I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
Lyrics by Lori McKenna:
When the road under your feet is dark and feels wrong And you find yourself lost and all your confidence gone And the stars over your head through the clouds won’t be revealed I’ll walk with you, even if it’s uphill
When the weight of your troubles send your knees into the dirt And all your loyal distractions only magnify the hurt When lonesome doesn’t quite define how so alone you feel I’ll walk with you, even if it’s uphill
Hard times and landslides are part of life I know Like they say, none of us get out alive Whatever ocean you’re swimming across However valley low Whatever mountains you climb I’ll walk with you, even if it’s uphill
Blessed are the times filled with sun, surrounded by your friends Those days when all the new roads wait right where the old roads end And should you wake up to Everest right outside your windowsill I’ll walk with you even if it’s uphill
Hard times and landslides are part of life God knows We all got some mountains to climb Whatever ocean you’re swimming across However valley low I’m right here, I’ve been right here all this time And I’ll walk with you, even if it’s uphill I’ll walk with you, even if it’s uphill
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The world is indeed full of peril and in it there are many dark places. But still there is much that is fair. And though in all lands, love is now mingled with grief, it still grows, perhaps, the greater. — J. R. R. Tolkien from The Fellowship of the Ring
A man of sorrows and acquainted with grief Isaiah 53:3
Shut out suffering, and you see only one side of this strange and fearful thing, the life of man. Christ saw both sides. He could be glad, he could rejoice with them that rejoice; and yet the settled tone of his disposition was a peculiar and subdued sadness.
That gave the calm depth to the character of Christ; he had got the true view of life by acquainting himself with grief. ~Frederick Robertson from a 1846 sermon entitled Typified by the Man of Sorrows, the Human Race
An elderly mother/grandmother apparently kidnapped from her home is yet to be heard from.
And another school shooting takes hold of my heart and breaks it.
Our sorrows fill a chasm so deep and dark that it is a fearsome thing to even peer from the edge. We join the helplessness of countless people in human history who have lived through times which appeared unendurable.
We don’t understand why inexplicable tragedy befalls good and gracious people, taking them when they are not yet finished with their work on earth.
From the unconscionable shootings of innocents, to quakes that topple buildings burying people, to waves that wipe out whole communities sweeping away thousands, to pathogens too swift and devastating for modern medicine —
we are reminded every day: we live on perilous ground and our time here has always been finite.
We don’t have control over the amount of time, but we do have control over how extensively our compassion for others is heard and spread.
There is assurance in knowing we do not weep alone; our Lord is acquainted with grief.
Our grieving is so familiar to a suffering God who too wept at the death of a beloved friend, when He faced a city about to condemn Him to death and He was tasked with enduring the unendurable.
There is comfort in knowing He too peered into the chasm of darkness; He willingly entered its depths to come to our rescue.
His has an incomparable capacity for Light, bringing to the world a Love that lasts an eternity.
Lyrics:
Angels, where you soar Up to God’s own light Take my own lost bird On your hearts tonight; And as grief once more Mounts to heaven and sings Let my love be heard Whispering in your wings ~Alfred Noyes
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Cold, wet leaves Floating on moss-coloured water And the croaking of frogs— Cracked bell-notes in the twilight. ~Amy Lowell “The Pond”
Poets who know no better rhapsodize about the peace of nature, but a well-populated marsh is a cacophony. ~Bern Keating
O, I love to hear the frogs When they first begin to sing; How they vocalize the bogs, And vociferate the Spring. How they carol as they croak, How they mingle jest and joke With their solemn chant and dirge On the river’s slimy verge.
O, I love to hear the frogs, For their monotone uncouth Is the music of the cogs Of the mill wheel of my youth. And I listen half asleep, And the eyes of mem’ry peep Through the bars that hold me fast, From the pleasures of the past.
O, I love to hear the frogs, For their melody is health To the heart that worry flogs With the lash of want or wealth. And the cares of life take wing, And its pleasures lose their sting, And love’s channel way unclogs In the croaking of the frogs. ~Harry Edward Mills “The Early Frogs”
I wanted to speak at length about The happiness of my body and the Delight of my mind …
But something in myself for maybe From somewhere other said: not too Many words, please, in the muddy shallows the Frogs are singing. ~Mary Oliver, from “April”
About two weeks ago, music from the wetlands became faintly detectable in the distance. We were only a little over a month into winter, yet due to unduly mild temperatures, the chorus had begun.
The sleigh-bell jingle song of the Pacific Chorus Frogs now fills the air each evening, rising from the ponds and standing water that surround our farm. I stand still for a moment to soak up that song that heralds spring–a certainty that the muddy marshes are thawed enough to invite the frogs out of their sleep and start their courting rituals.
Now winter won’t return anytime soon with any seriousness.
This marsh music is disorienting this early, along with daffodils budding in late January and lawns needing mowing in February. With voices so numerous, strong and insistent, it feels as though a New York City of frogs has moved in next door; we are seated in the balcony of Carnegie Hall.
They seem to be directed by an unseen conductor, as their voices rise and fall together and then cut off suddenly with a slice of the baton, plunging the landscape into uncomfortable silence at the slightest provocation, as if they hold an extended fermata for minutes on end.
The frogs’ repertoire is limited but their wind power, stamina and ability to project their voices impressive. They are most tenacious at making their presence known to any other peeper within a mile radius. Their mystical, twilight symphony of love and territory has begun, soft and surging, welcome and reassuring.
There’s a spring a-comin’, the peepers proclaim. Nothing can be sweeter.
I know all the behaviorist theories about frog chorus being about territoriality –the “I’m here and you’re not” view of the animal kingdom’s staking their claims. Knowing that theory somehow distorts the cheer I feel when I hear these songs. I want the frogs (and birds) to be singing out of the sheer joy of living. Instead, they are singing to defend their piece of mud or branch.
Then I remember, that’s not so different from people. Our voices tend to be loudest when we are being insistently territorial: we own this and you do not, and we are irresistibly better than you.
I’m not sure anyone enjoys human cacophony in the same way I enjoy listening to the chorus of frogs at night or birdsong in the morning. We humans are most harmonic when we choose to listen. Instead of sounding off, we should soak up. Instead of shouting “this is mine,” we should sit expectant and grateful.
Perhaps that is why the most beloved human choruses are derived from prayers and praise – singing out in joy and gratitude rather than in warning.
I’ll try to remember this when I get into my own righteous and “territorial” mode. I don’t bring joy to the listener nor to myself. When it comes right down to it, all that noise I make is nothing more than a croaking cacophony in a smelly mucky swamp.
Meanwhile his disciples urged him, “Rabbi, eat something.”But he said to them, “I have food to eat that you know nothing about.”Then his disciples said to each other, “Could someone have brought him food?”
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.And because of his words many more became believers.
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” John 4: 31-42
The grower of trees, the gardener, the man born to farming, whose hands reach into the ground and sprout, to him the soil is a divine drug. He enters into death yearly, and comes back rejoicing. He has seen the light lie down in the dung heap, and rise again in the corn. His thought passes along the row ends like a mole. What miraculous seed has he swallowed that the unending sentence of his love flows out of his mouth like a vine clinging in the sunlight, and like water descending in the dark? ~Wendell Berry “The Man Born to Farming” from Farming: A Handbook
My dad had a standard sign-off whenever I called my parents long-distance once a week from college.
He always said, “you know what you’re there for…”
At first I puzzled over that phrase. I knew I was in school to study and get a degree, but what was going to happen after that was still an unknown. Yet the weekly reminder was a good one. He was telling me that I was a seed sown in rich soil, and what I learned would help me grow and thrive as long as I remembered to put my roots down and drink deeply from that well of knowledge.
So it was with the Samaritan woman at the well – Jesus waited for her in the heat of the day for a reason. She was a seed sown, meant to bring others to share in the harvest of the good news she had heard.
So we too are here for a purpose. We truly need one another, to become interwoven and linked, both visibly and invisibly.
I am woven around you and you around me; together we grow and thrive when tended and — just as intended.
But more than anything, we need our Gardener. We are sown, nurtured, grown under His care. He knows what we are here for, and now, so do we.
I am reading slowly through the words in the Book of John over the next year. Once a week, I invite you to “come and see” what those words might mean as we explore His promises together.Past posts can be found by searching “Come and See” on this blog.
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Don’t worry, spider, I keep house casually. ~Kobayashi Issa (translation by Robert Hass)
There’s a web like a spider’s web, Made of silk and light and shadows, Spun by the moon in my room at night. It’s a web made to catch a dream, Hold it tight ’til I awaken, As if to tell me, my dream is all right. ~Lyrics of Spider’s Web Folk Song (see below)
You have been my friend. That in itself is a tremendous thing. I wove my webs for you because I liked you. After all, what’s a life, anyway? We’re born, we live a little while, we die. A spider’s life can’t help being something of a mess, with all this trapping and eating flies. By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone’s life can stand a little of that. ~E. B. White, from Charlotte’s Web
In cool descent and loyal hearted, She spins a ladder to the place From where she started.
Thus I, gone forth as spiders do In spider’s web a truth discerning, Attach one silken thread to you For my returning. ~E.B. White from “Natural History”
Silk-thin silver strings woven cleverly into a lair, An intricate entwining of divinest thread… Like strands of magic worked upon the air, The spider spins his enchanted web – His home so eerily, spiraling spreads.
His gossamer so rigid, yet lighter than mist, And like an eight-legged sorcerer – a wizard blest, His lace, like a spell, he conjures and knits; I witnessed such wild ingenuity wrought and finessed, Watching the spider weave a dream from his web. ~Jonathan Platt“A Spider’s Web”
…humanity is like an enormous spider web, so that if you touch it anywhere, you set the whole thing trembling…
As we move around this world and as we act with kindness, perhaps, or with indifference, or with hostility, toward the people we meet, we too are setting the great spider web a-tremble. The life that I touch for good or ill will touch another life, and that in turn another, until who knows where the trembling stops or in what far place and time my touch will be felt.
Our lives are linked together. No man is an island. ~Frederick Buechner from The Hungering Dark
I’ve had a new friend for several months now, beginning in late fall and into winter. She lives in our bathroom, in a terraced silken network between the cabinet and the back of the toilet.
This is someone with only one request: we leave her home undisturbed during our brief visits.
And so I have. Normally I would be brushing visible cobwebs down in my quick cleans, but when I noticed this co-habiter back in November as the weather got chilly, I couldn’t help but think “Charlotte” and the ordinary miracles of creatures like her.
So there she stays as I await a profound web message from her.
Instead of messages, she is extending her network in the hope of catching what little insect life there is in a winter house. Her web does get some misting when we shower or bathe, so she has the moisture she needs to thrive. She goes on reconnaissance missions of her little tiled kingdom — there are small webs laced into most of the corners, above the tub and behind the door.
I really can’t see that she eats often; my research says she doesn’t need much. So we will co-exist as long as she wants to stay, although when spring comes, I know a front porch bench that will be a far better source of regular meals. And then I can do a little deeper clean of the crevices in the bathroom.
I hope she might agree to move on at that point. That is, unless she writes me a web message asking to stay “linked in.”
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Eighteen years ago this week, a college student was brought to our university health clinic by his concerned roommates, as he seemed to be getting sicker with that winter’s seasonal influenza. His family gave permission for his story to be told.
Nothing was helping. Everything had been tried for a week of the most intensive critical care possible. A twenty year old man – completely healthy only two weeks previously – was dying and nothing could stop it.
The battle against a sudden MRSA (Methicillin Resistant Staph Aureus) pneumonia precipitated by a routine seasonal influenza infection had been lost. Despite aggressive hemodynamic, antibiotic, antiviral and ventilator management, he was becoming more hypoxic and his renal function was deteriorating. He was no longer responsive to stimuli.
The intensivist looked weary and defeated. The nurses were staring at their laps, unable to look up, their eyes tearing. The hospital chaplain reached out to hold this young man’s mother’s shaking hands.
After a week of heroic effort and treatment, there was now clarity about the next step.
Two hours later, a group gathered in the waiting room outside the ICU doors. The average age was about 21; they assisted each other in tying on the gowns over their clothing, distributed gloves and masks. Together, holding each other up, they waited for the signal to gather in his room after the ventilator had been removed and he was breathing without assistance. They entered and gathered around his bed.
He was ravaged by this sudden illness, his strong body beaten and giving up. His breathing was now ragged and irregular, sedation preventing response but not necessarily preventing awareness. He was surrounded by silence as each individual who had known and loved him struggled with the knowledge that this was the final goodbye.
His father approached the head of the bed and put his hands on his boy’s forehead and cheek. He held this young man’s face tenderly, bowing in silent prayer and then murmuring words of comfort:
It is okay to let go. It is okay to leave us now. We will see you again. We’ll meet again. We’ll know where you will be.
His mother stood alongside, rubbing her son’s arms, gazing into his face as he slowly slowly slipped away. His father began humming, indistinguishable notes initially, just low sounds coming from a deep well of anguish and loss.
As the son’s breaths spaced farther apart, his dad’s hummed song became recognizable as the hymn of praise by John Newton, Amazing Grace. The words started to form around the notes. At first his dad was singing alone, giving this gift to his son as he passed, and then his mom joined in as well. His sisters wept. His friends didn’t know all the words but tried to sing through their tears. The chaplain helped when we stumbled, not knowing if we were getting it right, not ever having done anything like this before.
Amazing Grace, how sweet the sound, That saved a wretch like me. I once was lost but now am found, Was blind, but now I see.
Through many dangers, toils and snares I have already come; ‘Tis Grace that brought me safe thus far and Grace will lead me home.
Yea, when this flesh and heart shall fail, And mortal life shall cease, I shall possess within the veil, A life of joy and peace.
When we’ve been here ten thousand years Bright shining as the sun. We’ve no less days to sing God’s praise Than when we’ve first begun.
And he left us.
His mom hugged each sobbing person there–the young friends, the nurses, the doctors humbled by powerful pathogens. She thanked each one for being present for his death, for their vigil kept through the week in the hospital as his flesh and heart had failed.
This young man, now lost to this mortal life, had profoundly touched people in a way he could not have ever predicted or expected. His parents’ grief, so gracious and giving to the young people who had never confronted death before, remains unforgettable.
This was their sacred gift to their son – so Grace could lead him home.
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I miss the friendship with the pine tree and the birds that I had when I was ten. And it has been forever since I pushed my head under the wild silk skirt of the waterfall.
The big rock on the shore was the skull of a dead king whose name we could almost remember. Under the rooty bank you could dimly see the bunk beds of the turtles.
Nobody I know mentions these things anymore. It’s as if their memories have been seized, erased, and relocated among flowcharts and complex dinner-party calendars.
Now I want to turn and run back the other way, barefoot into the underbrush, getting raked by thorns, being slapped in the face by branches.
Down to the muddy bed of the little stream where my cupped hands make a house, and
I grew up on a small farm with several acres of woodland. It was my retreat until I left for college; I walked among twittering birds, skittering wild bunnies, squirrels and chipmunks, busy ant hills and trails, blowing leaves, swimming tadpoles, falling nuts, waving wildflowers, large firs, pines, cottonwoods, maples and alder trees.
I had a favorite “secret” spot sitting perched on a stump where a large rock provided a favorite sunning spot for salamanders. They and I would make eye contact, pondering our common Creator.
At college I longed for a place as private, as serene, but nothing could match the woods and creatures of my childhood home. After living a decade in the city, I nearly forgot what a familiar woods felt like.
On this farm we’ve stewarded for nearly forty years, I’ve longed for a similar sanctuary, yet my distractions are so much greater than when I was a child. Filled with greater worries, I can’t empty my head and heart as completely to receive the varied gifts to be found around me.
In my ever-shortening timeline to accomplish what I’ve been placed here to do, I need to study the faces of creation, knowing those eyes reflect the face of God.
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Ice burns, and it is hard to the warm-skinned to distinguish one sensation, fire, from the other, frost. ~A. S. Byatt from Elementals: Stories of Fire and Ice
I have reservoirs of want enough to freeze many nights over. ~Conor O’Callaghan from “January Drought”
Some say the world will end in fire, Some say in ice. From what I’ve tasted of desire I hold with those who favor fire. But if it had to perish twice, I think I know enough of hate To say that for destruction ice Is also great And would suffice. ~Robert Frost “Fire and Ice”
Whether consumed by flames or frost, if rendered to ash or crystal — both burn.
Yet ashes remain ashes, reduced to mere dust.
Yet encased by ICE, only a thaw will restore.
Frozen memories sear until starting to melt, thereby the imprisoned are freed.
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Morning without you is a dwindled dawn. ~Emily Dickinsonin a letter to a friend April 1885
Over the years, the most common search term bringing new readers to my Barnstorming blog is “dwindled dawn.”
I had written about Emily Dickinson’s “dwindles” on a number of occasions – missing a house full of our three children, who have their own homes with families. Yet I had not felt afflicted with a serious case of dwindles myself until the ongoing isolation during COVID-time.
I was clearly not the only one. “Dwindles” spread across the globe during the pandemic more quickly than the virus.
There really isn’t a pill that works well for dwindling. One of the most effective treatments is breaking bread with friends and family all in the same room, at the same table, playing games, lingering over conversation or singing together in harmony.
Just being together becomes the ultimate cure for dwindles.
Maybe experiencing friend and family deficiency during the pandemic helped us all understand how crucial we are to one another. It’s high time to replenish the reservoir so we don’t dwindle away to nothing.
If you are visiting these words for the first time because you too searched for “dwindled dawn” — welcome to Barnstorming. We can stave off the dwindles by joining together each day for encouragement and a bit of beauty.
Because mornings without you all diminishes me. I just want you to know.
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