The way the trees empty themselves of leaves, let drop their ponderous fruit, the way the turtle abandons the sun-warmed log, the way even the late-blooming aster succumbs to the power of frost—
this is not a new story. Still, on this morning, the hollowness of the season startles, filling the rooms of your house, filling the world with impossible light, improbable hope.
And so, what else can you do but let yourself be broken and emptied? What else is there but waiting in the autumn sun? ~Carolyn Locke “What Else?” from The Place We Become
So this is how life goes:
we are sowed, set down roots, bud and grow and flower and bloom and fruit and flourish,
then dry and change and wither and empty and break away to be carried off beyond this air and water and soil.
We thrive where we are planted, do what we could with a little nurture, then transcend the here and now.
So shall we plant the next generation in healthy soil. May we weed and water and feed as needed. May we never seek to overshadow the sun but step aside so its light fully shines on whoever comes next.
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The wise old apple tree in spring, Though split and hollow, makes a crown Of such fantastic blossoming We cannot let them cut it down. It bears no fruit, but honey bees Prefer it to other trees.
The orchard man chalks his mark And says, “This empty shell must go.” We nod and rub it off the bark As soon as he goes down the row. Each spring he looks bewildered. “Queer, I thought I marked this thing las year.”
Ten orchard men have come and gone Since first I saw my grandfather Slyly erase it. I’m the one To do it now. As I defer The showy veteran’s removal My grandson nods his approval.
Like mine, my fellow ancient’s roots Are deep in the last century From which our memories send shoots For all our grandchildren to see How spring, inviting bloom and rhyme, Defeats the orchard men of time. ~Robert Hillyer “The Pastoral”
When great trees fall, rocks on distant hills shudder, lions hunker down in tall grasses, and even elephants lumber after safety.
When great trees fall in forests, small things recoil into silence, their senses eroded beyond fear.
When great souls die, the air around us becomes light, rare, sterile. We breathe, briefly. Our eyes, briefly, see with a hurtful clarity. Our memory, suddenly sharpened, examines, gnaws on kind words unsaid, promised walks never taken.
Great souls die and our reality, bound to them, takes leave of us. Our souls, dependent upon their nurture, now shrink, wizened. Our minds, formed and informed by their radiance, fall away. We are not so much maddened as reduced to the unutterable ignorance of dark, cold caves.
And when great souls die, after a period peace blooms, slowly and always irregularly. Spaces fill with a kind of soothing electric vibration. Our senses, restored, never to be the same, whisper to us. They existed. They existed. We can be. Be and be better. For they existed. ~ Maya Angelou “When Great Trees Fall”
When our ancient Spitzenberg apple tree came down in a November windstorm years ago, there was no time to provide any sort of memorial service, or otherwise dispose of the remains.
My husband started in on the job Thanksgiving morning and I watched through the kitchen window as I cooked for the family members soon to arrive. As he made several chain saw cuts through the trunk to make pieces easily moveable, the extent of the astonishing hole in this old tree became visible. It was suffering from an extreme equivalent of human osteoporosis with a brittle skeleton that somehow had lasted through innumerable windstorms over the years, even while still bearing apples, still trying its best to be fruitful.
The brittleness extended right down into the roots, and they too gave way so easily in the wind that the tree literally broke off at ground level and leaned over, propped up by much healthier and resilient upper branches that had so recently held apples.
When it fell, the trunk oriented itself so it provided a view right through to the barnyard down the hill, telescoping what the tree had surveyed for so many years of its life. Clearly this had been a holey trunk for some years; within the cavity at the base were piles of different size rocks stashed there by the Lawrence children three generations ago, followed by our Gibson children thirty years ago.
There was also a large tarnished spoon, lost decades ago into the dark center of the apple tree and now retrieved at its death. At some point, a Gibson child playing a farm version of frisbee golf must have flung a plastic bucket lid at the hole in the tree, and it disappeared into the gap and settled at the bottom.
All this, like a treasure trove of history, was just waiting for the time when the tree would give up its secrets at its death. There were no gold or silver coins, no notes to the future like a glass bottle put out to sea. This well hidden time capsule held simply rocks and spoon and lid.
I realized as I stared into the gulf of empty trunk that I’m hollowing too, more hollow than I care to admit. Like so many of us, stuff is hidden deep inside that we’d just as soon not have discovered. Our outside scaffolding braces against the buffeting by the winds and storms of life, as we cling with mighty roots to this mortal soil.
It is clear we’d be much stronger if we were wholly solid throughout, filled with something stronger even than our outsides. Yet we tend to get filled up with a lot of nothing, or even worse than nothing, a lot of garbage. This is stuff that weakens us, furthers the rot, shortens our fruitful life, doing nothing to make us more whole and holy.
I’m looking more critically now at what fills my empty spots since staring down the barrel of that old apple tree trunk.
Even so, I realize my hollow shell has been saved and salvaged, year after year, by the grace and wisdom of our Divine Orchardist who loves us as we are, up to and after we finally topple over.
May our hollow be hallowed. Wholly hole-y holy…
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Meanwhile his disciples urged him, “Rabbi, eat something.”But he said to them, “I have food to eat that you know nothing about.”Then his disciples said to each other, “Could someone have brought him food?”
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.And because of his words many more became believers.
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” John 4: 31-42
The grower of trees, the gardener, the man born to farming, whose hands reach into the ground and sprout, to him the soil is a divine drug. He enters into death yearly, and comes back rejoicing. He has seen the light lie down in the dung heap, and rise again in the corn. His thought passes along the row ends like a mole. What miraculous seed has he swallowed that the unending sentence of his love flows out of his mouth like a vine clinging in the sunlight, and like water descending in the dark? ~Wendell Berry “The Man Born to Farming” from Farming: A Handbook
My dad had a standard sign-off whenever I called my parents long-distance once a week from college.
He always said, “you know what you’re there for…”
At first I puzzled over that phrase. I knew I was in school to study and get a degree, but what was going to happen after that was still an unknown. Yet the weekly reminder was a good one. He was telling me that I was a seed sown in rich soil, and what I learned would help me grow and thrive as long as I remembered to put my roots down and drink deeply from that well of knowledge.
So it was with the Samaritan woman at the well – Jesus waited for her in the heat of the day for a reason. She was a seed sown, meant to bring others to share in the harvest of the good news she had heard.
So we too are here for a purpose. We truly need one another, to become interwoven and linked, both visibly and invisibly.
I am woven around you and you around me; together we grow and thrive when tended and — just as intended.
But more than anything, we need our Gardener. We are sown, nurtured, grown under His care. He knows what we are here for, and now, so do we.
I am reading slowly through the words in the Book of John over the next year. Once a week, I invite you to “come and see” what those words might mean as we explore His promises together.Past posts can be found by searching “Come and See” on this blog.
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Something about the relentless beauty of the dahlias this year makes me forget lists and calls and news and aches as I stand beside them in a splendor stupor, watching them bloom in real time, not wanting to miss a moment of the long stems rising, the red color deepening then fading from the petals as they age. I imagine a time lapse begins, and the world’s winter white, then greening again, and now a hundred years pass, now five hundred, a thousand, and the garden bed is gone and the fence is gone and the trees and the ditch and the home are gone, and there’s no way to know this was once a place where dahlias grew. Is it any wonder, then, I call to you, ask you to come stand here with me to watch the dahlias open themselves to the sun, each petal a hymn to the present, a history soon to be forgotten, a shimmer in time we might put in a vase and marvel as all around it the whole world spins. ~Rosemerry Wahtola Trommer “A Scrap in Time”
In my beginning is my end. Now the light falls Across the open field, leaving the deep lane Shuttered with branches, dark in the afternoon…
The dahlias sleep in the empty silence. Wait for the early owl.
Dawn points, and another day Prepares for heat and silence. Out at sea the dawn wind Wrinkles and slides. I am here Or there, or elsewhere. In my beginning.
Home is where one starts from.
Love is most nearly itself When here and now cease to matter. ~T. S. Eliot, verses from “East Coker” in Four Quartets
What a pity flowers can utter no sound! —A singing rose, a whispering violet, a murmuring honeysuckle… oh, what a rare and exquisite miracle would these be! ~Henry Ward Beecher
A flower garden is a place for prayer and hymns of praise.
When I meet a truly great gardener, like my friend Jean who has grown and hybridized dahlias, what I see growing in the soil is a choral composition of petals, leaves and roots.
Jean has passionately cared for these plants for many of her nine decades of life. They reflect that love in every spiral and swirl, hue and gradient of color, showing stark symmetry and delightful variegation.
Arising from the plainest of homely and knobby look-alike tubers grow these luxurious beauties of infinite variety. I am stunned by each one, captivated, realizing that same Creator ensures we too bloom from mere dust, becoming a hymn of praise arising from every fiber of our being.
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My grandparents owned the land, worked the land, bound to the earth by seasons of planting and harvest.
They watched the sky, the habits of birds, hues of sunset, the moods of moon and clouds, the disposition of air. They inhaled the coming season, let it brighten their blood for the work ahead.
My husband and I met in the late 70’s while we were both in graduate school in Seattle, living over 100 miles away from our grandparents’ farms farther north in Washington. We lived farther still from my other grandparents’ wheat farm in Eastern Washington and his grandparents’ hog farm in Minnesota.
One of our first conversations together – the one that told me I needed to get to know this man better – was about wanting to move back to work on the land. We were descended from peasant immigrants from the British Isles, Holland and Germany – farming was in our DNA, the land remained under our fingernails even as we sat for endless hours studying in law school and medical school classes.
When we married and moved north after buying a small farm, we continued to work full time at desks in town. We’ve never had to depend on this farm for our livelihood, but we have fed our family from the land, bred and raised livestock, and harvested and preserved from a large garden and orchard. It has been a good balance thanks to career opportunities made possible by our education, something our grandparents would have marveled was even possible.
Like our grandparents, we watch in wonder at what the Creator brings to the rhythm of the land each day – the light of the dawn over the fields, the activity of the wild birds and animals in the woods, the life cycles of the farm critters we care for, the glow of the evening sun as night enfolds us. We are blessed by the land’s generosity when it is well cared for.
Now 46 years after that first conversation together about returning to farming, my husband and I hope to never leave the land. It brought us together, fed our family, remains imbedded under our fingernails and in our souls.
Each in our own time, we will settle even deeper.
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Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east. ~ Gerard Manley Hopkins from “The Wreck of the Deutschland”
There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody’s voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?
All changed, changed utterly: A terrible beauty is born. ~William Butler Yeats from “Easter, 1916”
So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed.
Go with your love to the fields. Lie down in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection. ~Wendell Berry from Manifesto: The Mad Farmer Liberation Front
It had been a slow coming of spring this year, seeming in no hurry whatsoever. Snow has remained in the foothills and the greening of the fields only begun.
Bravely, flowering plum and cherry trees burst into bloom despite a continued chill, and the pink dogwood and apple blossoms are now emerging. The perfumed air of spring permeates the dawn.
Such variability is disorienting, much like standing blinded in a sudden spotlight in a darkened room, practicing resurrection.
Yet this is exactly what eastering is like. It is awakening out of a restless sleep, opening a door to let in fresh fragrant air, and the heavy stone locking us in the dark is rolled back.
Overnight all changed, and changed utterly.
He is not only risen. He is given indeed.
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Here at the centre everything is still Before the stir and movement of our grief Which bears it’s pain with rhythm, ritual, Beautiful useless gestures of relief. So they anoint the skin that cannot feel Soothing his ruined flesh with tender care, Kissing the wounds they know they cannot heal, With incense scenting only empty air. He blesses every love that weeps and grieves And makes our grief the pangs of a new birth. The love that’s poured in silence at old graves Renewing flowers, tending the bare earth, Is never lost. In him all love is found And sown with him, a seed in the rich ground. ~Malcolm Guite “Station XIV of the Cross”
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
I said to my mind, be still, and wait without hope For hope would be hope for the wrong thing; wait without love For love would be love of the wrong thing; yet there is faith But the faith and the hope and the love are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be light, and the stillness the dancing. ~T. S. Eliot, from “East Coker” The Four Quartets
The happy ending has never been easy to believe in. After the Crucifixion the defeated little band of disciples had no hope, no expectation of Resurrection. Everything they believed in had died on the cross with Jesus. The world was right, and they had been wrong. Even when the women told the disciples that Jesus had left the stone-sealed tomb, the disciples found it nearly impossible to believe that it was not all over. The truth was, it was just beginning. Madeleine L’Engle from “Waiting for Judas” in Plough Magazine
This in-between day after all had gone so wrong: the rejection, the denials, the trumped-up charges, the beatings, the burden, the jeering, the thorns, the nails, the thirst, the despair of being forsaken.
This in-between day before all will go so right: the forgiveness and compassion, the grace and sacrifice, the debt paid in full, the immovable stone rolled away, our name on His lips, our hearts burning to hear His words.
What does it take to move the stone? When it is an effort to till the untillable, creating a place where simple seed can drop, be covered and sprout and thrive, it takes muscle and sweat and blisters and tears.
What does it take to move the stone? When it is a day when no one will speak out of fear, the silent will be moved to cry out the truth, heard and known and never forgotten.
What does it take to move the stone? When it is a day when all had given up, gone behind locked doors in grief.
When two came to tend the dead, there would be no dead to tend.
Only a gaping hole left Only an empty tomb Only a weeping weary silence broken by Love calling our name and we turn to greet Him as if hearing it for the first time.
We cannot imagine what is to come in the dawn tomorrow as the stone lifted and rolled, giving way so our separation is bridged, darkness overwhelmed by light, the crushed and broken rising to dance, and inexplicably, from the waiting stillness He stirs and we, finding death emptied, greet Him with trembling and are forever moved, just like the stone.
This year’s Lenten theme:
…where you go I will go… Ruth 1:16
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Here is the mystery, the secret, one might almost say the cunning, of the deep love of God: that it is bound to draw upon itself the hatred and pain and shame and anger and bitterness and rejection of the world, but to draw all those things on to itself is precisely the means chosen from all eternity by the generous, loving God, by which to rid his world of the evils which have resulted from human abuse of God-given freedom. ~N.T. Wright from The Crown and The Fire
Days pass when I forget the mystery. Problems insoluble and problems offering their own ignored solutions jostle for my attention… And then once more the quiet mystery is present to me, the throng’s clamor recedes: the mystery that there is anything, anything at all, let alone cosmos, joy, memory, everything, rather than void: and that, O Lord, Creator, Hallowed one, You still, hour by hour sustain it. ~Denise Levertov from “Primary Wonder” from Sands of the Well
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things… Ephesians 3:9
Despite the bad news of the world, I cling to the mystery of God’s sustaining us through weaknesses, flaws and bitterness. He pulls us out of the dark, to His Light.
Hatred and pain and shame and anger disappear into the vortex of His bright love and beauty, the mucky corners of our lives wiped spotless.
We are let in on a secret: He is not sullied by absorbing the dirty messes of our lives.
Created in His image, sustained and loved, thus reflecting Him, we emerge, hopeful, from the soil and washed forever clean.
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Stat Sua cuique dies (To each his day is given) Stat Sua cuique dies (To each his day is given) – Latin, The Aeneid Maél is mé tó féran(‘Tis time that I fare from you)– Old English Aleto men moi nostos (Lost is my homecoming) -Greek, The Illiad C’est pour cela que je suis née(I was born for this)–French, Joan of Arc Kono michi ya(On this road)Yuki hito nishi ni (Goes no one)– Japanese C’est pour cela que je suis née (I was born for this) – French Ne me plaignez pas (Do not pity me) – French, Joan of Arc
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All the complicated details of the attiring and the disattiring are completed! A liquid moon moves gently among the long branches. Thus having prepared their buds against a sure winter the wise trees stand sleeping in the cold. ~William Carlos Williams “Winter Trees”
Winter – a quiet, still time for trees, a time for preparation for new attire, a time for root-stretching and branch-reaching.
Unless there are windstorms Unless there is frozen rain Unless there is heavy burden of snowfall
A tree might be taken unawares in the night, branches breaking like popping gunshots, as if innocent prey is hunted.
Remnants lie waiting on the ground, unaware of their brokenness, still budding, hopeful for yet another spring.
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This saying good-by on the edge of the dark And the cold to an orchard so young in the bark Reminds me of all that can happen to harm An orchard away at the end of the farm All winter, cut off by a hill from the house.
I wish I could promise to lie in the night And think of an orchard’s arboreal plight When slowly (and nobody comes with a light) Its heart sinks lower under the sod. But something has to be left to God. ~Robert Frost from “Good-bye and Keep Cold”
The winter orchard looks cold and silent yet I know plenty is happening beneath the sod.
There isn’t much to be done this time of year until the pruning hook comes out. Ideally, now is the time the trees should be shaped and shorn.
Pruning is one of those tasks that is immensely satisfying–after it’s done – way after. Several years after in some cases. In the case of our fruit trees, which all have an average age of 90 years or more, it is a matter of prune or lose them forever. We set to work, trying to gently retrain wild and chaotic apple, cherry, plum, and pear trees, but our consistency was lacking. The trees remained on the wild side, defying us, and several have toppled over in windstorms due to their weakened frame.
We hired additional help, hoping to get ahead of the new growth, but our helper had the “chain saw” approach to pruning and literally scalped several trees into dormancy before we saw what was happening and stopped the savaging.
Instead, the process of retraining a wild tree is slow, meticulous, thoughtful, and expectant. We must study the tree, the setting, know the fruit it is supposed to bear, and begin making decisions before making cuts. The dead stuff goes first–that’s easy. It’s not useful, it’s taking up space, it’s outta here. It’s the removal of viable branches that takes courage. Like thinning healthy vegetable plants in a garden, I can almost hear the plant utter a little scream as we choose it to be the next one to go. Gardening is not for the faint of heart. So ideally, we choose to trim about a third of the superfluous branches, rather than taking them all at once. In three years, we have the hoped-for tree, bearing fruit that is larger, healthier and hardier.
Then we’re in maintenance mode. That takes patience, vision, dedication, and love. That’s the ideal world.
The reality is we skip years of pruning work, sometimes several years in a row. Or we make a really dumb error and prune in a way that is counter productive, and it takes several years for the tree to recover. Or, in the case of the scalping, those trees took years to ever bear fruit again–standing embarrassed and naked among their peers.
Then there is the clean up process after pruning–if it was just lopping off stuff, I’d be out there doing it right now, but the process of picking up all those discarded branches off the ground, carrying them to a brush pile and burning them takes much more time and effort. That’s where kids come in very handy.
Our three children tolerated our shaping, trimming and pruning for years, grew tall and strong and ready to meet the world, to give it all they’ve got. In our hopes and dreams for them, there were times we probably pruned a bit in haste, or sometimes neglected to prune enough, but even so, they’re all bearing great fruit, now grown up with few “scars” to show for our mistakes.
I’m still pruned regularly by the Master Gardener, often painfully. Sometimes I see the pruning hook coming, knowing the dead branches that I’ve needlessly hung onto must go, and sometimes it comes as a complete surprise, cutting me at my most vulnerable spots. Some years I bear better fruit than other years. Some years, it seems, hardly any at all. I can be cold and dormant, unfruitful and at times desolate.
Yet, I’m still rooted, still fed when hungry and watered when thirsty, and still, amazingly enough, loved. I’ll continue to hang on to the root that chose to feed me and hold me fast through the windstorms of life. Even when my trunk is leaning, my branches broken, my fruit withered, I will know that God’s love sustains me, no matter what.
I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15: 1-2
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