The clouds had given their all – two days of rain and then a break in which we walked,
the waterlogged earth gulping for breath at our feet as we skirted the lake, silent and apart,
until the swans came and stopped us with a show of tipping in unison. As if rolling weights down their bodies to their heads
they halved themselves in the dark water, icebergs of white feather, paused before returning again like boats righting in rough weather.
‘They mate for life’ you said as they left, porcelain over the stilling water. I didn’t reply but as we moved on through the afternoon light,
slow-stepping in the lake’s shingle and sand, I noticed our hands, that had, somehow, swum the distance between us
and folded, one over the other, like a pair of wings settling after flight. ~Owen Sheers “Winter Swans”
We are created to be folded together to one another – bound to our God and Savior.
We belong here in tandem, even when there is temptation to fly – away from what is painful and difficult away from the cold, the dark, the storm
We are called home folding our fingers and wings together as a kept promise of unity not just for now, but for ever.
This year’s Lenten theme: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4: 18
At the alder-darkened brink Where the stream slows to a lucid jet I lean to the water, dinting its top with sweat, And see, before I can drink,
A startled inchling trout Of spotted near-transparency, Trawling a shadow solider than he. He swerves now, darting out
To where, in a flicked slew Of sparks and glittering silt, he weaves Through stream-bed rocks, disturbing foundered leaves, And butts then out of view
Beneath a sliding glass Crazed by the skimming of a brace Of burnished dragon-flies across its face, In which deep cloudlets pass
And a white precipice Of mirrored birch-trees plunges down Toward where the azures of the zenith drown. How shall I drink all this?
Joy’s trick is to supply Dry lips with what can cool and slake, Leaving them dumbstruck also with an ache Nothing can satisfy. ~Richard Wilbur “Hamlen Brook”
Weeping may tarry for the night, but joy comes with the morning. Psalm 30:5
When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free. ~Wendell Berry “The Peace of Wild Things”
I too thirst for stillness – for peace and lack of worry. If only for a few minutes, I want to stand outside my own thoughts and concerns to absorb the beauty of this world. At times, the loveliness around me makes me ache, knowing there is much more than this, just out of reach.
Dumbstruck at the thought.
I know what I see here is temporary; it pales in comparison to what remains unseen and eternal. The best is yet to come. The best is forever.
Joy comes in the morning.
dragonfly wings photo by Josh Scholten
This year’s Barnstorming Lenten theme is taken from 2 Corinthians 4: 18: So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
And yes it is necessary to admit walking in the forest the heart is a lock
it has inviolable chambers like the woods, fallen trees that block
access to the river snowdrops surprising its edges moss crystalline with frost
What I thought I wanted what I have tried to be was the slender instrument that opened
a key: presence moving deeper into the forest that releases the birds from the trees and sends them ascends them to sky by definition open
but now there is nothing left to be solved like a riddle
this time the lock must be broken what’s left has to be seized
because God only loves the strong thief I mean the man who breaks his heart for God ~Jennifer Grotz, “Locked” from Window Left Open
All my life I wanted to be an effective key, unlocking life’s mysteries and opening up the world to those who are hopeless, stifled and trapped. Doctor training gave me a few locksmith tools. I found my patients taught me far more about their pain and suffering than my professors did.
Yet profound mysteries remain: some illnesses are rare or unique enough to defy diagnosis, some just don’t respond to available tools, while illnesses as well understood and treatable as depression or COVID infection still kill and incapacitate with abandon. The keys I may have accumulated don’t fit every lock. They don’t necessarily open the doors to freedom from fear or worry.
At times I feel aimless, wondering what tools I still have and if I remember how to use them. Simple knowledge is only one key, while brute force – breaking and entering – may be necessary to break the hardest lock of all – access to the troubled heart and soul.
God wants in, to pick up our broken pieces and put us back together. He doesn’t need a key to enter what He Himself has built from scratch. He owns the place.
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…if I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love. If I meet hate with hate, I become depersonalized, because creation is so designed that my personality can only be fulfilled in the context of community. Booker T. Washington was right: “Let no man pull you so low as to make you hate him.” ~Martin Luther King, Jr.
As nightfall does not come at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such twilight that we all must be most aware of change in the air – however slight – lest we become unwitting victims of the darkness. ~William O. Douglas from The Douglas Letters
Be careful whom you choose to hate. The small and the vulnerable own a protection great enough, if you could but see it, to melt you into jelly. ~Leif Enger from Peace Like a River
We have a new definition of greatness: it means that everybody can be great, because everybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and your verb agree to serve. You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory of relativity to serve. You don’t have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace, a soul generated by love. And you can be that servant. ~Martin Luther King, Jr. in a February 1968 sermon: “The Drum Major Instinct” from A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.
Dr. King’s words and wisdom in his sermons spoken over sixty years ago continue to inform us of our shortcomings as we flounder in flaws and brokenness. To often we resist considering others before ourselves, to serve one another out of humility, grace and love.
Today we unite in shared tears: shed for continued strife and disagreements, shed for the injustice that results in senseless emotional and physical violence, shed for our inability to hold up one another as a holy in God’s eyes.
We weep together as the light dawns today, knowing, as Dr. King knew, a new day will come when the Lord God wipes the tears away from the remarkable and beautiful faces of all people — as all are created in His image.
On Epiphany day, we are still the people walking. We are still people in the dark, and the darkness looms large around us, beset as we are by fear, anxiety, brutality, violence, loss — a dozen alienations that we cannot manage.
We are — we could be — people of your light. So we pray for the light of your glorious presence as we wait for your appearing; we pray for the light of your wondrous grace as we exhaust our coping capacity; we pray for your gift of newness that will override our weariness; we pray that we may see and know and hear and trust in your good rule.
That we may have energy, courage, and freedom to enact your rule through the demands of this day. We submit our day to you and to your rule, with deep joy and high hope. ~Walter Brueggemann from Prayers for a Privileged People
photo by Nate Gibson
All this was a long time ago, I remember, And I would do it again, but set down This set down This: were we led all that way for Birth or Death? There was a Birth, certainly We had evidence and no doubt. I had seen birth and death, But had thought they were different; this Birth was Hard and bitter agony for us, like Death, our death. ~T.S. Eliot from “Journey of the Magi”
…the scent of frankincense and myrrh arrives on the wind, and I long to breathe deeply, to divine its trail. But I know their uses and cannot bring myself to breathe deeply enough to know whether what comes is the fragrant welcoming of birth or simply covers the stench of death. These hands coming toward me, is it swaddling they carry or shroud? ~Jan Richardson from Night Visions –searching the shadows of Advent and
The Christmas season is a wrap, put away for another year. However, our hearts are not so easily boxed up and stored as the decorations and ornaments of the season.
Our troubles and concerns go on; our frailty and failures a daily reality. We can be distracted with holidays for a few weeks, but our time here slips away ever more quickly.
The Christmas story is not just about light and birth and joy to the world. It is about how swaddling clothes became a shroud that wrapped Him tight, yet He broke free to liberate us. There is no swaddling without the shroud.
God came to be with us; Delivered so He could deliver. Planted on and in the earth. Born so He could die in our place To leave the linen strips behind, neatly folded.
Christmas: the swaddled unwrapped, freeing us forever from the shroud. Epiphany: His Light illuminates the Seed taking root in our hearts.
The Light is turned on, as if a switch has been flipped.
Translation: Light, warm and heavy as pure gold and angels sing softly to the new-born babe.
Through love to light! Oh, wonderful the way That leads from darkness to the perfect day! From darkness and from sorrow of the night To morning that comes singing o’er the sea. Through love to light! Through light, O God, to thee, Who art the love of love, the eternal light of light!
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We think of him as safe beneath the steeple, Or cosy in a crib beside the font, But he is with a million displaced people On the long road of weariness and want. For even as we sing our final carol His family is up and on that road, Fleeing the wrath of someone else’s quarrel, Glancing behind and shouldering their load. Whilst Herod rages still from his dark tower Christ clings to Mary, fingers tightly curled, The lambs are slaughtered by the men of power, And death squads spread their curse across the world. But every Herod dies, and comes alone To stand before the Lamb upon the throne. ~Malcolm Guite “Refugee”
We kill at every step, not only in wars, riots, and executions. We kill when we close our eyes to poverty, suffering, and shame. In the same way all disrespect for life, all hard heartedness, all indifference, and all contempt is nothing else than killing. With just a little witty skepticism we can kill a good deal of the future in a young person. Life is waiting everywhere, the future is flowering everywhere, but we only see a small part of it and step on much of it with our feet. ~Hermann Hesse, from Vivos Voco, 1919
For centuries, too many people have had to make the choice of living (and likely dying) oppressed in the midst of conflict and war or they attempt their escape to an uncertain fate on the other side of a border, a fence, or a turbulent sea. Some are given no options and are sold into slavery, taken where their captors wish, or have been rounded up and forced to live far from their ancestral homes.
Some of us descend from people who made the difficult decision to escape war, or hunger, or oppression, or extreme poverty. We live and thrive by the grace and mercy of God to these ancestors.
This God was a refugee Himself, fleeing from a king who sought Him dead. This God knows what it is like to be hated and pursued. He knows the wrath and cruelty of His fellow man.
This God has a name, He has a face and a voice and it is He who ultimately holds our fate in His hands.
This God is not forgotten nor has He forgotten us. He will return to forever banish the darkness surrounding us.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
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Before the adults we call our children arrive with their children in tow for Thanksgiving,
we take our morning walk down the lane of oaks and hemlocks, mist a smell of rain by nightfall—underfoot,
the crunch of leathery leaves released by yesterday’s big wind.
You’re ahead of me, striding into the arch of oaks that opens onto the fields and stone walls of the road—
as a V of geese honk a path overhead, and you stop—
in an instant, without thought, raising your arms toward sky, your hands flapping from the wrists,
and I can read in the echo your body makes of these wild geese going where they must,
such joy, such wordless unity and delight, you are once again the child who knows by instinct, by birthright,
just to be is a blessing. In a fictional present, I write the moment down. You embodied it. ~Margaret Gibson “Moment”
On this day, this giving-thanks day, I know families who surround loved ones fighting for life in ICU beds, others struggling to find gratitude in their pierced hearts when their child/brother/sister/spouse is gunned down in mass shootings, or too many tragically lost every day to overwhelming depression, as well as those lost in a devastating three year pandemic.
It is the measure of us – we created ones – to kneel in gratitude while facing the terrible and still feel touched, held, loved and blessed, to sincerely believe how wide and long and high and deep is His love for us — even when we weep, even when we mourn, even when our pain makes no sense.
God chose to come alongside us and suffer, rather than fly away. He knew being alive ~just to be like us at all~ was His blessing to last an eternity.
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It’s in the perilous boughs of the tree out of blue sky the wind sings loudest surrounding me.
And solitude, a wild solitude ’s reveald, fearfully, high I’d climb into the shaking uncertainties,
part out of longing, part daring my self, part to see that widening of the world, part
to find my own, my secret hiding sense and place, where from afar all voices and scenes come back
—the barking of a dog, autumnal burnings, far calls, close calls— the boy I was calls out to me
here the man where I am “Look! I’ve been where you most fear to be.” ~Robert Duncan “Childhood’s Retreat”
And this is where we went, I thought, Now here, now there, upon the grass Some forty years ago.
The days being short now, simply I had come To gaze and look and stare upon The thought of that once endless maze of afternoons. But most of all I wished to find the places where I ran
What’s happened to our boys that they no longer race And stand them still to contemplate Christ’s handiwork: His clear blood bled in syrups from the lovely wounded trees? Why only bees and blackbird winds and bending grass? No matter. Walk. Walk, look, and sweet recall.
I came upon an oak where once when I was twelve I had climbed up and screamed for Skip to get me down. It was a thousand miles to earth. I shut my eyes and yelled. My brother, richly compelled to mirth, gave shouts of laughter And scaled up to rescue me. “What were you doing there?” he said. I did not tell. Rather drop me dead. But I was there to place a note within a squirrel nest On which I’d written some old secret thing now long forgot.
{Now} I lay upon the limb a long while, thinking. I drank in all the leaves and clouds and weathers Going by as mindless As the days. What, what, what if? I thought. But no. Some forty years beyond!
I brought forth: The note.
I opened it. For now I had to know. I opened it, and wept. I clung then to the tree And let the tears flow out and down my chin. Dear boy, strange child, who must have known the years And reckoned time and smelled sweet death from flowers In the far churchyard. It was a message to the future, to myself. Knowing one day I must arrive, come, seek, return. From the young one to the old. From the me that was small And fresh to the me that was large and no longer new. What did it say that made me weep?
I remember you. I remember you. ~Ray Bradbury from “Remembrance”
Not long ago, we drove the country roads where I grew up, over sixty years later, and though some trees are taller, and others cut down – it looked just as I remembered. The scattered houses on farms still standing, a bit more worn, the fields open and flowing as always, the turns and bends, the ups and downs of the asphalt lanes unchanged where once I tread with bicycle tires and sneakered feet.
My own childhood home a different color but so familiar as we drive slowly by, full of memories of laughter and games, long winter days and longer summer evenings full of its share of angry words and tears and eventual forgiveness.
I too left notes to my future self, in old barns, and lofts, and yes, in trees, but won’t go back to retrieve them. I remember what I wrote. My young heart tried to imagine itself decades hence, with so much to fear – bomb drills and shelters in the ground, such anxiety and joy would pass through me like pumping blood, wondering what wounds would I bear and bleed, what love and tears would trace my aging face?
I have not forgotten that I wish to be remembered.
No, I have never forgotten that I remember that child: this is me, as I was, and, deep down, still am.
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November pierces with its bleak remembrance Of all the bitterness and waste of war. Our silence tries but fails to make a semblance Of that lost peace they thought worth fighting for. Our silence seethes instead with wraiths and whispers, And all the restless rumour of new wars, The shells are falling all around our vespers, No moment is unscarred, there is no pause, In every instant bloodied innocence Falls to the weary earth ,and whilst we stand Quiescence ends again in acquiescence, And Abel’s blood still cries in every land One silence only might redeem that blood Only the silence of a dying God. ~Malcolm Guite “Silence: a Sonnet for Remembrance Day”
So, when old hopes that earth was bettering slowly Were dead and damned, there sounded ‘War is done!’ One morrow. Said the bereft, and meek, and lowly, ‘Will men some day be given to grace? yea, wholly, And in good sooth, as our dreams used to run?‘
Aye; all was hushed. The about-to-fire fired not, The aimed-at moved away in trance-lipped song.
Calm fell. From Heaven distilled a clemency; There was peace on earth, and silence in the sky;
Some could, some could not, shake off misery… ~Thomas Hardy from “And There Was a Great Calm” (On the Signing of the Armistice, 11 Nov. 1918)
When you go home tell them of us and say – “For your tomorrow we gave our today” ~John Maxwell Edmonds from “The Kohima Epitaph”
I’m unsure why the United States does not call November 11 Remembrance Day as the Commonwealth nations did 99 years ago at the Armistice. This is a day that demands so much more than the more passive name Veterans’ Day represents.
This day calls all citizens who appreciate their freedoms to stop what they are doing and disrupt the routine rhythm of their lives. We are to remember in humble thankfulness the generations of military veterans who sacrificed time, resources, sometimes health and well being, and too often their lives in answering the call to defend their countries.
Remembrance means ~never forgetting what it costs to defend freedom. ~acknowledging the millions who have given of themselves and continue to do so on our behalf. ~never ceasing to care. ~a commitment to provide resources needed for the military to remain strong and supported. ~unending prayers for safe return home to family. ~we hold these men and women close in our hearts, always teaching the next generation about the sacrifices they made.
Most of all, it means being willing ourselves to become the sacrifice when called.
First I shake the whole Apple tree, that the ripest might fall. Then I climb the tree and shake each limb, and then each branch and then each twig, and then I look under each leaf. ~Martin Luther
The apple is the commonest and yet the most varied and beautiful of fruits… A rose when it blooms, the apple is a rose when it ripens. It pleases every sense to which it can be addressed, the touch, the smell, the sight, the taste; and when it falls in the still October days it pleases the ear [when] down comes the painted sphere with a mellow thump to the earth, towards which it has been nodding so long.
<Dear apple>,I think if I could subsist on you or the like of you, I should never have an intemperate or ignoble thought, never be feverish or despondent. So far as I could absorb or transmute your quality I should be cheerful, continent, equitable, sweet-blooded, long-lived, and should shed warmth and contentment around. ~John Burroughs from The Apple
Lo! Sweetened with the summer light, The full-juiced apple, waxing over-mellow, Drops in a silent autumn night. ~Lord Tennyson from “The Lotos-eaters”
An election day in a free country can seem like a free-for-all, with the most vocal citizens shouting their personal opinions far and wide, whether through letters to the editor, reams of ads arriving in the mailbox or by email, roadside signs and bumperstickers, and, most obnoxious of all, robo-call phone texts at all hours of the day or night. Despite all the promotion of one candidate or negative attacks on an opponent, every voter, even the smallest and meekest, has the opportunity today to have their say, quietly and alone– a pas de deux between the ballot box and them.
This particular free-for-all has now lasted for months. There is nearly a universal desire to just get it done, shaking the electoral apple tree so hard that ripe and bruised and bitter and green all fall to the ground. We then settle in to cope with whatever harvest we have reaped with our votes. Sometimes we get near-perfect fruit; other times we get rotten to the core. All too often there is a worm or two in the mix.
Somehow, we’ve got to cooperate to make palatable sauce from all those apples falling at our feet, trying to pare out and discard what spoils the whole pot.
Some citizens vote down party lines only; the quality of the candidate matters not — as long as they have the right party affiliation and platform. Other citizens turn over every leaf in detailed scrutiny of each candidate’s history and qualifications, voting based primarily on individual characteristics.
Sadly, it can seem like few running for office are worthy choices to represent a country founded on the principles of religious freedom and escape from the tyranny of government in the lives of citizens. We are indeed a confused and far too angry people, divided and divisive, all shaking the American tree for all its worth to see what’s in it for us, threatening the life of the tree itself.
After I complete and seal up my ballot, I pray this election day will be a day when we set the differences aside and work together to make the best applesauce possible, blending all the different viewpoints in a “cheerful, continent, equitable, sweet-blooded, long-lived” mixture, shedding warmth and contentment around for the ultimate good of all.
Now that’ll be the day…
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