He Sees Us As We Are: Coming Together

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
Ephesians 3:6

photo by Barb Hoelle

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are.
You cannot divide human beings into those who worship and those who don’t.
Everybody worships; it’s just a matter of what, or whom, we serve.

~Paul Tripp

Back in the early days of Whatcom County,  the little church on Wiser Lake had been constructed through “contributions of the people” in a rural neighborhood only a few miles from where we now live.  $600 in lumber was provided by a local farmer whose trees were cut and milled and brought by horse drawn wagon to a building site adjacent to a one room school house along a corrugated plank road. The total property was “valued at $1800, but of even more value to the community.” The dedication ceremony was held on Sunday, August 27, 1916 followed by “a basket dinner—come with well filled baskets for a common table, under the direction of the Ladies Aid”. This was to be followed by a “Fellowship Meeting, special music and fraternal addresses” and the day ended at 8 PM with a Young People’s Meeting.  So began the long history of the “Wiser Lake Church”.

For reasons unrecorded in the history of the church, the original denomination closed its doors thirty years later, and for awhile the building was empty and in need of a congregation. By the fifties, it became a mission church of the local Christian Reformed Churches and launched a Sunday School program for migrant farm and Native American children in the surrounding rural neighborhood.  No formal church services started until the sixties. By the time the building was sixty years old, so many children were arriving for Sunday School, there was not enough room so the building was hoisted up on jacks to allow a hole to be dug underneath for a basement full of classrooms. Over the course of a summer, the floor space doubled, and the church settled back into place, allowed to rest again on its foundation.

Over seventy years after its dedication ceremony, our family drove past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint,  a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the times of the services.

It felt like home. We had found our church. We’ve never left. Over 30 years it has had peeling paint and missing shingles, a basement that floods when the rain comes down hard, toilets that don’t always flush, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty. It also has a warmth and character and uniqueness that is unforgettable.

It’s really not so different from the folks who gather there.  We know we belong there, even if we too are musty, a bit out of sorts, yet still warm and loving and welcoming — no matter what, every Sabbath we are called to come together to be very clear about Who we worship.

This year’s Lenten theme on Barnstorming:

God sees us as we are,
loves us as we are,
and accepts us as we are.
But by His grace,
He does not leave us where we are.
~Tim Keller

Waiting for News of Spring

It’s a motley lot. A few still stand
at attention like sentries at the ends
of their driveways, but more lean
askance as if they’d just received a blow
to the head, and in fact they’ve received
many, all winter, from jets of wet snow
shooting off the curved, tapered blade
of the plow. Some look wobbly, cocked
at oddball angles or slumping forlornly
on precariously listing posts. One box
bows steeply forward, as if in disgrace, its door
lolling sideways, unhinged. Others are dented,
battered, streaked with rust, bandaged in duct tape,
crisscrossed with clothesline or bungee cords.
A few lie abashed in remnants of the very snow
that knocked them from their perches.
Another is wedged in the crook of a tree
like a birdhouse, its post shattered nearby.
I almost feel sorry for them, worn out
by the long winter, off-kilter, not knowing
what hit them, trying to hold themselves
together, as they wait for news from spring.
~Jeffrey Harrison “Mailboxes in Late Winter”

This time of year I too often feel like an off-kilter mailbox – rusty, dented, leaning rather than upright, covered with mildew and lichens — it will take some effort to look presentable after a long winter.

There isn’t much that would recommend me as a potential destination; most of the mail that is delivered to me is junk mail or bills. It is a rare pleasure to find a hand-addressed card or note. I have myself to thank for that: I rarely send one to anyone else. I’m not even sure I could find a stamp at home if I wanted one.

It reminds me how infrequently I actually hand write any form of communication any more, how dependent I’ve become on the instantaneous nature of texting and email, and how much I used to enjoy writing letters back and forth to family and friends, in what feels like another life.

Letters can be forever–a tangible representation of the writer illustrated by their choice of envelope, stamp and paper, writing utensil, style of script, sometimes a scent. The neatness or hurried nature of the writing says something about the urgency with which it was written. Emails have none of those features, and can feel ephemeral, although we know they can always be found and retrieved, for good and for ill, by those who know how to look for them.

It has been too long. It’s time to commit to writing a letter a week to someone who needs to be able to tangibly feel my caring about them, right in their hands.

Then just maybe, I can share news of the spring to come.

The Healing Power of a Church Potluck

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

Perhaps a celebration at the end of a long cold winter month
Possibly a need of respite from a month of dieting
Likely a response to bad headline news day after day:
A potlatch, a potluck, a communion of comfort food.

What to bring? What soothes stomach and heart?

Macaroni and cheese, with drizzled bread cubes on top
Beef stew chuck-a-block with vegetables and potatoes
Buckets of fried chicken
Greenbean casserole
Meat loaf topped with ketchup
Tossed Caesar salad
Tator tots drizzled with cheese
Jello and ham buns

Home made bread, steaming, soft
Whole chocolate milk
And ice cream sundaes

Nothing expensive
Or extravagant
Or requiring going into debt to pay.

A fitting ending to a Sabbath of worship,
After meeting for prayer and hymns and the Word;
When times get tough, when we feel all alone,
When we drown in discouragement.

This is time for connecting congregation and community,
For huddling against life’s storm
Forgetting our worries for a time
And sharing God’s comfort food, all together, misfits that we are,
Smiling to know — we all badly needed this.

Like Current Through a Wire

What courage we had,
our infantry stretched across the yard,
no shields, no swords,
no cavalry assembled behind us
calming their nervous mounts.
We had the strength of our arms,
the speed of our legs.
We had our friends and our convictions.
Opposite us, the undulating line
of children drew suddenly straight.
It was early on a summer day
but the larks fell silent.
A high voice
invoked the name Red Rover;
we could not say who said it first.
But righteousness passed through us
like current through a wire.
Or like an inaugural sip of wine
burning in our chests,
something father gave us
over our mother’s earnest
protestations.
~Connie Wanek, “Red Rover” from Rival Gardens

… if you ran, time ran. You yelled and screamed and raced and rolled and tumbled and all of a sudden the sun was gone and the whistle was blowing and you were on your long way home to supper. When you weren’t looking, the sun got around behind you! The only way to keep things slow was to watch everything and do nothing! You could stretch a day to three days, sure, just by watching!
~Ray Bradbury from Dandelion Wine

I was a kid born without the necessary courage to enjoy playground games and sports – I was always chosen last as I didn’t have good coordination, I wasn’t fast or strong and I wasn’t physically aggressive. Games like dodge ball and Red Rover were too intimidating as I inevitably got battered and bruised by the other kids.

In Red Rover, that impenetrable line-up of kids found a weak link in me. I could feel the electricity like a current through the linked arms in the line, until it came to me. I became the off switch. Kids knew to choose my arm to break through because I tended to let go rather than have my arm bashed and bruised by some big kid running straight into it.

How have my years of work felt similar? Now well into my seventh decade, I can recall a few times when I’ve chosen to “let go” rather than get bruised. I’ve tried to be strong enough to stand up to the battering that comes with leadership positions and taking unpopular stands. It takes its toll and I regret I’m not strong enough at times. However, there is relief in no longer being connected to the electric current of these times.

What I always liked best about the playground was to simply run and jump and holler and hoot from the joy of being alive, or to just stand and watch what was going on around me without having to be in the center of things. Now decades later, I find myself again standing apart, just watching, grateful I’m no longer part of the line up about to get bashed.

There Are No Gradations

The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…

This gives him a uniqueness, it gives him worth, it gives him dignity.
And we must never forget this…there are no gradations in the Image of God.

Every man from a treble white to a bass black
is significant on God’s keyboard,
precisely because every man is made in the Image of God.

One day we will learn that.

We will know one day that God made us to live together as brothers
and to respect the dignity and worth of every man.
– Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965

photo by Lea Gibson

Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
~C. S. Lewis from The Weight of Glory

photo of San Juan Islands by Joel DeWaard

We are united by our joint creation as the Image of God.  Not one of us reflects God more than another but together form His body and His kingdom on earth.

Dr. King’s words and wisdom continue to inform us of our shortcomings more than 50 years later as we flounder in our flaws and brokenness;  so many question not only the validity of equality of all people of all shades, but even doubt the existence of a God who would create a world that includes the crippled body, the troubled mind, the questioned gender, the genetically challenged, the human beings never allowed to draw a breath.

Yet we are all one, a composition made up of white and black keys too often discordant, sometimes dancing to different tempos, on rare occasions a symphony.  The potential is there for harmony, and Dr. King would see and hear that in his time on earth.

Perhaps today we unite only in our shared tears, shed for the continued strife and disagreements, shed for the injustice that results in senseless killings, shed for our inability to hold up one another as holy in God’s eyes as His intended creation, no matter our color, our origin, our defects, our differences and similarities.

We can weep together on this day, knowing, as Dr. King knew, a day will come when the Lord God will wipe tears away from all faces — all colors just as they are. 

There are no longer gradations in who God is nor who He made us to be.

Little Life Safe

He calls the honeybees his girls although
he tells me they’re ungendered workers
who never produce offspring. Some hour drops,
the bees shut off. In the long, cool slant of sun,
spent flowers fold into cups. He asks me if I’ve ever
seen a Solitary Bee where it sleeps. I say I’ve not.
The nearest bud’s a long-throated peach hollyhock.
He cradles it in his palm, holds it up so I spy
the intimacy of the sleeping bee. Little life safe in a petal,
little girl, your few furious buzzings as you stir
stay with me all winter, remind me of my work undone.
~Heid E. Erdrich, from “Intimate Detail” from The Mother’s Tongue

The barn’s brown gable, the vine by the door,—    
Nothing changed but the hives of bees. 
Before them, under the garden wall,    
Forward and back, 
Went drearily singing the chore-girl small,    
Draping each hive with a shred of black. 
Trembling, I listened: the summer sun    
Had the chill of snow; 
For I knew she was telling the bees of one    
Gone on the journey we all must go! 
~John Greenleaf Whittier from “Telling the Bees”

An old Celtic tradition necessitates sharing any news from the household with the farm’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death.  This ensures the hives’ well-being and continued connection to home and community – the bees are kept in the loop, so to speak, so they stay at home, not swarm and move on to a more hospitable place.

Each little life safe at home, each little life with work undone.

Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all.

These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.

I hope the Beekeeper, our Creator, comes personally to each of us to say:
“Here is what has happened. All will be well, dear one. We will navigate your little life together.”

Becoming Holy Ground

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.

  
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.

 
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday

The only use of a knowledge of the past is to equip us for the present. The present contains all that there is. It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead

It matters less what has happened or what will happen.  What matters is happening right this very moment – in the tire center waiting room, the grocery store check out line, the exam room of the doctor’s office. Are we living fully in the present and paying attention?

We are sentient creatures with a proclivity to bypass the present to dwell on the past or fret about the future.   This has been true of humans since our creation.   Those observing Buddhist tradition and New Age believers of the “Eternal Now” call our attention to the present moment through the teaching of “mindfulness” to bring a sense of peacefulness and fulfillment.

Mindfulness is all well and good but I don’t believe the present is about our minds.  It is not about us at all.

The present is an ordinary day transformed to holy ground where we are allowed to tread:

We are asked to remove our shoes in an attitude of respect to a loving God who gives us life.
We are to approach each other and each sacred moment with humility. 
We turn aside from the dailiness of our lives to look at what He has promised.
We are connected to one another through our Maker.

There can be no other moment just like this one, so this is no time to waste.  There may be no other beyond this one.  Right now, this moment sorely barefoot, I am simply grateful to be here and connected to each of you.