No Stomach For It…

The thing is
to love life, to love it even
when you have no stomach for it
and everything you’ve held dear
crumbles like burnt paper in your hands,
your throat filled with the silt of it.
When grief sits with you, its tropical heat
thickening the air, heavy as water
more fit for gills than lungs;
when grief weights you like your own flesh
only more of it, an obesity of grief,
you think, How can a body withstand this?
Then you hold life like a face
between your palms, a plain face,
no charming smile, no violet eyes,
and you say, yes, I will take you
I will love you, again.
~Ellen Bass, “The Thing Is” from Mules of Love

...everything here
seems to need us
—Rainer Maria Rilke

It’s a hard time to be human. We know too much
and too little. Does the breeze need us?
If you’ve managed to do one good thing,
the ocean doesn’t care.
But when Newton’s apple fell toward the earth,
the earth, ever so slightly, fell
toward the apple.

~Ellen Bass from “The World Has Need of You” from Like a Beggar

Fallen leaves will climb back into trees.
Shards of the shattered vase will rise
and reassemble on the table.
Plastic raincoats will refold
into their flat envelopes. The egg,
bald yolk and its transparent halo,
slide back in the thin, calcium shell.
Curses will pour back into mouths,
letters un-write themselves, words
siphoned up into the pen. My gray hair
will darken and become the feathers
of a black swan. Bullets will snap
back into their chambers, the powder
tamped tight in brass casings. Borders
will disappear from maps. Rust
revert to oxygen and time. The fire
return to the log, the log to the tree,
the white root curled up
in the un-split seed. Birdsong will fly
into the lark’s lungs, answers
become questions again.
When you return, sweaters will unravel
and wool grow on the sheep.
Rock will go home to mountain, gold
to vein. Wine crushed into the grape,
oil pressed into the olive. Silk reeled in
to the spider’s belly. Night moths
tucked close into cocoons, ink drained
from the indigo tattoo. Diamonds
will be returned to coal, coal
to rotting ferns, rain to clouds, light
to stars sucked back and back
into one timeless point, the way it was
before the world was born,
that fresh, that whole, nothing
broken, nothing torn apart.

~Ellen Bass “When You Return” from Like a Beggar

There is so much grief these days
so much anger,
so much loss of life,
so much weeping.

How can we withstand this?
How can we know, now,
when we are barely able to breathe
that we might know – at some point –
we might have the stomach to love life again?

This time of year, no matter which way I turn,  autumn’s kaleidoscope displays new patterns, new colors, new empty spaces as I watch the world die into itself once again. 

Some dying is flashy, brilliant, blazing – a calling out for attention. Then there is the hidden dying that happens without anyone taking notice: just a plain, tired, rusting away letting go.

I spent this morning adjusting to the change in season by occupying myself with the familiar task of moving manure. Cleaning barn is a comforting chore, allowing me to transform tangible benefit from something objectionable and just plain stinky to the nurturing fertilizer of the future.

It feels like I’ve actually accomplished something.

As I scoop and push the wheelbarrow, I recalled another barn cleaning 24 years ago, just days before the world changed on 9/11/01.

I was one of three or four friends left cleaning over ninety stalls after a Haflinger horse event that I had organized at our local fairgrounds. Some people had brought their horses from over 1000 miles away to participate for several days, including a Haflinger parade through our town on a quiet Sunday morning.

There had been personality clashes and harsh words among some participants along with criticism directed at me as the organizer that I had taken very personally. As I struggled with the umpteenth wheelbarrow load of manure, tears stung my eyes and my heart. 

I was miserable with regret, feeling my work had been futile and unappreciated.

One friend had stayed behind with her young family to help clean up the large facility and she could see I was struggling to keep my composure. Jenny put herself right in front of my wheelbarrow and looked me in the eye, insisting I stop for a moment and listen:

“You know,  none of these troubles and conflicts will amount to a hill of beans years from now. People will remember a fun event in a beautiful part of the country, a wonderful time with their Haflingers, their friends and family, and they’ll be all nostalgic about it, not giving a thought to the infighting or the sour attitudes or who said what to whom. So don’t make this about you and whether you did or didn’t make everyone happy. You loved us all enough to make it possible to meet here and the rest was up to us. So quit being upset about what you can’t change. There’s too much you can still do for us.”

Jenny had no idea how wise her words were, even two days later, on 9/11.

During tough times since (and there have been plenty), Jenny’s advice replays, reminding me to cease seeking appreciation from others or feeling hurt when harsh words come my way. 

She was right about the balm found in the tincture of time. She was right about giving up the upset in order to die to self and self absorption, and instead to focus outward.

I have remembered.

Jenny herself did not know that day she would subsequently spend six years dying while still loving life every day, fighting a relentless cancer that was only slowed in the face of her faith and intense drive to live.

She became a rusting leaf gone holy, fading imperceptibly over time, crumbling at the edges until she finally had to let go. Her dying did not flash brilliance, nor draw attention at the end. Her intense focus during the years of her illness had always been outward to others, to her family and friends, to the healers she spent so much time with in medical offices, to her firm belief in the plan God had written for her and those who loved her.

So Jenny let go her hold on life here. And we reluctantly let her go.   Brilliance cloaks her as her focus is now on things eternal.

You were so right, Jenny. The hard feelings from a quarter century ago don’t amount to a hill of beans now. The words you spoke to me that day taught me to love life even when I have no stomach for it.

All of us did have a great time together a few days before the world changed. And manure transforms over time to rich, nurturing compost.

I promise I am no longer upset that I can’t change what is past nor the fact that you and so many others have now left us.

But we’ll catch up later.

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Afraid Our Words Will Not Be Heard

And when the sun rises we are afraid
it might not remain

when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid

So it is better to speak
remembering
we were never meant to survive.
~Audre Lorde from “A Litany for Survival”

We are all here so briefly, just trying to survive.

Although designed to live forever,
we are fallen,
running the clock out as long as we can.

Just one day more, we say. Give us just one more.

From the first, there has been struggle –
the pain of our birth, the cry of our laboring mother,
then feeding and protection of our children,
keeping them safe from the bombs of war
and the ravages of disease,
followed by weakening of our frail aging bodies.

If there is a reason for all this (and there is):
life’s struggles redeem us.

Heaven knows,
each life means something to God,
each death echoes His sorrow.

We fear we fail to make a difference
in such a short time.
So we speak.
Hear our voices.
Just one day more, Lord.
Please – one day more.

Tomorrow we’ll discover
What our God in Heaven has in store
One more dawn
One more day
One day more

~from Les Miserable

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Keep Pouring

As long as that woman from the Rijksmuseum  
in painted quiet and concentration 
keeps pouring milk day after day 
from the pitcher to the bowl 
the World hasn’t earned 
the world’s end.
~Wislawa Szymborska “Vermeer” tr. by Claire Cavanagh
and Stanislaw Baranczak from Here

Vermeer’s “The Milkmaid” from the Rijksmuseum, Amsterdam

As ever, the sun rises and the sun sets, day after day.
God continues to pour out His colors across the skies.

God loves us enough to plant each of us here
with a plan for our redemption.

We don’t know how much longer.

Today we wave flags,
some in a show of power,
some in a show of gratitude,
some in a show of discontent.

Instead, I pour milk as a daily sacrament:
quietly, with great concentration and appreciation,
as that is the work I must do, day after day.

To milk the cows and raise wheat for bread
and conceive children and raise them up to pour and bake.

This is God’s created world, after all.
We must do our best to restore and preserve all that He has made.

So keep milking and keep pouring.

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Morning Has Come Again

when the sun peeks over the horizon to greet
the day and spread golden honey warmth
to the dark, sleepy earth

when the birds begin to stir and twitter
and tune their songs to one another

when the trees rustle as the morning breeze
opens her eyes from slumber, and the dew is heavy
on the blades of grass

when I know morning has come once again
and we are not lost to the night, even as we
are not lost to the day

light dawns, and I can move again
breathing in streams of fresh morning air
lighting a candle for rejuvenation
and praying the day in with ginger and
salt and clay

oh how lovely it feels to be alive
how magical to wake with the light
and live

~Juniper Klatt “when the sun” from I was raised in a house of water.

Each morning is a fresh try at life,
a new chance to get things right
when our yesterdays are broken.

So I drink deeply of the golden dawn,
take a full breath of cool air and dive in head first
into luminous light and bushels of blossoms,
hoping I too might float on the morning magic.

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The Color of an Eggplant

Every morning, cup of coffee
in hand, I look out at the mountain.
Ordinarily, it’s blue, but today
it’s the color of an eggplant.
And the sky turns
from gray to pale apricot
as the sun rolls up…

I study the cat’s face
and find a trace of white
around each eye, as if
he made himself up today
for a part in the opera.
~Jane Kenyon, from “In Several Colors” from Collected Poems
.

If you notice anything
it leads you to notice
more
and more.

And anyway
I was so full of energy.
I was always running around, looking
at this and that.

If I stopped
the pain
was unbearable.

If I stopped and thought, maybe
the world can’t be saved,
the pain
was unbearable.
~Mary Oliver from “The Moths” from Dream Work

I try to look at things in a new way as I wander about my day,
my eyes scanning for how the hidden dusty corners of my life
become illuminated by a penetrating morning sunbeam
when the angle is just right.

The rest of the time, cobwebs, dust bunnies and smudges
remain invisible to me until the searching light finds them.

What was “blue” becomes “eggplant” in the new light.

Trying to clean up a grungy messed-up
upside-down world of pain is hard work.

It means admitting my own laziness,
while falling down on the job again and again,
I must always be willing to get back up.

If I stop acknowledging my own and others’ messiness,
if I refuse to stay on top of the grime,
if I give up the work of salvage and renewal,
I then abandon God’s promise to transform this world.

He’s still here, ready and waiting,
handing me a broom, a duster, and cleaning rags,
so I shall keep at it –
mopping up the messes I can reach,
seeking what tries to stay hidden.

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Where You Go, I Will Go: Reclaimed and Restored

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

We cannot escape His gaze…all of us, all colors, shapes and sizes…
Created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

What we do, how we speak, how we treat others
reflects the face of God.
Jesus is the embodied temple, bringing His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how we hide from His gaze.
All I see around me and within me is:
inconsistency, dishonesty, disharmony, confusion,
conflict, contradiction, and chaos.

Everywhere, everyone is saying:
only I know what is best.

We call hypocrisy on one another,
holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.
All that we have done to others, we have done to God Himself.

It is time for us to be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered.

Jesus comes to cleanse, repair, reclaim and restore – us.

Kind of takes one’s breath away.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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VERSE 1 It is not death to die
To leave this weary road
And join the saints who dwell on high
Who’ve found their home with God
It is not death to close
The eyes long dimmed by tears
And wake in joy before Your throne
Delivered from our fears
CHORUS O Jesus, conquering the grave
Your precious blood has power to save
Those who trust in You
Will in Your mercy find
That it is not death to die
VERSE 2 It is not death to fling
Aside this earthly dust
And rise with strong and noble wing
To live among the just
It is not death to hear
The key unlock the door
That sets us free from mortal years T
To praise You evermore
Original words by Henri Malan (1787-1864).
Translated by George Bethune (1847)

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings

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A Fallen World

On the second day of fog, she goes to meet it

sits on the broad root of a broken down
apple tree, remembers being a child
in such fog, searching for fairy houses.
She hears movement in the grass,
keeps very still while the veil of haze
rises to treetops bronzed
by the burn of the sun. Slowly
horses and deer appear all around her,
they graze close together,
nosing fallen apples, until she forgets
this is still a fallen world.

~Lonnie Hull DuPont, “On the Second Day of Fog” from She Calls the Moon by Its Name 

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

~Wendell Berry “The Peace of Wild Things

When our grandchildren come to visit,
I watch as yet another generation rediscovers the mystery of
what we know about the joys and sorrows
of this fallen but redeemed world.

I am reminded there is light beyond the fearsome darkness,
there is peace amid the chaos,
there is a smile behind the tears,
there is stillness within the noisiness
there is rest despite the restlessness,
there is grace – ah, there is grace
as inevitably the old gives way to the new.

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Empty of Air

On the green hill with the river beyond it
long ago and my father there
and my grandmother standing in her faded clothes
wrinkled high-laced black shoes in the spring grass
among the few gravestones inside their low fence
by the small white wooden church
the clear panes of its windows
letting the scene through from the windows
on the other side of the empty room
and a view of the trees over there
my grandmother hardly turned her head
staring like a cloud at the empty air
not looking at the green glass gravestone
with the name on it of the man to whom
she had been married and who had been
my father’s father she went on saying nothing
her eyes wandering above the trees
that hid the river from where we were
a place where she had stood with him one time
when they were young and the bell kept ringing

~W. S. Merwin “Widnoon” from The Moon Before Morning 

I remember my grandfather as a somber quiet man who used to slowly rock in a wooden chair that now happens to sit empty here in our home.

For most of his life, my Grandpa drank heavily but he wasn’t just any drunk.  He was a mean drunk. Surly, cursing, prone to throwing things and people, especially at home.

Grandma used to say he learned to drink in the logging camps and I suspect that is true. He started working as a logger before he was fully grown, dropping out of school, leaving home around age sixteen and heading up to the hills where real money could be made. He learned more than how to cut down huge old growth Douglas Fir trees, skid them down the hills using a team of horses, and then roll them onto waiting wagons to be hauled to the mills. He learned how to live with a group of men who surfaced once or twice a month from the hills to take a bath, bootleg booze during prohibition and maybe go to church with their womenfolk.

Mostly the loggers taught him how to curse and drink.

He headed home to the farm with muscles and attitude a few years later, and started the process of felling trees, creating a “stump farm” that was a challenge to work because huge stumps dotted the fields and hills. He slowly worked at blasting them out of the ground so the land could be tilled. It proved more than he had strength and motivation to do, so his fields were never very fruitful, mostly growing hay for his own animals. He went to work in the local saw mill to make ends meet.

He cleaned up some when he met my grandmother, who at eighteen was seven years younger, and eager to escape her role as chief cook and bottle washer for her widowed father and younger brother.  She was devout, lively and full of energy and talked constantly while he, especially when sober, preferred to let others do the talking. It was an unusual match but he liked her cooking and she was ready to escape the drudgery of her father’s household and be wooed.

They settled on the stump farm and began raising a family, trying to eke out what living they could from the land, from the sporadic work he found at the saw mill, and every Sunday, took the wagon a mile down the road to the Bible Church where they both sang with gusto.

He still drank when he had the money, blowing his pay in the local tavern, and stumbling in the back door roaring and burping, falling into bed with his shoes on. Grandma was a teetotaler and yelled into his ruddy face about the wrath of God anytime he drank, their four children hiding when the dishes started to fly, and when he would whip off his belt to hit anyone who looked sideways at him.

When their eldest daughter took sick and died of lymphoma at age eight despite the little doctoring that was available, Grandpa got sober for awhile. He saw it as punishment from God, or at least that is what Grandma told him through her sobs as she struggled to cope with her loss.

Over the years, he relapsed many times, losing fingers in his work at the mill, and losing the respect of his wife, his children and the people in the community. Grandma took the kids for several months to cook in a boarding house in a neighboring town, simply to be able to feed her family while Grandpa squandered what he had on drink. Reconciled over and over again, Grandma would come back to him, sending their only son to fetch him from the tavern for the night. My Dad would bicycle to that dark and smoky place, stand Grandpa up and guide him staggering out to their truck for the weaving drive home on country roads. On more than one occasion, Grandpa, belligerent as ever, would resist leaving and throw a punch at his boy, usually missing by a mile.

But once the boy grew taller and strong enough to fight back, managing to knock Grandpa to the ground in self-defense, the punching and resistance stopped. The boozing didn’t.

Grandpa sobered up for good while his boy fought in the war overseas in the forties, striking a bargain with God that his boy would come home safe to work the farm as long as Grandpa left alcohol alone.  It stuck and he stayed sober. His boy came home. Grandpa saw it as a promise kept and became an elder in his Bible Church, taught Sunday School and gave his extra cash to the church rather than the tavern. He and Grandma donated a house on their property to the church for a parsonage.

Some twelve years later, sitting in a Christmas Sunday School program one Christmas Eve, Grandpa leaned toward Grandma and she saw his face broken out in sweat, his face ashen.

“It’s hot in here, I need air, “ he said and collapsed in her lap. He was gone, just like that. He left the rest of his family behind while he sat in church, sober as can be, on the day before Christmas.

There is no question in my mind he knew he was forgiven. He headed home one more time, not weaving or swerving but traveling straight and narrow.

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Wiping the Slate Clean

Life is grace.
Sleep is forgiveness.
The night absolves.
Darkness wipes the slate clean,
not spotless to be sure,
but clean enough for another day’s chalking.
~Frederick Buechner from The Alphabet of Grace

Today
is the tomorrow
hoped for last night,
a clean slate on which to
leave a mark on a new day
after night’s erasing rest.

No matter what took place the day before,
no matter the misgivings,
no matter what should have been left unsaid,
no matter how hard the heart,
there is another day to make it right.

Forgiveness finds a foothold in the dark,
when eyelids close and leak,
thoughts quietly crack open,
voices hush in prayers
of praise, petition and redemption.

And so now
sleep on it,
knowing his grace
abounds in blameless dreams.

Morning will come
awash in new light,
another chance to write anew.

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A Symbol of Who We Are

I am what you make me; nothing more. I swing before your eyes as a bright gleam of color, a symbol of yourself.
~Franklin K. Lane, Secretary of the Interior, 1914 Flag Day address

Sometimes, as a child,  when I was bored, I’d grab a step ladder, pull it into our hallway, climb half way up and carefully lift the plywood hatch that was the portal to our dark attic.  It took some effort to climb up into the attic from the ladder, juggling a flashlight at the same time, but once seated safely on the beams above our ceiling, being careful not to put my foot through the carpet of insulation, I could explore what was stowed and normally inaccessible to me.

All the usual attic-type things were put up there:  Christmas ornaments and lights,  baby cribs and high chairs,  lamps and toys no longer used.  Secrets to my parents’ past were stored away there too.  It was difficult imagining them as young children growing up on opposite sides of the state of Washington, in very different circumstances, or as attractive college students who met at a dance, or as young marrieds unencumbered by the daily responsibilities of a family.  The attic held those images and memories like a three dimensional photo album.

My father’s dark green Marine Corps cargo trunk was up there, the one that followed him from Officer Training in Quantico, Virginia, to beach and mountain battles on Tarawa, Tinian and Saipan in the South Pacific, and three years later back home again.  It had his name and rank stenciled on the side in dark black lettering.  The buckles were stiff but could be opened with effort, and in the dark attic, there was always the thrill of unlatching the lid, and shining the flashlight across the contents.  His Marine Corps dress uniform lay inside underneath his stiff brimmed cap.  There were books about protocol, and a photo album which contained pictures of “his men” that he led in his battalion, and the collection of photos my mother sent of herself as she worked as a teacher of high school students back home.

Most fascinating was a folded Japanese flag inside a small drawstring bag, made of thin white see-through cloth with the bold red sun in the middle.  Surrounding the red sun were the delicate inked characters of many Japanese hands as if painted by artists, each wishing a soldier well in his fight for the empire.  Yet there it was, a symbol of that soldier’s demise, itself buried in an American attic, being gently and curiously held by an American daughter of a Marine Corps captain.  It would occur to me in the 1960s that some of the people who wrote on this flag might still be living, and certainly members of the soldier’s family would still be living.  I asked my father once about how he obtained the flag, and he, protecting both me and himself, waved me away, saying he couldn’t remember.  I know better now.  He knew but could not possibly tell me the truth.

These flags, charms of good luck for the departing Japanese soldier as he left his neighborhood or village for war, are called Hinomaru Yosegaki (日の丸寄せ書き).  Tens of thousands of these flags came home with American soldiers; it is clear they were not the talisman hoped for.  A few of these flags are now finding their way back to their home country, to the original villages, to descendants of the lost soldiers.  So now has this flag.

Eighty years ago doesn’t seem that long, a mere drop in the river of time.  There are more than mere mementos that have flowed from the broken dam of WWII, flooding subsequent generations of Americans, Japanese, Europeans with memories that are now lost as the oldest surviving soldiers pass, scores of them daily, taking their stories of pain and loss and heroism with them. My father could never talk with a person of Asian descent, Japanese or not, without being visibly uneasy. As a child, I saw and felt this from him, but heard little from his mouth.

When he was twenty two years old, pressed flat against the rocks of Tarawa, trying to melt into the ground to become invisible to the bullets whizzing overhead, he could not have conceived that sixty-five years later his twenty two year old grandson would disembark from a jumbo jet at Narita in Tokyo, making his way to an international school to teach Japanese children. My father would have been shocked that his grandson would settle happily into a culture so foreign, so seemingly threatening, so apparently abhorrent. Yet this irony is the direct result of the horrors of that too-long horrible bloody war of devastation: Americans and Japanese, despite so many differences, have become the strongest of allies, happily exchanging the grandchildren of those bitterly warring soldiers back and forth across the Pacific.  It too was my privilege to care for Japanese exchange students daily in my University health clinic, peering intently into their open faces and never once seeing the enemy that my father feared.

Now all these decades later, our son taught for 13 years in Tokyo, with deep admiration and appreciation for each of his students, some of whom were great-grandchildren of WWII Japanese soldiers. He married a granddaughter of those my father fought. Their two children are the perfect amalgam of once warring, yet now peaceful, cultures; a symbol of blended and blending peoples overcoming the hatred of past generations, creating a new world.

Our son and daughter-in-law, having now settled their family in the States, are adapting to a different language, culture and flag. I pray our son – having devoted part of his life as teacher and missionary to the land of the rising sun – has redeemed his grandfather, the soldier-warrior of the past century.

(U.S. Air Force photo by Staff Sgt. Peter Reft)

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