On the second day of fog, she goes to meet it sits on the broad root of a broken down apple tree, remembers being a child in such fog, searching for fairy houses. She hears movement in the grass, keeps very still while the veil of haze rises to treetops bronzed by the burn of the sun. Slowly horses and deer appear all around her, they graze close together, nosing fallen apples, until she forgets this is still a fallen world. ~Lonnie Hull DuPont, “On the Second Day of Fog” from She Calls the Moon by Its Name
When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free. ~Wendell Berry “The Peace of Wild Things“
When our grandchildren come to visit, I watch as yet another generation rediscovers the mystery of what we know about the joys and sorrows of this fallen but redeemed world.
I am reminded there is light beyond the fearsome darkness, there is peace amid the chaos, there is a smile behind the tears, there is stillness within the noisiness there is rest despite the restlessness, there is grace – ah, there is grace as inevitably the old gives way to the new.
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On the green hill with the river beyond it long ago and my father there and my grandmother standing in her faded clothes wrinkled high-laced black shoes in the spring grass among the few gravestones inside their low fence by the small white wooden church the clear panes of its windows letting the scene through from the windows on the other side of the empty room and a view of the trees over there my grandmother hardly turned her head staring like a cloud at the empty air not looking at the green glass gravestone with the name on it of the man to whom she had been married and who had been my father’s father she went on saying nothing her eyes wandering above the trees that hid the river from where we were a place where she had stood with him one time when they were young and the bell kept ringing ~W. S. Merwin “Widnoon” from The Moon Before Morning
I remember my grandfather as a somber quiet man who used to slowly rock in a wooden chair that now happens to sit empty here in our home.
For most of his life, my Grandpa drank heavily but he wasn’t just any drunk. He was a mean drunk. Surly, cursing, prone to throwing things and people, especially at home.
Grandma used to say he learned to drink in the logging camps and I suspect that is true. He started working as a logger before he was fully grown, dropping out of school, leaving home around age sixteen and heading up to the hills where real money could be made. He learned more than how to cut down huge old growth Douglas Fir trees, skid them down the hills using a team of horses, and then roll them onto waiting wagons to be hauled to the mills. He learned how to live with a group of men who surfaced once or twice a month from the hills to take a bath, bootleg booze during prohibition and maybe go to church with their womenfolk.
Mostly the loggers taught him how to curse and drink.
He headed home to the farm with muscles and attitude a few years later, and started the process of felling trees, creating a “stump farm” that was a challenge to work because huge stumps dotted the fields and hills. He slowly worked at blasting them out of the ground so the land could be tilled. It proved more than he had strength and motivation to do, so his fields were never very fruitful, mostly growing hay for his own animals. He went to work in the local saw mill to make ends meet.
He cleaned up some when he met my grandmother, who at eighteen was seven years younger, and eager to escape her role as chief cook and bottle washer for her widowed father and younger brother. She was devout, lively and full of energy and talked constantly while he, especially when sober, preferred to let others do the talking. It was an unusual match but he liked her cooking and she was ready to escape the drudgery of her father’s household and be wooed.
They settled on the stump farm and began raising a family, trying to eke out what living they could from the land, from the sporadic work he found at the saw mill, and every Sunday, took the wagon a mile down the road to the Bible Church where they both sang with gusto.
He still drank when he had the money, blowing his pay in the local tavern, and stumbling in the back door roaring and burping, falling into bed with his shoes on. Grandma was a teetotaler and yelled into his ruddy face about the wrath of God anytime he drank, their four children hiding when the dishes started to fly, and when he would whip off his belt to hit anyone who looked sideways at him.
When their eldest daughter took sick and died of lymphoma at age eight despite the little doctoring that was available, Grandpa got sober for awhile. He saw it as punishment from God, or at least that is what Grandma told him through her sobs as she struggled to cope with her loss.
Over the years, he relapsed many times, losing fingers in his work at the mill, and losing the respect of his wife, his children and the people in the community. Grandma took the kids for several months to cook in a boarding house in a neighboring town, simply to be able to feed her family while Grandpa squandered what he had on drink. Reconciled over and over again, Grandma would come back to him, sending their only son to fetch him from the tavern for the night. My Dad would bicycle to that dark and smoky place, stand Grandpa up and guide him staggering out to their truck for the weaving drive home on country roads. On more than one occasion, Grandpa, belligerent as ever, would resist leaving and throw a punch at his boy, usually missing by a mile.
But once the boy grew taller and strong enough to fight back, managing to knock Grandpa to the ground in self-defense, the punching and resistance stopped. The boozing didn’t.
Grandpa sobered up for good while his boy fought in the war overseas in the forties, striking a bargain with God that his boy would come home safe to work the farm as long as Grandpa left alcohol alone. It stuck and he stayed sober. His boy came home. Grandpa saw it as a promise kept and became an elder in his Bible Church, taught Sunday School and gave his extra cash to the church rather than the tavern. He and Grandma donated a house on their property to the church for a parsonage.
Some twelve years later, sitting in a Christmas Sunday School program one Christmas Eve, Grandpa leaned toward Grandma and she saw his face broken out in sweat, his face ashen.
“It’s hot in here, I need air, “ he said and collapsed in her lap. He was gone, just like that. He left the rest of his family behind while he sat in church, sober as can be, on the day before Christmas.
There is no question in my mind he knew he was forgiven. He headed home one more time, not weaving or swerving but traveling straight and narrow.
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Life is grace. Sleep is forgiveness. The night absolves. Darkness wipes the slate clean, not spotless to be sure, but clean enough for another day’s chalking. ~Frederick Buechner from The Alphabet of Grace
Today is the tomorrow hoped for last night, a clean slate on which to leave a mark on a new day after night’s erasing rest.
No matter what took place the day before, no matter the misgivings, no matter what should have been left unsaid, no matter how hard the heart, there is another day to make it right.
Forgiveness finds a foothold in the dark, when eyelids close and leak, thoughts quietly crack open, voices hush in prayers of praise, petition and redemption.
And so now sleep on it, knowing his grace abounds in blameless dreams.
Morning will come awash in new light, another chance to write anew.
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I am what you make me; nothing more. I swing before your eyes as a bright gleam of color, a symbol of yourself. ~Franklin K. Lane, Secretary of the Interior, 1914 Flag Day address
Sometimes, as a child, when I was bored, I’d grab a step ladder, pull it into our hallway, climb half way up and carefully lift the plywood hatch that was the portal to our dark attic. It took some effort to climb up into the attic from the ladder, juggling a flashlight at the same time, but once seated safely on the beams above our ceiling, being careful not to put my foot through the carpet of insulation, I could explore what was stowed and normally inaccessible to me.
All the usual attic-type things were put up there: Christmas ornaments and lights, baby cribs and high chairs, lamps and toys no longer used. Secrets to my parents’ past were stored away there too. It was difficult imagining them as young children growing up on opposite sides of the state of Washington, in very different circumstances, or as attractive college students who met at a dance, or as young marrieds unencumbered by the daily responsibilities of a family. The attic held those images and memories like a three dimensional photo album.
My father’s dark green Marine Corps cargo trunk was up there, the one that followed him from Officer Training in Quantico, Virginia, to beach and mountain battles on Tarawa, Tinian and Saipan in the South Pacific, and three years later back home again. It had his name and rank stenciled on the side in dark black lettering. The buckles were stiff but could be opened with effort, and in the dark attic, there was always the thrill of unlatching the lid, and shining the flashlight across the contents. His Marine Corps dress uniform lay inside underneath his stiff brimmed cap. There were books about protocol, and a photo album which contained pictures of “his men” that he led in his battalion, and the collection of photos my mother sent of herself as she worked as a teacher of high school students back home.
Most fascinating was a folded Japanese flag inside a small drawstring bag, made of thin white see-through cloth with the bold red sun in the middle. Surrounding the red sun were the delicate inked characters of many Japanese hands as if painted by artists, each wishing a soldier well in his fight for the empire. Yet there it was, a symbol of that soldier’s demise, itself buried in an American attic, being gently and curiously held by an American daughter of a Marine Corps captain. It would occur to me in the 1960s that some of the people who wrote on this flag might still be living, and certainly members of the soldier’s family would still be living. I asked my father once about how he obtained the flag, and he, protecting both me and himself, waved me away, saying he couldn’t remember. I know better now. He knew but could not possibly tell me the truth.
These flags, charms of good luck for the departing Japanese soldier as he left his neighborhood or village for war, are called Hinomaru Yosegaki (日の丸寄せ書き). Tens of thousands of these flags came home with American soldiers; it is clear they were not the talisman hoped for. A few of these flags are now finding their way back to their home country, to the original villages, to descendants of the lost soldiers. So now has this flag.
Eighty years ago doesn’t seem that long, a mere drop in the river of time. There are more than mere mementos that have flowed from the broken dam of WWII, flooding subsequent generations of Americans, Japanese, Europeans with memories that are now lost as the oldest surviving soldiers pass, scores of them daily, taking their stories of pain and loss and heroism with them. My father could never talk with a person of Asian descent, Japanese or not, without being visibly uneasy. As a child, I saw and felt this from him, but heard little from his mouth.
When he was twenty two years old, pressed flat against the rocks of Tarawa, trying to melt into the ground to become invisible to the bullets whizzing overhead, he could not have conceived that sixty-five years later his twenty two year old grandson would disembark from a jumbo jet at Narita in Tokyo, making his way to an international school to teach Japanese children. My father would have been shocked that his grandson would settle happily into a culture so foreign, so seemingly threatening, so apparently abhorrent. Yet this irony is the direct result of the horrors of that too-long horrible bloody war of devastation: Americans and Japanese, despite so many differences, have become the strongest of allies, happily exchanging the grandchildren of those bitterly warring soldiers back and forth across the Pacific. It too was my privilege to care for Japanese exchange students daily in my University health clinic, peering intently into their open faces and never once seeing the enemy that my father feared.
Now all these decades later, our son taught for 13 years in Tokyo, with deep admiration and appreciation for each of his students, some of whom were great-grandchildren of WWII Japanese soldiers. He married a granddaughter of those my father fought. Their two children are the perfect amalgam of once warring, yet now peaceful, cultures; a symbol of blended and blending peoples overcoming the hatred of past generations, creating a new world.
Our son and daughter-in-law, having now settled their family in the States, are adapting to a different language, culture and flag. I pray our son – having devoted part of his life as teacher and missionary to the land of the rising sun – has redeemed his grandfather, the soldier-warrior of the past century.
(U.S. Air Force photo by Staff Sgt. Peter Reft)
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We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’ The real problem is not why some pious, humble, believing people suffer, but why some do not. C.S. Lewis ~~writing on suffering in The Problem of Pain
The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.
How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.
Yet that reasoning sets aside gospel reality: God identifies so strongly with His Creation, He allows His own suffering and death.
He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.
What all-powerful all-knowing God would do that? Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.
No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.
In the midst of our sadness and mourning, that is our greatest comfort of all.
For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 2 Corinthians 1:5
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. John 16:33
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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Christmas sets the centre on the edge; The edge of town, the outhouse of the inn, The fringe of empire, far from privilege And power, on the edge and outer spin Of turning worlds, a margin of small stars That edge a galaxy itself light years From some unguessed at cosmic origin. Christmas sets the centre at the edge.
And from this day our world is re-aligned A tiny seed unfolding in the womb Becomes the source from which we all unfold And flower into being. We are healed, The end begins, the tomb becomes a womb, For now in him all things are re-aligned. ~Malcolm Guite “Christmas on the Edge”
When the barn doors opened on a bright frosted Advent morning, the inner darkness was illuminated by a beam of sunlight, exposing an equine escapee.
His stall door stood ajar, the door mysteriously unlatched. He meandered the unlit barn aisle lined with hay bales munching his breakfast, lunch, and dinner all of which lay strewn and ruined at his feet.
Not only did he somehow open his locked door but also chose to leave poop piles on every other horses’ breakfast, lunch, and dinner as they watched helpless from behind their stall doors.
He had the run of the place all night~ obvious from countless hoof prints amid overturned buckets, trampled halters, tangled baling twine, twisted hoses, toppled bales and general chaos.
At least he didn’t reach up and start the tractor or eat the cat food or pry open the grain barrel or chew a saddle or two, or rip horse blankets apart, but from the looks of things – I think he tried.
He nickered as the opened door highlighted his nocturnal escapade, caught red-hoofed and boldly nonchalant, proclaiming his innocence. Like a child asking for milk to go with a stolen cookie, he approached me, begging for a carrot after feasting all night.
I grabbed a fist full of mane, pulled him back to double lock him in. Surveying the mess, I was tempted to turn around, shut the barn doors and banish it back to the cover of darkness, to hide his sins now apparent in the light of day.
Instead, newly realigned in my wait for Christmas, I remember all the messes I’ve made in my life. So I clean his up, give him a hug, and forgive as I’m forgiven.
Advent 2023 theme …because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. Luke 1: 78-79 from Zechariah’s Song
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My uncle in East Germany points to the unicorn in the painting and explains it is now extinct. We correct him, say such a creature never existed. He does not argue, but we know he does not believe us. He is certain power and gentleness must have gone hand in hand once. A prisoner of war even after the war was over, my uncle needs to believe in something that could not be captured except by love, whose single luminous horn redeemed the murderous forest and, dipped into foul water, would turn it pure. This world, this terrible world we live in, is not the only possible one, his eighty-year-old eyes insist, dry wells that fill so easily now. ~Lisel Mueller “The Exhibit”
This is the animal that never was. Not knowing that, they loved it anyway; its bearing, its stride, its high, clear whinny, right down to the still light of its gaze.
It never was. And yet such was their love the beast arose, where they had cleared the space; and in the stable of its nothingness it shook its white mane out and stamped its hoof.
And so they fed it, not with hay or corn but with the chance that it might come to pass. All this gave the creature such a power
its brow put out a horn; one single horn. It grew inside a young girl’s looking glass, then one day walked out and passed into her. ~Rainer Maria Rilke “Unicorn”
I sometimes feel the need for magical thinking to help restore goodness in the sad ways of this world. We have fouled our own nest, destroying each other and the extravagant garden we were given.
Hope for restoration feels almost mythical and the stuff of legends.
Power and gentleness do come together in the story of our redemption. We are delivered into a new world by the sacrifice of the most pure and generous Spirit.
Our dry well is filled by a love that quenches all our thirst, promising that our belief in goodness is not myth or legend, but real and true.
Flung is too harsh a word for the rush of the world. Blown is more like it, but blown by a generous, unending breath. ~Annie Dillardfrom Pilgrim at Tinker Creek
Andrew Wyeth – Wind from the Sea, 1947
Perhaps as a child you had the chicken pox and your mother, to soothe you in your fever or to help you fall asleep, came into your room and read to you from some favorite book, Charlotte’s Web or Little House on the Prairie, a long story that she quietly took you through until your eyes became magnets for your shuttering lids and she saw your breathing go slow. And then she read on, this time silently and to herself, not because she didn’t know the story, it seemed to her that there had never been a time when she didn’t know this story—the young girl and her benevolence, the young girl in her sod house— but because she did not yet want to leave your side though she knew there was nothing more she could do for you. And you, not asleep but simply weak, listened to her turn the pages, still feeling the lamp warm against one cheek, knowing the shape of the rocking chair’s shadow as it slid across your chest. So that now, these many years later, when you are clenched in the damp fist of a hospital bed, or signing the papers that say you won’t love him anymore, when you are bent at your son’s gravesite or haunted by a war that makes you wake with the gun cocked in your hand, you would like to believe that such generosity comes from God, too, who now, when you have the strength to ask, might begin the story again, just as your mother would, from the place where you have both left off. ~Keetje Kuipers“Prayer”
How is it possible 64 years have flown by and I still need the same story to be told to me again?
Long ago the 5-year old me had a sudden terrifying revelation that I would someday cease to walk this earth. Now a nearly 70-year old me is more intimidated at the head-long rush of the days-months-years than at the inevitable end to come. The world hurtles through space and time at a pace that leaves me breathless. Indeed, I have been flung at times, bruised and weary from all the hurry and hubbub.
I want to find the strength to ask God to begin telling the reassuring story again, starting right where we left off. I know I will be blown away again – blown by God’s breath that loves, fills and nurtures with a generous promise both hopeful and fulfilled.
Utterly blown away by what comes next.
If only the five year old me could have known.
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She sees rain coming like a pillar of smoke, gliding across the west field, a cloud bursting full, the air already moist, pots of mint stirring in the window, finches tucked away under the porch eaves. Wind rushes through the open parlor door, knocks over the jar of tiger lilies without breaking glass. Water drips to pine floor planks. She pulls off her apron, stops at the prone lilies, hand raised recalls the reverend’s picture of the wife of Lot, the woman who looked back, then turned in to the salt that begins to seep from her own eyes. How could she not look back? ~Lonnie Hull DuPont “She Sees Rain Coming” from She Calls the Moon by Its Name
All morning with dry instruments The field repeats the sound Of rain From memory And in the wall The dead increase their invisible honey It is August The flocks are beginning to form I will take with me the emptiness of my hands What you do not have you find everywhere ~W.S. Merwin “Provision”
My mistakes can’t be hidden once I take the bite and realize what I have done. There is no going back, retrieving harsh words spoken, asking for a re-do, or wishing things had worked out differently.
When I’m wrong, I must admit it and not look back. I come with empty hands, realizing what I have to give is meager indeed. All I have is my regret and sorrow, and that is all God needs to take my hand so it is no longer empty.
What I do not have, what I do not know, what I cannot be on my own — I will find in Him, and He is suddenly everywhere I look.
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The goldfinches have left. They have gathered up the air beneath their black-robed wings and shaken off the dust of our dusty world.
Abandoned thistle, crown of thorns; broken bone stalk; and morning air, cloak of our salvation, rent in absence.
What’s left? Pentimenti of hopes in a dissolving frame. Only, try to remember the endless knot of their song. ~Franchot Ballinger, “Passion Painting with no Goldfinches” from Crossings
Goldfinches, the Washington state bird, visit our feeders regularly until the air starts to chill in another month or so. Before I began offering up thistle seeds for the taking, they were only a golden streak across the barnyard during spring and summer, barely seen but clearly on a mission I could not discern. Now they linger companionably where I can witness their sparkling conversations while they share a meal with one another, as if our feeders were a local cafe.
Soon they will be gone, leaving pentimento shadows of where they once had been, their bright yellow feathers colored over with the dusty brown paint of a dry tired summer.
In over 500 Renaissance masterpieces of Jesus and Mary, the European goldfinch is included, representing the redeeming passion of Christ. In contrast to the plain black baseball cap of our American goldfinch, the legend is that its European cousin’s splash of red on its face represents Christ’s blood from the finch plucking a thorn of thistle from Jesus’ brow as He carried the cross to Calgary.
I always miss their flash of gold once they move to warmer wintering places. Yet like the restoration of Old Masters paintings, I know there will come a discovery of a painted-over portrait or scene that once again shines with renewed brilliance — the goldfinches will return with their riches of feather and song, bringing with them the promise of hope and redemption.