Where You Go, I Will Go: He Got Up and So Will We

So what do I believe actually happened that morning on the third day after he died?
…I speak very plainly here…

He got up.  He said, “Don’t be afraid.”

Love is the victor.  Death is not the end.  The end is life.  His life and our lives through him, in him.

Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream. 

Christ our Lord has risen.
~Frederick Buechner from The Magnificent Defeat

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall…

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.
~John Updike from “Seven Stanzas at Easter”

Our flesh is so weak, so temporary,
as ephemeral as a dew drop on a petal
yet with our earthly vision
it is all we know of ourselves
and it is what we trust knowing
of Him.

He was born as our flesh, from our flesh.
He walked and hungered and thirsted and slept
as our flesh.
He died, His flesh hanging in tatters,
blood spilling freely
breath fading
to nought,
speaking Words
our ears can never forget.

And He rose again
as His flesh like ours
to walk and hunger and thirst alongside us
and here on this hill we meet together,
–flesh of His flesh–
here among us He is risen
–flesh of our flesh–
married forever
as the Church
and its fragile, flawed
and everlasting body.

“Why do you look for the living among the dead?  He is not here; he has risen!”
Luke 24: 5-6

Thank you for following along during this Lenten season. May you have a blessed Easter celebration to carry with you through the weeks, months and years ahead.

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Where You Go, I Will Go: Love Kneels at Our Feet

…having loved his own who were in the world,
he now showed them the full extent of his love.

John 13:1

What e’er the soul has felt or suffered long,
Oh, heart! this one thing should not be forgot:
Christ washed the feet of Judas.
~George Marion McClellan from “The Feet of Judas” in 

The Book of American Negro Poetry 1922

Here is the source of every sacrament,
The all-transforming presence of the Lord,
Replenishing our every element
Remaking us in his creative Word.

For here the earth herself gives bread and wine,
The air delights to bear his Spirit’s speech,
The fire dances where the candles shine,
The waters cleanse us with His gentle touch.

And here He shows the full extent of love
To us whose love is always incomplete,
In vain we search the heavens high above,
The God of love is kneeling at our feet.

Though we betray Him, though it is the night.
He meets us here and loves us into light.

~Malcolm Guite “Maundy Thursday”

May the power of your love, Lord Christ, 
fiery and sweet as honey, 
so absorb our hearts 
as to withdraw them 
from all that is under heaven. 
Grant that we may be ready to die 
for love of your love, 
as you died for love of our love. 
~St. Francis of Assisi

On Maundy Thursday, this is how to love Jesus’s love:

No arguing over who is the greatest.
No hiding dirty feet needing washing.
No making promises we don’t keep.
No holding back the most precious of gifts.
No falling asleep when asked to keep watch.
No selling out with a kiss.
No drawing of swords.
No turning and running away.
No lying and denying.
No covering up our face and identity.
No looking back.
No clinging to the comforts of the world.

But of course I fail again and again when I’m fearful.
My heart resists leaving behind the familiar.

Plucked from the crowd,
we must pick up and carry His load
(which is, of course, our load) for Him.
Now is our turn to hold on and not let go, as if life depends on it.
Which it does — requiring no nails.

The fire of His love leaves our sin in ashes.
The cleansing of His sacrifice washes us.
The food of His body nurtures our souls.

From nurture and washing and ashes rises new life:
Love of His love for our love.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Lyrics:
Angels where you soar
up to God’s own light
take my own lost bird
on your hearts tonight
and as grief once more
mounts to heaven and sings
let my love be heard

Lyrics:
I, your Lord and Master,
Now become your servant.
I who made the moon and stars
Will kneel to wash your feet.
This is My commandment:
To love as I have loved you.

Kneel to wash each other’s feet
As I have done for you.
All the world will know You are My disciples
By the love that you offer,
The kindness you show.
You have heard the voice of God
In the words that I have spoken.
You beheld Heaven’s glory
And have seen the face of God.

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Where You Go, I Will Go: Constant and Changeable

Light changes slowly with subtle words
such as cautious and determined,
marking a demarcation line across the horizon,
delineating between day and night
taking over the sky. Drakes in the wetlands
are excited by the transformation.

In daylight, the moon is a white wafer.
Perception only amazes
the participant who never notices
the daily occurrences with minor variations.

What difference are the blending shades,
clouds wheeling like hawks, the way light
haunches on the edge while day begins or ends.
There is always this anticipation of the differences,
and the end results are that our expectations are met—

not in color or uncertain times for the transfers
but in the way no two days begin or end the same.
For thousands of years, the universe has palpitated,
expanded, and contracted like a heart
with such restlessness we barely notice
what is plain to the eye: the universe is constant
and changeable. We barely break the surface
of observation, and when we do, we take for granted
the drakes will migrate when marshes are ice-tinged,
and the drakes will return when spring returns,
never considering it might be otherwise.

~Martin Willitts Jr., “Transformation” from Leave Nothing Behind

I got out of bed
on two strong legs.
It might have been
otherwise. I ate
cereal, sweet
milk, ripe, flawless
peach. It might
have been otherwise.
I took the dog uphill
to the birch wood.
All morning I did
the work I love.
At noon I lay down
with my mate. It might
have been otherwise.
We ate dinner together
at a table with silver
candlesticks. It might
have been otherwise.
I slept in a bed
in a room with paintings
on the walls, and
planned another day
just like this day.
But one day, I know,
it will be otherwise.

~Jane Kenyon “Otherwise”

No two days begin or end the same way.
It is my privilege to watch and take note.

I spent much of seven decades barely noticing, absorbed in all but what transpired right beneath my feet and over my head.

Now I take the time and effort to appreciate each day’s uniqueness and share what I see and hear and feel.

Yes, palpitations in the world and within me catch my breath.
There is expansion and contraction
and some moments of skipped beats.

The point is that the beat goes on.

I’ll never take transformation for granted again.
I welcome it, even as it focuses and fascinates and frightens me.
I am well aware, now ever aware,
it always could be otherwise.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

English translation:

Hear, smith of the heavens,
what the poet asks.
May softly come unto me
thy mercy.
So I call on thee,
for thou hast created me.
I am thy slave,
thou art my Lord.

God, I call on thee
to heal me.
Remember me, mild one,
most we need thee.
Drive out, O king of suns,
generous and great,
human every sorrow
from the city of the heart.

Watch over me, mild one,
most we need thee,
truly every moment
in the world of men.
Send us, son of the virgin,
good causes,
all aid is from thee,
in my heart.

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Where You Go, I Will Go: If Still in Darkness, Not in Fear

‘Verily Thou art a God that hidest Thyself.’ 
is. xlv. 15.

God, though to Thee our psalm we raise
No answering voice comes from the skies;
To Thee the trembling sinner prays
But no forgiving voice replies;
Our prayer seems lost in desert ways,
Our hymn in the vast silence dies.

We see the glories of the earth
But not the hand that wrought them all:
Night to a myriad worlds gives birth,
Yet like a lighted empty hall
Where stands no host or door or hearth
Vacant creation’s lamps appal.

We guess; we clothe Thee, unseen King,
With attributes we deem are meet;
Each in his own imagining
Sets up a shadow in Thy seat;
Yet know not how our gifts to bring,
Where seek thee with unsandalled feet.

And still th’unbroken silence broods
While ages and while aeons run,
As erst upon chaotic floods
The Spirit hovered ere the sun
Had called the seasons’ changeful moods
And life’s first germs from death had won.

And still th’abysses infinite
Surround the peak from which we gaze.
Deep calls to deep and blackest night
Giddies the soul with blinding daze
That dares to cast its searching sight
On being’s dread and vacant maze.

And Thou art silent, whilst Thy world
Contends about its many creeds
And hosts confront with flags unfurled
And zeal is flushed and pity bleeds
And truth is heard, with tears impearled,
A moaning voice among the reeds.

My hand upon my lips I lay;
The breast’s desponding sob I quell;
I move along life’s tomb-decked way
And listen to the passing bell
Summoning men from speechless day
To death’s more silent, darker spell.

Oh! till Thou givest that sense beyond,
To shew Thee that Thou art, and near,
Let patience with her chastening wand
Dispel the doubt and dry the tear;
And lead me child-like by the hand;
If still in darkness not in fear.

Speak! whisper to my watching heart
One word—as when a mother speaks
Soft, when she sees her infant start,
Till dimpled joy steals o’er its cheeks.
Then, to behold Thee as Thou art,
I’ll wait till morn eternal breaks.

~Gerard Manley Hopkins “Nondum (Not Yet)”

There is great darkness right now in our country’s leadership, spilling shadows over the rest of the world.

Each day brings a new proclamation of presumed earthly power, exacting great cost to those who are most vulnerable and powerless.

Though it may seem God is silent, He is not.

God broods, as do parents who protect their offspring.
He hears the cries of His people who are harmed and helpless.
He will respond, and His children understand
we are still in the “not yet” of His kingdom on earth,
and we wait for His return to set all things right.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Be Still and Know

Be still, and know that I am God…
Psalm 46:10

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

patrickscathedral
Down Cathedral, Downpatrick, Ireland
stpatrickgrave
St. Patrick’s grave marker

I rise today
in the power’s strength, invoking the Trinity
believing in threeness,
confessing the oneness,
of creation’s Creator.

I rise today
in heaven’s might,
in sun’s brightness,
in moon’s radiance,
in fire’s glory,
in lightning’s quickness,
in wind’s swiftness,
in sea’s depth,
in earth’s stability,
in rock’s fixity.

I rise today
with the power of God to pilot me,
God’s strength to sustain me,
God’s wisdom to guide me,
God’s eye to look ahead for me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to protect me,
God’s way before me,
God’s shield to defend me,
God’s host to deliver me,
from snares of devils,
from evil temptations,
from nature’s failings,
from all who wish to harm me,
far or near,
alone and in a crowd.

Around me I gather today all these powers
against every cruel and merciless force
to attack my body and soul.

May Christ protect me today
against poison and burning,
against drowning and wounding,
so that I may have abundant reward;
Christ with me, Christ before me, Christ behind me;
Christ within me, Christ beneath me, Christ above me;
Christ to the right of me, Christ to the left of me;
Christ in my lying, Christ in my sitting, Christ in my rising;
Christ in the heart of all who think of me,
Christ on the tongue of all who speak to me,
Christ in the eye of all who see me,
Christ in the ear of all who hear me.

For to the Lord belongs salvation,
and to the Lord belongs salvation
and to Christ belongs salvation.
May your salvation, Lord, be with us always.

—”Saint Patrick’s Breastplate,”
Old Irish, eighth-century prayer.

Six years a slave, and then you slipped the yoke,
Till Christ recalled you, through your captors cries!
Patrick, you had the courage to turn back,
With open love to your old enemies,
Serving them now in Christ, not in their chains,
Bringing the freedom He gave you to share.
You heard the voice of Ireland, in your veins
Her passion and compassion burned like fire.

Now you rejoice amidst the three-in-one,
Refreshed in love and blessing all you knew,
Look back on us and bless us, Ireland’s son,
And plant the staff of prayer in all we do:
A gospel seed that flowers in belief,
A greening glory, coming into leaf.
~Malcolm Guite  — A St. Patrick Sonnet

Every year on March 17, St. Patrick is little remembered for his selfless missionary work in Ireland in the fifth century. We visited his grave in Downpatrick, Ireland some years ago. It is a humble stone fixed upon on a hilltop next to Down Cathedral overlooking the sea.

I wondered what he would make of how this day, dubbed with his name, is celebrated now in the United States.

Perhaps Patrick would observe we have lost sight of our commitment to faith and purpose in our rush to be the first, greatest, wealthiest, and most dominant.

Patrick, in his prayer, urges us instead to know only God as the power of protection in our lives, knowing our human weakness and need for salvation.

He would advise us to be still and know.
Be still.
Be

morningclover
patrickcathedral2
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This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Comfort Food and Clean Up

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

“When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Luke 14: 7-14

In the unspoken hierarchy of what makes a church function, I’m a kitchen lady and always will be.  I remember those very women from my childhood church of the fifties and sixties– their tight-knit ability to function as if one organism, swarming in aprons among tables set up in the fellowship hall and bustling around in the back by the stoves with steaming pots and pans and the occasionally dropped plate.

They kept the rest of us alive, those church ladies, by feeding us efficiently and plentifully and never ever sitting down.  I would occasionally see them eating standing up in the back of the hall, chatting amiably among themselves after the rest of us were served, but I knew they carefully wrapped up the leftovers during the clean up to deliver to shut-ins who couldn’t make it to the church supper.

I knew I was destined to become a kitchen lady, shy and introverted as I am, hiding myself behind huge plates of food and piles of dish cloths. Our church potlucks together every Sunday after our evening worship. For me, it is a welcoming place of comfort and clean up filled with plenty of leftovers for anyone who needs them.

That perfectly describes the kingdom of God in my book and His Book.

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This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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A Kind and Familiar Path

I slip, grabbing twigs as I fall,
assaulting an innocent hemlock—
skinning my palms, arms, legs,
landing muddy-bruised and sore,
taken down by a path I thought kind—
a familiar wooded walk hiding its ice
beneath a sheath of old, dried leaves.

~Laura Foley, “Spring Treachery” from It’s This

“Tell us please, what treatment in an emergency is administered by ear?”
….I met his gaze and I did not blink.
“Words of comfort,” I said.
~Abraham Verghese from 
Cutting for Stone

I was walking a kind and familiar path, part of my usual daily walk, not paying much attention when I stepped on what appeared a solid and trustworthy surface.

The danger was hidden from my eyes; I had no idea it would take me down, put me on my knees, render me helpless.

I believed I couldn’t be rendered helpless by something I trusted like the back of my hand … or the interior of my heart vessels.

But treacherous surfaces are almost anywhere we are least expecting. And so are the helpers, ready and able and willing.

When I lost my grip, I felt hands and voices lifting and supporting me, pulling me to safety, encouraging me with hope and refuge.

And so I’m here to share this, richly blessed by those coming along side me – still walking this path I love, despite its hidden and sometimes deadly, dangers.

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A-Sighing and A-Sobbing

“Who killed Cock Robin?” “I,” said the Sparrow,
“With my bow and arrow, I killed Cock Robin.”
“Who saw him die?” “I,” said the Fly,
“With my little eye, I saw him die.”
“Who caught his blood?” “I,” said the Fish,
“With my little dish, I caught his blood.”
“Who’ll make the shroud?” “I,” said the Beetle,
“With my thread and needle, I’ll make the shroud.”
“Who’ll dig his grave?” “I,” said the Owl,
“With my pick and shovel, I’ll dig his grave.”
“Who’ll be the parson?” “I,” said the Rook,
“With my little book, I’ll be the parson.”
“Who’ll be the clerk?” “I,” said the Lark,
“If it’s not in the dark, I’ll be the clerk.”
“Who’ll carry the link?” “I,” said the Linnet,
“I’ll fetch it in a minute, I’ll carry the link.”
“Who’ll be chief mourner?” “I,” said the Dove,
“I mourn for my love, I’ll be chief mourner.”
“Who’ll carry the coffin?” “I,” said the Kite,
“If it’s not through the night, I’ll carry the coffin.”
“Who’ll bear the pall?” “We,” said the Wren,
“Both the cock and the hen, we’ll bear the pall.”
“Who’ll sing a psalm?” “I,” said the Thrush,
“As she sat on a bush, I’ll sing a psalm.”
“Who’ll toll the bell?” “I,” said the bull,
“Because I can pull, I’ll toll the bell.”
All the birds of the air fell a-sighing and a-sobbing,
When they heard the bell toll for poor Cock Robin.

~Anonymous “Who Killed Cock Robin”

photo by Kate Steensma of Steensma Creamery
photo by Harry Rodenberger

Sighing and sobbing…

The times we live in now are surreal as this dark nursery tale rhyme about the killing of a robin by a smaller bird.

What do we do with the sparrow’s proud confession in the first stanza? Whatever happened to instigate such destructive violence?
Self-defense? Vengeance? Accident? Just for sport?
Or simple random cruelty?

Such boasting about a killing makes about as much sense as our being witness to the overt destruction of the rule of law taking place right under our noses in the U.S.

Hear the bell toll.
We are each diminished as citizens.
Let the mourning begin.
It is our own death we grieve…

Medieval Stained Glass of a robin shot by an arrow in Buckland Rectory, Gloucester, UK

No man is an island,
Entire of itself.

Each is a piece of the continent,
A part of the main.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For Whom the bell tolls,

It tolls for thee…
~John Donne from “For Whom the Bell Tolls”

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Wrestling and Torn Open

Schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism.

But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other. 

To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this.

Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us.
~Marilyn McEntyre from “Choosing Church”

Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages. 

Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family.

Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth.
~Tish Harrison Warren from “True Story”

photo by Barb Hoelle

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

I’m sure the last one did before it faded,
but I was too young to distinguish church from habitual gathering
and they wouldn’t have taught me grace if they’d wanted to,

and that was before I cracked our lives apart.

But it was then, wasn’t it, in the aftermath,
that I saw more of your layers
and saw that they were tapestries,
punctured a thousand times and intricate,
majestic, though they’ve been torn.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer  “An Analysis of Worship Today”

Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.

I enter the church sanctuary twice every Sunday to be reminded of this struggle:
a wrestling match
with ourselves,
with each other,
with everyday ordinary and ornery stuff,
with the living Word of God.

None of this is easy and it isn’t meant to be.
We must work for understanding and struggle for contentment and commitment.

I keep going back – gladly,
knowing my guilt,
eager to be transformed,
not only because I choose to be in church,
but because He chose to invite me there.

photo by Joel DeWaard
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A Steady Center Holds

Sometimes from sorrow, for no reason,
you sing. For no reason, you accept
the way of being lost, cutting loose
from all else and electing a world
where you go where you want to.

Arbitrary, a sound comes, a reminder
that a steady center is holding
all else. If you listen, that sound
will tell you where it is and you
can slide your way past trouble.

Certain twisted monsters
always bar the path—but that’s when
you get going best, glad to be lost,
learning how real it is
here on earth, again and again.

~William Stafford “Cutting Loose” from Dancing with Joy: 99 Poems

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
The best lack all conviction, while the worst   
Are full of passionate intensity.

~William Butler Yeats from The Second Coming

Life is a hard battle anyway. If we laugh and sing a little as we fight the good fight of freedom, it makes it all go easier. I will not allow my life’s light to be determined by the darkness around me.
~Sojourner Truth

There are so many twists and turns in this life, we lose sight of the Center of all things. We don’t always know what is around the next corner. It can feel like things are falling apart, and we could be swallowed up.

Getting lost, tripping on rocks and falling into holes is part of reality. Bruises and scrapes remind us where we have been and what we have been through, yet we keep going.

We do not honor the arbitrary whims of bullies,
nor dim ourselves within the darkness where they dwell.

So we sing:

We shall overcome.
We’ll walk hand in hand.
We are not alone.
We are not afraid.
We shall all be free.
We shall live in peace.
Someday.


God will see us through.

Thank you to Parker Palmer and Carrie Newcomer who spoke about the Stafford poem “Cutting Loose” here

AI image created for this post

Oh, deep in my heart
I do believe
We shall overcome some day

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