Tag: grief

I Pray Watch Over Them

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Echo of the clocktower, footstep
in the alleyway, sweep
of the wind sifting the leaves. 

Jeweller of the spiderweb, connoisseur
of autumn’s opulence, blade of lightning
harvesting the sky. 

Keeper of the small gate, choreographer
of entrances and exits, midnight
whisper travelling the wires. 

Seducer, healer, deity, or thief,
I will see you soon enough–

in the shadow of the rainfall, 
in the brief violet darkening a sunset —
but until then I pray watch over him
as a mountain guards its covert ore 

and the harsh falcon its flightless young.
~Dana Gioia “The Prayer” (written in memory of his infant son who died of SIDS)

When we think of those who wait for us on the other side,
including our baby lost before birth 38 years ago…

We pray those from whom we are parted are loved as we have loved.

I know God will watch over all these reunions;
He knows the moment when our fractured hearts
heal whole once again.

I will see you soon enough, sweet one. Soon enough.

photo by Kate Steensma

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The Soul’s Sap Quivers

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To think that this meaningless thing was ever a rose,
Scentless, colourless, this!
Will it ever be thus (who knows?)
Thus with our bliss,
If we wait till the close?

Though we care not to wait for the end, there comes the end
Sooner, later, at last,
Which nothing can mar, nothing mend:

An end locked fast,
Bent we cannot re-bend.
~Christina Rossetti “Summer is Ended”

The soul’s sap quivers. There is no earth smell
Or smell of living thing. This is the spring time
But not in time’s covenant. Now the hedgerow
Is blanched for an hour with transitory blossom
Of snow, a bloom more sudden
Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable Zero summer?

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;

And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded
Into the crowned knot of fire
And the fire and the rose are one.
~T.S. Eliot – lines taken from “Little Gidding”

As a grade school child in November 1963, I learned the import of the U.S. flag being lowered to half mast in response to the shocking and violent death of our President. The lowering of the flag was so rare when I was growing up, it had dramatic effect on all who passed by — our soul’s sap quivers — something very sad had happened to our country, something or someone had tragically ended, warranting our silence and our stillness.

For twenty years since 9/11/01, our flag has spent significant time at half mast, so much so that I’m befuddled instead of contemplative, puzzling over what the latest loss might be as there are so many, sometimes all happening in the same time frame.  We no longer are silenced by this gesture of honor and respect and we certainly are not stilled, personally and corporately instigating and suffering the same mistakes against humanity over and over again.

We are so bent. Will we ever be mended again?

Eliot wrote the prescient words of the Four Quartets in the midst of the WWII German bombing raids that destroyed people and neighborhoods. Perhaps he sensed the destruction he witnessed would not be the last time in history that evil visits the innocent, leaving them in ashes. There would be so many more losses to come, not least being the horror of 9/11/01.

There remains so much more sadness to be borne, such abundance of grief that our world has become overwhelmed and stricken. Yet Eliot was right: we have yet to live in a Zero summer of endless hope and fruitfulness, of spiritual awakening and understanding.  Where is it indeed? When will rise again the summer Rose of beauty and fragrance?

We must return, as people of faith to Eliot’s still point to which we are called on a day such as today.  We must be stilled; we must be silenced. We must grieve the losses of this turning world and pray for release from the suffering we cause and we endure.  Only in the asking, only in the kneeling down and pleading, are we surrounded by God’s unbounded grace and His Rose may bloom recognizable again.  

“There Are No Words” written on 9/11/2001
by Kitty Donohoe

there are no words there is no song
is there a balm that can heal these wounds that will last a lifetime long
and when the stars have burned to dust
hand in hand we still will stand because we must

in one single hour in one single day
we were changed forever something taken away
and there is no fire that can melt this heavy stone
that can bring back the voices and the spirits of our own

all the brothers, sisters and lovers all the friends that are gone
all the chairs that will be empty in the lives that will go on
can we ever forgive though we never will forget
can we believe in the milk of human goodness yet

we were forged in freedom we were born in liberty
we came here to stop the twisted arrows cast by tyranny
and we won’t bow down we are strong of heart
we are a chain together that won’t be pulled apart

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Straining to Win the Sky

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The tree is more than first a seed,
then a stem,
then a living trunk,
and then dead timber.
The tree is a slow,
enduring force
straining to win the sky.
~Antoine de Saint-Exupéry, The Wisdom of the Sands

It is always a difficult decision to take down decades-old trees that have become a risk of falling in a windstorm or losing branches that can cause damage. The time had come for the row of Lombardy poplars lining our western property line, originally planted in the 70s to create a buffer for a newly constructed farm building at our neighbors’ place. In their old age, the poplars were breaking and failing.

Yesterday they were felled by a tree expert who knew exactly how to bring them down in a tight area, leaving an open expanse we are adjusting to seeing. We are considering what might eventually take their place.

We have a few other dying trees on the farm we must part with soon, victims of recent drought years. It feels like parting with old friends. Each one reached to win the sky, but like us, must end up as dust.

And so we too are so much more than mere life cycle:
like trees, we are infinite variety and fascinating diversity,
clothed in finery yet at times naked and vulnerable;
we lift burdens in our arms and harbor the frail,
dig our roots deep and hold fast,
shade those overcome by the sun, and sing in the breeze.

Most of all, we aim high to touch and win a sky which remains beyond our grasp.

(Our lone fir on top of the hill is doing just fine and she remains our sentinel tree and farm focal point, trying to touch the jet planes that ascend from the nearby Vancouver, B.C. airport in the top pictures)

The night before they were felled
Last night, the missing poplar row revealed a new mountain view to the north

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Realizing Who I Have Offended

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He is a hard one to write a poem about. Like Napoleon.
Hannibal. Genghis Khan. Already so large in history. To do it
right, I have to sit down with him. At a place of his own
choosing. Probably a steakhouse. We take a table in a corner.
But people still recognize him, come up and slap him on the
back, say how much they enjoyed studying about him in school
and ask for his autograph. After he eats, he leans back and
lights up a cigar and asks me what I want to know. Notebook in
hand, I suggest that we start with the Little Big Horn and work
our way back. But I realize I have offended him. That he
would rather take it the other way around. So he rants on
about the Civil War, the way west, the loyalty of good soldiers
and now and then twists his long yellow hair with his fingers.
But when he gets to the part about Sitting Bull, about Crazy
Horse, he develops a twitch above his right eye, raises his
finger for the waiter, excuses himself and goes to the restroom
while I sit there along the bluffs with the entire Sioux nation,
awaiting his return.
~David Shumate “Custer” from High Water Mark

Bighorn Battlefield – National Park Service photo

When my family took two cross-country trips by car, once in 1963 and another in 1965, my father, a former officer and battalion leader in the Marines during WWII, was the primary driver and keeper of maps and deadlines. He could be convinced to stop at any number of state and national parks, points of interest and historical markers, but all four times we passed the sign indicating the Battle of the Little Bighorn, he would not stop despite our pleading.

“You’ve seen as much as there is up there,” he would say as we sped past, pointing at the marble monolith at the top of the hill where the battle took place. I would look around at the desolate countryside of brown grass with no trees, in the middle of nowhere, and wonder how this place could ever have warranted a battle to the death.

Then I would get mad at my dad’s refusal to stop to learn more.

I had certainly learned about General George Custer’s Last Stand in my elementary school history lessons. But my interest was primarily driven by a 1958 Disney movie “Tonka Wakan” that I had seen in the theater and then later on Sunday nights on “Walt Disney’s Wonderful World of Color.” I thought I understood the tragedy of that day from the standpoint of the U.S. Calvary and the only surviving horse Comanche, who in the Disney-imagined version of the battle, was raised and trained by a young Indian boy who turned the horse over to the calvary and then later was part of the Little Bighorn Battle in defense of Indian territory.

So I had a very skewed and Disney-fied version of history and my father was not helping me understand more deeply. It wasn’t until much later that I realized the likely reason he was so reluctant to stop and examine the history of the Battle of the Little Bighorn.

My father was ashamed of it. He was a humble man who knew there could be no pride or sense of honor in that place.

He had very likely been trained in his Marine Officer’s Training in 1942 to understand that the poor decision-making of a cocky, overly self-assured General Custer led to the slaughter of five companies of the 7th Calvary Regiment as well as their Indian scouts in addition to dozens of Lakota and Dakota Sioux, Cheyenne and Arapahoe warriors.

My father had lived through three South Pacific island battles where poor decision-making was a death sentence. He didn’t feel the need to rehash the history in this desolate part of Montana.

As an adult, I’ve visited the Battlefield with my husband and children several times, have learned more about what led to the battle, what took place that day and how the indigenous people of the region have memorialized the spot from their own perspective. When we approach this spot on our cross-country drives, I’m filled with regret and remorse at the loss of life and the eventual loss of a Native American culture that could never again be as it was, despite the defeat they handed to the cavalry that day. I learned more when our son lived and taught high school math on the Pine Ridge Reservation of the Lakota Sioux people and we visited the site of Wounded Knee, another tear-drenched place in U.S. Cavalry and Native American history.

We, all descendants of immigrant Americans, comprise the U.S. government and military which doesn’t always make the best or wisest decisions. This is haunting us again this week in the miserably managed ending of the twenty-year war in Afghanistan that has cost so many American and Afghan lives – certainly beyond the scale of the horrific one day defeat at the Little Bighorn River. This long drawn-out complicated response to the attacks we suffered on 9/11/01, ended with yet more tragic bloodshed as we left so many vulnerable behind.

War, suffering, loss and death cannot and should not be Disney-fied. History is more complex than a paragraph in a textbook.

We have so much to learn about our shame and our need for greater humility. We need to understand who we have offended, not just how offended we feel. We can’t hide in the bathroom or drive on past the sites of these bloody conflicts, hoping it will all be forgotten.

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Summer, Go Not Yet Away

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Fair Summer droops, droop men and beasts therefore:
So fair a summer look for never more.
All good things vanish less than in a day,
Peace, plenty, pleasure, suddenly decay.
Go not yet away, bright soul of the sad year;
The earth is hell when thou leavest to appear…. 

What, shall those flowers that decked thy garland erst,
Upon thy grave be wastefully dispersed?
O trees, consume your sap in sorrow’s course,
Streams, turn to tears your tributary course.
Go not yet hence, bright soul of the sad year;
The earth is hell when thou leav’st to appear.

Ah, who shall hide us from the winter’s face?
Cold doth increase, the sickness will not cease,
And here we lie, God knows, with little ease.
From winter, plague, & pestilence, good Lord, deliver us.
~Thomas Nashe from “Summer’s Last Will and Testament” (from a stage play performed in 1592)

Summer 2021 so far has been hell for much of the world and we still have nearly a month left of more Summer to endure: the fall of Afghanistan, another earthquake in Haiti, floods in Europe and central U.S., storms in the east with drought and fires in the west, and last but certainly not least, the explosion of the Delta COVID variant everywhere.

COVID has demonstrated that plague and pestilence clearly isn’t limited to cold weather and winter. This virus enjoys easy transmission among those who continue to live without any defenses – the unmasked and those who remain unvaccinated either by choice or lack of access to vaccine. We, through our behavior, have invited an opportunistic virus to spread among us through this “bright soul” of the year which ordinarily should be “plague-free.”

Will we continue to roll out the red carpet for COVID, welcoming it into ours and other’s homes, noses and lungs, even as summer itself dies away along with thousands of more pandemic victims?

Deliver us, O Lord, from our own reluctance to accept that viruses care not whom they infect, particularly those with little defense.

Deliver us, O Lord, from our preference for our own self-determination over a concern for the needs and vulnerability of others.

Deliver us, O Lord, from our continued blindness – doing what is right in our own eyes without seeing what is best for all.

Go not yet away, fair Summer, as here we lie, God knows, with little ease.

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Change Altitudes

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           ‘Regret has to be useless or it’s not really regret.’
                                                     ~Simone de Beauvoir

Rescuers did not find my uncle’s body.
But they found his axe at an icy altitude
impossible to navigate without one.

A little higher up, they found my uncle
’s sleeping bag at an altitude
unsurvivable without one.

You likely have a pen in purse or pocket.
Take it out and write a list of all
you need at your present altitude.

Next, change altitudes. Now, make another list:
the two biggest regrets of your life.
Take your time. Get it right. Because

here is all you need to know about need:
That list of regrets—cross one off.
You are going to need that space later.
~Jessica Goodfellow, “Unreachable” from Whiteout

I’ve known people who lost their lives while hiking/climbing in the mountains or due to some other tragedy – the cascade of decisions leading to their death are sources of regret for all who mourn them, even decades later. Somehow regret is a difficult feeling to let go; we cling to it as if it is somehow an essential part of us.

It is easy for me to come up with a long list of regrets in my life. They seem to grow like weeds – useless, unplanned, unwanted and prolific, threatening to take over any good fruit being produced.

Few of us volunteer to share openly about our current guilt or shame unless we are sitting in a therapy group or AA. Instead it gives us permission to beat ourselves up, going over and over in our minds how we could have done things differently. As a physician, I’ve heard about such heart-ache in my clinical encounters – a patient will regret an impulsive sexual encounter that turned out badly, or drinking and drugging too much, or regret an ongoing conflict with a family member, or wish they had decided to get that vaccine before becoming ill with a potentially preventable infection.

Our list of regrets can be endless and life-destroying.

I understand the pain of regret as I too am a flawed and fractured person with a seven decade history of things done and left undone, words said and unsaid. Even if I think I can somehow manage to cross a regret off my own list – perhaps I apologized and was granted forgiveness, or I tried to make right what I’d messed up — I still know a new regret will occupy its place before long.

I can’t simply fix my own regret list.

No matter what altitude we’re at — down in the pits in the lowest of the low, or up in the highest imaginable, I have come to realize that forgiveness is only possible through a knowledge of God Himself. He came to walk beside us in our low spots and our high spots, no matter where we find ourselves. His work on earth has crossed off our regrets and mistakes and wiped us clean of them.

He did this because He understood our desperate need; thanks to His sacrifice and love, our heart-aches are left at the Cross.

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Resting in the Grace of the World

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When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the green heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
~Wendell Berry “The Peace of Wild Things” from The Selected Poems of Wendell Berry

When our grandchildren visit our farm,
I watch them rediscover
what I know are the joys and sorrows of this world.
I am reminded there is light beyond the darkness I fear,
there is peace amid the chaos,
there is a smile behind the tears,
there is stillness within the noisiness
there is rest despite my restlessness,
there is grace as old gives way to new.

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Supposing a Tree Fell

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“Supposing a tree fell down, Pooh, when we were underneath it?”

“Supposing it didn’t,” said Pooh after careful thought.

Piglet was comforted by this.
~A.A. Milne from The Complete Tales of Winnie-the-Pooh

our friends’ bedroom after a tree fell through their roof in a windstorm – thankfully, no one was hurt

It has been a long 18 months of dwelling deeply
in all kinds of “supposes” and “what ifs”
because people were being crushed by a virus
right and left.

I understand this kind of thinking,
particularly when “in the moment” tragedies,
(like a Florida condo building collapsing in the middle of the night)
play out real-time in the palm of our hand
in front of our eyes
and we feel helpless to do anything
but watch it unfold.

Those who know me well
know I can fret and worry
better than most.
Medical training only makes this worse.
I’m taught to think catastrophically.
That is what I have done for a living –
to always be ready for the worse case scenario
and simply assume it will happen.

Sometimes it does happen
and no amount of wishing it away will work.

When I rise, too often sleepless,
to face a day of uncertainty
as we all do ~
after careful thought,
I reach for the certainty I am promised
over the uncertainty I can only imagine:

What is my only comfort in life and in death? 
That I am not my own, but belong
—body and soul, in life and in death—
to my faithful Savior, Jesus Christ.

“Supposing it didn’t” — says our Lord
(and we are comforted by this)
but even if it did … even if it did –
as awful things sometimes do –
we are never abandoned.

He is with us always.

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Go Out and Help Your Dad

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It was hard work, dying, harder
than anything he’d ever done.

Whatever brutal, bruising, back-
Breaking chore he’d forced himself

to endure—it was nothing
compared to this. And it took

so long. When would the job
be over? Who would call him

home for supper? And it was
hard for us (his children)—

all of our lives we’d heard
my mother telling us to go out,

help your father, but this
was work we could not do.

He was way out beyond us,
in a field we could not reach.
~Joyce Sutphen, “My Father, Dying” from Carrying Water to the Field: New and Selected Poems.

We will grieve not, rather find                     
Strength in what remains behind;                     
In the primal sympathy                     
Which having been must ever be;                     

Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears.
~William Wordsworth from “Ode: Intimations of Immortality from Recollections of Early Childhood”

Twenty-six years ago today
we watched at your bedside as you labored,
readying yourself to die and we could not help
except to be there while we watched you
move farther away from us.


This dying, the hardest work you had ever done:

harder than handling the plow behind a team of draft horses,
harder than confronting a broken, alcoholic and abusive father,
harder than slashing brambles and branches to clear the woods,
harder than digging out stumps, cementing foundations, building roofs,
harder than shipping out, leaving behind a new wife after a week of marriage,
harder than leading a battalion of men to battle on Saipan, Tinian and Tarawa,
harder than returning home so changed there were no words,
harder than returning to school, working long hours to support family,
harder than running a farm with only muscle and will power,
harder than coping with an ill wife, infertility, job conflict, discontent,
harder than building your own pool, your own garage, your own house,
harder than your marriage ending, a second wife dying,
and returning home forgiven.

Dying was the hardest of all
as no amount of muscle or smarts could stop it crushing you,
taking away the strength you relied on for 73 years.

So as you lay helpless, moaning, struggling to breathe,
we knew your hard work was complete
and what was yet undone was up to us
to finish for you.

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Mostly Dead

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There’s a big difference between mostly dead and all dead.
Mostly dead is slightly alive. With all dead, well,
with all dead there’s usually only one thing you can do –
Go through his clothes and look for loose change.
~William Goldman – the wisdom of Miracle Max in The Princess Bride

You who believe,
and you who sometimes believe
and sometimes don’t believe much of anything,
and you who would give almost anything to believe if only you could.

You happy ones
and you who can hardly remember what it was like once to be happy.

You who know where you’re going and how to get there
and you who much of the time aren’t sure you’re getting anywhere.

“Get up,” he says, all of you – all of you! –
and the power that is in him
is the power to give life not just to the dead like the child,

but to those who are only partly alive,
which is to say to people like you and me

who much of the time live with our lives
closed to the wild beauty and miracle of things,
including the wild beauty and miracle of every day we live
and even of ourselves.
~Frederick Buechner -Originally published in Secrets in the Dark

May I not settle for being slightly alive or mostly dead –

I want to be fully alive
to the wild beauty and miracle of things,
to the wild beauty and miracle of every day,
and even the wild beauty and miracle of myself~~

I have known what it is to doubt,
to be discouraged, defeated, and grieved.

It is part of the package:
shadows appear when the Sun is the brightest and hottest.
I have no doubt the Sun exists, especially after the last few days.

So I must “get up!” even if I don’t know where to go next.

And then I will believe
~truly believe~
I am created to be mostly and absolutely alive this day and every day.

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