




Days come and go:
this bird by minute, hour by leaf,
a calendar of loss.
I shift through woods, sifting
the air for August cadences
and walk beyond the boundaries I’ve kept
for months, past loose stone walls,
the fences breaking into sticks,
the poems always spilling into prose.
A low sweet meadow full of stars
beyond the margin
fills with big-boned, steaming mares.
The skies above are bruised like fruit,
their juices running,
black-veined marble of regret.
The road gusts sideways:
sassafras and rue.
A warbler warbles.
Did I wake the night through?
Walk through sleeping?
Shuffle for another way to mourn?
Dawn pinks up.
In sparking grass I find beginnings.
I was cradled here.
I gabbled and I spun.
As the faithful seasons fell away,
I followed till my thoughts
inhabited a tree of thorns
that grew in muck of my own making.
Yet I was lifted and laid bare.
I hung there weakly: crossed, crossed-out.
At first I didn’t know
a voice inside me speaking low.
I stumbled in my way.
But now these hours that can’t be counted
find me fresh, this ordinary time
like kingdom come.
In clarity of dawn,
I fill my lungs, a summer-full of breaths.
The great field holds the wind, and sways.
~Jay Parini from “Ordinary Time”



It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday



The only use of a knowledge of the past is to equip us for the present. The present contains all that there is. It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead

This is the last day of “ordinary time” in the church calendar.
Yet nothing in this moment is ordinary.
What matters, happens right at this very moment –
standing in the grocery store check out line,
changing a smelly diaper,
sitting in the exam room of the doctor’s office,
mucking stalls in an old barn.
Am I living fully in the present now?
Am I paying attention?
We are sentient creatures with a proclivity to bypass the here and now to dwell on the past or fret about the future. This has been true of humans since our creation.
Those observing Buddhist tradition and New Age believers of the “Eternal Now” call our attention to the present moment through the teaching of “mindfulness” to dwell fully in a sense of peacefulness and fulfillment.
Mindfulness is all well and good but I don’t believe the present is about our minds.
It is not about us at all.
The present is an ordinary day transformed by God to holy ground where we have been allowed to tread with Him who comes to walk alongside us in our travails:
We remove our shoes in an attitude of respect to a living God.
We approach each other and each sacred moment with humility.
We see His quotidian holiness in all our ordinary activities.
We are connected to one another through His Word and promises.
There will be no other moment just like this one,
so there is no time to waste.
Barefoot and calloused, sore and stumbling at times, together we step onto the holy and healing ground of Advent.


Pleni sunt caeli et terra gloria tua. Osana in excelsis. Benedictus qui venit in nomine Domina. Benedictus qui venit. Osana in excelsis. Agnus Dei, qui tolis peccata mundi. Dona nobis pacem.
Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Blessed is he who comes. Hosanna in the highest. Lamb of God, Who take away the sins of the world. Grant us peace.
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