An Advent Threshold: Come and See the Lamb

The next day he saw Jesus coming toward him, and said,
“Behold, the Lamb of God, who takes away the sin of the world! 
This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 


 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 

And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 

And I have seen and have borne witness that this is the Son of God.”
John 1: 29-34

When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

~William Blake from “The Tyger”

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed,
By the stream and o’er the mead;
Gave thee clothing of delight,
Softest clothing woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is callèd by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild:
He became a little child.
I a child, and thou a lamb,
We are callèd by His name.
Little Lamb, God bless thee!
Little Lamb, God bless thee

~William Blake “Little Lamb”

He is the Lion and the Lamb.
Despite his high claims, he is never pompous;
you never see him standing on his own dignity.
Despite being absolutely approachable to the weakest and broken,
he is completely fearless before the corrupt and powerful.
He has tenderness without weakness.
Strength without harshness.
Humility without the slightest lack of confidence.
Unhesitating authority with a complete lack of self-absorption. Holiness and unending convictions

without any shortage of approachability.
Power without insensitivity.

~Tim Keller from Encounters with Jesus: Unexpected Answers to Life’s Biggest Questions

John the Baptist is the only one who actually calls Jesus a Lamb to His Face. It seems a curious label to put on the Messiah expected to bring the Kingdom of God to His people with great power, might, and fanfare.
A lamb?
A defenseless helpless lamb?
How could God send a mere lamb?

The label is particularly apt for this Messiah. This mere lamb is marked for slaughter, destined for sacrifice. The Jewish people well understood the age-old directive to find a “year old male lamb without defect”, the perfect lamb, as only that blood would demarcate their Passover rescue in Egypt. 

There would be no mistaking what “Lamb of God” implied to the Jews who knew their Passover history.

But John is even more revolutionary than simply calling Jesus a Lamb of God. He is not talking about a sacrifice meant only for his own people. He is talking about a sacrifice on behalf of the world…
for the Jews, for the Gentiles, for the enemies of the Jews, for the millions of people as yet unborn. His words cannot be clearer, ringing through to the unsettled times and people of today.

The perfect lamb is sacrificed, his blood spilling over the hands of the slaughterers, and washing them clean.

No mere lamb forgives the holder of the knife. 
Only would the Lamb of God.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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A Bleak and Bitter Remembrance

When you go home tell them of us and say –
“For your tomorrow we gave our today”
~John Maxwell Edmonds from “The Kohima Epitaph” 

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.
~Lawrence Binyon from “For the Fallen” (1914)

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
~LtCol (Dr.) John McCrae from “In Flanders Fields”

We who are left, how shall we look again
Happily on the sun, or feel the rain,
Without remembering how they who went
Ungrudgingly, and spent
Their all for us, loved, too, the sun and rain?

A bird upon the rain-wet lilac sings —
But we, how shall we turn to little things
And listen to the birds and winds and streams
Made holy by their dreams,
Nor feel the heartbreak in the heart of things?

~Wilfred Wilson Gibson “A Lament”

November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth ,and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land
One silence only might redeem that blood
Only the silence of a dying God.
~Malcolm Guite “Silence: a Sonnet for Remembrance Day”

To our military veterans here and abroad –
in deep appreciation and gratitude–
for the freedoms you have defended on behalf of us all:

No one is left untouched and unscarred in the bitterness of war.

My father was one of the fortunate ones who came home, returning to a quiet farm life after three years serving in the Pacific with the Marines Corp from 1942 to 1945.  Hundreds of thousands of his colleagues didn’t come home, dying on beaches and battlefields.  Tens of thousands more came home forever marked, through physical or psychological injury, by the experience of war and witness of death and mayhem all around them.

No matter how one views wars our nation has fought and may be obligated to fight in the future, we must support and care for the men and women who have made, on our behalf, the commitment and sacrifice to be on the front line for freedom’s sake.

Even our God died so we could stop fighting each other (and Him). What a waste we have not stopped to listen and understand His sacrifice enough to finally lay down our weapons against one another forever.

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Support for wounded veterans:

Disabled American Veterans

Disabled Veterans National Foundation

Wounded Warrior Project

Where Spirit Meets the Bone

The mail truck goes down the coast
Carrying a single letter.
At the end of a long pier
The bored seagull lifts a leg now and then
And forgets to put it down.

There is a menace in the air
Of tragedies in the making.
Last night you thought you heard television
In the house next door.
You were sure it was some new
Horror they were reporting,
So you went out to find out.
Barefoot, wearing just shorts.
It was only the sea sounding weary
After so many lifetimes
Of pretending to be rushing off somewhere
And never getting anywhere
.

This morning, it felt like Sunday.
The heavens did their part
By casting no shadow along the boardwalk
Or the row of vacant cottages,
Among them a small church
With a dozen gray tombstones huddled close
As if they, too, had the shivers.
~Charles Simic “Late September” from The Voice at 3:00 a.m.: Selected Late and New Poems 

Have compassion for everyone you meet,
even if they don’t want it. What seems conceit, 

bad manners, or cynicism is always a sign 
of things no ears have heard, no eyes have seen.
You do not know what wars are going on
down there where the spirit meets the bone.

~Miller Williams “Compassion” from The Ways We Touch: Poems

Christians are called by God to be living
so sacrificially and beautifully that the people around us, 
who don’t believe what we believe,
will soon be unable to imagine the world without us.
~Pastor Tim Keller

As we walk this life of trouble and suffering,
this Jericho Road together,
we cannot pass by the brother, the sister, the child
who lies dying in the ditch.

We must stop and help.
We cannot turn away from others’ suffering.

By mere circumstances of our place of birth,
it could be you or me there
bleeding, beaten, abandoned
until Someone, journeying along that road,
comes looking for us.

He was sent to take our place,
as Substitution
so we can get up,
cared for, loved,
made whole again,
and walk Home.

Maranatha.

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Each Bright Drupelet

I eat these
wild red raspberries
still warm from the sun
and smelling faintly of jewelweed
in memory of my father

tucking the napkin
under his chin and bending
over an ironstone bowl
of the bright drupelets
awash in cream

my father
with the sigh of a man
who has seen all and been redeemed
said time after time
as he lifted his spoon

men kill for this.
~Maxine Kumin “Appetite” from Selected Poems: 1960-1990

I’ve always wondered if there was a name
for the small round globe, part of an aggregate berry
like a thimbleberry, raspberry or blackberry –
each so smooth and perfectly formed,
each unique yet a homogenous part of the whole.
Yet if separated all by itself, nearly invisible.

Each is called a small drupe,
or more familiar and lovingly, a drupelet.

Despite such a plain name,
a little drupelet has its own smooth shiny beauty,
a drop of flavor to be savored, unforgotten,
made sweeter by being part of the whole –
even sweeter when redeemed and consumed.

Kind of like us –
each of us a small part of the whole of life –
each sacrificed for a taste of eternity.

Kind of like us…

photo by Nate Gibson

Lyrics: I am a small part of the world
I have a small hand which to hold
But if I stand by your side
And you put your hand in mine
Together we can be so strong and bold

I am a small part of the world
I have a small dream in my eyes
But if I tell you my dreams
And you add your dreams to mine
Together we can reach up to the skies

Hand in hand, dreams combine
Voice with voice, together for all time
Hand in hand, dreams combine
Voice with voice, for all time

I am a small part of the world
I have a small voice ringing clear
But if I sing out for freedom
And you add your voice to mine

Hand in hand, dreams combine
Voice with voice for all time
I am a small part of the world
Take my hand

Writer(s): Jay Althouse, Sally Albrecht

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Morning Has Come Again

when the sun peeks over the horizon to greet
the day and spread golden honey warmth
to the dark, sleepy earth

when the birds begin to stir and twitter
and tune their songs to one another

when the trees rustle as the morning breeze
opens her eyes from slumber, and the dew is heavy
on the blades of grass

when I know morning has come once again
and we are not lost to the night, even as we
are not lost to the day

light dawns, and I can move again
breathing in streams of fresh morning air
lighting a candle for rejuvenation
and praying the day in with ginger and
salt and clay

oh how lovely it feels to be alive
how magical to wake with the light
and live

~Juniper Klatt “when the sun” from I was raised in a house of water.

Each morning is a fresh try at life,
a new chance to get things right
when our yesterdays are broken.

So I drink deeply of the golden dawn,
take a full breath of cool air and dive in head first
into luminous light and bushels of blossoms,
hoping I too might float on the morning magic.

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Feeling Them Resting There

The sunlight now lay over the valley perfectly still.
I went over to the graveyard beside the church
and found them under the old cedars…
I am finding it a little hard to say that I felt them resting there,

but I did…

I saw that, for me, this country would always be populated
with presences and absences,
presences of absences,
the living and the dead.
The world as it is

would always be a reminder
of the world that was,
and of the world that is to come.
~Wendell Berry in Jayber Crow

In great deeds, something abides. 
On great fields, something stays. 
Forms change and pass; bodies disappear; 
but spirits linger, 

to consecrate ground for the vision-place of souls. 

And reverent men and women from afar, 
and generations that know us not and that we know not of, 
heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field, 
to ponder and dream; and lo!

the shadow of a mighty presence shall wrap them in its bosom, 
and the power of the vision pass into their souls. 


This is the great reward of service. 
To live, far out and on, in the life of others;
this is the mystery of the Christ,

–to give life’s best for such high sake
that it shall be found again unto life eternal.

~Major-General Joshua Chamberlain, Gettysburg, Pennsylvania 1889

A box of over 700 letters, exchanged between my parents from late 1941 to mid-1945, sat unopened for six decades.

I started reading. I felt them resting in those inked words.

My parents barely knew each other before marrying quickly on Christmas Eve 1942 – the haste due to the uncertain future for a newly trained Second Lieutenant in the Marine Corps. They only had a few weeks together before she returned home to her rural teaching position and he readied himself to be shipped out for the island battles to come.

They had no idea they would not see each other for another 30+ months or even see each other again at all. They had no idea their marriage would fall apart 35 years later and they would reunite a decade after the divorce for five more years together before Dad died of cancer at age 73.

A presence of absence: the letters do contain the long-gone but still-familiar voices of my parents, but they are the words and worries of youngsters of 20 and 21, barely prepared for the horrors to come from war and interminable waiting. When he was fighting battles on Tarawa, Saipan, and Tinian, no letters or news would be received for a month or more, otherwise they tried to write each other daily, though with minimal news to share due to military censorship. They speak mostly of their desire for a normal life together rather than a routine centered on mailbox, pen and paper and waiting – lots and lots of waiting.

I’m not sure what I hoped to find in these letters. Perhaps I hoped for flowery romantic whisperings and the poetry of longing and loneliness. Instead I am reading plain spoken words from two people who somehow made it through those awful years to make my sister and brother and myself possible.

Our inheritance is contained in this musty box of words bereft of poetry. But decades later my heart is moved by these letters – I carefully refold them back into their envelopes and replace them gently back in order. A six cent airmail stamp – in fact hundreds and hundreds of them – was a worthwhile investment in the future, not only for themselves and their family to come, but for generations of U.S. citizens who tend to take their freedom for granted.

Thank you, Dad and Mom, for the early years together you gave up to make today possible for us and the generations to follow.

I hear the mountain birds
The sound of rivers singing
A song I’ve often heard
It flows through me now
So clear and so loud
I stand where I am
And forever I’m dreaming of home
I feel so alone, I’m dreaming of home

It’s carried in the air
The breeze of early morning
I see the land so fair
My heart opens wide
There’s sadness inside
I stand where I am
And forever I’m dreaming of home
I feel so alone, I’m dreaming of home

This is no foreign sky
I see no foreign light
But far away am I
From some peaceful land
I’m longing to stand
A hand in my hand
…forever I’m dreaming of home
I feel so alone, I’m dreaming of home
~Lori Barth and Philippe Rombi “I’m Dreaming of Home”

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Burned Up With Beauty

i was talking to a moth
the other evening
he was trying to break into
an electric light bulb
and fry himself on the wires

why do you fellows
pull this stunt i asked him
because it is the conventional
thing for moths or why
if that had been an uncovered
candle instead of an electric
light bulb you would
now be a small unsightly cinder
have you no sense

plenty of it he answered
but at times we get tired
of using it
we get bored with the routine
and crave beauty
and excitement
fire is beautiful
and we know that if we get
too close it will kill us
but what does that matter
it is better to be happy
for a moment
and be burned up with beauty
than to live a long time
and be bored all the while
so we wad all our life up

into one little roll
and then we shoot the roll
that is what life is for
it is better to be a part of beauty
for one instant and then cease to
exist than to exist forever
and never be a part of beauty
our attitude toward life
is come easy go easy
we are like human beings
used to be before they became
too civilized to enjoy themselves

and before i could argue him
out of his philosophy
he went and immolated himself
on a patent cigar lighter
i do not agree with him
myself i would rather have
half the happiness and twice
the longevity
but at the same time i wish
there was something i wanted
as badly as he wanted to fry himself

archy (the cockroach)

~Don Marquis “The Lesson of the Moth”

One night a moth flew into the candle, was caught, burned dry, and held. I must have been staring at the candle, or maybe I looked up when a shadow crossed my page; at any rate, I saw it all…

Her moving wings ignited like tissue paper…

And then this moth essence, this spectacular skeleton, began to act as a wick. She kept burning. The wax rose in the moth’s body from her soaking abdomen to her thorax to the jagged hole where her head should be, and widened into flame, a saffron-yellow flame that robed her to the ground like any immolating monk. That candle had two wicks, two flames of identical height, side by side. The moth’s head was fire. She burned for two hours, until I blew her out.
~Annie Dillard from “The Death of the Moth” from Holy the Firm

The struggle was over.

The insignificant little creature now knew death. As I looked at the dead moth, this minute wayside triumph of so great a force over so mean an antagonist filled me with wonder. Just as life had been strange a few minutes before, so death was now as strange.

The moth having righted himself now lay most decently and uncomplainingly composed. O yes, he seemed to say, death is stronger than I am.
~Virginia Woolf from “The Death of a Moth”

I too would take half the happiness and twice the longevity over one moment of ecstasy.

But I admire the blind passion of a tiny creature who will beat itself senseless on a light bulb, or fly into a flame to become cinders, or struggle so hard to live upright rather than upside down, that it dies in the struggle.

Why are famous poets and essayists fascinated by the tiny deaths they witness on their front porches, in their kitchens or at their writing desk?

Death is never tiny at all.
Nevertheless, death is ceasing to be,
after a unique and intentional creation,
whether a moth, a mother, or ourselves.

We live today. Look for a moment of beauty to enjoy.
Let’s be sensible about what we want so badly.
As one tiny part of matter, we matter.
And when we die, it is never a tiny death.

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Lyrics:
A day may come that asks of us all we have to give:
a day we never would have sought and yet we have to live.
If it should be our destiny to live in such a day,
let our faith and love be worthy of the ones who showed the way.
The ones we now call heroes
The ones we say their memory will not die –
they were no different in their day than you or I.
They were no different in their day. than you or I.
~Grahame Davies

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A Choice of Light or Darkness

The issue is now clear. It is between light and darkness and everyone must choose his side.
~G. K. Chesterton, on his death bed

God is going to invade, all right:
but what is the good of saying you are on His side then,
when you see the whole natural universe melting away
like a dream and something else –
something it never entered your head to conceive –

comes crashing in;
something so beautiful to some of us
and so terrible to others that

none of us will have any choice left?

For this time it will be God without disguise;
something so overwhelming that it will strike
either irresistible love or irresistible horror into every creature.


It will be too late then to choose your side.

There is no use saying you choose to lie down
when it has become impossible to stand up.
That will not be the time for choosing:
it will be the time when we discover

which side we really have chosen,
whether we realized it before or not.


Now, today, this moment, is our chance to choose the right side.
~C.S. Lewis  – from Mere Christianity

darkhedges2

…our hands have always been able to heal as much as harm. 
…since the dawn of humanity, each of us contains three people—
the angel, the demon, and the one who decides which we will obey.
~Billy Coffey

aprileveninglight5

It shouldn’t take plunging into a profound darkness,
swallowed in a pit of sadness and sorrow
to experience God’s immense capacity for love and compassion,
but that is when our need for light and forgiveness is greatest.

It should not take sin and suffering to remind us
life is precious and worthy of our protection,
no matter how tempted we are to choose otherwise.

We are created,
from the beginning,
in the beginning,
with the capacity to choose sides between darkness and light.

We choose too often to remain cloaked in darkness.

Our God chooses to shine the light of His Creation,
to conquer our darkness through illuminating grace,
dispersing our shadows, suffering the deepest darkness on our behalf
to guarantee we are eternally worthy of His loving protection.

How then will we choose when He so clearly chooses us?

plumlane

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Where You Go, I Will Go: The Center Cannot Hold

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned…
~William Butler Yeats from “The Second Coming”

At the still point of the turning world.
Neither flesh nor fleshless;
Neither from nor towards;

at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered.

Neither movement from nor towards,
Neither ascent nor decline.

Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plentitude nor vacancy. 

~T.S. Eliot from “Burnt Norton” The Four Quartets

Here at the very centre of all things,
Here at the meeting place of love and loss
We all foresee, and see beyond the cross.

~Malcolm Guite from “The Anointing at Bethany”

For you always have the poor with you, and whenever you want, 
you can do good for them. But you will not always have me. 
She has done what she could; 

she has anointed my body beforehand for burial. 
And truly, I say to you, wherever the gospel is proclaimed in 
the whole world, what she has done will be told in memory of her.
Mark 14:7-9

This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes —
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises…

On this Wednesday, we submit our ashen way to you —
you Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday with
mercy and justice and peace and generosity.
We pray as we wait for the Risen One who comes soon.

~Walter Brueggeman from “Marked By Ashes”

Jesus makes clear Who is at the center of our salvation. It is our faith and belief in Him, rather than good works we do.

Jesus’ response to Mary of Bethany’s anointing of His feet before He enters Jerusalem carries parallel messages for us all.

Mary acts out of faith even as she confronts the painful reality of Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays later to have the reality of His suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of steadfast love for the Master, showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross, shows forgiveness and love even while his enemies deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to the living Christ who is here and now before her.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need for compassion and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and puts Himself in our place. We respond, incredulous, putting Him first in our lives.

Mary did what she could in the middle of this Holy Week to ease His distress at what He would soon confront. 

She did what she could for Him –
humbly, beautifully, simply, sacrificially.

And so we remember Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could — as should we.

stained glass from Meyers Studio, Munich 1899

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Reclaimed and Restored

To invite Jesus to cleanse the temple of our hearts
is not to ask for guilt and shame.
It is to ask for healing.
The same Lord who overturned tables did so
not to destroy and humiliate,
but to reclaim and restore.
He interrupts only that which obstructs.
He removes only that which hinders life and worship.
His cleansing is never punitive; it is always redemptive.
~Scott Sauls from “What Would Jesus Overturn in Your Life?”

To live coram Deo is to live one’s entire life
in the presence of God,
under the authority of God,
to the glory of God. 

To live in the presence of God is to understand

that whatever we are doing and wherever we are doing it,
we are acting under the gaze of God.

There is no place so remote that we can escape His penetrating gaze.

To live all of life coram Deo is to live a life of integrity.
It is a life of wholeness that finds

its unity and coherency
in the majesty of God.

Our lives are to be living sacrifices,
oblations offered in a spirit of adoration and gratitude.

A fragmented life is a life of disintegration.
It is marked by inconsistency, disharmony, confusion,
conflict, contradiction, and chaos.

Coram Deo … before the face of God.

…a life that is open before God.
…a life in which all that is done is done as to the Lord.
…a life lived by principle, not expediency; by humility before God,

not defiance.
~R.C. Sproul from “What Does “coram Deo” mean?”

We cannot escape His gaze…all of us, all colors, shapes and sizes…
Created in His image, imago dei, so He looks at us as His reflections in the mirror of the world.

What we do, how we speak, how we treat others
reflects the face of God.
Jesus is the embodied temple, bringing His sacrifice to the people,
rather than people coming to the temple with their sacrifices.

I cringe to think how we hide from His gaze.
All I see around me and within me is:
inconsistency, dishonesty, disharmony, confusion,
conflict, contradiction, and chaos.

Everywhere, everyone is saying:
only I know what is best.

We call hypocrisy on one another,
holding fast to moral high ground when the reality is:
we drown together in the mud of our mutual guilt and lack of humility.
All that we have done to others, we have done to God Himself.

It is time for us to be on our knees asking for cleansing,
for the temples of our hearts to be overturned,
our corruption scattered.

Jesus comes to cleanse, repair, reclaim and restore – us.

Kind of takes one’s breath away.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

AI image created for this post

VERSE 1 It is not death to die
To leave this weary road
And join the saints who dwell on high
Who’ve found their home with God
It is not death to close
The eyes long dimmed by tears
And wake in joy before Your throne
Delivered from our fears
CHORUS O Jesus, conquering the grave
Your precious blood has power to save
Those who trust in You
Will in Your mercy find
That it is not death to die
VERSE 2 It is not death to fling
Aside this earthly dust
And rise with strong and noble wing
To live among the just
It is not death to hear
The key unlock the door
That sets us free from mortal years T
To praise You evermore
Original words by Henri Malan (1787-1864).
Translated by George Bethune (1847)

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings

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