It is this great absence that is like a presence, that compels me to address it without hope of a reply. It is a room I enter
from which someone has just gone, the vestibule for the arrival of one who has not yet come. I modernise the anachronism
of my language, but he is no more here than before. Genes and molecules have no more power to call him up than the incense of the Hebrews
at their altars. My equations fail as my words do. What resources have I other than the emptiness without him of my whole being, a vacuum he may not abhor? ~R.S. Thomas “The Absence”
Advent is designed to show that the meaning of Christmas is diminished to the vanishing point if we are not willing to take a fearless inventory of the darkness. ~Fleming Rutledge from Advent- The Once & Future Coming of Jesus Christ
There is no light in the incarnation without witnessing the empty darkness that precedes His arrival; His reason for entering our world is to fill our increasing spiritual void, our hollow hearts, our growing deficit of hope and faith.
God abhors a vacuum.
We find our God most when we keenly feel His absence, hearing no reply to our prayers, our faith shaken, not knowing if such unanswered prayers are heard.
In response, He has answered. He comes to walk beside us. He comes to be present among us, to ransom us from our self-captivity by offering up Himself instead.
He fills the vacuum completely and forever.
O come, all ye faithful, joyful and triumphant! O come ye, O come ye, to Bethlehem Come and behold Him Born the King of Angels O come, let us adore Him O come, let us adore Him O come, let us adore Him Christ the Lord!
God of God, Light of Light Lo, He abhors not the Virgin’s womb Very God Begotten, not created O come, let us adore Him O come, let us adore Him O come, let us adore Him Christ the Lord!
Sing, choirs of angels, sing in exultation Sing, all ye citizens of heaven above! Glory to God All glory in the highest O come, let us adore Him O come, let us adore Him O come, let us adore Him Christ the Lord!
Yea, Lord, we greet Thee, born this happy morning Jesus, to Thee be glory given Word of the Father Now in flesh appearing O come, let us adore Him O come, let us adore Him O come, let us adore Him Christ the Lord!
“Like Mary, we have no way of knowing… We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.” ~Kathleen Norrisfrom God With Us
We know the scene: the room, variously furnished,
almost always a lectern, a book; always the tall lily. Arrived on solemn grandeur of great wings, the angelic ambassador, standing or hovering, whom she acknowledges, a guest.
But we are told of meek obedience. No one mentions courage. The engendering Spirit did not enter her without consent. God waited.
She was free to accept or to refuse, choice integral to humanness.
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Aren’t there annunciations of one sort or another in most lives? Some unwillingly undertake great destinies, enact them in sullen pride, uncomprehending. More often those moments when roads of light and storm open from darkness in a man or woman, are turned away from in dread, in a wave of weakness, in despair and with relief. Ordinary lives continue. God does not smite them. But the gates close, the pathway vanishes.
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She had been a child who played, ate, slept like any other child – but unlike others, wept only for pity, laughed in joy not triumph. Compassion and intelligence fused in her, indivisible.
Called to a destiny more momentous than any in all of Time, she did not quail, only asked a simple, ‘How can this be?’ and gravely, courteously, took to heart the angel’s reply, perceiving instantly the astounding ministry she was offered:
to bear in her womb Infinite weight and lightness; to carry in hidden, finite inwardness, nine months of Eternity; to contain in slender vase of being, the sum of power – in narrow flesh, the sum of light. Then bring to birth, push out into air, a Man-child needing, like any other, milk and love –
but who was God.
This was the moment no one speaks of, when she could still refuse.
A breath unbreathed, Spirit, suspended, waiting.
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She did not cry, ‘I cannot. I am not worthy,’ Nor, ‘I have not the strength.’ She did not submit with gritted teeth, raging, coerced. Bravest of all humans, consent illumined her. The room filled with its light, the lily glowed in it, and the iridescent wings. Consent, courage unparalleled, opened her utterly. ~Denise Levertov “The Annunciation”
Like most people living in 2020, I want things to be the way I want them: my plans, my timing, my hopes and dreams first and foremost.
And then the unexpected happens and suddenly nothing looks the way it was supposed to be. There is infinite weight within infinite emptiness.
Only then, as an emptied vessel, can I be filled.
In my forty years of clinical work, I’ve never before seen such an epidemic of hopelessness. Debts seem too great, reserves too limited, foundations too shaky, plans dashed, the future too uncertain.
In the annunciation of the angel approaching a young woman out of the blue, Mary’s response to this overwhelming event is a model for us all when we are hit by the unexpected.
She is prepared; she has studied and knows God’s Word and His promise to His people, even in the midst of trouble. She is able to articulate it beautifully in the song she sings as her response. She gives up her so-carefully-planned-out life to give life to God within her.
Her resilience reverberates through the ages and to each one of us in our own multi-faceted and overwhelming troubles: may it be to me as you say.
May it be. Your plans, Your purpose, Your promise – all embodied within me.
Let it be.
Even if it pierces my soul as with a sword so that I leak out to empty; you are there to plug the bleeding hole, filling me with your infinite light.
Everything inside me cries for order Everything inside me wants to hide Is this shadow an angel or a warrior? If God is pleased with me, why am I so terrified? Someone tell me I am only dreaming Somehow help me see with Heaven’s eyes And before my head agrees, My heart is on its knees Holy is He. Blessed am I.
Be born in me Be born in me Trembling heart, somehow I believe That You chose me I’ll hold you in the beginning You will hold me in the end Every moment in the middle, Make my heart your Bethlehem Be born in me
All this time we’ve waited for the promise All this time You’ve waited for my arms Did You wrap yourself inside the unexpected So we might know that Love would go that far?
Be born in me Be born in me Trembling heart, somehow I believe That You chose me I’ll hold you in the beginning You will hold me in the end Every moment in the middle, Make my heart your Bethlehem Be born in me
I am not brave I’ll never be The only thing my heart can offer is a vacancy I’m just a girl Nothing more But I am willing, I am Yours Be born in me Be born in me Trembling heart, somehow I believe That You chose me I’ll hold you in the beginning You will hold me in the end Every moment in the middle, Make my heart your Bethlehem Be born in me
Even without family gathered around us this day, we do have each other and that is a blessing in and of itself. May we revel in our thanksgiving feast for two because, through thick and thin and COVID, we are still together.
Sometimes, hard-trying, it seems I cannot pray– For doubt, and pain, and anger, and all strife. Yet some poor half-fledged prayer-bird from the nest May fall, flit, fly, perch–crouch in the bowery breast Of the large, nation-healing tree of life;– Moveless there sit through all the burning day, And on my heart at night a fresh leaf cooling lay. ~George MacDonald from Diary of an Old Soul
I suspect I’m not the only U.S. citizen who slept fitfully last night, anxious about the election and how our nation’s peoples will accept and move on with life once official results are reported.
There can be no response but to bow in earnest prayer, waiting for a long-needed hatching of healing peace for our diverse beliefs and opinions.
Our lives are half-fledged, not yet fully delivered nor understood, doubt and distrust burns into our flesh like thorns on fire.
We have become a seething-angry and moaning-sore nation — today we will be further divided between those who win and those who lose. The moral high ground will go to the graceful loser who concedes defeat in a spirit of unity without stoking the fires of discontent. A gloating winner would bloat us all beyond recognition.
May our prayers for peace rise like a dove from hearts in turmoil, once again to soar on the wings of eagles.
Peace, come quickly. Be moved within us; no longer immobile. Cool our angry words. Take us to higher ground. Plow deep our hearts.
Here we sit as evening falls Like old horses in their stalls. Thank you, Father, that you bless Us with food and an address And the comfort of your hand In this great and blessed land. Look around at each dear face, Keep each one in your good grace. We think of those who went before, And wish we could have loved them more. Grant to us a cheerful heart, Knowing we must soon depart To that far land to be with them. And now let’s eat. Praise God. Amen. ~Gary Johnson “Table Grace”
The world begins at a kitchen table. No Matter what, we must eat to live.
The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.
We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.
It is here that children are given instructions on what it means to be human. We make men at it, we make women.
At this table we gossip, recall enemies and the ghosts of lovers.
Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.
This table has been a house in the rain, an umbrella in the sun.
We have given birth on this table, and have prepared our parents for burial here.
Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.
At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.
Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite. ~Joy Harjo “Perhaps the World Ends Here”
Our life revolves around the table, whether at home or at church.
This is where we hang out late into the evening, and begin the day before dawn.
This is where prayers happen, the meals happen, the arguments happen. This is where we listen to, understand and love each other.
This is where we share what we have and eat and are fed and this is where God provides for us daily.
One of the hardest parts of the pandemic is that the virus finds people who sing and talk together around a table, and who take off their masks to eat together. Truly this Enemy has found a way to keep people away from one another, caring for one another and being nourished together.
We think of those who went before and wish that we could have loved them more.
Let us love one another now, while we can, when we can, and we shall feast together later.
Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.
Unexpected God, your coming advent alarms us. Wake us from drowsy worship, from the sleep that neglects love, and the sedative of misdirected frenzy. Awaken us now to your coming, and bend our angers into your peace. Amen. ~Revised Common Lectionary
photo by Julie Garrett
Sometimes the very walls of our churches separate us from God and each other. In our various naves and sanctuaries we are safely separated from those outside, from other denominations, other religions, separated from the poor, the ugly, the dying.… The house of God is not a safe place. It is a cross where time and eternity meet, and where we are – or should be – challenged to live more vulnerably, more interdependently. ~Madeleine L’Engle, from A Stone for a Pillow
Does anyone have the foggiest idea of what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. ~Annie Dillard from Teaching a Stone to Talk
Today, after weeks of worshipping outdoors, we move back inside for fall and winter, all wearing masks while separated into four different spaces with social distancing. It may be this way well into next year: nobody knows.
No one is happy that the singing will be limited, there will be no handshakes or hugs and some of us will be watching a live feed on a screen. Some are flat out angry at having to worship this way and will opt to stay away. Yet we are called to come together, to raise our voices corporately in praise, prayer and thanksgiving, despite the risks and unfamiliarity of how these changes look and feel while we try to protect one another from infection.
We tend to forget that walking into church on any Sabbath, not just during a pandemic, takes courage and commitment as we automatically become vulnerable to one another. What one of us says and does can bless or hurt us all. This can be no drowsy worship: we are the poor, the ugly and the dying.
When I hear the secular folks in society scoff at attending church as a “crutch for the weak”, they underestimate what it means to admit a desperate need for salvation and grace that can only be found inside those doors. We who sit in a pew in the sanctuary cling to the life preserver found in the Word. We are lashed to our seats and must hang on. It is only because of God’s grace that we survive the tempests of temptation, guilt and self-doubt in order to let go of our own anger at the state of the world and the state of our own souls.
Exposing ourselves to the radical mystery and immense power of the living God is not for the faint of heart, yet all of us on the verge of heart failure need God’s deep roots to thrive and grow in our rocky soul soil.
So today, and every day, we must not forget our crash helmets… or our masks.
The trees are undressing, and fling in many places— On the gray road, the roof, the window-sill— Their radiant robes and ribbons and yellow laces; A leaf each second so is flung at will, Here, there, another and another, still and still.
A spider’s web has caught one while downcoming, That stays there dangling when the rest pass on; Like a suspended criminal hangs he, mumming In golden garb, while one yet green, high yon, Trembles, as fearing such a fate for himself anon. ~Thomas Hardy “Last Week in October”
We too are flung into the unknown, trembling tethered in the breezes, unready to let go of what sustains us, fated to be tossed wherever the wind blows us.
If caught up by a silken thread, left to dangle, suspended by faith, we await the hope of rescue, alone and together, another and another, still and still.
Try as I might to hold fear and suffering to the periphery of my vision, it is difficult to keep them there; like a morning fog clutching at the ground, bad news creeps out and covers everything, distorting truth and color and light, yet so seductive by softening the rough edges until reality hits.
Maybe I can turn away Maybe it won’t reach me Maybe it is all mirage, someone’s imagining.
Still, I can no longer be mere audience to the events of the day, too weak in the knees to do anything. The trouble that lies beyond this hill touches us all.
I kneel in silent witness: to wait, to listen, to pray for a flood of stillness to cover us.
Who made the world? Who made the swan, and the black bear? Who made the grasshopper?
I don’t know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to kneel down in the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day. Tell me, what else should I have done? Doesn’t everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life?
I’m reminded daily of how short our time on earth is – the evidence is everywhere. Yesterday it was the stark finality of discovering a beetle-cleaned bighorn sheep skull in the woods, in addition to the bold reality of a black bear paw print on the car sitting next to our cabin.
Each day I receive an email from the local hospital where I’ve had clinical privileges for 35 years – it innumerates the number of admitted COVID-19 cases and deaths, the number of ICU beds filled and the number of ventilators in use. Reading those numbers is like scanning the obituaries for names and ages and causes of death in the newspaper, the only consistent thing I read in the paper anymore. The deaths are reported dispassionately, as if they are inevitable, which they are, yet each happens too soon.
Much too soon.
So the admonition is to pay attention to each living thing and witness each moment, falling onto the grass in worship of this “wild and precious life” I’ve been given rather than dwell on the future when I’ll be buried under the grass.
I shall celebrate being a consumer of this precious life, overjoyed by these sweet weeds and colorful wildflowers. There is still much that awaits me on this earth before, inevitably, I too become the consumed.
Barnstorming 