Merging with the Shadows

For Nanda Devi Unsoeld: 1954–1976

Before the second summit party began the ascent
of the princess of mountains, an ominous black cloud
settled slowly around the summit block, persuading
us to take a rest day, but morale was good.
The next day at seven in the evening, my daughter
Devi was on her last pitch, and it took her until
midnight to haul up over the final lip. A long day.

Two days later, a blizzard kept us in our tents, but
the next morning, Devi was stricken, saying calmly,
“She is calling me. I am going to die,” before
she fell into unconsciousness.
I tried to revive her, mouth-to-mouth,
but felt her lips grow cold against mine.
We had lost her. My daughter was gone.
I and the other climbers wept.

Her fiancé Andy and I bundled her in her sleeping
bag and slipped her off the precipice of the North-
East face. I said we had committed her to the deep.
She had been the driving force behind this expedition,
as she was inexorably drawn to her namesake.
The Bliss-Giving Goddess had claimed her own.
An excerpt from her last diary is inscribed
on a stone placed in a high-altitude meadow of Patai:

“I stand on a windswept ridge at night with the stars
bright above and I am no longer alone but I waver
and merge with all the shadows that surround me.
I am part of the whole and I am content.”
~Eleanor Swanson, Last Light on the West Face of Nanda Devi
from Non Finito

Nanda Devi peak, courtesy of Stanford Alpine Club

The ripple effect from Nanda Devi Unsoeld’s arrival as a new junior in Olympia High School in 1970 reached me within minutes, as I felt the impact of her presence on campus immediately. One of my friends elbowed me, pointing out a new girl being escorted down the hall by the assistant principal. Students stared at the wake she left behind: Devi had wildly flowing wavy long blonde hair, a friendly smile and bold curious eyes greeting everyone she met.

From the neck up, she fit right in with the standard appearance at the time: as the younger sisters of the 60’s generation of free thinking flower children, we tried to emulate them in our dress and style, going braless and choosing bright colors and usually skirts that were too short and tight. There was the pretense we didn’t really care how we looked, but of course we did care very much, with hours spent daily preparing the “casual carefree” look that would perfectly express our freedom from fashion trends amid our feminist longings.

Practicing careful nonconformity perfectly fit our peers’ expectations and aggravated our parents.

But Devi never looked like she cared what anyone else thought of her.  The high school girls honestly weren’t sure what to make of her, speculating together whether she was “for real” and viewed her somewhat suspiciously, as if she was putting on an act.

The high school boys were mesmerized.

She preferred baggy torn khaki shorts or peasant skirts with uneven hems, loose fitting faded T shirts and ripped tennis shoes without shoelaces. Her bare legs were covered with long blonde hair, as were her armpits which she showed off while wearing tank tops. She pulled whole cucumbers from her backpack in class and ate them like cobs of corn, rind and all. She smelled like she had been camping without a shower for three days, but then riding her bike to school from her home 11 miles away in all kinds of weather accounted for that. One memorable day she arrived a bit late to school, pushing her bike through 6 inches of snow in soaking tennis shoes, wearing her usual broad smile of satisfaction.

As a daughter of two Peace Corps workers who had just moved back to the U.S. after years of service in Nepal, Devi had lived very little of her life in the United States. Her father Willi Unsoeld, one of the first American climbers to reach the summit of Mt. Everest up the difficult west face, had recently accepted a professorship in comparative religion at new local Evergreen College. He moved his wife and family back to the northwest to be near his beloved snowy peaks, suddenly immersing four children in an affluent culture that seemed foreign and wasteful.

Devi recycled before there was a word for it simply by never buying anything new and never throwing anything useful away, involved herself in social justice issues before anyone had coined the phrase, and was an activist behind the scenes more often than a leader, facilitating and encouraging others to speak out at anti-war rallies, organizing sit-ins for world hunger and volunteering in the local soup kitchen. She mentored adolescent peers to get beyond their self-consciousness and self-absorption to explore the world beyond the security of high school walls.

Regretfully, few of us followed her lead. We preferred the relative security and camaraderie of hanging out at the local drive-in to taking a shift at the local 24-hour crisis line. We showed up for our graduation ceremony in caps and gowns while the rumor was that Devi stood at the top of Mt. Rainier with her father that day.

I never saw Devi after high school but heard of her plans in 1976 to climb with an expedition to the summit of Nanda Devi, the peak in India for which she was named. She never returned, dying in her father’s arms as she suffered severe abdominal pain and irreversible high altitude sickness just below the summit. She lies forever buried in the ice on that faraway peak in India. 

Her father died in an avalanche only a few years later, as he led an expedition of Evergreen students on a climb on Mt. Rainier, only 60 miles from home. Her mother, Jolene, later served in Congress from our district in Washington state.

Had Devi lived these last 50 years, I have no doubt she would have led our generation with her combination of charismatic boldness and excitement about each day’s new adventure. She lived without pretense, without hiding behind a mask of fad and fashion and conformity and without any desire for wealth or comfort.

I wish I had learned what she had to teach me when she sat beside me in class, encouraging me by her example to become someone more than the dictates of societal expectations. I secretly admired the freedom she embodied in not being concerned in the least about fitting in. Instead, I still mourn her loss all these years later, having to be content with the legacy she has now left behind on a snowy mountain peak that called her by name.

Mt. Shuksan, Washington state
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Rummaging Among Clouds

The fields are snowbound no longer;
There are little blue lakes and flags of tenderest green.
The snow has been caught up into the sky—
So many white clouds—and the blue of the sky is cold.
Now the sun walks in the forest,
He touches the boughs and stems with his golden fingers;
They shiver, and wake from slumber.
Over the barren branches he shakes his yellow curls. …
Yet is the forest full of the sound of tears….
A wind dances over the fields.
Shrill and clear the sound of her waking laughter,
Yet the little blue lakes tremble
And the flags of tenderest green bend and quiver.

~Katherine Mansfield “Very Early Spring”

You might say that clouds have no nationality
Being flags of no country, flaunting their innocent neutrality
Across frontiers, ignorant of boundaries;
But these clouds are clearly foreign, such an exotic clutter
Against the blue cloth of the sky
I want to rummage among them, I want to turn them over
With eager fingers, I want to bargain
For this one or that one, I want to haggle and dicker
Over the prices, and I want to see my clouds wrapped up
In sheets of old newspapers, and give them away
To young girls to pin in their hair
Or tuck them, glossy as gardenias, behind an ear,
Or stretch one out to the length of a lacy shawl
And toss it over a shoulder, or around a waist.
~Constance Urdang “Clouds”

Our farm sits about 9 miles from an international border. The sky and clouds are oblivious to the line drawn by two governments, and don’t bother to stop at the border stations controlling access of humans across that line.

The clouds are free to go where they please, so they do, while we watch. They are both a foreign and domestic cloud of witnesses to our earthbound follies and foolishness.

No passports or IDs, no being pulled into “secondary” for more intensive searches and questioning, no being “turned back” not allowed across, no deportations.

They simply float and glide where the breezes take them, assuming whatever shape, identity or characteristics they wish.

What a beautiful day in the neighborhood if one happens to be a cloud or a cloud of witnesses…

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Come And Have Breakfast

A lily shivered
at His passing,
supposing Him to be
the Gardener.
~Margaret D. Smith “Easter morning, yesterday”
from A Widening Light -Poems of the Incarnation

It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there.
~Frederick Buechner from The Remarkable Ordinary

Jesus said to them, “Come and have breakfast.”
None of the disciples dared ask him, “Who are you?”
They knew it was the Lord.
John 21:12

It is too easy, by the next day, to let go of Easter — to slide back into the Monday routine, managing our best to get through each day, our jaws set, our teeth gritted, as we have before.

We are blinded by our grief, shivering in misery, thinking Him only the Gardener as He passed by. We don’t pay attention to Who is right before us, Who is always tending us: the new Adam, caring for a world desperate for rescue.

God knows this about us.  So He invites us to breakfast on Monday and every day thereafter.

He feeds us, a tangible and meaningful act of nourishing us in our most basic human needs though we’ve done nothing to deserve the gift. He cooks up fish on a beach at dawn and welcomes us to join Him, as if nothing extraordinary has just happened.

Just yesterday evening he reviewed His Word and broke bread in Emmaus, opening the eyes and hearts of those like us who failed to see Who this is walking beside them.

This is no ordinary Gardener.

When He offers up a meal of His Word, the gift is nothing less than Himself.

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Where You Go, I Will Go: Comfort Food and Clean Up

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

“When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
Luke 14: 7-14

In the unspoken hierarchy of what makes a church function, I’m a kitchen lady and always will be.  I remember those very women from my childhood church of the fifties and sixties– their tight-knit ability to function as if one organism, swarming in aprons among tables set up in the fellowship hall and bustling around in the back by the stoves with steaming pots and pans and the occasionally dropped plate.

They kept the rest of us alive, those church ladies, by feeding us efficiently and plentifully and never ever sitting down.  I would occasionally see them eating standing up in the back of the hall, chatting amiably among themselves after the rest of us were served, but I knew they carefully wrapped up the leftovers during the clean up to deliver to shut-ins who couldn’t make it to the church supper.

I knew I was destined to become a kitchen lady, shy and introverted as I am, hiding myself behind huge plates of food and piles of dish cloths. Our church potlucks together every Sunday after our evening worship. For me, it is a welcoming place of comfort and clean up filled with plenty of leftovers for anyone who needs them.

That perfectly describes the kingdom of God in my book and His Book.

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This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: The Mourning Bench

…we all suffer.
For we all prize and love;
and in this present existence of ours,
prizing and loving yield suffering.
Love in our world is suffering love.


Some do not suffer much, though,
for they do not love much.
Suffering is for the loving.
This, said Jesus, is the command of the Holy One:
“You shall love your neighbor as yourself.”
In commanding us to love, God invites us to suffer
.

Over there, you are of no help.
What I need to hear from you is that you recognize how painful it is.
I need to hear from you that you are with me in my desperation.


To comfort me, you have to come close.
Come sit beside me on my mourning bench.
~Nicholas Wolterstorff from Lament for a Son

I wondered if 7:30 AM was too early to call her. As a sleep-deprived fourth year medical student finishing a long night admitting patients in the hospital, I selfishly needed to hear her voice.

I wanted to know how Margy was doing with the latest round of chemotherapy for breast cancer; I knew she was not sleeping well these days. She was wearing a new halo brace—a metal contraption that wrapped around her head like a scaffolding to secure her degenerating cervical spine from collapsing from metastatic tumor growths in her bones.

She knew, we all knew, she was trying to buy more time from a life of rapidly diminishing days.

Each patient I had seen the previous 24 hours while working in the Emergency Room benefited from the interviewing skills Margy had taught each medical student in our class. She reminded us that each patient had an important story to tell, and no matter how pressured our time, we needed to ask questions that gave permission for that story to be told. As a former nun now married with two teenage children, Margy had become our de facto therapist at a time no medical school hired supportive counselors.

She insisted physicians-in-training remember the suffering soul thriving inside the broken body.

“Just let the patient know with certainty, through your eyes, your body language, your words, that you want to hear what they have to say. You can heal so much hurt simply by sitting beside them and caring enough to listen…”

After her diagnosis with stage 4 cancer, Margy herself became the broken vessel who needed the glue of a good listener. She continued to teach, often from her bed at home. I planned to visit her that day, maybe help out by cleaning her house, or take her for a drive as a diversion.

Her phone rang only once after I dialed her number. There was a long pause; I could hear a clearing of her throat. A deep dam of tears welled behind a muffled “Hello?”

“Margy?”

“Yes? Emily? ”

“Margy? What is it? What’s wrong?”

Her voice shattered like glass into fragments, strangling on words that struggled to form.

“Gordy’s gone, Emily. He’s gone. He’s gone forever…”

“What? What are you saying?”

“A policeman just left. He told us our boy is dead.”

I sat in stunned silence, listening to her sobs, completely unequipped to know how to respond.

None of this made sense. I knew her son was on college spring break, heading to Mexico for a missions trip.

“I’m here, what’s happened?”

“The doorbell rang about an hour ago. Larry got up to answer it. I heard him talking to someone downstairs, so I decided to try to get up and go see what was going on. There was a policeman sitting with Larry on the couch. I knew it had to be about Gordy.”

She paused and took in a shuddering breath.

“The group was driving through the night in California. He was asleep in the back of the camper. They think he was sleepwalking and walked right out of the back of the moving camper and was hit by another car.”

Silence.  A strangling choking silence.

“They’ll bring him home to me, won’t they? I need to know I can see my boy again. I need to tell him how much I love him.”

“They’ll bring him home to you, Margy.
I’m on my way to help you get ready…

God is not only the God of the sufferers
but the God who suffers. …
It is said of God that no one can behold his face and live.
I always thought this meant
that no one could see his splendor and live.
A friend said perhaps it meant
that no one could see his sorrow and live.
Or perhaps his sorrow is splendor. …
Instead of explaining our suffering, God shares it.

~Nicholas Wolterstorff from Lament for a Son

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Hear the Gnashing

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Colossians 4: 6

Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice,and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 4: 31-32

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Matthew 5:43-45

And whom do I call my enemy?
An enemy must be worthy of engagement.
I turn in the direction of the sun and keep walking.
It’s the heart that asks the question, not my furious mind.
The heart is the smaller cousin of the sun.
It sees and knows everything.
It hears the gnashing even as it hears the blessing.
The door to the mind should only open from the heart.
An enemy who gets in, risks the danger of becoming a friend.

~Joy Harjo “This Morning I Pray For My Enemies”

I have a heart full of questions
Quieting all my suggestions
What is the meaning of Christian
In this American life?

Is there a way to love always?
Living in enemy hallways
Don’t know my foes from my friends and
Don’t know my friends anymore
Power has several prizes
Handcuffs can come in all sizes
Love has a million disguises
But winning is simply not one

~Jon Guerra from “Citizens”

…{His is} the love for the enemy–
love for the one who does not love you
but mocks, threatens, and inflicts pain.
The tortured’s love for the torturer.
This is God’s love. It conquers the world.
~Frederich Buechner from The Magnificent Defeat

After watching the appalling ambush of disrespect and rudeness by our country’s two leaders in the Oval Office yesterday toward visiting Ukrainian President Zelenskyy, I find myself gnashing my teeth in anger.

Now – who indeed is the friend, and who is the enemy?

This was not the time or forum for a public, rather than private high stakes discussion: the presence of cameras encourages bullies to have their say in front of a vast audience, determined to intimidate in order to “make good television.”

Simply agreeing to disagree on some issues in a difficult negotiation no longer seems an option. Why can’t a debate honor the other side enough to facilitate a civil discussion? Instead, if someone doesn’t see it your way, they’re perceived as ungrateful, morally deficient, hostile or worst of all, they have become the enemy.

But Ukraine is not the enemy and never wants to be. They want to remain whole and free to govern themselves and need help to withstand the attacks of their neighborhood bully.

Those of us who have been around awhile know: bellowing hateful words puts a match to angry feelings that burn hot inside and outside. Usually a fruitful political debate over polarizing opinions can inspire a profound sense of purpose and compromise, yet if there is no respect or honor shown, it burns to ashes.

I disagree vehemently with what our leaders are doing and in particular, the boorish and foolish way they are doing it. Their school yard behavior is a far cry from the biblical command to exhibit grace and compassion instead of hostility and retribution.

Fickle things are those angry words – someone lights a match to them, keeps stoking the fire with new fuel, over and over again until nothing remains standing.

Let us refuse to be the kindling as our leaders seek our attention daily by inflicting more trauma and angst, not just to the citizens of Ukraine and Europe, but to the U.S. citizens to whom they are ultimately accountable.

Let us resist our own angry gnashing of teeth by praying that only God’s transforming love for enemies can soften the hearts and minds of the bullies of the world.

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A Solitary Habit

It was winter, near freezing,
I’d walked through a forest of firs
when I saw issue out of the waterfall
a solitary bird.

It lit on a damp rock,
and, as water swept stupidly on,
wrung from its own throat
supple, undammable song.

It isn’t mine to give.
I can’t coax this bird to my hand
that knows the depth of the river
yet sings of it on land.
~Kathleen Jamie “The Dipper”

photo by Josh Scholten

All winter
the blue heron
slept among the horses.
I do not know
the custom of herons,
do not know
if the solitary habit
is their way,
or if he listened for
some missing one—
not knowing even
that was what he did—
in the blowing
sounds in the dark,
I know that
hope is the hardest
love we carry.
He slept
with his long neck
folded, like a letter
put away.
~Jane Hirshfield “Hope and Love” from The Lives of the Heart

I know what it is like to feel out of step with those around me, an alien in my own land, especially these days.

At times I wonder if I belong at all as I watch the choices others make.

I grew up this way, missing a connection that I could not find,
never quite fitting in, a solitary kid becoming a solitary adult.
The aloneness bothered me, but not in a “I’ve-got-to-become-like-them” kind of way.

I went my own way, never losing hope.

Somehow misfits find each other. Through the grace and acceptance of others, I found a soul mate and community. Even so, there are times when the old feeling of not-quite-belonging creeps in and I wonder whether I’ll be a misfit all the way to the cemetery, placed in the wrong plot in the wrong graveyard.

We disparate creatures are made for connection of some kind, trying to find those who look and think and act like us, and especially hoping to be accepted by those who are completely different.

I’ll keep on the lookout for my fellow misfits, just in case there is another one out there looking for company along this journey.

photo by Josh Scholten
photo by Josh Scholten
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Wrestling and Torn Open

Schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism.

But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other. 

To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this.

Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us.
~Marilyn McEntyre from “Choosing Church”

Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages. 

Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family.

Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth.
~Tish Harrison Warren from “True Story”

photo by Barb Hoelle

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

I’m sure the last one did before it faded,
but I was too young to distinguish church from habitual gathering
and they wouldn’t have taught me grace if they’d wanted to,

and that was before I cracked our lives apart.

But it was then, wasn’t it, in the aftermath,
that I saw more of your layers
and saw that they were tapestries,
punctured a thousand times and intricate,
majestic, though they’ve been torn.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer  “An Analysis of Worship Today”

Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.

I enter the church sanctuary twice every Sunday to be reminded of this struggle:
a wrestling match
with ourselves,
with each other,
with everyday ordinary and ornery stuff,
with the living Word of God.

None of this is easy and it isn’t meant to be.
We must work for understanding and struggle for contentment and commitment.

I keep going back – gladly,
knowing my guilt,
eager to be transformed,
not only because I choose to be in church,
but because He chose to invite me there.

photo by Joel DeWaard
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An Empty Mailbox

Dear Daughter,
Your father and I wish to commend you
on the wisdom of your choices
and the flawless conduct of your life

Dear Poet!
Where is the full-length manuscript
you promised us? Your check is waiting
The presses are ready
and the bookstores are clamoring for delivery

Dear Patient:
The results of your blood tests reveal
that your problem stems from
a diet dangerously low
in pizza and chocolate

Dear Mom,
You were right about everything
and I was an idiot not to listen
~Rhina Espaillat from “Undelivered Mail”

I never thought we’d end up
Living this far north, love.
Cold blue heaven over our heads,
Quarter moon like chalk on a slate.

This week it’s the art of subtraction
And further erasure that we study.
O the many blanks to ponder
Before the night overtakes us once more
On this lonely stretch of road
Unplowed since this morning;
Mittens raised against the sudden
Blinding gust of wind and snow,
But the mailbox empty. I had to stick
My bare hand all the way in
To make sure this is where we live.

The wonder of it! We retraced our steps
Homeward lit by the same fuel
As the snow glinting in the gloom
Of the early nightfall.

~ Charles Simic “Rural Delivery” from Selected Poems: 1963-1983

In snowy winter weather, our mailbox ends up in the middle of a huge drift from the blowing northeast wind. The box sits at the peak of the highest hill on our rural road, so the mail carrier can have a clear view of who is coming and going when they stop to put our mail inside.

The blowing snow also stops right here on our hill; no mail can be delivered. So, either my husband digs out the access to the mailbox or we choose to wait for the melt and thaw, and allow our mailbox to languish unopened for as long as it takes.

An empty mailbox is a lonely thing.

Junk mail isn’t the answer any more than junk food nourishes the body. These days, personal letters in the mailbox are few and far between. And even rarer are those heart-felt letters which are hand-written, lovingly stamped to be gratefully read and treasured.

When you write such letters to me, I delight as they fill my heart and my lonely mailbox – especially so on a dark, chilly winter night…

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Do They Dream of Me?

Only in sleep I see their faces,
Children I played with when I was a child,
Louise comes back with her brown hair braided,
Annie with ringlets warm and wild.

Only in sleep Time is forgotten —
What may have come to them, who can know?
Yet we played last night as long ago,
And the doll-house stood at the turn of the stair.

The years had not sharpened their smooth round faces,
I met their eyes and found them mild —
Do they, too, dream of me, I wonder,
And for them am I too a child?

~Sara Teasdale “Only in Sleep”

When to the garden of untroubled thought
       I came of late, and saw the open door,   
       And wished again to enter, and explore    
The sweet, wild ways with stainless bloom inwrought, 
And bowers of innocence with beauty fraught,
       It seemed some purer voice must speak before   
       I dared to tread that garden loved of yore, 
That Eden lost unknown and found unsought.  

Then just within the gate I saw a child,— 
       A stranger-child, yet to my heart most dear,—
Who held his hands to me, and softly smiled   
       With eyes that knew no shade of sin or fear:    
“Come in,” he said, “and play awhile with me; 
I am the little child you used to be.”

~Henry van Dyke, “A Child in the Garden” from The Poems of Henry van Dyke

My childhood home is painted a different color
but so familiar as we drive slowly by,
full of memories of laughter and games with friends,
long winter days of sledding
and longer summer evenings
playing hide and seek and kick the can.

Back then, I wrote notes to my future self,
left them in hiding places,
a diary of sorts to preserve those days.
I still remember what I wrote.

My child’s heart tried to imagine itself decades hence,
what fears and joys would I pass through,
what wounds would I bear and bleed,
what love and tears would trace my face?

I have not forgotten.
No, I have never forgotten
the child I was ~
she is me,
as I was, and, deep down, still am.

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