An Advent Threshold: What Are You Seeking? Come and See What is Possible…

The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 

The two disciples heard him say this, and they followed Jesus.
 Jesus turned and saw them following and said to them, 
“What are you seeking?” 
And they said to him, “Rabbi” (which means Teacher), “where are you staying?”  

He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.  He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, 
“You are Simon the son of John. You shall be called Cephas” (which means Peter).


 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”  Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”  

Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”  Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”  Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!”  Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.”  And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
John 1:35-51

I never knew what was going on.

He would say, “Let’s go,” and we
would follow. “Follow” was his word.

And we would. Fools we were to let that
take us all that way. Why we did to this day

I don’t know. Look how it ended. Look
what it became. But what did we have

to stay for? Nothing. There wasn’t much
work. Nothing much to do. There were no

stories left. Bread. Fish. So we ended up
with more bread and fish. But we did find

stories and stories. Well, what else is there?
I never did much along the way. Look it up…


I will say, though, that it was his words. Words!

Imagine. Words had never done what his did.
I’d listen, and I wasn’t much of a listener. Then

later I would try to make sense of them. I couldn’t.
But I could feel them. And maybe that was it, how

they got inside you and made you wonder and wrinkle.
They got in my brain’s garden and made it seem like

the roots were above ground and all the flowers and
vegetables, all the nourishing, were now below…

See? See how hard it is to
explain this stuff? You just started seeing everything with a

new mind. You began to be drawn to a whole new world,
and it was a world.

You might say, okay, whatever, and yet those words
did become flesh, my flesh. And my flesh, my body, held

the kingdom of God, and if it’s a place that’s a place
for children, then most of what I know really doesn’t matter.

Labor doesn’t, and money, and reason, and, well, you
go make a list. He’d get me so confused. And then we’d

head off worrying about how we would eat and where
we’d sleep. Our feet were filthy. My God, we were always

filthy. We stank. And then he’d go and point at birds or
stalks of grain, even stop and have us kneel before a flower,

and then he’d smile. That haunts me still. That smile.
And then he died. He brought out hate, not love. He had

a terrifying sense of justice. Nothing he said or did
was impossible. Maybe that was it. It was all possible.

~Jack Ridl from “Bartholomew: Disciple”

What are you seeking? What are you looking for in your life?

Jesus asks the new disciples because He needs to know whether they are expecting a wise rabbi/teacher, or a prophesied Messiah come to change the world, or a mighty king who will liberate them from political oppression.

No matter what our expectation is, Jesus asks that we come to see what he is doing, following him to witness what will happen as he speaks, allowing his words to become our new flesh and skin.

He takes us to the threshold of heaven and throws the gate wide open. Nothing he says or does is impossible.

He shows us what is possible simply by asking us what we hope for.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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An Advent Threshold: Come and See the Lamb

The next day he saw Jesus coming toward him, and said,
“Behold, the Lamb of God, who takes away the sin of the world! 
This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 


 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 

And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 

And I have seen and have borne witness that this is the Son of God.”
John 1: 29-34

When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

~William Blake from “The Tyger”

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed,
By the stream and o’er the mead;
Gave thee clothing of delight,
Softest clothing woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is callèd by thy name,
For He calls Himself a Lamb.
He is meek, and He is mild:
He became a little child.
I a child, and thou a lamb,
We are callèd by His name.
Little Lamb, God bless thee!
Little Lamb, God bless thee

~William Blake “Little Lamb”

He is the Lion and the Lamb.
Despite his high claims, he is never pompous;
you never see him standing on his own dignity.
Despite being absolutely approachable to the weakest and broken,
he is completely fearless before the corrupt and powerful.
He has tenderness without weakness.
Strength without harshness.
Humility without the slightest lack of confidence.
Unhesitating authority with a complete lack of self-absorption. Holiness and unending convictions

without any shortage of approachability.
Power without insensitivity.

~Tim Keller from Encounters with Jesus: Unexpected Answers to Life’s Biggest Questions

John the Baptist is the only one who actually calls Jesus a Lamb to His Face. It seems a curious label to put on the Messiah expected to bring the Kingdom of God to His people with great power, might, and fanfare.
A lamb?
A defenseless helpless lamb?
How could God send a mere lamb?

The label is particularly apt for this Messiah. This mere lamb is marked for slaughter, destined for sacrifice. The Jewish people well understood the age-old directive to find a “year old male lamb without defect”, the perfect lamb, as only that blood would demarcate their Passover rescue in Egypt. 

There would be no mistaking what “Lamb of God” implied to the Jews who knew their Passover history.

But John is even more revolutionary than simply calling Jesus a Lamb of God. He is not talking about a sacrifice meant only for his own people. He is talking about a sacrifice on behalf of the world…
for the Jews, for the Gentiles, for the enemies of the Jews, for the millions of people as yet unborn. His words cannot be clearer, ringing through to the unsettled times and people of today.

The perfect lamb is sacrificed, his blood spilling over the hands of the slaughterers, and washing them clean.

No mere lamb forgives the holder of the knife. 
Only would the Lamb of God.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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The Advent Threshold: Lifting of a Latch

Even in the darkness where I sit
And huddle in the midst of misery
I can remember freedom, but forget
That every lock must answer to a key,
That each dark clasp, sharp and intimate,
Must find a counter-clasp to meet its guard.
Particular, exact and intricate,
The clutch and catch that meshes with its ward.
I cry out for the key I threw away
That turned and over turned with certain touch
And with the lovely lifting of a latch
Opened my darkness to the light of day.
O come again, come quickly, set me free,
Cut to the quick to fit, the master key.

~Malcolm Guite “O Clavis” from Sounding the Seasons

And I will place on his shoulder the key of the house of David.
He shall open, and none shall shut;
and he shall shut, and none shall open…
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.

Isaiah 22:22 and 42:7

Some doors in our lives appear forever closed and locked. 
No key, no admittance, no way in, no way out. 
A locked door leaves few choices until the key is offered to us.

We now must make a choice, even if the choice is to do nothing.

Do we drop the key and stay put where things are at least familiar?
Do we knock and politely wait for the door to be answered?
Do we simply wait for the moment it happens to open, take a peek and decide whether or not to enter?
Or do we boldly put the key in and walk through?

Our choice is as plain as the key resting in our trembling hand.
Once we approach, drawn to the mystery,
we find the door is already standing open with an invitation.

Fear not.
For unto us a child is born, a son is given.

He is the threshold between two worlds, between the darkness and the light, a liminal love allowing us to hold the key.

From the fourth stanza of O Come, O Come Emmanuel:

O come, thou Key of David, come and open wide our heav’nly home; make safe the way that leads on high, and close the path to misery.

AI image created for this post

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—

with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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Come and See: To Be Known

Knowing God is more important than knowing about God.
~Karl Rahner

And the Word became flesh and dwelt among us, 
and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 
 

(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 

 For from his fullness we have all received, grace upon grace.
For the law was given through Moses; grace and truth came through Jesus Christ. 


No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.
John 1:14-18

There is no peace
like the peace of those whose minds
are possessed with full assurance
that they have known God,
and God has known them
~J.I. Packer from Knowing God

When our pastor preached recently on this passage from the Book of John, he explained that the Greek word ἀνακειμένον used for “at the Father’s side” is the same word John used later in his book as he ate supper with Jesus, reclining at the table with the other disciples.

John describes resting on Jesus’ chest or bosom, or on his heart.

This is how John helps us understand Jesus’ relationship with God the Father – Jesus rests on the Father’s heart – and that closeness is what brings us nearer to a knowledge of God.

To know God – indeed, resting on the Father’s chest – is why Jesus was sent, in the flesh, to our world.

We can rest there too as the Light overcomes the darkness.
We can listen for the living heartbeat of the Word.

I am reading slowly through the words in the Book of John over the next year. At the beginning of each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Bearing Witness to the Light

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh
nor of the will of man, but of God.

John 1:6-13

God, Who made the sun, also made the moon.
The moon does not take away from the brilliance of the sun.
The moon would be only a burnt-out cinder floating in the immensity of space were it not for the sun. All its light is reflected from the sun. On dark nights we are grateful for the moon; when we see it shining, we know there must be a sun. So in this dark night of the world when men turn their backs on Him Who is the Light of the World, we … await the sunrise.
~Archbishop Fulton Sheen
from The World’s First Love

John the Baptist was clear: he was a witness to the True Light Jesus, not the light himself.

He reflected the origin of light, like the moon reflects the sun.

We are naturally wary of prophets, not knowing who to believe and who leads us astray. God warns us about false prophets, yet we have difficulty discerning truth, so turn our backs to it, missing the Light.

Instead, when I see moonlight, I try to remember the message of John the Baptist: seeing the moon glow reminds me the Sun is the true origin of Light. And so as God’s children, we are to reflect the Light as well, bearing witness in the darkness.

I am reading slowly through the words in the Book of John over the next year. At the beginning of each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: The Light Shines in the Darkness

He was with God in the beginning.
 Through him all things were made;
without him nothing was made that has been made. 
 In him was life, and that life was the light of all mankind. 
The light shines in the darkness, 
and the darkness has not overcome it.

John 1:2-5

Bring us, O Lord God, at our last awakening
into the house and gate of heav’n:
to enter into that gate and dwell in that house,
where there shall be no darkness nor dazzling,
but one equal light;
no noise nor silence,
but one equal music;
no fears nor hopes,
but one equal possession;
no ends nor beginnings,
but one equal eternity;
in the habitation of thy glory and dominion,
world without end.
Amen.
~John Donne – a prayer

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:6

It seems impossible that God could be contained within the darkness of a womb.

The Creator, who made the heavens, went deep into His vast inner universe of atoms and sub-atomic particles. He hosted tiny cellular nuclei within His body, instead of the heaven-flung massive nebulae in distant galaxies.

And He chose to do this. Out of His love and goodness, He became Light in the darkest space of the human body, to be birthed to illuminate a world bent on destruction.

From radiance to ribosomes,
from cosmos to cytoplasm,
from galaxies to Golgi apparatus,
from moons to mitochondria,
from utter darkness to “let there be light.”

And there is Light.
God is there, coming from above and coming from within.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Through love to light!
Oh, wonderful the way
That leads from darkness to the perfect day!
From darkness and from sorrow of the night
To morning that comes singing o’er the sea.
Through love to light!
Through light, O God, to thee,
Who art the love of love, the eternal light of light!

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Time to Say Grace

You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.
~G.K. Chesterton

Norman Rockwell’s 1951 painting Saying Grace

Chesterton has it right.  No matter what I embark on, I should say grace first.  Even my breathing, my waking, and my sleeping. Even the brilliance right outside my back door.

Continual and constant thanks and praise to the Creator for all things bright and beautiful, and helping us through the dark times. 

Instead I am plagued with inconstancy and inconsistency, with a stubborn tendency to take it all for granted.

As I “dip pen in ink” this morning, join me in saying grace:

He is worthy. Amen and Amen.

Even more so.  Ever more now.

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Lamenting Leaves Scattered in Ruin

October’s bellowing anger breaks and cleaves
The bronzed battalions of the stricken wood
In whose lament I hear a voice that grieves
For battle’s fruitless harvest, and the feud
Of outraged men. Their lives are like the leaves
Scattered in flocks of ruin, tossed and blown
Along the westering furnace flaring red.
O martyred youth and manhood overthrown,
The burden of your wrongs is on my head.

~Siegfried Sassoon “Autumn” (about his time in the trenches in WWI)

Over more than a century,
we have learned little
about how to resolve
the bellows of outraged men.

The fruitless harvest of battle,
counting up each violent death,
as warships gather
for unsanctioned war games.

Lament the tossing and blowing of lives
like October leaves, in a show of force
as transient and arbitrary as the wind,
merely to make a fruitless point…

to what end are the feuds of angry men?

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Like You Don’t Belong Here

For grace to be grace,
it must give us things we didn’t know we needed
and take us places where we didn’t know we didn’t want to go.

As we stumble through the crazily altered landscape of our lives, we find that God is enjoying our attention as never before.
~Kathleen Norris
from Acedia & Me: A Marriage, Monks, and a Writer’s Life

It happens in an instant.
My grandma used to say
someone is walking on your grave.


It’s that moment when your life
is suddenly strange to you
as someone else’s coat


you have slipped on at a party
by accident, and it is far
too big or too tight for you.


Your life feels awkward, ill
fitting. You remember why you
came into this kitchen, but you

feel you don’t belong here.
It scares you in a remote
numb way. You fear that you—

whatever you means, this mind,
this entity stuck into a name
like mercury dropped into water—


have lost the ability to enter your
self, a key that no longer works.
Perhaps you will be locked

out here forever peering in
at your body, if that self is really
what you are. If you are at all.

~Marge Piercy “Dislocation” from The Crooked Inheritance

This Self—Hispanic, Latin, blond, black,
olive-skinned, native and immigrant—
dispersed far and wide
was here with everyone, yesterday and aga
in today;

I am large, I contain multitudes.
They will not manage to deny me or ignore me or declare me undocumented:
I am written in you, in all,
as all are in me

~Luis Alberto Ambroggio from We Are All Whitman: #2:Song of/to/My/Your/Self

Each of us a work of art,
heaven-sent,
called to reflect
on our own creation,
placed in this world to
feel grace
when we stumble,
unsure where we are to go,
who we are meant to be,
as if we don’t really belong here,
a feeling of jamais vu
when the familiar becomes strange.

This is who we are:
called to act out that grace –
to praise goodness,
to protest evil,
to grapple with reality,
to respond to injustice,
to change the direction we’re heading
fearing who we become if we don’t .

A traditional Catalan Song from Pablo Casals, a symbol of peace and freedom worldwide

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What I’ll Remember

old milk barn

The partly open hay barn door, white frame around the darkness,
the broken board, small enough for a child
to slip through.


Walking in the cornfields in late July, green tassels overhead,
the slap of flat leaves as we pass, silent
and invisible from any road.


Hollyhocks leaning against the stucco house, peonies heavy
as fruit, drooping their deep heads
on the dog house roof.


Lilac bushes between the lawn and the woods,
a tractor shifting from one gear into
the next, the throttle opened,


the smell of cut hay, rain coming across the river,
the drone of the hammer mill,
milk machines at dawn.

~Joyce Sutphen “The Last Things I’ll Remember” from First Words

I turn this seasonal corner, facing deep into autumn,
summer fading in the rear view mirror.

Even as the air bares chill, and the clouds sopping soak,
the riches of summer remain vivid.

Let me remember:
even if I too fade away, readying for the next turn.

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