Tag: Jesus

An Advent Threshold: Nothing But Light

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(Jesus said) I have come to bring fire on the earth, and how I wish it were already kindled!
Luke 12:49

Earth’s crammed with heaven,
and every common bush afire with God
~Elizabeth Barrett Browning from “Aurora Leigh”

It is difficult to undo our own damage…
It is hard to desecrate a grove and change your mind.
The very holy mountains are keeping mum.
We doused the burning bush and cannot rekindle it;
we are lighting matches in vain under every green tree. 
~Annie Dillard from Teaching a Stone to Talk

Nine Kinds of Blindness
1. The one where your eyes do not work to see anything.
2. The one where your eyes do not work to see everything.
3. The one where your eyes work, but you cannot see what you have never seen before.
4. The one where your eyes work but you cannot see what is inconvenient.
5. The one where your eyes work but someone is keeping you from using them.
6. The one where your eyes work but you are angry.
7. The one where your eyes work but you are afraid.
8. The one where your eyes work but there is no light.
9. The one where your eyes work but there is nothing but light.
~Paul Pastor “Nine Kinds of Blindness” from  Bower Lodge

I need to turn aside and look, blinded as I am,
to see, as if for the first and last time,
the kindled fire that illuminates even the darkest day
and never dies away.

We are invited, by no less than God Himself,
through the original burning bush that is never consumed
to shed our shoes, to walk barefoot and vulnerable,
and approach the bright and burning dawn,
even when it is the darkest midnight,
even when it is a babe in a manger who kindles a fire in each one of us.

Only then, only then
can I say:
“Here I am! Consume me!”

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
Within our darkest night,
you kindle the fire
that never dies away,
that never dies away.
~Taize

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An Advent Threshold: A Power from on High

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The worst isn’t the last thing about the world.
It’s the next to the last thing.
The last thing is the best.
It’s the power from on high that comes down into the world,
that wells up from the rock-bottom worst of the world
like a hidden spring.
Can you believe it?
Yes.
You are terribly loved and forgiven.
Yes.
You are healed.
All is well.
~Frederick Buechner from The Final Beast

…the point is that God is with us, not beyond us, in suffering. Christ’s suffering shatters the iron walls
around individual human suffering,
that Christ’s compassion
makes extreme human compassion
—to the point of death even—possible.
Human love can reach right into death,
then, but not if it is merely human love.
~Christian Wiman from My Bright Abyss

Ah, good Lord, how could all things be well, because of the great
harm which has come through sin to your creatures?
And so our good Lord answered
all the questions and doubts which I could raise,
saying most comfortingly:

I make all things well,
and I can make all things well,
and I shall make all things well,
and I will make all things well;

and you will see for yourself
that every kind of thing will be well.

…And in these words God wishes us
to be enclosed in rest and peace
~Julian of Norwich from Revelations of Divine Love (1393)

To be terribly loved and forgiven heals.
To know the suffering and sadness in this world
is not the last thing, only the next to last thing.
To understand that human compassion and love
is made possible because Christ’s power from on high
is not merely human.
To believe all will be made well as the last thing.
If all is not well, we’re not yet at the end of our story…

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My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

An Advent Threshold: Taking You Where You Did Not Think To Go

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First let us say

a blessing
upon all who have
entered here before
us.

You can see the sign
of their passage
by the worn place
on the doorframe
as they walked through,
the smooth sill
of the threshold
where they crossed.

On the other side
these ones who wait –
for you,
if you do not
know by now –
understand what
a blessing can do

how it appears like
nothing you expected

how it arrives as
visitor,
outrageous invitation,
child;

how it takes the form
of angel
or dream;

how it comes
in words like
How can this be?
and
lifted up the lowly:

how it sounds like
in the wilderness
prepare the way.

Those who wait
for you know
how the mark of
a true blessing
is that it will take you
where you did not
think to go.

Once through this door
there will be more:
more doors
more blessings
more who watch and
wait for you

but here
at this door of
beginning
the blessings cannot
be said without you

Say the thing that
you most need
and the door will
open wide.

And by this word
the door is blessed
and by this word
the blessing is begun
from which
door by door
all the rest
will come.
~Jan Richardson, from “Blessing the Door” from  Through the Advent Door: Entering a Contemplative Christmas.

And as you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged on the shingly beach of a mountain stream, the great door, that does not look like a door, opens.
~Stephen Graham from The Gentle Art of Tramping

That great door opens on the present, illuminates it as with a multitude of flashing torches.
~Annie Dillard (in response to the Graham’s quote) from Pilgrim at Tinker Creek

There is a second or two each day
(and some days I must watch hard for it)
when there is a moment of illumination
like a multitude of flashing torches,
when I can see just beyond what is here and now
to heaven’s open door.

It is a liminal promise pointing me to where I didn’t think to go.

If I miss it,
this opened door that is not a door~
too busy to notice-
too blinded to see-
having turned my face away,
nevertheless it still happens –
just without my witness.

It gladdens my heart to know that
God always offers up the open door again and again,
until I see.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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Come and See: Make Straight the Way

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And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Christ.” 

And they asked him, “What then? Are you Elijah?”
He said, “I am not.” “Are you the Prophet?”
And he answered, “No.” 
 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 
 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 

John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.
John 1:19-28

We grow accustomed to the Dark —
When Light is put away —
As when the Neighbor holds the Lamp
To witness her Good bye —

A Moment — We Uncertain step
For newness of the night —
Then — fit our Vision to the Dark —
And meet the Road — erect —

And so of larger — Darknesses —
Those Evenings of the Brain —
When not a Moon disclose a sign —
Or Star — come out — within —

The Bravest — grope a little —
And sometimes hit a Tree
Directly in the Forehead —
But as they learn to see —

Either the Darkness alters —
Or something in the sight
Adjusts itself to Midnight —
And Life steps almost straight.
~Emily Dickinson

I admit that I’ve been stumbling about in the dark,
bearing the bruises and scrapes of
random collisions with objects hidden in the night.

My eyes must slowly adjust to such bare illumination,
as the Lamp sometimes is carried away.
I must feel my way along the road of life.

I know there are fellow darkness travelers
who also have lost their way and their Light,
giving what they can and sometimes more.

And so, blinded as we each are,
we run forehead-first into the Tree
which has always been there and always will be.

Because of who we are and Who loves us,
we, now free and forgiven,
follow a darkened road guaranteed straight, all the way Home.

I am reading slowly through the words in the Book of John over the next year. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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A Day to Be Still

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There is a basic lesson that all young horses must learn (and a fewer older horses must relearn) on our farm. It is to stand still when asked and move only when asked. This does not come naturally to a young horse–they tend to be impatient and fidgety and fretful and full of energy. If they are hungry, they want food now and if they are bored, they want something different to do and if they are fearful, they want to be outta there.

Teaching a horse to be still is actually a greater lesson in persistence and consistency for the human handler, which means I don’t always do well in teaching this to my horses and they (and I) lapse frequently–wiggly pushy horses and a weary frustrated handler. It means correcting each little transgression the horse makes, asking them to move back to their original spot, even if there is hay waiting just beyond their nose, asking them to focus not on their hunger, their boredom, their fear, but asking them to focus only on me and where they are in relationship to me. It means they must forget about themselves and recognize something outside of themselves that is in control–even if I move away from them to do other things.

The greatest trust is when I can stand a horse in one spot, ask them to be still, walk away from them, briefly go out of sight, and return to find them as I left them, still focused on me even when I was not visible.

I was reminded of this during our pastor’s sermon on the book of Exodus when he preached on the moments before Moses parted the Red Sea, allowing the Hebrews an escape route away from Pharoah and the Egyptian chariots and soldiers. In those moments beforehand, the Hebrews were pressed up against the Sea with the Egyptians bearing down on them and they lamented they should never have left Egypt in the first place, and that generations of bondage in slavery would have been preferable to dying in the desert at the hands of the soldiers or drowning in the Sea.

Moses told them to “be still”. Or as our pastor said, he told them to “shut up”. Stay focused, be obedient, trust in the Lord’s plan. And the next thing that happened was the Sea opened up. Then the Hebrews rejoiced in thanksgiving for their freedom.

Thanksgiving, as it has developed over the years from the first historical observance of a meal shared jointly between the Pilgrims and their patient and generous Native American hosts, is just such a moment to “be still and know” about the gifts from our God. Yet in our hurried and harried culture, Thanksgiving is about buying the best bargain turkey, creating the most memorable recipes, decorating in perfect Martha Stewart style, eating together in Norman Rockwell style extended family gatherings, watching football and parades on the biggest flat screen TV, while preparing for the mad dash out the door the next day to start the Christmas shopping season.

Instead of all that fol de rol –  be still.

Like my horses, I need correction when I start to agitate out of “hunger”–wanting to literally stuff myself full, or out of my boredom– seeking the latest in entertainment or satisfaction, or out of my fear–  feeling the threats that surround us all in the world today. I need to be reminded continually that my focus must be outside myself and my perceived needs, and to be still long enough to know God is with us even though we cannot see Him every moment.

I do not do well at this.

My horses learn much faster than I do. I am restless, rarely taking the time to be still and acknowledge God who continually watches, waiting for me to settle down and focus on Him.

May this Thanksgiving remind me of my need for God, and my gratitude for His patient persistence in moving me back into place when I wiggle and fret and stuff myself even when I’m really not hungry.

May I remember that to be still and know God is the greatest gift I can give and that I can receive.

And may His Stillness be with you today as well.

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Come and See: To Be Known

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Knowing God is more important than knowing about God.
~Karl Rahner

And the Word became flesh and dwelt among us, 
and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.  

(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 

 For from his fullness we have all received, grace upon grace.
For the law was given through Moses; grace and truth came through Jesus Christ. 

No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known.
John 1:14-18

There is no peace
like the peace of those whose minds
are possessed with full assurance
that they have known God,
and God has known them…
~J.I. Packer from Knowing God

When our pastor preached recently on this passage from the Book of John, he explained that the Greek word ἀνακειμένον used for “at the Father’s side” is the same word John used later in his book as he ate supper with Jesus, reclining at the table with the other disciples.

John describes resting on Jesus’ chest or bosom, or on his heart.

This is how John helps us understand Jesus’ relationship with God the Father – Jesus rests on the Father’s heart – and that closeness is what brings us nearer to a knowledge of God.

To know God – indeed, resting on the Father’s chest – is why Jesus was sent, in the flesh, to our world.

We can rest there too as the Light overcomes the darkness.
We can listen for the living heartbeat of the Word.

I am reading slowly through the words in the Book of John over the next year. At the beginning of each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: Bearing Witness to the Light

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There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh
nor of the will of man, but of God.
John 1:6-13

God, Who made the sun, also made the moon.
The moon does not take away from the brilliance of the sun.
The moon would be only a burnt-out cinder floating in the immensity of space were it not for the sun. All its light is reflected from the sun. On dark nights we are grateful for the moon; when we see it shining, we know there must be a sun. So in this dark night of the world when men turn their backs on Him Who is the Light of the World, we … await the sunrise.
~Archbishop Fulton Sheen from The World’s First Love

John the Baptist was clear: he was a witness to the True Light Jesus, not the light himself.

He reflected the origin of light, like the moon reflects the sun.

We are naturally wary of prophets, not knowing who to believe and who leads us astray. God warns us about false prophets, yet we have difficulty discerning truth, so turn our backs to it, missing the Light.

Instead, when I see moonlight, I try to remember the message of John the Baptist: seeing the moon glow reminds me the Sun is the true origin of Light. And so as God’s children, we are to reflect the Light as well, bearing witness in the darkness.

I am reading slowly through the words in the Book of John over the next year. At the beginning of each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Come and See: The Light Shines in the Darkness

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He was with God in the beginning.
 Through him all things were made;
without him nothing was made that has been made. 
 In him was life, and that life was the light of all mankind. 
The light shines in the darkness, 
and the darkness has not overcome it.
John 1:2-5

Bring us, O Lord God, at our last awakening
into the house and gate of heav’n:
to enter into that gate and dwell in that house,
where there shall be no darkness nor dazzling,
but one equal light;
no noise nor silence,
but one equal music;
no fears nor hopes,
but one equal possession;
no ends nor beginnings,
but one equal eternity;
in the habitation of thy glory and dominion,
world without end.
Amen.
~John Donne – a prayer

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:6

It seems impossible that God could be contained within the darkness of a womb.

The Creator, who made the heavens, went deep into His vast inner universe of atoms and sub-atomic particles. He hosted tiny cellular nuclei within His body, instead of the heaven-flung massive nebulae in distant galaxies.

And He chose to do this. Out of His love and goodness, He became Light in the darkest space of the human body, to be birthed to illuminate a world bent on destruction.

From radiance to ribosomes,
from cosmos to cytoplasm,
from galaxies to Golgi apparatus,
from moons to mitochondria,
from utter darkness to “let there be light.”

And there is Light.
God is there, coming from above and coming from within.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Lyrics:
Through love to light!
Oh, wonderful the way
That leads from darkness to the perfect day!
From darkness and from sorrow of the night
To morning that comes singing o’er the sea.
Through love to light!
Through light, O God, to thee,
Who art the love of love, the eternal light of light!

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Come and See: Grasping a Rainbow of Words

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The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening.  It is a little star-dust caught, a segment of the rainbow which I have clutched.
~Henry David Thoreau from Walden

In the beginning was the Word, 
and the Word was with God, 
and the Word was God.
John 1:1

Painting the indescribable with words necessitates subtlety, sound and rhythm.

The best word color portraits I know are by Gerard Manley Hopkins who created pictures through startling word combinations: 

“crimson-cresseted”,
“couple-colour”,
“rose-moles”,
“fresh-firecoal”,
“adazzle, dim”,
“dapple-dawn-drawn”,
“blue-bleak embers”,
“gash gold-vermillion”.

I understand how difficult it is to harvest daily life using ordinary words. Like grasping ephemeral star trails or the transient rainbow that moves away as I approach, what I hold on the page is intangible —
yet nevertheless very real.

I keep reaching for understanding, searching for the best words to share here: those that are ephemeral color yet eternal, and very very real.

After all, in the beginning was the Word, and there is no better place to start with its promise.

I’ll be reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore the promise together.

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The Dialect of Pure Being

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The world does not need words.
It articulates itself in sunlight, leaves, and shadows.
The stones on the path are no less real
for lying uncatalogued and uncounted.
The fluent leaves speak only 
the dialect of pure being…

The sunlight needs no praise piercing the rainclouds, 
painting the rocks and leaves with light, then dissolving
each lucent droplet back into the clouds that engendered it.
The daylight needs no praise, and so we praise it always–
greater than ourselves and all the airy words we summon.
~Dana Giola from “Words”

The words the world needs
is only the Word itself;
we exist
because He breathed breath into us,
saying it was good.

Whatever we have to say about His Creation
pales compared to His
it is good

But we try
over and over again
to use words of wonder and praise
to express our awe and gratitude and amazement
while painted golden by His breath of Light.

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