We Are Lost…

when the sun peeks over the horizon to greet
the day and spread golden honey warmth
to the dark, sleepy earth

when the birds begin to stir and twitter
and tune their songs to one another

when the trees rustle as the morning breeze
opens her eyes from slumber, and the dew is heavy
on the blades of grass

when I know morning has come once again
and we are not lost to the night, even as we
are not lost to the day

light dawns, and I can move again
breathing in streams of fresh morning air
lighting a candle for rejuvenation
and praying the day in with ginger and
salt and clay

oh how lovely it feels to be alive
how magical to wake with the light
and live
~Juniper Klatt, I was raised in a house of water

…deeds are done which appear so evil to us
and people suffer such terrible evils
that it does not seem as though any good will ever come of them;
and we consider this, sorrowing and grieving over it 

so that we cannot find peace in the blessed contemplation of God as we should do; 

and this is why:


our reasoning powers are so blind now, so humble and so simple

And this is what he means where he says, 
“You shall see for yourself that all manner of things shall be well”, 
as if he said, “Pay attention to this now, faithfully and confidently, 
and at the end of time you will truly see it in the fullness of joy.

~Julian of Norwich from Revelations of Divine Love

Even when,
yet again,
innocents – our children, our teachers –
do not wake, as if by magic, to see this golden morn

I’m heavy laden as the tears of this dewy dawn
touch every lost and grieving thing

there is no reason for this
to happen again and again and again
~we weep until we are dry as dust~

Pay attention to this now, to this mourning for innocents
who are lost to the night and the day.

If only we listen and act, shall this be made well.

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A Mind Blurred

For all
the pain

passed down
the genes

or latent
in the very grain

of being;
for the lordless

mornings,
the smear

of spirit
words intuit

and inter;
for all

the nightfall
neverness

inking
into me

even now,
my prayer

is that a mind
blurred

by anxiety
or despair

might find
here

a trace
of peace.

~Christian Wiman “Prayer” from Once in the West

We all have times when nothing makes sense. The mind blurs with stress or fear or a sense of unreality – all focus is lost and the world becomes simultaneously fuzzy and prickly.

If that happens here in these pages, through these words and photos I share, it is because I need reminding: things often don’t make sense to me when tragedy, pain and suffering happen to people on the other side of the earth, or just down the road from here, or to those I love.

Or to me.

It still makes sense to God. He has clear vision I will never have.

He doesn’t make bad things happen; He grieves it too.
He is the focus when all else is blurry.

God calls to us out of the haze that obscures. Only then peace begins.

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As August Breaks

My mother, who hates thunder storms,
Holds up each summer day and shakes
It out suspiciously, lest swarms
Of grape-dark clouds are lurking there;
But when the August weather breaks
And rains begin, and brittle frost
Sharpens the bird-abandoned air,
Her worried summer look is lost,

And I her son, though summer-born
And summer-loving, none the less
Am easier when the leaves are gone
Too often summer days appear
Emblems of perfect happiness
I can’t confront: I must await
A time less bold, less rich, less clear:
An autumn more appropriate.

~Philip Larkin “Mother, Summer, I”

August rushes by like desert rainfall,
A flood of frenzied upheaval,
Expected,
But still catching me unprepared.
Like a match flame
Bursting on the scene,
Heat and haze of crimson sunsets.
Like a dream
Of moon and dark barely recalled,
A moment,
Shadows caught in a blink.
Like a quick kiss;
One wishes for more
But it suddenly turns to leave,
Dragging summer away.
– Elizabeth Maua Taylor
 “August”

The endless clear skies of August
have been broken with clouds,
rain falling in warm gusts,
leaves landing on browned ground.

This summer ended up being simply too much –
an excess of everything bright and beautiful,
meant to make us joyful
yet bold and exhausting in its riches.

From endless hours of daylight,
to high rising temperatures,
to palettes of exuberant clouds
to fruitfulness and abundant blooms.

While summer always fills an empty void
after enduring cold spare dark days
the rest of the year,
I still depend on autumn returning.

I welcome darkening times back,
knowing how much I miss
those drear twilight months of longing
for the overwhelming fullness of summer.

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This song and video fits so well today – maybe a little weepy…

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Under the Sheen

So many want to be lifted by song and dancing,
and this morning it is easy to understand.
I write in the sound of chirping birds hidden
in the almond trees, the almonds still green
and thriving in the foliage. Up the street,
a man is hammering to make a new house as doves
continue their cooing forever. Bees humming
and high above that a brilliant clear sky.
The roses are blooming and I smell the sweetness.
Everything desirable is here already in abundance.
And the sea. The dark thing is hardly visible
in the leaves, under the sheen. We sleep easily.
So I bring no sad stories to warn the heart.
All the flowers are adult this year. The good
world gives and the white doves praise all of it.
~Linda Gregg, “A Dark Thing Inside the Day” from The Sacraments of Desire

Sometimes, hard-trying, it seems I cannot pray–
For doubt, and pain, and anger, and all strife.
Yet some poor half-fledged prayer-bird from the nest
May fall, flit, fly, perch–crouch in the bowery breast
Of the large, nation-healing tree of life;–
Moveless there sit through all the burning day,
And on my heart at night a fresh leaf cooling lay.
~George MacDonald from Diary of an Old Soul

My cracks seem to expand with age:
do they not heal as quickly
or am I simply more brittle than before?

I know how my eyes leak over the beauty of the morning,
my heart feels more porous
then world events break me to bleeding.

Yet the Light pours in the cracks
to illuminate wounds old and new.
Let the world know, let the world know,
after a hurt comes healing.

May I become the perfect offering.

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The birds they sang
At the break of day
Start again
I heard them say
Don’t dwell on what
Has passed away
Or what is yet to be

Ah the wars they will
Be fought again
The holy dove
She will be caught again
Bought and sold
And bought again
The dove is never free

You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.

Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
~Leonard Cohen from “Anthem”

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Sudden Tears

Some things are very dear to me—
Such things as flowers bathed by rain
Or patterns traced upon the sea
Or crocuses where snow has lain …
the iridescence of a gem,
The moon’s cool opalescent light,
Azaleas and the scent of them,
And honeysuckles in the night.
And many sounds are also dear—
Like winds that sing among the trees
Or crickets calling from the weir
Or Negroes humming melodies.
But dearer far than all surmise
Are sudden tear-drops in your eyes.
~Gwendolyn Brooks “Sonnet 2”

We human beings do real harm.
History could make a stone weep.
~Marilynne Robinson from Gilead

I am an easy cryer. It takes very little to tip me over the edge: a hymn, a poem, simply witnessing a child’s joy. Suddenly my eyes fill up. I blame this on my paternal grandmother who was in tears much of her time when visiting our family, crying happy, crying sad, crying frustrated and angry tears.

Somehow after her visit, she was always smiling, so I think her weeping was cathartic emptying of her stress.

My greatest trigger to weep myself is watching someone else tear up. I think my grandmother left behind some powerful empathy genes.

I had to desensitize my response to tears to be effective as a physician/healer. Witnessing tears in the exam room is a normal part of the job: patients are anxious, ill, in pain or simply need to decompress in safety. I learned early on to be unobtrusive and not interrupt, letting the flow of tears be part of how the patient was trying to communicate. It was a struggle when my inclination was to cry right along with them. But I needed to be the rock in the room, solid and steady. I could understand their tears as yet another symptom of a clinical presentation, allowing me to observe without being clouded by my own emotional response.

Sometimes that worked. Sometimes not. At times overwhelmed, I wept at births, I wept at deaths, I wept at the sharing of bad news.

Now, liberated from the exam room, I freely weep at the state of the world, or when I read of disaster and tragedy, and especially when I witness intentional harm and meanness in others. I’m no longer a barely responsive stone, but more like an over-filled sponge being squeezed – everything builds up until I can hold it no more. Reading headlines in the news is sometimes more than I can bear.

I cry myself dry.

And that is okay. Once emptied out, I can be filled again by so much that is good and precious in this life.

That is worth weeping over.

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Detail from “Descent from the Cross” by Rogier van der Weyden
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Fearsome Things to See

Not much to me is yonder lane  
 Where I go every day;  
But when there’s been a shower of rain  
 And hedge-birds whistle gay,  
I know my lad that’s out in France
 With fearsome things to see  
Would give his eyes for just one glance  
 At our white hawthorn tree.

   .    .    .    .  

Not much to me is yonder lane  
 Where he so longs to tread:
But when there’s been a shower of rain  
I think I’ll never weep again  
 Until I’ve heard he’s dead.

~Siegfried Sassoon “The Hawthorn Tree”

I drove West
in the season between seasons.
I left behind suburban gardens.
Lawnmowers.  Small talk.

Under low skies, past splashes of coltsfoot,
I assumed
the hard shyness of Atlantic light
and the superstitious aura of hawthorn.

All I wanted then was to fill my arms with
sharp flowers,
to seem from a distance, to be part of
that ivory, downhill rush.  But I knew,

I had always known,
the custom was
not to touch hawthorn.
 Not to bring it indoors for the sake of

the luck
such constraint would forfeit–
a child might die, perhaps, or an unexplained
fever speckle heifers.  So I left it

stirring on those hills
with a fluency
only water has.  And, like water, able
to redefine land.  And free to seem to be–

for anglers,
and for travellers astray in
the unmarked lights of a May dusk–
the only language spoken in those parts.

~Eavan Boland “White Hawthorn in the West of Ireland”

The bird-sowed hawthorn bush along the lane to our back field has suddenly become a blooming tree, staking out its place alongside the trail the horses follow to their pasture. This May, it is a white flame against the dark woods.

Though we didn’t intend for it to be there, we’ll leave it be. Hawthorns are great bird habitat and a haven for honeybees. They are found in most hedge rows in the United Kingdom, impenetrable due to their fierce thorns and criss-cross network of branches, a historic symbol of the toughness and persistence of the Celtic people. Though we don’t need a hedge row here, I appreciate the tree’s reminder it has a place in myth and lore.

It will never be a hospitable tree like the lone fir tree that graces our hill, or the big leaf maple where children climb, or the black walnut whose branches support the treehouse. But it will be a white beacon every May, portending the summer to come, and if it bears fruit, it will feed the birds that nest in its interior.

And like the poem written by WWI soldier/poet Sassoon, it will be a bittersweet reminder of the familiar comfort of home, even though sharp thorns abound among the blossoms. Those thorns are nothing compared to the despair found in the fearsome trenches of warfare.

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Siegfried Sassoon’s handwritten poem

along fair Arran’s shores
the swans sing soft of tale of yore,
of a young love taken to sea

the two were hand in glove
like sparrows bound in sacred love
a tune that only they can sing

a tree of unity
they planted by the green eyed sea
the branch would hold their love through time

a sailor lad was he
he said,”dont cry my lovely, mhari
before the moon is full i’ll return”

I’ll wait for thee and she sang to him

the moon shone full and bright
and home he sailed mid-summers night
the tree so young and blossoming

they slept among the green
the world was light and dreams serene
the fires in their hearts burned bright

Where moss-grown boulders stand,
he took her by the lily hand
and there they wed at break of day

the seas know not of hearts
and once again the two must part.
“it wont be long, i swear to thee.

please wait for me.”
and she sang to him

The hawthorn tree has grown,
10 years she walked shores alone,
she hears his whisper in the leaves

Home is the sailor lad,
home in the sea, forever plaid,
Under the wide and starry sky

Yes, I will wait for thee,
By mountain, sea and tree;
And on the wind you’ll hear my love,

for at the fall of day
Beneath the leaves where once we lay
I’ll sit and sing i’ll wait for thee

come back to me….
music and lyrics by Fae Wiedenhoeft

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Let Live

Let us not with one stone kill one bird, 
much less two. Let us never put a cat 
in a bag nor skin them, regardless 
of how many ways there are to do so. 
And let us never take the bull, especially 
by his gorgeous horns. What I mean is 

we could watch our tongues or keep 
silent. What I mean is we could scrub 
the violence from our speech. And if we find
truth in a horse’s mouth, let us bless her

ground-down molars, no matter how 
old she is, especially if she was given 
as a gift. Again, let’s open her mouth——that of the horse, 
I mean——let us touch that interdental space where 
no teeth grow, where the cold bit was made to grip. 
Touch her there, gently now, touch that gentle 

empty between her incisors and molars, rub her 
aching, vulnerable gums. Don’t worry: doing so calms her. 
Besides, she’s old now; she’s what we call 
broken; she won’t bite. She’s lived through 
two thirteen-year emergences of cicadas

and thought their rising a god infestation, 
thought each insect roiling up an iteration 
of the many names of god, because god to her is 
the grasses so what comes up from grass is
god. She would not say it that way. Nor would she

say the word cicada——words are hindrances 
to what can be spoken through the body, are 
what she tolerates when straddled, 
giddy-up on one side then whoa on the other. After, 
it’s all good girl, Mable, good girl
before the saddle sweat is rinsed cool 
with water from the hose and a carrot is offered 
flat from the palm. Yes, words being 

generally useless she listens instead 
to the confused rooster stuttering when the sun
burns overhead, when it’s warm enough
for those time-keepers to tunnel up from the 
dark and fill their wings to make them 
stiff and capable of flight. To her, it is the sound 

of winter-coming in her mane 
or the sound of winter-leaving in her mane——
yes, that sound——a liquid shushing 
like the blood-fill of stallion desire she knew once 
but crisper, a dry crinkle of fall 
leaves. Yes, that sound, as they fill their new wings 
then lumber to the canopy to demand
come here, come here, come 
here, now come

If this is a parable you don’t understand, 
then, dear human, stop listening for words. 
Listen instead for mane, wind, wings
wind, mane, wings, wings, wings. 
The lesson here is of the mare 
and of the insects, even of the rooster 
puffed and strutting past. Because now, 
now there is only one thing worth hearing, 
and it is the plea of every living being in that field 
we call ours, is the two-word commandment 
trilling from the trees: let live, let live, let live. 
Can you hear it? Please, they say. Please.
Let us live.  

~Nickole Brown “Parable”

When a governor writes about her decision to shoot her wayward dog and stinky goat, our reaction is about the injustice perpetrated on the dog more than her decision to play god with any animal she has responsibility for. I feel a twinge of guilt at the accusation. Who among us can throw stones?

God is clear we are meant to be caretakers of His Creation. Yet I still swat flies and trap mice – there is no pleasure in doing so, so I still ask for forgiveness for my lack of charity and decision to make my own existence more comfortable at the expense of another living thing.

I admit I fail Creation in myriad ways.

I have owned animals whose behavior brought me to my knees, sometimes literally with my face in the muck. I have wept over the loss of a deformed stillbirth foal and a pond of koi frozen in a bitter winter storm. The stories abound of my helplessness in the face of sadness and loss and frustration but I never wanted to become executioner.

I don’t live with cycles of cicada population booms but have experienced their overwhelming din and understood we are mere witnesses and not in control. We are not “little g” gods on this earth. We are its stewards.

Let us live and thrive together.

Please let us live.

photo by Emily Vander Haak

Looking for the Good Parts

Part of the joy of beauty
is the realization that it is part of a larger whole,
most of which appears to be just out of sight. 
We are drawn forward toward something…
and left waiting, wondering.
~N.T. Wright from Life, God and Other Small Topics

Once, in the cool blue middle of a lake,
up to my neck in that most precious element of all,

I found a pale-gray, curled-upwards pigeon feather
floating on the tension of the water

at the very instant when a dragonfly,
like a blue-green iridescent bobby pin,

hovered over it, then lit, and rested.
That’s all.

I mention this in the same way
that I fold the corner of a page

in certain library books,
so that the next reader will know

where to look for the good parts.
~Tony Hoagland “Field Guide” from Unincorporated Persons in the Late Honda Dynasty.

photo by Josh Scholten
photo by Josh Scholten

…God’s attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us–loves us so much that the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is “renewed in the morning” or to put it in more personal and also theological terms, “our inner nature is being renewed everyday”.
~Kathleen Norris from The Quotidian Mysteries

We do not want merely to see beauty…
we want something else which can hardly be put into words-
to be united with the beauty we see,
to pass into it,
to receive it into ourselves,
to bathe in it,
to become part of it.

We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendours we see.


But all the leaves of the New Testament
are rustling with the rumour
that it will not always be so.


Someday, God willing, we shall get in.

~C.S. Lewis from The Weight of Glory

Whether it is in a favorite book of fiction or poetry,
or from the Word itself,
or as I keep my eyes open to the daily wonders around me,
I feel compelled to share the good parts with those of you who visit here.

It is easy to be ground to a pulp by the little things:
waiting in line too long,
heavy traffic,
an insistent alarm clock,
a mouse (or more) in the house,
miserable spring-time pollen allergies,
so much misery in the headlines. 

God is in the details, from dew drop to tear drop and even to nose snot. His ubiquitous presence is in all things, large and small, not just the “good parts” of His exquisite grandeur.  

It isn’t all elegance from our limited perspective, but still, they are all good parts worthy of His divine attention.

The time has come to be refreshed and renewed by His care revealed in the tiniest ways. I feel immersed in His wonder.

He has my attention and perhaps, in some small way, I now have yours.

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Who is the Great I Am: A Saturday of Stillness

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist,
and even death cannot deprive us of this. 

Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

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What Wondrous Love: Straw as Sharp as Thorns

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair. And that is everything. That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,
even in Bethlehem, where he was born;

for to his tenderness then the straws
were almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday
are but the evening and the morning of one and the same day.

From the creche to the cross is an inseparable line. Christmas only points forward to Good Friday and Easter. It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne in the opening words of his sermon on Christmas Day 1626

photo by Josh Scholten

How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity’s song–all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

La Pietà of Michelangelo

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes —

the face that badly beaten, disfigured —
before confirming his identity.

And then she compares his face
to the face of Jesus, dying on the cross.

This mother says, no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

May we remember today – Good Friday – of all days,
the worst that can happen became the best that can happen.

We tussle and haggle over the price of what this cost us, but realizing He paid all for us makes an impossible loss possible.

We are paid in full, no longer debtors. 

From now on, we recognize His face even when He is beaten unrecognizable: the worst became the best because He loves us over all else.

Detail from “Descent from the Cross” by Rogier van der Weyden