Where You Go, I Will Go: The Mourning Bench

…we all suffer.
For we all prize and love;
and in this present existence of ours,
prizing and loving yield suffering.
Love in our world is suffering love.


Some do not suffer much, though,
for they do not love much.
Suffering is for the loving.
This, said Jesus, is the command of the Holy One:
“You shall love your neighbor as yourself.”
In commanding us to love, God invites us to suffer
.

Over there, you are of no help.
What I need to hear from you is that you recognize how painful it is.
I need to hear from you that you are with me in my desperation.


To comfort me, you have to come close.
Come sit beside me on my mourning bench.
~Nicholas Wolterstorff from Lament for a Son

I wondered if 7:30 AM was too early to call her. As a sleep-deprived fourth year medical student finishing a long night admitting patients in the hospital, I selfishly needed to hear her voice.

I wanted to know how Margy was doing with the latest round of chemotherapy for breast cancer; I knew she was not sleeping well these days. She was wearing a new halo brace—a metal contraption that wrapped around her head like a scaffolding to secure her degenerating cervical spine from collapsing from metastatic tumor growths in her bones.

She knew, we all knew, she was trying to buy more time from a life of rapidly diminishing days.

Each patient I had seen the previous 24 hours while working in the Emergency Room benefited from the interviewing skills Margy had taught each medical student in our class. She reminded us that each patient had an important story to tell, and no matter how pressured our time, we needed to ask questions that gave permission for that story to be told. As a former nun now married with two teenage children, Margy had become our de facto therapist at a time no medical school hired supportive counselors.

She insisted physicians-in-training remember the suffering soul thriving inside the broken body.

“Just let the patient know with certainty, through your eyes, your body language, your words, that you want to hear what they have to say. You can heal so much hurt simply by sitting beside them and caring enough to listen…”

After her diagnosis with stage 4 cancer, Margy herself became the broken vessel who needed the glue of a good listener. She continued to teach, often from her bed at home. I planned to visit her that day, maybe help out by cleaning her house, or take her for a drive as a diversion.

Her phone rang only once after I dialed her number. There was a long pause; I could hear a clearing of her throat. A deep dam of tears welled behind a muffled “Hello?”

“Margy?”

“Yes? Emily? ”

“Margy? What is it? What’s wrong?”

Her voice shattered like glass into fragments, strangling on words that struggled to form.

“Gordy’s gone, Emily. He’s gone. He’s gone forever…”

“What? What are you saying?”

“A policeman just left. He told us our boy is dead.”

I sat in stunned silence, listening to her sobs, completely unequipped to know how to respond.

None of this made sense. I knew her son was on college spring break, heading to Mexico for a missions trip.

“I’m here, what’s happened?”

“The doorbell rang about an hour ago. Larry got up to answer it. I heard him talking to someone downstairs, so I decided to try to get up and go see what was going on. There was a policeman sitting with Larry on the couch. I knew it had to be about Gordy.”

She paused and took in a shuddering breath.

“The group was driving through the night in California. He was asleep in the back of the camper. They think he was sleepwalking and walked right out of the back of the moving camper and was hit by another car.”

Silence.  A strangling choking silence.

“They’ll bring him home to me, won’t they? I need to know I can see my boy again. I need to tell him how much I love him.”

“They’ll bring him home to you, Margy.
I’m on my way to help you get ready…

God is not only the God of the sufferers
but the God who suffers. …
It is said of God that no one can behold his face and live.
I always thought this meant
that no one could see his splendor and live.
A friend said perhaps it meant
that no one could see his sorrow and live.
Or perhaps his sorrow is splendor. …
Instead of explaining our suffering, God shares it.

~Nicholas Wolterstorff from Lament for a Son

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Fresh Tears

When we have died,
and arms long empty of our memories,
reach to know love’s pure and sacred touch,
and to embrace a long sought, long anticipated place

when we have gone the way of all the earth,
and pain and sorrow are no more, not seen or heard or found,
no more the discontent of place or time or any lesser haste,
but only One whose love transcends our harsh and wearied days,

when we have died and gone and fallen fast asleep,
and found the settled light and our so much a sweeter sacral rest,
forever held in caring arms, yes,

held now everlasting in a wonder of it all,
then we have not gone down empty, we have not died alone.

~Henry Lewis from “When”

This event happened in 1975 while I was an undergraduate student researcher in Tanzania, East Africa, working alongside other researchers assisting Dr. Jane Goodall in her study of wild chimpanzees and baboons.

Several metal buildings were scattered along the shore at Gombe National Park, having been built over the years since Jane Goodall and her mother Vanne arrived on a bare beach in 1960. From the very beginning, one of the most powerful connections between these two British women and the Tanzanian villagers who lived up and down Lake Tanganyika was their provision of basic medical supplies and services when needed. Initially, under the cover of the camp tents, they tended to wounds, provided a few medications, and assisted whenever they were needed for help. 

Later, an actual dispensary was built as part of the park buildings, with storage for first aid supplies and medications, many of which were traditional Chinese medications, in little boxes with Chinese characters, and no translation. All we had was a sheet of paper explaining if a medication was to be used for headaches, fevers,  bleeding problems or infections.

There were “open” times in the dispensary and each of the research assistants took turns to see villagers as they came by to be seen for medical issues. We saw injuries that had never healed properly, some people with permanently crippled limbs, centipede bites that swelled legs, babies who were malnourished, malarial fevers.

It felt like so little to offer. None of us had medical training beyond first aid and CPR, but what small service we could provide was met with incredible gratitude. 

So it wasn’t a surprise when a villager arrived one afternoon, running and out of breath, asking that we come right away to help. There had been a terrible accident up the beach when a water taxi engine exploded while transporting two dozen villagers, along with their provisions, including goats and chickens. As people rushed to get away from the engine fire, the roofed boat overturned, with everyone trapped among the boxes, unable to escape. 

Even more tragic, Tanzanians were never taught to swim, so no one on shore could help in the rescue effort.

We dropped everything and six of us ran up the beach for a mile, and could see an overturned water taxi just off shore. The best swimmers went out and started searching for people who had been too long in the deep water. They began to pull the bloated bodies to shore, one by one, the lake water pouring from lifeless mouths and noses.  All we could do was line them up side by side on the beach, trying to keep the biting flies from covering them,  trying to make sense of what was so senseless. There were eight children of various ages, including two small babies, several older women, one pregnant woman, the rest men of all ages–twenty four souls in all, not a single survivor.

As a nurses’ aide, I had cared for the dying and helped to bathe their bodies after death, but I had never before seen so much death at once, and never a dead child.

Before long, relatives started arriving, their grief-stricken wails of loss filling the air on this remote African lakeshore. Husbands and wives wept, keening over a spouse. Children crouched, in shock, by a dead parent. Grandmothers clutched their dead children and grandchildren and would not let go. 

We had saved no one. We had no power to bring them back to life. 

We could only bear witness to the loss and grief with deep compassion for our neighbors who had come to depend on us to help. It became even clearer to me, in a way I had never understood before, how deep our need is for the mercy of God who is our only comfort when terrible things happen.

I have not forgotten those who were lost to the world that day fifty years ago. Still, all these years later, when I see photos of senseless violence and death, whether war or other disasters, I grieve for them anew with fresh tears, all over again.

Psalm 51:
Have mercy, O God…
according to your great compassion…

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We Are No Longer Alone: Acquainted with Grief

And now, as the night of this world folds you in
its brutal frost (the barnyard smell strong as sin),
and as Joseph, weary with unwelcome and relief, his hands
bloody from your birth, spreads his thin cloak
around you both, we doubly bless you, Baby,
as you are acquainted, for the first time, with our grief.
~Luci Shaw from “A Blessing for the New Baby”

Grief like a cross
she will bear to her own dying—
she pauses under its gravity
before turning the corner
where she will see his tomb
and now wonders
at this sudden intimation
of something about to be born.

~Franchot Ballinger “Advent” from Crossings

The winds were scornful,
Passing by;
And gathering Angels
Wondered why

A burdened Mother
Did not mind
That only animals
Were kind.

For who in all the world
Could guess
That God would search out
Loneliness.
~Sr. M. Chrysostom, O.S.B. “The Stable” from Mary Immaculate: God’s Mother and Mine 

Shut out suffering, and you see only one side of this strange and fearful thing, the life of man. Christ saw both sides. He could be glad, he could rejoice with them that rejoice; and yet the settled tone of his disposition was a peculiar and subdued sadness. That gave the calm depth to the character of Christ; he had got the true view of life by acquainting himself with grief.
~Frederick Robertson from a 1846 sermon entitled Typified by the Man of Sorrows, the Human Race

The world is indeed full of peril and in it there are many dark places.
But still there is much that is fair. And though in all lands, love is now mingled with grief, it still grows, perhaps, the greater.
— J. R. R. Tolkien from The Fellowship of the Ring

A man of sorrows and acquainted with grief
Isaiah 53:3

Our sorrows fill a chasm so deep and dark that it is a fearsome thing to even peer from the edge. We join the helplessness of countless people in human history who have lived through times which appeared unendurable.

We don’t understand why inexplicable tragedy befalls good and gracious people, taking them when they are not yet finished with their work on earth.

From quakes that topple buildings burying people,
to waves that wipe out whole cities sweeping away thousands,
to a pathogen too swift and mean for modern medicine, 
to unconscionable shootings of innocents,
we are reminded every day: we live on perilous ground and our time here has always been finite.

We don’t have control over the amount of time, but we do have control over how extensively our love for others is heard and spread.

There is assurance in knowing we do not weep alone;
our Lord is acquainted with grief. 

Our grieving is so familiar to a suffering God who too wept at the death of a beloved friend, when He faced a city about to condemn Him to death and He was tasked with enduring the unendurable.

There is comfort in knowing
He too peered into the chasm of darkness;
He willingly entered its depths to come to our rescue.

His is an incomparable capacity for Light and Love that is heard and spread for an eternity.

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This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings
~Alfred Noyes

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We Are No Longer Alone: Comforted

“Supposing a tree fell down, Pooh, when we were underneath it?”

“Supposing it didn’t,” said Pooh after careful thought.

Piglet was comforted by this.
~A.A. Milne
from Winnie the Pooh

Let it come, as it will, and don’t   
be afraid. God does not leave us 
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

Once I saw a fire
across the water
reaching high into the night.
So I lit my fire.
My fire was small
but it was enough to signal to the other,
I see you, and I am here.

Now, whenever I light fires, I wonder who’s watching –
the trees, the grass, the flowers, the fireflies, the moths, the birds,
the ocean, the clouds, the moon, the stars,
the very ground I rest upon?
Testing for echo, I send my calls of light into darkness.
Even when all I receive is the gift of silence,

I am comforted because
I see and I am here.

~John Paul Caponigro “Test for Echo”

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.
2 Corinthians 1:3-6

Those who know me well
know I can fret and worry
better than most.
Medical training only makes it worse.
It teaches one to think catastrophically.
That is what I did for a living for over 40 years,
to always be ready for the worse case scenario.

When I rise, sleepless,
to face a day of uncertainty
as we all must do at times~
after careful thought,
I reach for the certainty I am promised
over the uncertainty I can only imagine:

What is my only comfort in life and in death? 
That I am not my own, but belong
—body and soul, in life and in death—
to my faithful Savior, Jesus Christ.

He has fully paid for all my sins
with his precious blood,
and has set me free
from all the power of the devil.

He also preserves me in such a way
that with the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together
for my salvation.

Therefore, by his Holy Spirit
he also assures me of
eternal life and makes me heartily willing and ready
from now on to live for him.

Heidelberg Catechism Question and Answer 1

God says to me:”Supposing it didn’t.You belong to me, not to the tree.”
And I am comforted. I am not alone. I see you and I am here and so is He.

This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

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A World of Hurt

The pain I feel now is the happiness I had before. That’s the deal.
~C.S. Lewis
 from A Grief Observed

I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain. 
~James A. Baldwin

We pay for hate with our lives, and that’s too big a price to pay.
~Brené Brown from Braving the Wilderness

We live in a world of hurt. We are consumed with hatred for all that is unjust and unfair because we are people who are in fear and in pain.

We get angry at what we don’t like or don’t understand and that includes the mystery of the ways of God.

We are a people struggling with profound irritability of the spirit.
We give no one the benefit of the doubt any more,
and that includes God.

We ask God why He doesn’t do something about the suffering we see everywhere, or the terrible hurt we feel ourselves. We want answers, and that includes answers from God.

Instead He asks us the same question right back:
What are we doing about the suffering of others?
What are we doing to understand our own misery?
Where are we seeking answers if not from His own Words?

God knows suffering and hurt.
He knows fear.
He knows what it is to be hated, far more than we do.
He took it all on Himself,
loving us so much because His pain was
part of the deal He made with us to rescue us.

With that realization,
we trade our pain for hope in Him,
our fear for trust in His promises,
and our hatred gives way to His sacrificial love.

Only then are we ready to respond to His call,
wrap ourselves within and around Him,
cling to His Word,
and feel His comfort for His people.

There is no fear in love. But perfect love drives out fear..
1 John 4:18a

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Let the Evening Come

Let the light of late afternoon
shine through chinks in the barn, moving   
up the bales as the sun moves down.

Let the cricket take up chafing   
as a woman takes up her needles   
and her yarn. Let evening come.

Let dew collect on the hoe abandoned   
in long grass. Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sandy den.   
Let the wind die down. Let the shed   
go black inside. Let evening come.

To the bottle in the ditch, to the scoop   
in the oats, to air in the lung   
let evening come.

Let it come, as it will, and don’t   
be afraid. God does not leave us 
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

photo by Josh Scholten

We resist nightfall in our lives. We fear the dark.

I wish I could remain forever sunshiny, vital and irreplaceable, living each moment with the energy I feel with the dawn. But I know that the forward momentum of time inevitably will wind me down to twilight.

I thought of this poem today as many of us struggle with newly elected leadership, uncertain what it means for us short-term and long-term.

We are not alone in our need to catch our breath and be still.
Each of us is created in the image of God, no matter how we disagree. 

So let evening come, as it will – there is no stopping it –
our lungs filled with the breath of God, our Creator.

We will not be left comfortless.

Now let the night be dark for all of me.
Let the night be too dark for me to see
Into the future. Let what will be be.

~Robert Frost from “Acceptance”

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The Oldest Tree

Lately, when I awake desolate
feeling half-swamped
by runaway currents I name—
dread, for my children, and theirs,
and this planet—I backstroke
through time to rest my palms
against the delicate skin
of the gingko tree, the one
and only, in my home town.
Rooted in siltish sand,
come autumn, it flaunted
10,000 golden fans:
a waving descendant my uncle said,
of the oldest tree
to inhabit the earth. Memory
replays three fluting sighs
of a mourning dove, high in the canopy,
that vast fretwork alive again
with rustling endearments—yet
ghostly, too, as his unseen hand
almost rocks my skiff of a self.
~Laurie Klein “Lately, when I awake desolate”

So many reasons to awake in the night,
eyes wide open, searching the dark seas of trouble
for some sign of hope
for calm and peace in this stormy world.

Rocked to sleep again, I float among abundant
golden gingko leaves, each waving like a sail in the breeze,
before it tumbles, swirling, to the ground, forming
deeply cushioned and comforting pools of yellow.

Navigating these brutal times, desperate to
anchor within some safer harbor – I treasure
the old ginkgo as it reaches over each cherished child
with its golden cloak of love and protection.

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Moss Balm

There is an ancient conversation going on between mosses and rocks, poetry to be sure. About light and shadow and the drift of continents. This is what has been called the “dialect of moss on stone – an interface of immensity and minuteness, of past and present, softness and hardness, stillness and vibrancy…

Learning to see mosses is more like listening than looking.
A cursory glance will not do it.
Mosses are not elevator music;
they are the intertwined threads of a Beethoven quartet.
~Robin Kimmerer from Gathering Moss: A Natural and Cultural History of Mosses

Most lie low, flourishing with damp,
harvesting sunlight, no commotion, moss
mouse-silent, even through wind and hail,
stoic through motors roaring fumes,
through fat-clawed bears grubbing.

They can soothe the knife-edges of stones
with frothy leaf by leaf of gray-green life,
and burned-ground mosses cover destruction,
charred stumps, trees felled and blackened.
Cosmopolitan mosses likewise salve
sidewalk cracks, crumbling walls.

They root in thin alpine air, on sedentary
sand dunes, cling to cliff seeps beneath
spilling springs. For rest, they make mats
on streamside banks, for pleasure produce silky
tufts, wavy brooms of themselves in woodlands
for beauty, red roof moss for whim, elf
cap, hair cap, sphagnum for nurturing.

No fossil record of note, no bone
history, so lenient they possess only
those memories remembered.

I believe they could comfort the world
with their ministries. That is my hope,
even though this world be a jagged rock,
even though this rock be an icy berg of blue
or a mirage of summer misunderstood
(moss balm for misunderstanding),
even though this world be blind and awry
and adrift, scattering souls like spores
through the deep of a starlit sea.

~Pattiann Rogers “The Moss Method”

To loosen with all ten fingers held wide and limber
And lift up a patch, dark-green,

the kind for lining cemetery baskets,
Thick and cushiony, like an old-fashioned doormat, 
The crumbling small hollow sticks on the underside

mixed with roots, 
And wintergreen berries and leaves still stuck to the top, —
That was moss-gathering. 
But something always went out of me

when I dug loose those carpets 
Of green, or plunged to my elbows

in the spongy yellowish moss of the marshes:
And afterwards I always felt mean,

jogging back over the logging road, 
As if I had broken the natural order of things in that swampland;
Disturbed some rhythm, old and of vast importance,
By pulling off flesh from the living planet;
As if I had committed, against the whole scheme of life,

a desecration. 
~Theodore Roethke, “Moss-Gathering” from Collected Poem
s

In this part of the world, mosses are everywhere. They are so much a part of the green backdrop, they are an invisible part of the scenery. Our lawn is simply moss carpet in some spots, and some shingles on roofs sprout verdant fuzz.

Trees and rocks are festooned with moss: draped, painted and garlanded. Moss rugs make bare-foot tree climbing a more comfy adventure with branches forming hairy armpits and cushiony crotches.

Moss softens sharp edges, forgives abrasive surfaces, heals the wounds and gaps and cracks. It becomes balm-like therapy for a struggling world which keeps baring its teeth in anger and misunderstanding.

I say let it grow: green, gentle, generous and grace-filled.
We all can use more of that.

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Lapsed Ordinary

Had I not been awake I would have missed it,
A wind that rose and whirled until the roof
Pattered with quick leaves off the sycamore

And got me up, the whole of me a-patter,
Alive and ticking like an electric fence:
Had I not been awake I would have missed it

It came and went too unexpectedly
And almost it seemed dangerously,
Hurtling like an animal at the house,

A courier blast that there and then
Lapsed ordinary. But not ever
Afterwards. And not now.
~Seamus Heaney  “Had I Not Been Awake”

October is the month of the sudden warm wind-blow, usually arriving from the south, intent on scattering leaves and slamming doors on its way past to head north to Canada. Our wind chimes outside clang a cacophony rather than the usual gentle harmonic tones. The window shades become percussion instruments over our still-open windows. Anything not fastened down goes airborne.

The air blows in a rush from somewhere else, bringing new smells and sensations, surging with an electric energy even as it tries to pull power lines down to render us powerless.

Nothing feels ordinary in a windstorm; there is no easy sleep.

And just as suddenly, the autumn storm passes and is gone. The trees have been stripped, embarrassed at their sudden nakedness. Branches litter the yard and driveway like so many toothpicks. My illusion of comfort and control has been undone by such a show of force and power.

I face my own frailty in the wake of life’s storms.
Had I not been awake, I might have missed that altogether.

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All Here is Well…

Let the light of late afternoon
shine through chinks in the barn, moving   
up the bales as the sun moves down.

Let it come, as it will, and don’t   
be afraid. God does not leave us 
comfortless, so let evening come.

~Jane Kenyon “Let Evening Come”

And into nights when bats were on the wing
Over the rafters of sleep, where bright eyes stared
From piles of grain in corners, fierce, unblinking.
The dark gulfed like a roof-space. 

~Seamus Heaney from “The Barn”

The barn is awake,
There is no mistake,
Something wonderful is happening here.
Yellow panes glowing, it begins snowing.
Over rafters a hoot owl takes flight.
A safe place to dwell—all here is well— when we’re in the barn at night.
~Michelle Houts from “Barn at Night”

Usually, after turning out that forgotten barn light, I sit on the edge of the tractor bucket for a few minutes and let my eyes adjust to the night outside. City people always notice the darkness here, but it’s never very dark if you wait till your eyes owl out a little….

I’m always glad to have to walk down to the barn in the night, and I always forget that it makes me glad. I heave on my coat, stomp into my barn boots and trudge down toward the barn light, muttering at myself. But then I sit in the dark, and I remember this gladness, and I walk back up to the gleaming house, listening for the horses.
~Verlyn Klinkenborg from A Light in the Barn

Above us, stars. Beneath us, constellations.
Five billion miles away, a galaxy dies
like a snowflake falling on water. Below us,
some farmer, feeling the chill of that distant death,
snaps on his yard light, drawing his sheds and barn
back into the little system of his care.
All night, the cities, like shimmering novas,
tug with bright streets at lonely lights like his.

~Ted Kooser “Flying at Night”

The night barn is a type of beacon as darkness falls.
Light falls through the cracks to guide our footsteps.
It becomes protection from wind and rain and snow.
It provides creatures comfort so their keepers can sleep soundly.
It is safe and warm – full of steaming breath and overall contentment.
It is a kind of sanctuary: a cathedral sans stained glass grandeur or organ hymns.

Yet the only true sanctuary isn’t found in a weather-beaten barn of rough-hewn old growth timbers vulnerable to the winds of life.

An illuminated night barn happens within me, in the depths of my soul, comforted by the encompassing and salvaging arms of God. There I am held, transformed and restored, grateful beyond measure: all is well here.

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