Tag: Faith

In Dazzling Darkness, An Epiphany

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newyearsice

Deep midwinter, the dark center of the year,
Wake, O earth, awake,
Out of the hills a star appears,
Here lies the way for pilgrim kings,
Three magi on an ancient path,
Black hours begin their journeyings.

Their star has risen in our hearts,
Empty thrones, abandoning fears,
Out on the hills their journey starts,
In dazzling darkness God appears.
~Judith Bingham “Epiphany”

It might have been just someone else’s story,
Some chosen people get a special king.
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them,
Gentiles like us, their wisdom might be ours;
A steady step that finds an inner rhythm,
A  pilgrim’s eye that sees beyond the stars.
They did not know his name but still they sought him,
They came from otherwhere but still they found;
In temples they found those who sold and bought him,
But in the filthy stable, hallowed ground.
Their courage gives our questing hearts a voice
To seek, to find, to worship, to rejoice.
~Malcolm Guite “Epiphany”

…the scent of frankincense
and myrrh
arrives on the wind,
and I long
to breathe deeply,
to divine its trail.
But I know their uses
and cannot bring myself
to breathe deeply enough
to know
whether what comes
is the fragrant welcoming
of birth
or simply covers the stench of death.
These hands
coming toward me,
is it swaddling they carry
or shroud?
~Jan Richardson from Night Visions –searching the shadows of Advent and Christmas

birchgold

Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany” from the Weather of the Heart

newyearsice2

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
~T.S. Eliot from “Journey of the Magi”

futuremapletree3

The Christmas season is a wrap, put away for another year.
However, our hearts are not so easily boxed up and stored as the lights and decorations and ornaments of the season.

Our troubles and concerns go on; our frailty a daily reality.
We can be distracted with holidays for a few weeks, but our time here slips away ever more quickly.

The Christmas story is not just about
light and birth and joy to the world.
It is about how swaddling clothes became a shroud
that wrapped Him tight.
There is not one without the other.

God came to be with us;
Delivered so He could deliver.
Planted on and in the earth.
Born so He could die in our place
To leave the linen strips behind, neatly folded.

Christmas: a dazzling unwrapping of glory to free us from darkness.
Epiphany: the Seed of His Spirit takes root in our hearts.

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Come and See: Asking Unanswerable Questions

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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, ‘You must be born again.’  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?”  

Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.
John 3: 1-15

When I lay these questions before God I get no answer.
But a rather special sort of “No answer.”

It is not the locked door.
It is more like a silent,
certainly not uncompassionate, gaze.

As though he shook his head not in refusal but waiving the question. Like, “Peace, child; you don’t understand.”

Can a mortal ask questions which God finds unanswerable?
Quite easily, I should think.
All nonsense questions are unanswerable.

How many hours are there in a mile?
Is yellow square or round?

Probably half the questions we ask –
half our great theological and metaphysical problems –
are like that.
~C.S. Lewis from  A Grief Observed

I know now, Lord, why you utter no answer. 
You are yourself the answer.
Before your face questions die away.
~C.S. Lewis from Till We Have Faces

At present we are on the outside of the world,
the wrong side of the door.
We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendors we see.
But all the leaves of the New Testament are rustling
with the rumor that it will not always be so.
Someday, God willing, we shall get in.
~C.S. Lewis from The Weight of Glory

And now brothers, 
I will ask you a terrible question, 
and God knows I ask it also of myself. 
Is the truth beyond all truths, 
beyond the stars, just this: 
that to live without him is the real death, 
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

And that is just the point…
how the world, moist and beautiful,
calls to each of us to make a new and serious response.
That’s the big question,
the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
~Mary Oliver from Long Life

Some days, it is impossible to be a silent observer of the world. 
I ask so many unanswerable questions.

When the wind and rain pulls down nearly every leaf,
the ground is carpeted with the dying evidence of last spring’s rebirth, there can be no complacency in witnessing life in progress.

It blusters, rips, drenches, encompasses, buries.
Nothing remains as it was. And neither do we.

And yet here I am, alive.
Awed.
Born to be a witness to all this.
Called to comment.
Dying to hear a response.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Light Upon Light – Depart in Peace

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Lord, now You are letting Your servant
depart in peace, according to Your word;
For my eyes have seen Your salvation.
Luke 2:29-30 (Simeon’s Song)

The Song of Simeon by Rembrandt

Cards in each mailbox,
angel, manger, star and lamb,
as the rural carrier,
driving the snowy roads,
hears from her bundles
the plaintive bleating of sheep,
the shuffle of sandals,
the clopping of camels.
At stop after stop,
she opens the little tin door
and places deep in the shadows
the shepherds and wise men,
the donkeys lank and weary,
the cow who chews and muses.
And from her Styrofoam cup,
white as a star and perched
on the dashboard, leading her
ever into the distance,
there is a hint of hazelnut,
and then a touch of myrrh.
~Ted Kooser “Christmas Mail”

the utterly unexpected 
a star, a light, a voice
shakes us awake
opens our sleepy eyes
interrupts familiar routines as

our hearts tremble, muscles tighten;
do we run to prepare for battle
or do we freeze in place?

the animals also
rustle and stand up-
confused like us 

they see the exploding sky and yet
they sense no threat but instead
merely listen, 

huddled together for warmth 
as unearthly music 
fills their ears.

we quickly make plans
to see this great thing, a revelation-
word has become flesh
and we have been invited 
to catch the first glimpse.
~Steve Bell “First Glimpse”

…Grant us thy peace.
Before the stations of the mountain of desolation,
Before the certain hour of maternal sorrow,
Now at this birth season of decease,
Let the Infant, the still unspeaking and unspoken Word,
Grant Israel’s consolation
To one who has eighty years and no to-morrow. According to thy word.
They shall praise Thee and suffer in every generation
With glory and derision,
Light upon light, mounting the saints’ stair.
Not for me the martyrdom, the ecstasy of thought and prayer,
Not for me the ultimate vision.
Grant me thy peace.
(And a sword shall pierce thy heart,
Thine also).
~T.S. Eliot from “A Song for Simeon”

Simeon had waited and waited for this promised “first glimpse” moment of meeting the Son of God face to face, not knowing when or how, not knowing he would be able to hold him fast in his arms, not knowing he would be able to personally bless the parents of this holy child.

He certainly could not know this child would be the cause of so much joy and sorrow for those who love Him deeply.

That sword of painful truth pierces into our soul, opening us with the precision of a surgeon under high beam lights in the operating room where nothing is left unilluminated.  We are, by the birth of Jesus, bared completely, our darkness thrust into dawn, our hearts revealed as never before, no matter who we are, our place of origin, our faith or lack thereof. 

God is an equal opportunity heart surgeon.

It is terrifying, this mountain of desolation, all cracks and crevices thrust into the light.   And it should be, given what we are, every one of us.

We wait for this incarnate God, longing and hungry for His peace.  We are tired, too tired to continue to hide within the darkness of our troubles and conflict of our sin. We, like Simeon, are desperate for a first glimpse of the promise of His appearance dwelling with us, when we can gather Him into our arms and He gathers us into His, when all becomes known and understood and forgiven.

His birth is the end of our death, the beginning of the outward radiance of His peace, and wide open to all who open themselves to Him.

Light upon Light.

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Come and See: Overturned and Scattered

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When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.
John 2:13-25

Come to your Temple here with liberation
And overturn these tables of exchange
Restore in me my lost imagination
Begin in me for good, the pure change.

Come as you came, an infant with your mother,
That innocence may cleanse and claim this ground
Come as you came, a boy who sought his father
With questions asked and certain answers found.

Come as you came this day, a man in anger
Unleash the lash that drives a pathway through
Face down for me the fear the shame the danger
Teach me again to whom my love is due.

Break down in me the barricades of death
And tear the veil in two with your last breath.
~Malcolm Guite “Cleansing of the Temple”

I come home from the soaring
in which I lost myself.
I was song, and the refrain which is God
is still roaring in my ears.

Now I am still
and plain:
no more words.
~Rainer Marie Rilke from The Book of Hours I

Some days, words simply don’t come to me,
feeling lost and empty.

I am stilled and plain until I feel a breath
that scatters and overturns me.

God is in the depth of these dark hours.

He is here, a remaining seed,
waiting, knowing and sowing me,
helping me blossom again.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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God is Not Dead, Nor Does He Sleep…

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And in despair I bowed my head;
“There is no peace on earth,” I said;
    “For hate is strong,
    And mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
    The Wrong shall fail,
    The Right prevail,
With peace on earth, good-will to men.”
~Henry Wadsworth Longfellow from Christmas Bells

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.
~Howard Thurman “The Work of Christmas”

The core truth of Christ’s birth is that when God became man, he entered the world in a posture of extreme humility and extreme vulnerability, and that posture never changed.

Jesus, God made flesh, spent his life as a carpenter and an itinerant preacher. He proved so vulnerable that he was easily executed by the Roman Empire, with only the tiniest band of followers still clinging to their faith.

And if we who call ourselves Christians are to truly imitate Christ, then shouldn’t we also place little regard on our own worldly status? Jesus told us to take up our own cross, not to nail others to that terrible tree.

Yes, Christ is King, but of a very different kind of kingdom, where the first are last, where you love your enemies, where you bless those who persecute you, and where you sacrifice to serve your neighbor.
~David French from Christianity is a Dangerous Faith in the New York TImes -12/21/25

Let the stable still astonish;
Straw – dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
Be born here, in this place?”

Who but the same God
Who stands in the darker, fouler rooms
Of our hearts
And says, “Yes,
Let the God of Heaven and Earth
Be born here –

In this place.
~Leslie Leyland Fields “Let the Stable Still Astonish”

During Advent, I am guilty of nostalgia and sentiment, invoking the gentle bedtime story of that silent night, with the infant napping away in a hay-filled manger, His devoted parents hovering, the humble shepherds peering in the stable door.   

All is calm.  All is bright.

Yet no – this is not a sentimental story.
It is astonishing.

God never sleeps.

This is no gentle bedtime story: 
– a teenage mother gives birth in a smelly cave among domestic animals, with no alternative but to lay her baby in a rough feed trough.

– the heavenly host appears to shepherds – the lowest of the low in society – shouting and singing glories which causes terror.

– Herod’s response to the news that a Messiah had been born is to kill a legion of male children whose parents undoubtedly begged for mercy, clinging to their about-to-be murdered sons.

– a family’s flight to Egypt as refugees seeking asylum so their son would not be yet another victim of Herod.

– Jesus grows up to become itinerant and homeless, tempted while fasting in the wilderness, owns nothing, rejected by His own people, betrayed by His disciples, sentenced to death by acclamation before Pilate, tortured, hung on a cross until He gave up his spirit.

– Jesus understood He was not of this world. He knew the power that originally brought him to earth as a helpless infant lying in an unforgiving stone trough would eventually move the stone covering His tomb.

He would be sacrificed,
He would die and rise again,
He would return again as King of all nations.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week admitting we are a desperate people seeking rescue. We cling to the life preserver found in the Word, hanging on for dear life. It is only because of grace that we survive the tempests of temptation, shame, guilt and self-doubt to worship an all-knowing God who is not dead and who never ever sleeps.

This bedtime story is not for the faint of heart. It is meant to astonish. The Power invoked created the very dust we are made of, and breathed His life into us.

So be not afraid:
the wrong shall fail
the Right prevail.
He chose this place to be among us.
Peace on earth, good-will to men.

The grass withers, the flower fades,
But the word of our God stands forever.
Isaiah 40:8

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God Crosses the Threshold: Brought Low For Us

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sunrise1111

… Oh the heretics!
Not to remember Bethlehem,
or the star as bright as a sun,
or the child born on a bed of straw!
To know only of the dissolving Now!

Still they drowsed on –
citizens of the pure, the physical world,
they loomed in the dark: powerful
of body, peaceful of mind,
innocent of history.

Brothers! I whispered. It is Christmas!
And you are no heretics, but a miracle,
immaculate still as when you thundered forth
on the morning of creation!
~Mary Oliver from Goodness and Light

tumblr_m6e96k3hza1qznd0so1_1280
Nativity by N.C. Wyeth
sunset1224145

Christmas hath a darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,
Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
~Christina Rossetti “Christmas Eve”

…the deepest darkness is the place where God comes to us.
In the womb, in the night, in the dreaming;
when we are lost, when our world has come undone,
when we cannot see the next step on the path;
in all the darkness that attends our life,
whether hopeful darkness or horrendous,
God meets us.
God’s first priority is not to do away with the dark
but to be present to us in it.
~Jan Richardson

You will go out in joy and be led forth in peace;
the mountains and hills will burst into song before you,
and all the trees of the field will clap their hands.
Isaiah 55:12

snowyyew

God crossed the threshold, bringing Light down low into our darkness.

God is with us, God is for us.
Let’s open the door for Him.

snowylamp

Traditional Austrian Lullaby lyrics
Still, still, still,
One can hear the falling snow.
For all is hushed,
The world is sleeping,
Holy Star its vigil keeping.
Still, still, still,
One can hear the falling snow.

Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.
The night is peaceful all around you,
Close your eyes,
Let sleep surround you.
Sleep, sleep, sleep,
‘Tis the eve of our Saviour’s birth.

Dream, dream, dream,
Of the joyous day to come.
While guardian angels without number,
Watch you as you sweetly slumber.
Dream, dream, dream,
Of the joyous day to come.

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An Advent Threshold: When a Door Opens, Ah, What Then?

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“Thin places,” the Celts call this space,
Both seen and unseen,
Where the door between the world
And the next is cracked open for a moment
And the light is not all on the other side.
God shaped space.
Holy.
~Sharlande Sledge

What if you slept
And what if
In your sleep
You dreamed
And what if
In your dream
You went to heaven
And there plucked a strange and beautiful flower
And what if
When you awoke
You had that flower in your hand
Ah, what then?
~Samuel Coleridge  “What if you slept”

Advent does not train us to look away from suffering. No, it gives us the strength with which to face it. A cup of water. A stone on which to rest. A star to guide us. And the essential hope to know that somewhere, a door is opening.

Advent is how we survive, for to live in Advent is to root ourselves in the essential gravity of things, to know that love and goodness are always stronger than whatever seeks to defeat them. We train our eyes on the small and know that it matters. A flower. A kind word. A child in the manger. That is the way that God breaks through the void.
~Stephanie Saldaña “Living on Manger Street”

I know for a while again,
the health of self-forgetfulness,
looking out at the sky through
a notch in the valley side,
the black woods wintry on
the hills, small clouds at sunset
passing across. And I know
that this is one of the thresholds
between Earth and Heaven,
from which I may even step
forth from myself and be free.
~ Wendell Berry, Sabbaths 2000

The partition thins between this world and the world to come, or
the next or the other world. On the other side of the partition
the dead are living. As one grows older some of the dead grow
more alive, more essentially themselves. One loves them more. As
the next world grows more distinct, this one becomes, not more
vague, but more strange.
~Wendell Berry “New Poems”

photo by Nate Gibson

“Thin places,” the Celts call this space,
Both seen and unseen,
Where the door between the world
And the next is cracked open for a moment
And the light is not all on the other side.
God shaped space.
Holy.
~Sharlande Sledge

Ah, what then?

Home is not nearly big enough for heaven to dwell.  I must content myself with this visit to the thin edge, peering through the open door, and waiting until invited to come inside.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

In the stillness of a church where candles glow,
In the softness of a fall of fresh white snow,
In the brightness of the stars hat shine this night,
In the calmness of a pool of healing light,
In the clearness of a choir that softly sings,
In the oneness of a hush of angels’ wings,
In the mildness of a night by stable bare,
In the quietness of a lull near cradle fair,
There’s a patience as we wait for a new morn,
And the presence of a child soon to be born.
~Sally Beamish “In the Stillness”

An Advent Threshold: Come and See – Fill Up What is Empty

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On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
John 2: 1-12

St. John tells how, at Cana’s wedding feast,
The water-pots poured wine in such amount
That by his sober count
There were a hundred gallons at the least.

It made no earthly sense, unless to show
How whatsoever love elects to bless
Brims to a sweet excess
That can without depletion overflow.

Which is to say that what love sees is true;
That this world’s fullness is not made but found.
Life hungers to abound
And pour its plenty out for such as you.
~Richard Wilbur from “A Wedding Toast”

photo by Josh Scholten

In sleep his infant mouth works in and out.
He is so new, his silk skin has not yet
been roughed by plane and wooden beam
nor, so far, has he had to deal with human doubt.

He is in a dream of nipple found,
of blue-white milk, of curving skin
and, pulsing in his ear, the inner throb
of a warm heart’s repeated sound.

His only memories float from fluid space.
So new he has not pounded nails, hung a door
broken bread, felt rebuff, bent to the lash,
wept for the sad heart of the human race.
~Luci Shaw “Kenosis” from Waiting on the Word

Experiencing the present purely is being emptied and hollow;
you catch grace as a man fills his cup under a waterfall.
~Annie Dillard from Pilgrim at Tinker Creek

The world is filled, and filled with the Absolute. To see this is to be made free.
~Pierre Teilhard de Chardin from Hymn of the Universe

My mouth will utter praise of the Lord, of the Lord through whom all things have been made and who has been made amidst all things;
who is the Revealer of His Father, Creator of His Mother;
who is the Son of God from His Father without a mother,
the Son of Man through His mother without a father.

He is as great as the Day of Angels,
and as small as a day in the life of men;
He is the Word of God before all ages,
and the Word made flesh at the destined time.
Maker of the sun, He is made beneath the sun.

In His Father He abides; from His mother He goes forth.
Creator of heaven and earth,
under the heavens He was born upon earth.

Wise beyond all speech, as a speechless child, He is wise.
Filling the whole world, He lies in a manger.
Ruling the stars, He nurses at His mother’s breast.
He is great in the form of God and small in the form of a servant, so much so that His greatness is not diminished by His smallness, nor His smallness concealed by His greatness.
~St. Augustine from Exposition on Psalm 148

How empty was the world before Christ!

From Mary’s untouched womb
to Joseph’s futile search for a place to sleep in Bethlehem,
to the shepherds’ dismal existence on the hillsides,
to Simeon’s arms aching to hold the Messiah,
to Anna’s long wait in the temple,
to the dregs left in the wedding casks of wine.

In a million ways, seen and unseen,
the empty spaces are filled,
the hunger sated,
the thirst quenched,
the rest assured.
He joined with us in celebration so we shall never lack again.

He is wedded to us–all is fulfilled, someday to be filled fully.

I am reading slowly through the words in the Book of John over the next year or so. Each week, I will invite you to “come and see” what those words might mean as we explore His promises together.

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

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An Advent Threshold: For the Growing Grey

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Autumn
Was certainly not winter, scholars say,
When holy habitation broke the chill
Of hearth-felt separation, icy still,
The love of life in man that Christmas day.
Was autumn, rather, if seasons speak true;
When green retreats from sight’s still ling’ring gaze,
And creeping cold numbs sense in sundry ways,
While settling silence speaks of solitude.
Hope happens when conditions are as these; 
Comes finally lock-armed with death and sin,
When deep’ning dark demands its full display.
Then fallen nature driven to her knees
Flames russet, auburn, orange fierce from within,
And brush burns brighter for the growing grey.
~David Baird “Autumn”

We have become so accustomed to the idea of divine love and of God’s coming at Christmas that we no longer feel the shiver of fear that God’s coming should arouse in us.

We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us.

The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.
~Dietrich Bonhoeffer from Watch for the Light

The shepherds were sore afraid. So why aren’t we?

The scholars say Christ was most likely born in the autumn of the year ~ so fitting, as our reds and oranges fade fast to grey as we descend into this wintering world on the threshold of dying, crying out for resuscitation. 

Murderous frosts and falling snow have wilted down all that was flush with life and we become desperate for hope for renewal.

And so this babe has come like a refiner’s fire to lay claim to us and we feel the heat of His embrace – in the middle of the chill, in the middle of our dying – no matter what time of year.

He finds us in our liminal moment of transition.

Hope happens when conditions are as these…

My 2025 Advent theme:
On the threshold between day and night

On that day there will be neither sunlight nor cold, frosty darkness. 
It will be a unique day—a day known only to the Lord—
with no distinction between day and night. 
When evening comes, there will be light.
Zechariah 14:6-7

So once in Israel love came to us incarnate, stood in the doorway between two worlds, and we were all afraid.
~Annie Dillard in Teaching a Stone to Talk

1. Father, enthroned on high—―Holy, holy!
Ancient eternal Light—hear our prayer.

REFRAIN
Come, O Redeemer, come;
grant us mercy.
Come, O Redeemer, come;
grant us peace.

2. Lord, save us from the dark of our striving,
faithless, troubled hearts weighed down. REFRAIN

3. Look now upon our need; Lord, be with us.
Heal us and make us free from our sin. REFRAIN

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An Advent Threshold: Came Down

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The Word became flesh.
Ultimate Mystery born with a skull you could crush one-handed.
Incarnation.
It is not tame.
It is not beautiful.
It is uninhabitable terror.
It is unthinkable darkness riven with unbearable light.

Agonized laboring led to it,
vast upheavals of intergalactic space,
time split apart,
a wrenching and tearing of the very sinews of reality itself.
You can only cover your eyes and shudder before it, before this:
“God of God, Light of Light, very God of very God… who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.”
Came down.
Only then do we dare uncover our eyes and see what we can see.
It is the Resurrection and the Life she holds in her arms.
It is the bitterness of death he takes at her breast.
~Frederick Buechner from Whistling in the Dark

Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.

And now, after all,
there he lies,
fast asleep.
~Luci Shaw “Descent” from Accompanied By Angels

[The Incarnation is like] a wave of the sea which, 
rushing up on the flat beach, 
runs out, even thinner and more transparent, 
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

Perhaps it is the mystery of the thing that brings us back,
again and again, to read the story of 
how God came down and disappeared into us.

How can this be?
God appearing on earth first to animals,
then the most humble of humans.

How can He be?
Through the will of the Father and the breath of the Spirit,
the Son was, and is and yet to be.

O great mystery beyond all understanding.

O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in praesepio!
Beata Virgo,
cujus viscera meruerunt portare Dominum Christum.
Alleluia!

O great mystery and wondrous sacrament,
that animals should see the new-born Lord lying in their Manger!
Blessed is the Virgin
whose womb was worthy to bear the Lord Jesus Christ.
Alleluia!

Still Life by Zurbaran in the Norton-Simon Museum in Pasadena, CA

The composer Morten Lauridsen, is a Washington state native who was born only a few miles from where my mother grew up in the wheat fields of the Palouse, and now lives in retirement in the San Juan Islands.  He wrote about his inspiration, wanting to compose something that honored the words as much as the Still Life painted by Zurbaran (above) honored the Virgin Mary.

In Lauridsen’s own words:

“Zurbarán (1598-1664) is the painter of “Still Life with Lemons, Oranges and a Rose.” The objects in this work are symbolic offerings to the Virgin Mary. Her love, purity and chastity are signified by the rose and the cup of water. The lemons are an Easter fruit that, along with the oranges with blossoms, indicate renewed life. The table is a symbolic altar. The objects on it are set off in sharp contrast to the dark, blurred backdrop and radiate with clarity and luminosity against the shadows.

In composing music to these inspirational words about Christ’s birth and the veneration of the Virgin Mary, I sought to impart, as Zurbarán did before me, a transforming spiritual experience within what I call “a quiet song of profound inner joy.” I wanted this piece to resonate immediately and deeply into the core of the listener, to illumine through sound.

The most challenging part of this piece for me was the second line of text having to do with the Virgin Mary. She above all was chosen to bear the Christ child and then she endured the horror and sorrow of his death on the cross. How can her significance and suffering be portrayed musically?

After exploring several paths, I decided to depict this by a single note. On the word “Virgo,” the altos sing a dissonant appoggiatura G-sharp. It’s the only tone in the entire work that is foreign to the main key of D. That note stands out against a consonant backdrop as if a sonic light has suddenly been focused upon it, edifying its meaning. It is the most important note in the piece.

A scholarly essay about Lauridsen’s composition is here.

Another version by a different composer:

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