Category: Church

When They Are No More…

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The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.

For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.

Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.

But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
~Malcolm Guite “Refugee”

When Christ was born in Bethlehem,
Fair peace on earth to bring,
In lowly state of love He came
To be the children’s King.

And round Him, then, a holy band
Of children blest was born,
Fair guardians of His throne to stand
Attendant night and morn.

And unto them this grace was giv’n
A Saviour’s name to own,
And die for Him Who out of Heav’n
Had found on earth a throne.

O blessèd babes of Bethlehem,
Who died to save our King,
Ye share the martyrs’ diadem,
And in their anthem sing!

Your lips, on earth that never spake,
Now sound th’eternal word;
And in the courts of love ye make
Your children’s voices heard.

Lord Jesus Christ, eternal Child,
Make Thou our childhood Thine;
That we with Thee the meek and mild
May share the love divine.
~Laurence Houseman “The Holy Innocents”

There is no consolation for families
of those children lost to death too soon:
a rogue king’s slaughter of innocents.

And still today – so much intentional death of the young,
to inflict the most pain,
lands flooded with blood,
across disputed borders and faith.

Arms ache through centuries with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation for loss then or now;
only mourning and great weeping,
sobbing that wrings dry every human cell,

leaving only dust behind:
our beginning
and, without salvation,
our end.

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Yet Another Ode to Potlucks

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I wonder more and more if the first thing shouldn’t be to know people by name, to eat and drink with them, to listen to their stories and tell your own, and to let them know with words, handshakes, and hugs that you do not simply like them, but truly love them.

It is a privilege to have the time to practice this simple ministry of presence.
~Henri Nouwen from The Practice of the Presence of God

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

We celebrate end of winter’s overlong stay,
And find a respite from embittered mood,
Ignore our sagging incomes for a day,
With shared potluck communion of comfort food.

Beef stew stocked with veggies and potatoes,
Drizzled bread cubes over macaroni and cheese,
Salted nachos dotted with ripened tomatoes,
Meat loaf topped with ketchup please.

Home made bread from the oven, steaming and soft
Fresh hot chocolate and coffee provide reason to stay,
Remember the smell of shared food will lazily waft
So welcome and hardy with no debt to pay.

When the job is lost or the family is sour,
Too many nights lonely and aching in pain,
Fellowship together for only an hour,
Nurtured and nourished, is never in vain.

Once gratefully finishing up the last crumb,
When life’s feast is done, the journey’s end near
Hang on to your fork awaiting dessert that’s to come
Instead of clinging to worry and unknown fear.

Keep your fork when uncertain about what comes tomorrow
It will remind you of what you can not yet see;
The meal’s not quite over, there’ll be sweetness, not sorrow:
We’ll celebrate together, the best is yet to be.

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We Are No Longer Alone: A Chosen Place

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And in despair I bowed my head;
“There is no peace on earth,” I said;
    “For hate is strong,
    And mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
    The Wrong shall fail,
    The Right prevail,
With peace on earth, good-will to men.”
~Henry Wadsworth Longfellow from Christmas Bells

On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke?

The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.
~Annie Dillard from Teaching a Stone to Talk: Expeditions and Encounters

Let the stable still astonish;
Straw – dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
Be born here, in this place?”

Who but the same God
Who stands in the darker, fouler rooms
Of our hearts
And says, “Yes,
Let the God of Heaven and Earth
Be born here –

In this place.
~Leslie Leyland Fields “Let the Stable Still Astonish”

During Advent, I too am guilty of nostalgia and sentiment, invoking the gentle bedtime story of that silent night, with the infant napping away in a hay-filled manger, His devoted parents hovering, the humble shepherds peering in the stable door.   

All is calm.  All is bright.

No, this is not a sentimental story.
It is astonishing.

God never sleeps.

This is no gentle bedtime story: 
– a teenage mother gives birth in a smelly among animals, with no alternative but to lay her baby in a rough feed trough.

– the heavenly host appearing to shepherds – the lowest of the low in society – shouting and singing glories which causes terror.

– Herod’s response to the news that a Messiah had been born was to kill a legion of male children whose parents undoubtedly begged for mercy, clinging to their children about to be murdered.

– a family’s flight to Egypt as refugees seeking asylum so their son would not be yet another victim of Herod.

– Jesus grew up to become itinerant and homeless, tempted while fasting in the wilderness, owning nothing, rejected by His own people, betrayed by His disciples, sentenced to death by acclamation before Pilate, tortured, hung on a cross until He gave up his spirit.

– Jesus understood He was not of this world. He knew the power that originally brought him to earth as a helpless infant lying in an unforgiving stone trough would eventually move the stone covering His tomb.

He would be sacrificed,
He would die and rise again,
He would return again as King of all nations.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week admitting we are a desperate people seeking rescue. We cling to the life preserver found in the Word, lashed to our seats and hanging on. It is only because of grace that we survive the tempests of temptation, shame, guilt and self-doubt to worship an all-knowing God who is not dead and who never ever sleeps.

This bedtime story is not for the faint of heart. It is meant to astonish. The power invoked created the very dust we are made of, and breathed His life into us.

So be not afraid:
the wrong shall fail
the Right prevail.
He chose this place.
Peace on earth, good-will to men.

The grass withers, the flower fades,
But the word of our God stands forever.
Isaiah 40:8

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We Are No Longer Alone: Accepting the Gift of Grace

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I finally have faith that no matter what happens to me, I will never be beyond help, because I have seen parents, friends and acquaintances live with catastrophe and illness. They were beautifully cared for by those who most loved them.

Twenty-nine years in a tiny church has proved to me that when two or more are gathered who believe in Goodness, they will take care of those in their community who are suffering, scared, lonely. So what are my closest people going to do when my time comes? They will help me come through to whatever awaits. I’ve learned that we can bank on this. Graciousness almost always bats last.
~Anne Lamott from “Have a Little Faith” from Small Victories: Spotting Improbable Moments of Grace.

photo by Barb Hoelle

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But to each one of us grace has been given as Christ apportioned it.
Ephesians 4:1-7

The Wiser Lake Chapel sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.

The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. The evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.

It felt like home. We had found our church. We’ve never left. Over three decades it has had peeling paint and missing shingles, a basement that sometimes floods when the rain comes down hard, toilets that don’t always flush well, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty.

It also has a warmth and character and uniqueness that is unforgettable.

Like our pastors over the decades – Bruce Hemple, Stephen Tamminga, Albert Hitchcock and now Nathan Chambers – our chapel is humble and unpretentious yet envelops its people in a loving embrace of God’s Word, with warmth, character, grace and a uniqueness that is unforgettable.

That describes all the flawed folks
who have gathered there over the years,
once lost but now found.

We know we belong,
such as we are,
just as we are,
gifted with grace by a God
we worship together in this place.

Perhaps you belong at this old church too…

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This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

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Now in Age I Bud Again

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How fresh, oh Lord, how sweet and clean 

Are thy returns! even as the flowers in spring; 

         To which, besides their own demean, 

The late-past frosts tributes of pleasure bring. 

                      Grief melts away 

                      Like snow in May, 

         As if there were no such cold thing. 

         Who would have thought my shriveled heart 

Could have recovered greenness? It was gone 

         Quite underground; as flowers depart 

To see their mother-root, when they have blown, 

                      Where they together 

                      All the hard weather, 

         Dead to the world, keep house unknown. 

         These are thy wonders, Lord of power, 

Killing and quickening, bringing down to hell 

         And up to heaven in an hour; 

Making a chiming of a passing-bell. 

                      We say amiss 

                      This or that is: 

         Thy word is all, if we could spell. 

         Oh that I once past changing were, 

Fast in thy Paradise, where no flower can wither! 

         Many a spring I shoot up fair, 

Offering at heaven, growing and groaning thither; 

                      Nor doth my flower 

                      Want a spring shower, 

         My sins and I joining together. 

         But while I grow in a straight line, 

Still upwards bent, as if heaven were mine own, 

         Thy anger comes, and I decline: 

What frost to that? what pole is not the zone 

                      Where all things burn, 

                      When thou dost turn, 

         And the least frown of thine is shown? 

         And now in age I bud again, 

After so many deaths I live and write; 

         I once more smell the dew and rain, 

And relish versing. Oh, my only light, 

                      It cannot be 

                      That I am he 

         On whom thy tempests fell all night. 

         These are thy wonders, Lord of love, 

To make us see we are but flowers that glide; 

         Which when we once can find and prove, 

Thou hast a garden for us where to bide; 

                      Who would be more, 

                      Swelling through store, 

         Forfeit their Paradise by their pride.
~George Herbert “The Flower”

Our small church has several gracious and kind gardeners who share the produce from their yards each week to provide a fresh bouquet to sit on the table in front of our humble wooden pulpit.

It is a treat to walk into church and see what has been brought to the altar on Sunday morning. I have started to keep a photo album of these very special Sunday “pulpit posies.”

Why are these special? After all, almost every church displays a floral arrangement every Sunday.

These are special as most of these flowers are seeded, watered, fertilized and nurtured by one of our own, grown with love and caring, just as God cares for each of His children.

These are special as some are considered simple weeds, and are picked from ditches and hedges. They are still part of God’s creation and have a wild beauty that can be as breathtaking as a hothouse orchid.

These are special because they often go home with a congregant or visitor who will enjoy their loveliness for many more days, as if they represent the manifestation of God’s Word itself.

Some of us are dahlias, zinnias and roses. Some of us are rare gardenias and orchids. Most of us are dandelions, sagebrush, fireweed, burdock, and daisies populating the ditches.

No matter which roots we sprout from, or where, we are the wonders of this gardening God of love.

As we age, we bud afresh for Him.

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Helpless Prayer

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I pray because I can’t help myself.
I pray because I’m helpless.
I pray because the need flows out of me all the time —
waking and sleeping.
It doesn’t change God — it changes me.
~attributed to C.S. Lewis in “Shadowlands”

A recovering Faye with her sister Merry

Last week, on May 1, I found a surprise hanging on our front door – a little May Day basket full of little perennial blooms, along with a cheery message and a rainbow sticker. It hung from the door handle as a symbol of spring renewal, as well as a bit of a mystery – the flowers came with no hint of who had left them.

So I did a little sleuthing (actually A LOT of sleuthing) and found out they were delivered by our nearby neighbor Faye, who turned 11 just last week. She has a very special history some of you may remember:

Nine years ago, on this Barnstorming blog, I wrote about our little neighbor, two year old Faye, sickened by E.Coli 0157 infection/toxin to the point of becoming critically ill with Hemolytic Uremic Syndrome (plummeting cell counts and renal failure requiring dialysis to keep her alive).  My original post about her illness is found here. I asked for your prayers on her (and others’) behalf.

At the worst point of her hospitalization at Seattle Children’s, when the doctors were sounding very worried on her behalf, Faye’s mother Danyale, in the midst of her helplessness, wrote to our Wiser Lake Chapel Pastor Bert Hitchcock with a plea for prayers from our church.

Here is how Pastor Bert responded to Danyale and her husband Jesse who remained at home, caring for their four other children:

“I understand that Faye (and everyone dealing with her) is fighting for her life. And that’s the way I am praying: that God in his merciful power, would deliver her, even if her condition looks hopeless.

If you were able to be in church this morning, you might hear my sense of urgency, for I have chosen this benediction, with which to close the service — and I give it to you right now, from the mouth of our Lord:

Jesus said: “Do not be afraid, Danyale!
I am the First and the Last.
I am the Living One.
I died, but look – I am alive forever and ever!
And I hold the keys of death and the grave.

Neither you nor I know how this will turn out — the possibilities are terrifying. But we do know who holds the keys of life and health and death; He is the Life-giver, who heals all our diseases — nothing can rip our lives (or little Faye’s life) out of His hands. And, when He does allow these bodies to give out, He promises to give us glorious new life, safe forever in His presence. These are not pious platitudes; these are the rock-hard promises of the one who loves us more than life, and who is absolutely in control of what is happening today.

Safe in the arms of Jesus,
Safe on His gentle breast;
There by His love o’ershaded,
Sweetly my soul shall rest.

I’m praying for you all; and your Chapel Family will be praying this morning, as we gather in the Lord’s presence.

Love you, and yours, Danyale,
Pastor Bert Hitchcock

That week, Faye’s renal failure reversed itself. She was able to return home with normal kidney function and improved cell counts, having also survived a bout with pneumonia.

Here is what her mother wrote to share with you all once she came home:

“Dear Friends and readers of Barnstorming,

Some of you we know, but so many of you we do not. Whichever the case, Emily tells me you have prayed for our little girl, Faye, throughout her sickness and into her recovery. What can parents say when people–many of whom we may never be privileged to meet in this life–have come alongside us to beseech the Lord for our daughter’s life and pray for her healing? Thank you. Thank you!

Faye is doing so well; stronger every day, more and more herself! It is wonderful to see.

This week we head back down to Seattle Children’s for a check up–we’ll get to say hello to the good folks who saw her through her sickness. A special stop will be made on the dialysis unit to see Nurse Kathy, a favorite of Faye’s. We anticipate a good report!

Thanks again for your love and support, far and wide. Truly astounding.
Danyale and Jesse, for Faye, too

—————————————

Now Faye is a delightful, healthy eleven year old girl who secretly blessed me with a basket of May Day flowers. She doesn’t remember the crisis that nearly took her from us nine years ago, but she does know about God’s rainbow promises. And she certainly knows about the power of prayer in the face of helplessness.

As Pastor Bert said: our faith in an unchanging and steadfast God who loves and holds us, can change us – forever.

Amen and Amen

Faye, age 2, after her recovery

To God and to the Lamb: Easters Up Out of Dimness

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Let Him easter in us,
be a dayspring to the dimness of us,
be a crimson-cresseted east.
~Gerard Manley Hopkin

photo by Joel De Waard

There is a fragrance in the air, 
a certain passage of a song, 
an old photograph falling out from the pages of a book, 
the sound of somebody’s voice in the hall 
that makes your heart leap and fills your eyes with tears. 
Who can say when or how it will be 
that something easters up out of the dimness 
to remind us of a time before we were born and after we will die?
God himself does not give answers.
He gives himself.
~Frederick Buechner from Telling the Truth: The Gospel as Tragedy, Comedy and Fairy Tale

Traditionally, Lent does not include the five Sundays before Easter, as every Sabbath, year round, becomes a celebration of Christ’s resurrection.

Let Him Easter in us every week.

This year, spring is slow in making an appearance, seeming in no hurry whatsoever.  Snow remains in residual piles from the flurries of a week ago, the foothills are still white and the greening of the fields has yet to begin. The flowering plum and cherry trees remain dormant in the continued chill. 

Like Narnia, winter still has its terrible grip on us.

We wait, frozen in a darkened world, for a sun that shines and actually warms us from our dormancy.

This is exactly what eastering is.  It is awakening out of a restless sleep, opening a door to let in fresh air, and the stone that locked us in the dark is rolled back.

Overnight all will be changed, changed utterly.

He is not only risen.  He is given indeed.

Why do you look for the living among the dead?  He is not here; he has risen! Remember how he told you, while he was still with you…
Luke 24:5-6


This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

Join us on our farm in three weeks, Sunday, March 31, at 7 AM for a
traditional outdoor Easter Sunrise Service

I’ll Sing and Joyful Be: In Brokenness and Need

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Suddenly I knew,
when we stood in a circle
holding hands;
suddenly I knew,
that because of the circle,
because of friendship,
because of love—
yes, and because of the brokenness,
and the need—
I have been
in heaven
all
my life.
~Carol Bialock “I Used to Think Heaven was Future” from Coral Castles

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

We’ve been through fire, we’ve been through pain
We’ve been refined by the power of Your name
We’ve fallen deeper in love with You
You’ve burned the truth on our lips

Rise up church with broken wings
Fill this place with songs again
Of our God who reigns on high
By his grace again we’ll fly
~Robin Mark from “Shout to the North and the South”

photo by Barb Hoelle

There is so much wrong with the modern church,
comprised as it is
of fallen people
with broken wings
determined to find flaws in each other
in doctrine, tradition, beliefs.

What is right with the church today,
is when it offers a taste of heaven for
hopeful people who come together
in sanctuary, barn and field, eucharist table and potluck,
to hold each other up in prayer
and to sing in worship
to the Three in One,
who is why we sing,
whose body we are part of
and who, in our need, loves and forgives us
despite our motley messiness:
Our Lord of Heaven and Earth.

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.
1 Corinthians 1:9-10

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Every Sabbath Morning

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The Old Church leans nearby a well worn road 
upon a hill that has no grass or tree 
The winds from off the prairie now unload 
the dust they bring around it fitfully 
The path that leads up to the open door 
is worn and grayed by many toiling feet 
of us who listen to the Bible lore 
and once again the old time hymns repeat.
And every Sabbath Morning we are still 
returning to the altar standing there; 
a hush, a prayer, a pause, and voices 
fill the Master’s House with a triumphant air.
The old church leans awry and looks quite odd,
But it is beautiful to us, and God.
~Della Vik “The Old Church”
(adapted in song by Stephen Paulus, linked below

photo by Barb Hoelle

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

Our family had driven past the boxy building countless times hurrying on our way to other places, barely giving it a second glance. It had a classic design, but showed its age with peeling paint,  a few missing shingles, an old fashioned square flat roofed belfry, and arched windows. The hand lettered sign spelling out “Wiser Lake Chapel” by the road constituted a humble invitation of sorts, simply by listing the times of the services.

On a blustery December Sunday evening in 1990, we had no place else to be for a change.  Instead of driving past, we stopped, welcomed by the yellow glow pouring from the windows and an almost full parking lot. Our young family climbed the steps to the big double doors, and inside were immediately greeted by a large balding man with a huge grin and encompassing handshake. He pointed us to one of the few open spots still available in the old wooden pews.

The sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.

The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. There was a moment of excitement when one girl’s long hair briefly caught fire, but after that was quickly extinguished, the evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.

It felt like home. We had found our church.

We’ve never left; every Sabbath day finds us back there. Even through the hard months of COVID shut-down, our Chapel first met online, then moved to outside services, and then together again in our beloved sanctuary.

Over the past 107 years, this old building has seen a few thousand people come and go, has had peeling paint and missing shingles, a basement that floods when the rain comes down hard, toilets that doesn’t always flush, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty. It really isn’t anything to boast about.

Like our pastors over the decades – Bruce Hemple, Stephen Tamminga, Albert Hitchcock and now Nathan Chambers – our chapel is humble and unpretentious yet envelops its people in a loving embrace of God’s Word, with warmth, character, grace and a uniqueness that is unforgettable.

It really is not so different from the all the flawed folks who have gathered there over the years, once lost but now found.

We know we belong,
such as we are,
just as we are,
blessed by God with this place to join together.

Perhaps you belong at this old church too…

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The Beginning Shall Remind Us of the End: We Wait For We Have Seen His Footsteps

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I wait for the Lord, my soul waits,
    and in his word I put my hope.
 My soul waits for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.
Psalm 130: 5-6 from a Song of Ascents

Waiting is essential to the spiritual life.
But waiting as a disciple of Jesus is not an empty waiting.
It is a waiting with a promise in our hearts
that makes already present what we are waiting for.

We wait during Advent for the birth of Jesus.
We wait after Easter for the coming of the Spirit,
and after the ascension of Jesus
we wait for his coming again in glory.

We are always waiting,
but it is a waiting in the conviction that
we have already seen God’s footsteps.
— Henri Nouwen from Bread For The Journey: A Daybook of Wisdom and Faith

It is this great absence
that is like a presence, that compels
me to address it without hope
of a reply. It is a room I enter

from which someone has just
gone, the vestibule for the arrival
of one who has not yet come. 
I modernise the anachronism

of my language, but he is no more here
than before. Genes and molecules
have no more power to call
him up than the incense of the Hebrews

at their altars. My equations fail
as my words do. What resources have I
other than the emptiness without him of my whole
being, a vacuum he may not abhor?
~R.S. Thomas “The Absence”

To wait is hard when we know the value of the gift that awaits us. We know exactly what is in the package since we have watched it being carefully chosen, wrapped and presented to us to open.

We have seen His footprints on our landscape: in the hottest dessert, in the deepest snow, in the meadows and in the forests, in the mud and muck and mire of our lives; we know He has been here and wait for His return.

Not yet though, not quite yet.  So we wait, and continue to wait.

Even more so, we wait and hope for what we do not see but know is coming, like a groaning in the labor of childbirth.

The waiting is never easy; it is painful to be patient, staying alert to possibility and hope when we are exhausted, barely able to function.  Others won’t understand why we wait,  nor do they comprehend what we could possibly be waiting for when it remains unseen, with only the footprints left behind to remind us.

Yet we persevere together, with patience, watching and hoping, like Mary and Joseph, like Elizabeth and Zechariah, like the shepherds, like the Magi of the east, like Simeon and Anna in the temple.

This is the meaning of Advent:
we are a community groaning together in sweet anticipation and expectation of the gift of Morning to come.

photo by Josh Scholten

I pray my soul waits for the Lord
My hope is in His word
More than the watchman waits for dawn
My soul waits for the Lord

1) Out of the depths I cry to You;
From darkest places I will call.
Incline Your ear to me anew,
And hear my cry for mercy, Lord.
Were You to count my sinful ways
How could I come before Your throne?
Yet full forgiveness meets my gaze –
I stand redeemed by grace alone.

CHORUS I will wait for You, I will wait for You,
On Your word I will rely.
I will wait for You, surely wait for You
Till my soul is satisfied.

2) So put Your hope in God alone,
Take courage in His power to save;
Completely and forever won
By Christ emerging from the grave.

3) His steadfast love has made a way,
And God Himself has paid the price,
That all who trust in Him today Find healing in his sacrifice.

I will wait for You, I will wait for You
Through the storm and through the night.
I will wait for You, surely wait for You,
For Your love is my delight.

Wait for the Lord, his day is near
Wait for the Lord, be strong take heart
Prepare the way for the Lord
Make a straight path for Him
The Glory of the Lord shall be revealed
All the Earth will see the Lord
Rejoice in the Lord always
He is at Hand
Joy and gladness for all who seek the Lord

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”