Come and See: Something More of the Depths

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. 

And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 

Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”  The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 

Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

 Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 

Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” 

The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 

Jesus said to her, “I who speak to you am he.”
John 4: 1-26

Others taunt me with having knelt at well-curbs
Always wrong to the light, so never seeing
Deeper down in the well than where the water
Gives me back in a shining surface picture
Me myself in the summer heaven godlike
Looking out of a wreath of fern and cloud puffs.
Once, when trying with chin against a well-curb,
I discerned, as I thought, beyond the picture,
Through the picture, a something white, uncertain,
Something more of the depths—and then I lost it.
Water came to rebuke the too clear water.
One drop fell from a fern, and lo, a ripple
Shook whatever it was lay there at bottom,
Blurred it, blotted it out. What was that whiteness?
Truth? A pebble of quartz? For once, then, something.
~Robert Frost “For Once Then Something”

Recently, we tried having a new well dug on our farm after our well water became discolored and undrinkable after a week of very heavy rains.

It is a very deep decades-old well with a protective casing that was failing. The well diggers tried to hit water in the same aquifer only a few yards from the original well – yet, despite drilling even deeper, the hole remained dry. Our effort at fresh water was futile. Instead, with no other affordable options, we did what we could to repair the original well, hoping to give it new life, along with a robust filtration system so we would have fresh water.

We are a worshiping people who peer into a well hole, expecting it to deliver what we need, when we need it. We end up worshiping our own distorted reflection, rather than what is needed to sustain life.
We are lost, only looking deep into the depths of the ground, rather than seeking the depths of spirit and truth.

When we admit our own blindness and need for rescue, we are promised living water to quench our never-ending thirst.

Instead of “for once then something,” we are given
“forever, now, salvation.”

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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We Share the Guilt

Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: that if we see cruelty or wrong

that we have the power to stop, 
and do nothing,
we make ourselves sharers in the guilt.
~Anna Sewell from Black Beauty

foggydrops18

As nightfall does not come at once,
neither does oppression.
In both instances, there is a twilight

when everything remains seemingly unchanged.
And it is in such twilight

that we all must be most aware of change in the air
– however slight –
lest we become unwitting victims of the darkness.
~William O. Douglas
from The Douglas letters: Selections from the private papers of Justice William O. Douglas by William O. Douglas

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We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growing, awakening.

We must recognize that we as individuals are to blame
for every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether personal or on a broader plane.…
God must intervene with his spirit and his justice and his truth.
The present misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the advent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

foggydrops10

Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan

on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice

that produces beggars needs restructuring.
America, the richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…

~Martin Luther King, Jr. from a speech April 4, 1967

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As we walk this life, this Jericho Road together,
we cannot pass by the brother, the sister, the child
who lies dying in the ditch.
We must stop and help.

By mere circumstances of our place of birth,
it could be you or me there bleeding, beaten, abandoned
until Someone,
journeying along that road,
comes looking for us,
He who was sent to take our place,
as Substitution
so we can get up, be made whole again,
and walk Home.

Maranatha.

The ultimate weakness of violence is that it is a descending spiral
begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it.
Through violence you may murder the liar,
but you cannot murder the lie, nor establish the truth.
Through violence you may murder the hater,
but you do not murder hate.
In fact, violence merely increases hate.
So it goes.
Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.
Darkness cannot drive out darkness:
only light can do that.
Hate cannot drive out hate: only love can do that.
Hate multiplies hate,
violence multiplies violence,
and toughness multiplies toughness
in a descending spiral of destruction….
The chain reaction of evil —
hate begetting hate,
wars producing more wars —
must be broken,
or we shall be plunged
into the dark abyss of annihilation.
~Dr. Martin Luther King, Jr. from Strength to Love

Lyrics:
At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

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Come and See: Above All Things

After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 
(This was before John was put in prison.) An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”

To this John replied, “A person can receive only what is given them from heaven. You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.”

The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.
John 3: 22-36

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
~St. Patrick

To come down and wear our skin
is for you to know our frailty:
our bruises and callouses,
our sunburns and warts,
our tears and our bleeding,
our spasming backs,
and toothaches.

To come down to pulse within our hearts,
is for you to know our temptation
for self-promotion,
and our desire
to fill our own emptiness
before first loving and serving others.

To inhabit our souls
you humbled yourself
to pull together
our millions of broken pieces,
feeding us with yourself,
your spirit becoming the adhesive
to glue us back wholly,
God loving us by becoming us,
so we don’t simply crumble to dust.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Humble and Human, willing to bend You are
Fashioned of flesh and the fire of life, You are
Not too proud to wear our skin
To know this weary world we’re in
Humble, humble Jesus

Humble in sorrow, You gladly carried Your cross
Never refusing Your life to the weakest of us
Not too proud to bear our sin
To feel this brokenness we’re in
Humble, humble Jesus

We bow our knees
We must decrease
You must increase
We lift You high

Humble in greatness, born in the likeness of man
Name above all names, holding our world in Your hands
Not too proud to dwell with us, to live in us, to die for us
Humble, humble Jesus

I arise today through the strength of heaven
Light of sun, radiance of moon
Splendor of fire, speed of lightning
Swiftness of wind, depth of the sea
Stability of earth, firmness of rock

I arise today through God’s strength to pilot me
God’s eye to look before me
God’s wisdom to guide me
God’s way to lie before me
God’s shield to protect me

From all who shall wish me ill
Afar and a-near
Alone and in a multitude
Against every cruel, merciless power
That may oppose my body and soul

Christ with me, Christ before me
Christ behind me, Christ in me
Christ beneath me, Christ above me
Christ on my right, Christ on my left
Christ when I lie down, Christ when I sit down
Christ when I arise, Christ to shield me

Christ in the heart of everyone who thinks of me
Christ in the mouth of everyone who speaks of me

I arise today. 
~St. Patrick’s Breastplate

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Come and See: A Door Opened to the Light

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. 

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
John 3:16-21

The issue is now clear.
It is between light and darkness
and everyone must choose his side.
G.K. Chesterton
(on his deathbed)

The world hides God from us,
or we hide ourselves from God,
or for reasons of his own

God hides himself from us,
but however you account for it,
he is often more conspicuous by his absence than by his presence,
and his absence is much of what we labor under

and are heavy laden by.
Just as sacramental theology speaks

of a doctrine of the Real Presence,
maybe it should speak also of a doctrine of the Real Absence
because absence can be sacramental, too,
a door left open,
a chamber of the heart kept ready and waiting.
~Frederick Buechner from Telling the Truth

…my faith has weathered in a holy way;
it’s larger, gentler, especially as I have learned

to bear the needs of others,
to pour myself out at least a little bit like God does for me.
In that offering, I’ve learned a lot

about God’s quiet, ever-present nourishment.
A larger, patient acceptance has come to me.
I haven’t found every answer,

I still ‘want’ so much more of God than I have,
and yet, I also have learned to live

with the holy hunger that is the groaning
of God’s Spirit within me as I wait
for the full coming of the Kingdom.⁣
~Sarah Clarkson reflecting on Buechner’s quote above

Lord Jesus, You are my righteousness, I am your sin.
You took on you what was mine; yet set on me what was yours.
You became what you were not,

that I might become what I was not.
~Martin Luther

…faith is keeping Christ before our eyes —
Christ incarnate, Christ in his ministry,
Christ giving his life on the cross for us —
beholding in Christ the very heart of God poured out in love.
John points to Jesus and says

this is what God is like;
this is God’s heart for us.
~Pastor Nathan Chambers paraphrasing John Calvin

Choosing to step through the opened door into the light is not like choosing sides on teams in grade school, numbering off one-two-one-two until everyone knows which side they stand on – the weak and the strong thrown together by random chance.

It is not like an explosive election year where choosing sides means aligning with a political candidate with whom I vehemently disagree so as to avoid supporting the even worse opponent.

This is not like a Lincoln-Douglas debate tournament where I might represent one viewpoint for the first round, and then be asked to represent the opposite viewpoint in the second half.

This is a choice of where I would rather be: in the light of God’s love and presence, or hiding from Him in the shadows.

And it isn’t only my choice,
but it is being chosen,
just as I am,
my weakness and sin and darkness
taken on by Christ’s enormous love
so that I might become
what I was not before.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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In Dazzling Darkness, An Epiphany

newyearsice

Deep midwinter, the dark center of the year,
Wake, O earth, awake,
Out of the hills a star appears,
Here lies the way for pilgrim kings,
Three magi on an ancient path,
Black hours begin their journeyings.

Their star has risen in our hearts,
Empty thrones, abandoning fears,
Out on the hills their journey starts,
In dazzling darkness God appears.
~Judith Bingham “Epiphany”

It might have been just someone else’s story,
Some chosen people get a special king.
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them,
Gentiles like us, their wisdom might be ours;
A steady step that finds an inner rhythm,
A  pilgrim’s eye that sees beyond the stars.
They did not know his name but still they sought him,
They came from otherwhere but still they found;
In temples they found those who sold and bought him,
But in the filthy stable, hallowed ground.
Their courage gives our questing hearts a voice
To seek, to find, to worship, to rejoice.

~Malcolm Guite “Epiphany”

…the scent of frankincense
and myrrh
arrives on the wind,
and I long
to breathe deeply,
to divine its trail.
But I know their uses
and cannot bring myself
to breathe deeply enough
to know
whether what comes
is the fragrant welcoming
of birth
or simply covers the stench of death.
These hands
coming toward me,
is it swaddling they carry
or shroud?
~Jan Richardson from Night Visions –searching the shadows of Advent and Christmas

birchgold

Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany” from the Weather of the Heart

newyearsice2

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
~T.S. Eliot from “Journey of the Magi”

futuremapletree3

The Christmas season is a wrap, put away for another year.
However, our hearts are not so easily boxed up and stored as the lights and decorations and ornaments of the season.

Our troubles and concerns go on; our frailty a daily reality.
We can be distracted with holidays for a few weeks, but our time here slips away ever more quickly.

The Christmas story is not just about
light and birth and joy to the world.
It is about how swaddling clothes became a shroud
that wrapped Him tight.
There is not one without the other.

God came to be with us;
Delivered so He could deliver.
Planted on and in the earth.
Born so He could die in our place
To leave the linen strips behind, neatly folded.

Christmas: a dazzling unwrapping of glory to free us from darkness.
Epiphany: the Seed of His Spirit takes root in our hearts.

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Come and See: Asking Unanswerable Questions

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  

Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, ‘You must be born again.’  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?”  

Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.
John 3: 1-15

When I lay these questions before God I get no answer.
But a rather special sort of “No answer.”

It is not the locked door.
It is more like a silent,
certainly not uncompassionate, gaze.

As though he shook his head not in refusal but waiving the question. Like, “Peace, child; you don’t understand.”

Can a mortal ask questions which God finds unanswerable?
Quite easily, I should think.
All nonsense questions are unanswerable.

How many hours are there in a mile?
Is yellow square or round?

Probably half the questions we ask –
half our great theological and metaphysical problems –
are like that.

~C.S. Lewis from  A Grief Observed

I know now, Lord, why you utter no answer. 
You are yourself the answer.
Before your face questions die away.
~C.S. Lewis from Till We Have Faces

At present we are on the outside of the world,
the wrong side of the door.
We discern the freshness and purity of morning,
but they do not make us fresh and pure.
We cannot mingle with the splendors we see.
But all the leaves of the New Testament are rustling
with the rumor that it will not always be so.
Someday, God willing, we shall get in.
~C.S. Lewis from The Weight of Glory

And now brothers, 
I will ask you a terrible question, 
and God knows I ask it also of myself. 
Is the truth beyond all truths, 
beyond the stars, just this: 
that to live without him is the real death, 
that to die with him the only life?
~Frederich Buechner from The Magnificent Defeat

And that is just the point…
how the world, moist and beautiful,
calls to each of us to make a new and serious response.
That’s the big question,
the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
~Mary Oliver from Long Life

Some days, it is impossible to be a silent observer of the world. 
I ask so many unanswerable questions.

When the wind and rain pulls down nearly every leaf,
the ground is carpeted with the dying evidence of last spring’s rebirth, there can be no complacency in witnessing life in progress.

It blusters, rips, drenches, encompasses, buries.
Nothing remains as it was. And neither do we.

And yet here I am, alive.
Awed.
Born to be a witness to all this.
Called to comment.
Dying to hear a response.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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Light Upon Light – Depart in Peace

Lord, now You are letting Your servant
depart in peace, according to Your word;
For my eyes have seen Your salvation.
Luke 2:29-30 (Simeon’s Song)

The Song of Simeon by Rembrandt

Cards in each mailbox,
angel, manger, star and lamb,
as the rural carrier,
driving the snowy roads,
hears from her bundles
the plaintive bleating of sheep,
the shuffle of sandals,
the clopping of camels.
At stop after stop,
she opens the little tin door
and places deep in the shadows
the shepherds and wise men,
the donkeys lank and weary,
the cow who chews and muses.
And from her Styrofoam cup,
white as a star and perched
on the dashboard, leading her
ever into the distance,
there is a hint of hazelnut,
and then a touch of myrrh.
~Ted Kooser “Christmas Mail”

the utterly unexpected 
a star, a light, a voice
shakes us awake
opens our sleepy eyes
interrupts familiar routines as

our hearts tremble, muscles tighten;
do we run to prepare for battle
or do we freeze in place?

the animals also
rustle and stand up-
confused like us 

they see the exploding sky and yet
they sense no threat but instead
merely listen, 

huddled together for warmth 
as unearthly music 
fills their ears.

we quickly make plans
to see this great thing, a revelation-
word has become flesh
and we have been invited 
to catch the first glimpse.

~Steve Bell “First Glimpse”

…Grant us thy peace.
Before the stations of the mountain of desolation,
Before the certain hour of maternal sorrow,
Now at this birth season of decease,
Let the Infant, the still unspeaking and unspoken Word,
Grant Israel’s consolation
To one who has eighty years and no to-morrow. According to thy word.
They shall praise Thee and suffer in every generation
With glory and derision,
Light upon light, mounting the saints’ stair.
Not for me the martyrdom, the ecstasy of thought and prayer,
Not for me the ultimate vision.
Grant me thy peace.
(And a sword shall pierce thy heart,
Thine also).
~T.S. Eliot from “A Song for Simeon”

Simeon had waited and waited for this promised “first glimpse” moment of meeting the Son of God face to face, not knowing when or how, not knowing he would be able to hold him fast in his arms, not knowing he would be able to personally bless the parents of this holy child.

He certainly could not know this child would be the cause of so much joy and sorrow for those who love Him deeply.

That sword of painful truth pierces into our soul, opening us with the precision of a surgeon under high beam lights in the operating room where nothing is left unilluminated.  We are, by the birth of Jesus, bared completely, our darkness thrust into dawn, our hearts revealed as never before, no matter who we are, our place of origin, our faith or lack thereof. 

God is an equal opportunity heart surgeon.

It is terrifying, this mountain of desolation, all cracks and crevices thrust into the light.   And it should be, given what we are, every one of us.

We wait for this incarnate God, longing and hungry for His peace.  We are tired, too tired to continue to hide within the darkness of our troubles and conflict of our sin. We, like Simeon, are desperate for a first glimpse of the promise of His appearance dwelling with us, when we can gather Him into our arms and He gathers us into His, when all becomes known and understood and forgiven.

His birth is the end of our death, the beginning of the outward radiance of His peace, and wide open to all who open themselves to Him.

Light upon Light.

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When They Are No More…

The snow is melting
and the village is flooded
     with children.
~Kobayashi Issa (translated by Robert Haas)

A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.
Matthew 2:18 and Jeremiah 31:15

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.

For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.

Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.

But every Herod dies, and comes alone
To stand before the Lamb upon the throne.

~Malcolm Guite “Refugee”

When Christ was born in Bethlehem,
Fair peace on earth to bring,
In lowly state of love He came
To be the children’s King.

And round Him, then, a holy band
Of children blest was born,
Fair guardians of His throne to stand
Attendant night and morn.

And unto them this grace was giv’n
A Saviour’s name to own,
And die for Him Who out of Heav’n
Had found on earth a throne.

O blessèd babes of Bethlehem,
Who died to save our King,
Ye share the martyrs’ diadem,
And in their anthem sing!

Your lips, on earth that never spake,
Now sound th’eternal word;
And in the courts of love ye make
Your children’s voices heard.

Lord Jesus Christ, eternal Child,
Make Thou our childhood Thine;
That we with Thee the meek and mild
May share the love divine.

~Laurence Houseman “The Holy Innocents”

There is no consolation for families
of those children lost to death too soon:
a rogue king’s slaughter of innocents.

And still today – so much intentional death of the young,
to inflict the most pain,
lands flooded with blood,
across disputed borders and faith.

Arms ache through centuries with the emptiness of grief,
beds and pillows lie cold and unused,
hugs never to come again.

There is no consolation for loss then or now;
only mourning and great weeping,
sobbing that wrings dry every human cell,

leaving only dust behind:
our beginning
and, without salvation,
our end.

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Come and See: Overturned and Scattered

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.
John 2:13-25

Come to your Temple here with liberation
And overturn these tables of exchange
Restore in me my lost imagination
Begin in me for good, the pure change.

Come as you came, an infant with your mother,
That innocence may cleanse and claim this ground
Come as you came, a boy who sought his father
With questions asked and certain answers found
.

Come as you came this day, a man in anger
Unleash the lash that drives a pathway through
Face down for me the fear the shame the danger
Teach me again to whom my love is due.

Break down in me the barricades of death
And tear the veil in two with your last breath.

~Malcolm Guite “Cleansing of the Temple”

I come home from the soaring
in which I lost myself.
I was song, and the refrain which is God
is still roaring in my ears.

Now I am still
and plain:
no more words.
~Rainer Marie Rilke from The Book of Hours I

Some days, words simply don’t come to me,
feeling lost and empty.

I am stilled and plain until I feel a breath
that scatters and overturns me.

God is in the depth of these dark hours.

He is here, a remaining seed,
waiting, knowing and sowing me,
helping me blossom again.

I am reading slowly through the words in the Book of John over the next year. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

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God is Not Dead, Nor Does He Sleep…

And in despair I bowed my head;
“There is no peace on earth,” I said;
    “For hate is strong,
    And mocks the song
Of peace on earth, good-will to me
n!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
    The Wrong shall fail,
    The Right prevail,
With peace on earth, good-will to me
n.”
~Henry Wadsworth Longfellow from Christmas Bells

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.
~Howard Thurman “The Work of Christmas”

The core truth of Christ’s birth is that when God became man, he entered the world in a posture of extreme humility and extreme vulnerability, and that posture never changed.

Jesus, God made flesh, spent his life as a carpenter and an itinerant preacher. He proved so vulnerable that he was easily executed by the Roman Empire, with only the tiniest band of followers still clinging to their faith.

And if we who call ourselves Christians are to truly imitate Christ, then shouldn’t we also place little regard on our own worldly status? Jesus told us to take up our own cross, not to nail others to that terrible tree.

Yes, Christ is King, but of a very different kind of kingdom, where the first are last, where you love your enemies, where you bless those who persecute you, and where you sacrifice to serve your neighbor.

~David French from Christianity is a Dangerous Faith in the New York TImes -12/21/25

Let the stable still astonish;
Straw – dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.


Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
Be born here, in this place?”


Who but the same God
Who stands in the darker, fouler rooms
Of our hearts
And says, “Yes,
Let the God of Heaven and Earth
Be born here –


In this place.
~Leslie Leyland Fields “Let the Stable Still Astonish”

During Advent, I am guilty of nostalgia and sentiment, invoking the gentle bedtime story of that silent night, with the infant napping away in a hay-filled manger, His devoted parents hovering, the humble shepherds peering in the stable door.   

All is calm.  All is bright.

Yet no – this is not a sentimental story.
It is astonishing.

God never sleeps.

This is no gentle bedtime story: 
– a teenage mother gives birth in a smelly cave among domestic animals, with no alternative but to lay her baby in a rough feed trough.

– the heavenly host appears to shepherds – the lowest of the low in society – shouting and singing glories which causes terror.

– Herod’s response to the news that a Messiah had been born is to kill a legion of male children whose parents undoubtedly begged for mercy, clinging to their about-to-be murdered sons.

– a family’s flight to Egypt as refugees seeking asylum so their son would not be yet another victim of Herod.

– Jesus grows up to become itinerant and homeless, tempted while fasting in the wilderness, owns nothing, rejected by His own people, betrayed by His disciples, sentenced to death by acclamation before Pilate, tortured, hung on a cross until He gave up his spirit.

– Jesus understood He was not of this world. He knew the power that originally brought him to earth as a helpless infant lying in an unforgiving stone trough would eventually move the stone covering His tomb.

He would be sacrificed,
He would die and rise again,
He would return again as King of all nations.

When I hear skeptics scoff at Christianity as a “crutch for the weak”, they underestimate the courage it takes to walk into church each week admitting we are a desperate people seeking rescue. We cling to the life preserver found in the Word, hanging on for dear life. It is only because of grace that we survive the tempests of temptation, shame, guilt and self-doubt to worship an all-knowing God who is not dead and who never ever sleeps.

This bedtime story is not for the faint of heart. It is meant to astonish. The Power invoked created the very dust we are made of, and breathed His life into us.

So be not afraid:
the wrong shall fail
the Right prevail.
He chose this place to be among us.
Peace on earth, good-will to men.

The grass withers, the flower fades,
But the word of our God stands forever.
Isaiah 40:8

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