Where You Go, I Will Go: Beaten to Death by the Whole World

frost125143

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
~Psalm 22: 1-2, 14-19


  his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
 so he will sprinkle many nations,
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.
Isaiah 52: 13-15

When I was wounded
whether by God, the devil, or myself
—I don’t know yet which—
it was seeing the sparrows again
and clumps of clover, after three days,
that told me I hadn’t died.
When I was young,
all it took were those sparrows,
those lush little leaves,
for me to sing praises,
dedicate operas to the Lord.
But a dog who’s been beaten
is slow to go back to barking
and making a fuss over his owner
—an animal, not a person
like me who can ask:
Why do you beat me?
Which is why, despite the sparrows and the clover,
a subtle shadow still hovers over my spirit.
May whoever hurt me, forgive me.
~Adelia Prado “Divine Wrath” translated from Brazilian Portuguese by Ellen Doré Watson

*************************************

“My God, My God,” goes Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well. But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows, because he has suffered as one Godforsaken. Which means that you and I, even in our darkest hours, are not forsaken. Though we may hear nothing, feel nothing, believe nothing, we are not forsaken, and so we need not despair.

And that is everything.

That is Good Friday and it is hope, it is life in this darkened age, and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

*******************************

Emmett Till’s mother
speaking over the radio

She tells in a comforting voice
what it was like to touch her dead boy’s face,

how she’d lingered and traced
the broken jaw, the crushed eyes

the face that badly beaten, disfigured—
before confirming his identity.

And then she compares his face to
the face of Jesus, dying on the cross.

This mother says no, she’d not recognize
her Lord, for he was beaten far, far worse

than the son she loved with all her heart.
For, she said, she could still discern her son’s curved earlobe,

but the face of Christ
was beaten to death by the whole world.
~Richard Jones “The Face” from Between Midnight and Dawn

******************************

In a daring and beautiful creative reversal,
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness

IMG_6229

Strangely enough~
it is the nail,
not the hammer,
that fastens us together~
becoming the glue,
the security,
the permanence of
solid foundation
and strong supports,
or protecting roof.

The hammer is only a tool
to pound in the nail
to where it binds so tightly;
the nail can’t blend in or be forgotten,
where the hole it leaves behind
is a forever wounded reminder
of what the hammer has done,
yet, how thoroughly
the hammer, and we, are forgiven.

nailhole

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: Weary with Weeping

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.
~Malcolm Guite “Jesus Weeps”

When Jesus wept, the falling tear
in mercy flowed beyond all bound;
when Jesus groaned, a trembling fear
seized all the guilty world around.
~William Billings

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace!
But now they are hidden from your eyes. 
~Luke 19:41-42

Commencing this holy week of remembrance,
knowing how our world is in a terrible disarray,
too many sleeping in the street, some in graves,
many grieving losses,
all wondering what comes next.

On this journey, we face our own fears of vulnerability and mortality,
these days when thorns overwhelm emerging blossoms~~

To remember what He did this week long ago,
and still does today
to conquer the shroud and the stone,
to defy death,
makes all the difference to me.

Indeed Jesus wept and groaned for us.

To be known for who we are
by a God who weeps for us
and moans with pain we caused:
we can know
no greater love.

This week ends our living for self, only to die,
and begins our dying to self, in order to live.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Where You Go, I Will Go: The Lost Are Like This

I wake and feel the fell of dark, not day.
What
hours, O what black hours we have spent
This night! what sights you, heart, saw; ways you went!
And more
must, in yet longer light’s delay.

With witness I speak this. But where I say
Hours I mean years, mean life. And my lament
Is cries countless, cries like dead letters sent
To dearest him that lives
alas! away.

 I am gall, I am heartburn. God’s most deep decree
Bitter would have me taste: my taste was me;
Bones bu
ilt in me, flesh filled, blood brimmed the curse.

Selfyeast of spirit a dull dough sours. I see
The lost are like this, and their scourge to be
As I am
mine, their sweating selves; but worse.
~Gerard Manley Hopkins
“I wake and feel the fell of dark”

Surfacing to the street from a thirty two hour hospital shift usually means my eyes blink mole-like, adjusting to searing daylight after being too long in darkened windowless halls.  This particular January day is different.   As the doors open, I am immersed in a subdued gray Seattle afternoon, with horizontal rain soaking my scrubs.

Finally remembering where I had parked my car in pre-dawn dark the day before, I start the ignition, putting the windshield wipers on full speed.  I merge onto the freeway, pinching myself to stay awake long enough to reach my apartment and my pillow.

The freeway is a flowing river current of head and tail lights.  Semitrucks toss up tsunami waves cleared briefly by my wipers frantically whacking back and forth.

Just ahead in the lane to my right, a car catches my eye — it looks just like my Dad’s new Buick.  I blink to clear my eyes and my mind, switching lanes to get behind.  The license plate confirms it is indeed my Dad, oddly 100 miles from home in the middle of the week.  I smiled, realizing he and Mom have probably planned to surprise me by taking me out for dinner.

I decide to surprise them first, switching lanes to their left and accelerating up alongside.  As our cars travel side by side in the downpour,  I glance over to my right to see if I can catch my Dad’s eye through streaming side windows.  He is looking away to the right at that moment, obviously in conversation.  It is then I realize something is amiss.  When my Dad looks back at the road, he is smiling in a way I have never seen before.  There are arms wrapped around his neck and shoulder, and a woman’s auburn head is snuggled into his chest.

My mother’s hair is gray.

My initial confusion turns instantly to fury.  Despite the rivers of rain obscuring their view, I desperately want them to see me.  I think about honking,  I think about pulling in front of them so my father would know I have seen and I know.  I think about ramming them with my car so that we’d perish all, unrecognizable, in an explosive storm-soaked mangle.

At that moment, my father glances over at me and our eyes meet across the lanes.  His face is a mask of betrayal, bewilderment and then shock, and as he tenses, she straightens up and looks at me quizzically.

I can’t bear to look any longer.

I leave them behind, speeding beyond, splashing them with my wake.  Every breath burns my lungs and pierces my heart.  I can not distinguish whether the rivers obscuring my view are from my eyes or my windshield.

Somehow I made it home to my apartment, my heart still pounding in my ears.  The phone rings and remains unanswered.

I throw myself on my bed, bury my wet face in my pillow and pray for sleep without dreams,
without secrets,
without lies,
without the burden of knowing a truth
I alone now knew
and wished I didn’t..

Postscript:
I didn’t tell anyone what I saw that day. My father never asked.
He divorced my mother, and was remarried quickly,
my mother and two families shattered as a result.
Ten years later, his second wife died due to a relentless cancer, and he returned to my mother, asking her forgiveness and wanting to remarry. Within months, he too was diagnosed with cancer and Mom nursed him through his treatment, remission, recurrence and then hospice.

We became a family again, not the same as before,
yet put back together for good reason – forgiving and forgiven.

This year’s Lenten theme:

…where you go I will go…
Ruth 1:16

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Hear the Gnashing

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Colossians 4: 6

Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice,and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 4: 31-32

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Matthew 5:43-45

And whom do I call my enemy?
An enemy must be worthy of engagement.
I turn in the direction of the sun and keep walking.
It’s the heart that asks the question, not my furious mind.
The heart is the smaller cousin of the sun.
It sees and knows everything.
It hears the gnashing even as it hears the blessing.
The door to the mind should only open from the heart.
An enemy who gets in, risks the danger of becoming a friend.

~Joy Harjo “This Morning I Pray For My Enemies”

I have a heart full of questions
Quieting all my suggestions
What is the meaning of Christian
In this American life?

Is there a way to love always?
Living in enemy hallways
Don’t know my foes from my friends and
Don’t know my friends anymore
Power has several prizes
Handcuffs can come in all sizes
Love has a million disguises
But winning is simply not one

~Jon Guerra from “Citizens”

…{His is} the love for the enemy–
love for the one who does not love you
but mocks, threatens, and inflicts pain.
The tortured’s love for the torturer.
This is God’s love. It conquers the world.
~Frederich Buechner from The Magnificent Defeat

After watching the appalling ambush of disrespect and rudeness by our country’s two leaders in the Oval Office yesterday toward visiting Ukrainian President Zelenskyy, I find myself gnashing my teeth in anger.

Now – who indeed is the friend, and who is the enemy?

This was not the time or forum for a public, rather than private high stakes discussion: the presence of cameras encourages bullies to have their say in front of a vast audience, determined to intimidate in order to “make good television.”

Simply agreeing to disagree on some issues in a difficult negotiation no longer seems an option. Why can’t a debate honor the other side enough to facilitate a civil discussion? Instead, if someone doesn’t see it your way, they’re perceived as ungrateful, morally deficient, hostile or worst of all, they have become the enemy.

But Ukraine is not the enemy and never wants to be. They want to remain whole and free to govern themselves and need help to withstand the attacks of their neighborhood bully.

Those of us who have been around awhile know: bellowing hateful words puts a match to angry feelings that burn hot inside and outside. Usually a fruitful political debate over polarizing opinions can inspire a profound sense of purpose and compromise, yet if there is no respect or honor shown, it burns to ashes.

I disagree vehemently with what our leaders are doing and in particular, the boorish and foolish way they are doing it. Their school yard behavior is a far cry from the biblical command to exhibit grace and compassion instead of hostility and retribution.

Fickle things are those angry words – someone lights a match to them, keeps stoking the fire with new fuel, over and over again until nothing remains standing.

Let us refuse to be the kindling as our leaders seek our attention daily by inflicting more trauma and angst, not just to the citizens of Ukraine and Europe, but to the U.S. citizens to whom they are ultimately accountable.

Let us resist our own angry gnashing of teeth by praying that only God’s transforming love for enemies can soften the hearts and minds of the bullies of the world.

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A-Sighing and A-Sobbing

“Who killed Cock Robin?” “I,” said the Sparrow,
“With my bow and arrow, I killed Cock Robin.”
“Who saw him die?” “I,” said the Fly,
“With my little eye, I saw him die.”
“Who caught his blood?” “I,” said the Fish,
“With my little dish, I caught his blood.”
“Who’ll make the shroud?” “I,” said the Beetle,
“With my thread and needle, I’ll make the shroud.”
“Who’ll dig his grave?” “I,” said the Owl,
“With my pick and shovel, I’ll dig his grave.”
“Who’ll be the parson?” “I,” said the Rook,
“With my little book, I’ll be the parson.”
“Who’ll be the clerk?” “I,” said the Lark,
“If it’s not in the dark, I’ll be the clerk.”
“Who’ll carry the link?” “I,” said the Linnet,
“I’ll fetch it in a minute, I’ll carry the link.”
“Who’ll be chief mourner?” “I,” said the Dove,
“I mourn for my love, I’ll be chief mourner.”
“Who’ll carry the coffin?” “I,” said the Kite,
“If it’s not through the night, I’ll carry the coffin.”
“Who’ll bear the pall?” “We,” said the Wren,
“Both the cock and the hen, we’ll bear the pall.”
“Who’ll sing a psalm?” “I,” said the Thrush,
“As she sat on a bush, I’ll sing a psalm.”
“Who’ll toll the bell?” “I,” said the bull,
“Because I can pull, I’ll toll the bell.”
All the birds of the air fell a-sighing and a-sobbing,
When they heard the bell toll for poor Cock Robin.

~Anonymous “Who Killed Cock Robin”

photo by Kate Steensma of Steensma Creamery
photo by Harry Rodenberger

Sighing and sobbing…

The times we live in now are surreal as this dark nursery tale rhyme about the killing of a robin by a smaller bird.

What do we do with the sparrow’s proud confession in the first stanza? Whatever happened to instigate such destructive violence?
Self-defense? Vengeance? Accident? Just for sport?
Or simple random cruelty?

Such boasting about a killing makes about as much sense as our being witness to the overt destruction of the rule of law taking place right under our noses in the U.S.

Hear the bell toll.
We are each diminished as citizens.
Let the mourning begin.
It is our own death we grieve…

Medieval Stained Glass of a robin shot by an arrow in Buckland Rectory, Gloucester, UK

No man is an island,
Entire of itself.

Each is a piece of the continent,
A part of the main.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For Whom the bell tolls,

It tolls for thee…
~John Donne from “For Whom the Bell Tolls”

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From a Boundless Deep

The Incarnation is like a wave of the sea which,
rushing up on the flat beach,
runs out, even thinner and more transparent,
and does not return to its source but sinks into the sand and disappears.
~Hans Urs von Balthasar from Origen: Spirit and Fire

When the heart is full of joy,
it always allows its joy to escape.
It is like the fountain in the marketplace;
whenever it is full it runs away in streams,
and so soon as it ceases to overflow,
you may be quite sure that it has ceased to be full.
The only full heart is the overflowing heart.
~Charles Spurgeon from The Spurgeon Series 1857 & 1858: Unabridged Sermons In Modern Language

…continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Colossians 2: 6b-7

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:13

photo by Nate Gibson at Sendai, Japan

May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.
1 Thessalonians 3:12

I do not think that skies and meadows are
Moral, or that the fixture of a star
Comes of a quiet spirit, or that trees
Have wisdom in their windless silences.
Yet these are things invested in my mood
With constancy, and peace, and fortitude,
That in my troubled season I can cry
Upon the wide composure of the sky,
And envy fields, and wish that I might be
As little daunted as a star or tree.

~John Drinkwater “Reciprocity”

I’m first class in the category of overflowing tears.

My family knows it doesn’t take much to make me cry:
saying goodbye, saying hello,
listening to a childrens’ choir singing,
a heartstring-tugging show on TV,
the whistled “Greensleeves” theme to the old Lassie series,
not to mention the whistled theme to the old “Leave it to Beaver” or “Andy Griffith” series–you name it, whistling does it.

Yesterday, instead of weeping overly sentimental tears, it was tears of relief that our country peacefully managed a transition of power – something that was very nearly thwarted four years ago. On that day, I wept tears of anger at scenes of violence coming from the Capitol Building in Washington, D.C.

Undaunted, I know God our Father remains a boundless deep source of all that is good and just in troubled times, constantly refilling the love of the Savior who seeks us out, while His Spirit flows into us like water into the sand.

We who weep will never empty.

Sunset and evening star,
  And one clear call for me!
And may there be no moaning of the bar,
  When I put out to sea,

But such a tide as moving seems asleep,
  Too full for sound and foam,
When that which drew from out the boundless deep
  Turns again home.

Twilight and evening bell,
  And after that the dark!
And may there be no sadness of farewell,
  When I embark;

For tho’ from out our bourne of Time and Place
  The flood may bear me far,
I hope to see my Pilot face to face
  When I have cross’d the bar.
~Lord Alfred Tennyson “Crossing the Bar”

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Led Into a New Land

It is precisely because we are weary, and poor in spirit, that God can touch us with hope. This is not an easy truth. It means that we do accept our common lot, and take up our share of the cross. It means that we do not gloss over the evils we confront every day, both within ourselves and without. Our sacrifices may be great.

But as the martyred archbishop of El Salvador, Oscar Romero, once said, it is only the poor and hungry, those who know they need someone to come on their behalf, who can celebrate Christmas.
We can ask for courage, however, and trust that God has not led us into this new land only to abandon us there.
~Kathleen Norris from God With Us

photo by Joel DeWaard

On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.

We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.

That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, with deep joy and high hope.
~Walter Brueggemann from  Prayers for a Privileged People 

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flocks,
the work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace among the people,
to make music in the heart.
~Howard Thurman from The Mood of Christmas & Other Celebrations

O God,
who am I now?
Once, I was secure

in familiar territory
in my sense of belonging

unquestioning of 

the norms of my culture
the assumptions built into my language
the values shared by my society.

But now you have called me out and away from home
and I do not know where you are leading.
I am empty, unsure, uncomfortable.
I have only a beckoning star to follow.

Journeying God,
pitch your tent with mine
so that I may not become deterred
by hardship, strangeness, doubt.
Show me the movement I must make

toward a wealth not dependent on possessions
toward a wisdom not based on books
toward a strength not bolstered by might
toward a God not confined to heaven

but scandalously earthed, poor, unrecognized…

Help me find myself
as I walk in others’ shoes.

~Kate Compston “A Poem for Epiphany” from Bread of Tomorrow: Prayers for the Church Year

All the Advent anticipation is over, Christmas and New Years are now past. Today is Epiphany, when I regret my energy and courage is waning just as the work of Christmas must begin.

I’ve swept up the last of the fir needles that dropped to the floor from a lovely Christmas tree that I watered faithfully in the house for over two weeks. But no amount of water could sustain what is rootless.

So it is with us.

I too am drying up, parts of me left behind for others to sweep up. I too must have roots of faith to survive in a troubled world.

The real work of Christmas is year-long — often very hard intensive work, not always the fun stuff of the last month, yet needed in the brokenness of hunger, disease, conflict, war and random violence, poverty, addictions, depression and pain.

We don’t need full stockings on the hearth, Christmas villages on the side table, or a blinking star on the top of the tree to reflect on the comfort of God’s care and the astounding beauty of His creation, all available to us without batteries, electrical plug ins, or the need of a ladder.

The real work of Christmas is God manifest on earth – “scandalously earthed” – in our own lives. We recognize Him in the homeless and forgotten. We are made alive to the possibility that we can make a difference in His name, to walk in others’ shoes, just as He walks in ours.

Every day. Twelve months. Life long.

Are we ready?

Unclench your fists
Hold out your hands.
Take mine.
Let us hold each other.
Thus is his Glory Manifest.
~Madeleine L’Engle “Epiphany”

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Emptied Out in the Wind

What we were taught was nothing—
our history like a husk,
the desiccated wasp nest
my daughter found at the park
but disguised. Where is the life?
Where was the life in that?

History as it was taught
is nothing like that wasp nest
which has its particular grooves,
its exits and passageways
written in wasp spit and wood.

Looking at this nest I see
how everything was used.
Our history of a wasp
is its stings, but in this nest,
even dead, I see the ornate
stingless habitat, envision
nests with stingers subdued,
their larvae fattening
sleek bodies of use and grace.

History as it was taught
has been emptied and emptied out,
its intricate well-laid cells
disguised. They always teemed
with sickness, utility,
and violence. And each person
who happened only once.

Who happened only once.
~Lisa Williams “No Wasp Nest”

…And I think
They know my strength,
Can gauge
The danger of their work:
One blow could crush them
And their nest; and I am not their
friend.

And yet they seem
Too deeply and too fiercely occupied
To bother to attend.
Perhaps they sense
I’ll never deal the blow,
For, though I am not in nor of them,
Still I think I know
What it is like to live
In an alien and gigantic universe, a stranger,
Building the fragile citadels of love
On the edge of danger.
~James Rosenberg from “The Wasps’ Nest”

Over the years, we have had basketball-sized paper bald-faced hornet nests appear in various places on the farm. They hang from eaves or branches undisturbed as their busy citizens visit our picnics, greedily buzz our compost pile, shoot bullet-like out of the garbage can when I lift the lid. In short, their threat of using their weaponry control our moves during the summer.

Two years ago, a nest was built to include some Golden Delicious apples in an apple tree. This year, a nest hung suspended from the top branch of our tall big leaf maple tree in our front yard. It dangled there through the summer, growing week by week, with maple keys and leaves incorporated into it. Over the last month, it has been hanging alone on the bare tree.

During a northeast wind blast yesterday, I was returning home from a shopping trip when out of the corner of my eye, I saw this huge thing flying across our yard. I thought it was a large raptor, but then realized that our paper basketball had finally been jarred loose and was airborne.

I followed it until it landed in our field and gathered up the broken pieces into a grocery bag. My wise husband wouldn’t allow me to bring it in the house (“who knows what’s ready to wake up inside??”}, so I inspected it outside.

It was a magnificent feat of community cooperation and construction.

The nest had been abandoned, its workers dead and gone and its queen safely tucked into a winter hiding spot inside a tree trunk. Each nest happens only once, a fragile fortress for only a season.

The approach of winter had dealt a devastating blow and the nest disabled, now gone with the wind. It was torn free from its tight hold on a branch, flying aloft in its lightness of being, then fallen, crushed and torn open. Its secret heart is revealed and all the danger emptied out.

As I am not in or of them, I did not cast the stone that brought it down. Instead, it let go of its own accord and followed the wind.

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A World of Hurt

The pain I feel now is the happiness I had before. That’s the deal.
~C.S. Lewis
 from A Grief Observed

I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain. 
~James A. Baldwin

We pay for hate with our lives, and that’s too big a price to pay.
~Brené Brown from Braving the Wilderness

We live in a world of hurt. We are consumed with hatred for all that is unjust and unfair because we are people who are in fear and in pain.

We get angry at what we don’t like or don’t understand and that includes the mystery of the ways of God.

We are a people struggling with profound irritability of the spirit.
We give no one the benefit of the doubt any more,
and that includes God.

We ask God why He doesn’t do something about the suffering we see everywhere, or the terrible hurt we feel ourselves. We want answers, and that includes answers from God.

Instead He asks us the same question right back:
What are we doing about the suffering of others?
What are we doing to understand our own misery?
Where are we seeking answers if not from His own Words?

God knows suffering and hurt.
He knows fear.
He knows what it is to be hated, far more than we do.
He took it all on Himself,
loving us so much because His pain was
part of the deal He made with us to rescue us.

With that realization,
we trade our pain for hope in Him,
our fear for trust in His promises,
and our hatred gives way to His sacrificial love.

Only then are we ready to respond to His call,
wrap ourselves within and around Him,
cling to His Word,
and feel His comfort for His people.

There is no fear in love. But perfect love drives out fear..
1 John 4:18a

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Feel Like a Leaf

Walk around feeling like a leaf. Know you could tumble any second.
Then decide what to do with your time.
Naomi Shihab Nye
from “The Art of Disappearing” from Words Under the Words: Selected Poems

I’ll tell a secret instead:
poems hide. In the bottoms of our shoes,
they are sleeping. They are the shadows
drifting across our ceilings the moment 
before we wake up. What we have to do
is live in a way that lets us find them.

~Naomi Shihab Nye from “Valentine for Ernest Mann” from The Red Suitcase

photo by Josh Scholten

Poems were hidden from me for decades. 

I was oblivious a hundred times a day to their secrets: dripping right over me in the shower,  rising over hills bright pink, tucked under a toadstool, breathing deeply as I auscultated a chest, unfolding with each blossom, folding with each piece of laundry, settling heavily on my eyelids at night.

The day I awoke to them was the day 23 years ago when thousands of innocents died in sudden cataclysm of airplanes and buildings and fire — people not knowing when they got up that day it would be their last.

And such tragic tumbling of life happens without cease – from wars, gun violence, suicide, pandemics and preventable diseases –
our world weeps and hearts continue to break.

Suddenly poems show themselves. I try to see, listen, touch, smell, taste as if each day would be my last. I try to feel like a leaf about to let go.

I have learned to live in a way that lets me see through the hiddenness and now it overwhelms me.  Poems – sad, insightful, clever, funny, and mysterious – are everywhere I look.

And I don’t know if I have enough time left to write them all down.

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