Good to Melt

How exactly good it is
to know myself
in the solitude of winter,
my body containing its own
warmth, divided from all
by the cold; and to go
separate and sure

among the trees cleanly
divided, thinking of you
perfect too in your solitude,
your life withdrawn into
your own keeping
–to be clear, poised
in perfect self-suspension
toward you, as though frozen.
And having known fully the
goodness of that, it will be
good also to melt.
~Wendell Berry “The Cold” from New Collected Poems

It is too easy to find comfort in solitude
in yet another waning pandemic winter,
with trust and friendship eroded,
to stay protected one from another
by screens and windows and masks.

Standing apart can no longer be an option
as we long for reconnection;
the time has come for the melt,
for a re-blending of moments
full of meals and singing and hugs.

We’ll find our way out of the cold.
We’ll find our way to trust.
We’ll find our way back to one another.

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I Am Partly Tuber

Some of us . . . are darkness-lovers.
We do not dislike the early and late daylight of June,
but we cherish the gradually increasing dark of November,
which we wrap around ourselves in the prosperous warmth
of woodstove, oil, electric blanket, storm window, and insulation.

We are partly tuber, partly bear.
Inside our warmth we fold ourselves
in the dark and its cold –
around us, outside us,
safely away from us;
we tuck ourselves up
in the long sleep
and comfort of cold’s opposite,
warming ourselves
by thought of the cold,
lighting ourselves by darkness’s idea.
~Donald Hall from “Seasons at Eagle Pond”

I confess to a love of the dark of January winter mornings
as much as the pervasive light of mid-summer.

Drawn away from our warm bed
without need for an alarm,
I awake before sunrise
in inky blackness
to this yet uncharted day.

I am raw with underground ripening,
belonging to earth and dust
until the Light comes
to force me forth to seek out sun.

Only from darkness could I
sprout so boldly to find out
what comes next.

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Promises to Keep

Whose woods these are I think I know.   
His house is in the village though;   
He will not see me stopping here   
To watch his woods fill up with snow.
   

My little horse must think it queer   
To stop without a farmhouse near   
Between the woods and frozen lake   
The darkest evening of the year.   

He gives his harness bells a shake   
To ask if there is some mistake.   
The only other sound’s the sweep   
Of easy wind and downy flake.   

The woods are lovely, dark and deep,   
But I have promises to keep,   
And miles to go before I sleep,   
And miles to go before I sleep.

~Robert Frost, “Stopping by Woods on a Snowy Evening” from The Poetry of Robert Frost

I wish one
could press snowflakes
in a book
like flowers.
~James Schuyler from “February 13, 1975

When a January night lingers long,
beginning too early and lasting too late,
I find myself in my own insistent winter,
wanting to hide away from trouble
deep in a peaceful snowy woods,
knowing I choose to avoid doing
what is needed
when it is needed.

I look inward
when I must focus outside myself.
I muffle my ears
to deafen voices crying in need.
I turn away
rather than meet a stranger’s gaze.

A wintry soul
is a cold and empty place,
not lovely, dark and deep.

I appeal to my Creator
who knows my darkness.
He expects me to keep my promises
because He keeps His promises.
His buds of hope and warmth
and color and fruit
will arise from my bare branches.

He brings me out of the night
to finish what He brought me here to do.

A book from Barnstorming combining the beauty of Lois Edstrom’s words and Barnstorming photography, available for order here:

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The Tenacity of Nature

By the road to the contagious hospital
under the surge of the blue
mottled clouds driven from the
northeast — a cold wind. Beyond, the
waste of broad, muddy fields
brown with dried weeds, standing and fallen

patches of standing water
the scattering of tall trees

All along the road the reddish
purplish, forked, upstanding, twiggy
stuff of bushes and small trees
with dead, brown leaves under them
leafless vines —

Lifeless in appearance, sluggish
dazed spring approaches —

They enter the new world naked,
cold, uncertain of all
save that they enter. All about them
the cold, familiar wind —

Now the grass, tomorrow
the stiff curl of wildcarrot leaf

One by one objects are defined —
It quickens: clarity, outline of leaf

But now the stark dignity of
entrance — Still, the profound change
has come upon them: rooted they
grip down and begin to awaken
~William Carlos Williams “Spring and All”

I ask your doctor
of infectious disease if she’s
read Williams   he cured
sick babies I tell her and
begin describing spring
and all   she’s looking at the wall
now the floor   now your chart
now the door   never
heard of him she says
but I can’t stop explaining
how important this is
I need to know your doctor
believes in the tenacity of nature
to endure   I’m past his heart
attack   his strokes   and now as if
etching the tombstone myself   I find
I can’t remember the date
he died or even
the year   of what now
are we the pure products   and what
does that even mean   pure   isn’t it
obvious   we are each our own culture
alive with the virus that’s waiting
to unmake us
~Brian Russell, “The Year of What Now”

It is the third January of a pandemic
of a virus far more tenacious than
we have proven to be,
it continues to unmake us,
able to mutate spike proteins seemingly overnight
while too many of us stubbornly
remain unchanged by this,
clinging to our “faith over fear”
and “my body, my choice”
and “lions, not sheep”
and “never comply” —
because self-determination must trump
compassion for the unfortunate fate of vulnerable millions.

We defend the freedom to choose
to be vectors of a contagion
that may not sicken us yet fills
clinics, hospitals and morgues.

William Carlos Williams, the early 20th century physician,
would be astonished at the clinical tools we have now
to fight this scourge.
William Carlos Williams, last centuries’ imagist poet,
would recognize our deadly erosion of cooperation
when faced with a worthy viral opponent.

So what happens now?

Starting with this third pandemic winter,
with our souls in another deep freeze,
covered in snow and ice and bitter wind chill,
a tenuous hope of restoration could awaken –
tender buds swelling,
bulbs breaking through soil,
being called forth from long burial
in a dark and cold and heartless earth.

Like a mother who holds
the mystery of her quickening belly,
knowing we nurture other lives with our own body,
we too can be hopeful and marveling
at who we are created to be.

She, and we, know soon and very soon
there will be spring.

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The Beginning Shall Remind Us of the End: God Magnified


These still December mornings…
Outside everything’s tinted rose, grape, turquoise,
silver–the stones by the path, the skin of the sun

on the pond ice, at the night the aureola of
a pregnant moon, like me, iridescent,
almost full term with light.

~
Luci Shaw from “Advent Visitation in Accompanied by Angels

And Mary said: “My soul magnifies the Lord”…
Luke 1:46

The Incarnation allows us
to see and hear and touch
what before we could only glimpse
in a pillar of smoke,
a tabernacle,
a burning bush,
a still small voice.

God becomes magnified in the manger
with unmistakable clarity and focus.
He is remarkably tangible:
rocked and fed,
comforted when crying,
cleansed when soiled,
mourned when dying.

What was once remote is now up close,
magnified like a setting moon
so huge on the horizon at dawn.

He has settled among us
as He becomes us.

Softly the light is stealing, sweetly a maiden sings
ever wakeful, ever wistful
watching faithfully, thankfully, tenderly
her king of kings

My soul doth magnify, doth magnify the Lord
and my spirit hath rejoiced in God my Saviour
Mary sang to Jesus, softly the Lady sings,
I will love you, I will serve you, make my lullaby
glorify, magnify the King of Kings
Lullaby, lullaby, lullaby
~Andrew Carter

1. Magnificat, anima mea, Dominum
My soul doth magnify the Lord

2. et exultavit spiritus meus in Deo, salutari meo.
and my spirit hath rejoiced in God my Saviour.

3. Quia respexit humilitatem ancillæ suæ: ecce enim ex hoc beatam me dicent omnes generationes.
For he hath regarded: the lowliness of his handmaiden: for behold, from henceforth: all generations shall call me blessed.

4. Quia fecit mihi magna, qui potens est, et sanctum nomen eius,
For he that is mighty hath magnified me: and holy is his Name,

5. et misericordia eius a progenie in progenies timentibus eum.
and his mercy is on them that fear him: throughout all generations.

6. Fecit potentiam in brachio suo, dispersit superbos mente cordis sui. He hath showed strength with his arm: he hath scattered the proud in the imagination of their hearts.

7. Deposuit potentes de sede et exaltavit humiles;
He hath put down the mighty from their seat, and hath exalted the humble and meek;

8. esurientes implevit bonis et divites dimisit inanes.
he hath filled the hungry with good things: and the rich he hath sent empty away.

9. Suscepit Israel puerum suum recordatus misericordiæ suæ,
He remembering his mercy hath holpen his servant Israel,

10. sicut locutus est ad patres nostros, Abraham et semini eius in sæcula.
as he promised to our forefathers, Abraham and his seed, for ever.

11. Gloria Patri, et Filio, et Spiritui Sancto:
Glory be to the Father, and to the Son, and to the Holy Ghost:

12. sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen. as it was in the beginning, is now, and ever shall be, world without end. Amen.

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

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The Beginning Shall Remind Us of the End: This Visited Planet

…the little baby, born in such pitiful humility and cut down as a young man in his prime, commands the allegiance of millions of people all over the world. Although they have never seen him, he has become friend and companion to innumerable people. This undeniable fact is, by any measurement, the most astonishing phenomenon in human history.

That is why … we should not try to escape a sense of awe, almost a sense of fright, at what God has done. We must never allow anything to blind us to the true significance of what happened at Bethlehem so long ago. Nothing can alter the fact that we live on a visited planet.

We shall be celebrating no beautiful myth, no lovely piece of traditional folklore, but a solemn fact. God has been here once historically, but, as millions will testify, he will come again with the same silence and the same devastating humility into any human heart ready to receive him.
~J.B. Phillips from “The Dangers of Advent” in Watch for the Light: Readings for Advent and Christmas.

During this month of advent waiting, I am, once again, humbled by the fact of our God not only “visiting” His children within His created world, but becoming one with us. He committed Himself to far more than a brief visit; He came to rescue us from ourselves. That we are valued enough to warrant this – that our spiritual deterioration necessitates His humble sacrifice – is astonishing.

In Philippians 2: Though he was God,
      he did not think of equality with God
      as something to cling to.
  Instead, he gave up his divine privileges;
      he took the humble position of a slave
      and was born as a human being.
  When he appeared in human form,
       he humbled himself in obedience to God
      and died a criminal’s death on a cross. (2:6-8)

The story of Christ come to earth is the beginning of His earthly life of humility and obedience, to remind us how our story will conclude at the end of time. He calls us to model humility and obedience throughout the Advent season, and until He comes again.

As in the song below:

Dark and cheerless is the morn
Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

This is no brief visit. The Light has come to stay put and stay on.

Christ whose glory fills the skies
Christ the Everlasting Light
Son of Righteousness arise
Triumph o’er these shades of night

Come Thou long awaited one
In the fullness of Your Love
Loose this heart bound up by shame
And I will never be the same

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear

Dark and cheerless is the morn
‘Till Your love in me is born
Joyless is the evening sun
‘till Emmanuel has come

So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
So here I wait in hope of You,
My soul’s longing through and through
Dayspring from on high be near
Daystar in my heart appear
~Christy Nockels “Advent Hymn”

Now may the fragrance of His peace
Soar through your heart like the dove released
Hide in His wings oh weary, distant soul
He’ll guide your spirit home
And may His love poured from on high
Flow to the depths of your deepest sigh
Oh come and drink from the only living stream
And on His shoulder lean
And may the hope that will not deceive
Through every pain bring eternal ease
There is no night that can steal the promises
His coming brings to us
So may His joy rush over you
Delight in the path He has called you to
May all your steps walk in
Heaven’s endless light
Beyond this Christmas night (Make your sole purpose Christ)
~Keith and Kristyn Getty

This year’s Barnstorming Advent theme “… the Beginning shall remind us of the End” is taken from the final lines in T.S. Eliot’s poem “The Cultivation of Christmas Trees”

Heed No Nightly Noises

There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.

“Have peace now,” she said, “until the morning! Heed no nightly noises! For nothing passes door and window here save moonlight and starlight and the wind off the hill-top. Good night!” She passed out of the room with a glimmer and a rustle. The sound of her footsteps was like a stream falling gently away downhill over cool stones in the quiet of night.

Tom sat on a while beside them in silence, while each of them tried to muster the courage to ask one of the many questions he had meant to ask at supper. Sleep gathered on their eyelids. At last Frodo spoke: “Did you hear me calling, Master, or was it just chance that brought you at that moment?”

Tom stirred like a man shaken out of a pleasant dream. ‘Eh, what?’ said he. ‘Did I hear you calling? Nay, I did not hear: I was busy singing. Just chance brought me then, if chance you call it. It was no plan of mine, though I was waiting for you. We heard news of you, and learned that you were wandering.”
~J.R.R. Tolkien from The Lord of the Rings

We wander through this life, sometimes with a destination in mind, but too often lost and surrounded by a darkness threatening to swallow us whole.

It isn’t by chance that we have been rescued and brought to safety.

Our Savior has been waiting for us, hearing us call out for help. Our rescue begins again tomorrow with the Advent of the Light that comes into pitch dark to illuminate our way to becoming un-lost.

No longer do we need to fear the noises of the night or where we take our next step. We are reassured we have been found, as T.S. Eliot wrote of Advent: “the beginning shall remind us of the end and the first coming of the second coming.”

May the coming weeks be a time of peace and reflection:
For nothing passes door and window here save moonlight and starlight and the wind off the hill-top

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Things I Did Not Say or Do

IV  My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.

While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.


V  Although the summer Sunlight gild
Cloudy leafage of the sky,
Or wintry moonlight sink the field
In storm-scattered intricacy,
I cannot look thereon,
Responsibility so weighs me down.

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
~William Butler Yeats,Vacillation Parts IV and V


In this, the last trimester of my life, I find myself dwelling on how I continue to grow and change, as if I was gestating all over again, 68 years later. It is a time or preparation for what comes next, while not wanting to miss a moment of what is – right now.

I have plenty of opportunity to replay the many moments I’ve regretted what I said or did, or what I could have said or did….and didn’t. Recalling remorse is far easier and stickier than replaying joy that seems so fleeting in my memory.

There are times when I feel both weighed down by memories and freed at the same time. It almost always happens while sitting in worship in church, while silently confessing how I have wronged those around me or turned my face from God, yet in the next moment, I feel the embrace of a Creator who never forgets but still forgives. It is an overwhelming knowledge that brings me to tears every time.

It is in that moment that my joy no longer is fleeting; it lives deeply in my cells since I, like all around me, am created in His image.

And God saw what He had made, and it was, and still is, good.
He made us for joy, not out of regret.

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Just Strength to Believe

The care of the disciples was the care for the day,
not for the morrow; the word morrow must stand
for any and every point of the future.
The next hour, the next moment,
is as much beyond our grasp and as much in God’s care,
as that a hundred years away.
Care for the next minute is just as foolish

as care for the morrow,
or for a day in the next thousand years–
in neither can we do anything,
in both God is doing everything.
Those claims only of the morrow

which have to be prepared to-day
are of the duty of to-day;

the moment which coincides with work to be done,
is the moment to be minded;
the next is nowhere till God has made it.
~George McDonald “The Cause of Spiritual Stupidity” from Unspoken Sermons

I come from a long line of worriers, so it comes quite naturally to me to anticipate the cares and concerns not only of this very moment, but every moment to come.

Unfortunately, medical training did little to calm that tendency as every worst-case-scenario is emphasized by every teacher to prepare the doctor-novice for any potential eventuality. Knowing about all the bad things that can happen is essential for disaster-preparedness in order to be ready to leap into action. Hospital rounds focus on the “what-ifs” as much as the “what-is” to be sure that all possible research and due diligence had been done in a particular patient’s case.

So for Jesus to say to His disciples (and us) “Do you not understand?” hits me hard because I’ve spent my life working hard to understand. My training and my human nature tells me to care in advance so I’ll be ready for what is to come; yet, true to form, just as He says, it doesn’t change what will happen.

As I watch the sun rise yet again, watching the fire in the sky light and then slowly fade, I know Who is in control, and it surely is not me. There will be enough for today, enough for tomorrow and enough for all the years to come, because God is enough.

It takes strength to believe that. And that understanding has to be enough.

Thank you to Amy Baik Lee in her essay, which led me to George McDonald’s “Unspoken Sermons” and the song below.

Late nights, long hours
Questions are drawn like a thin red line
No comfort left over
No safe harbor in sight

Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today
There will be enough tomorrow

Upstairs a child is sleeping
What a light in our strain and stress
We pray without speaking
Lord help us wait in kindness

Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today

There will be enough tomorrow
Songwriters: Sara Groves / Julie Ann Lee / Sarah Dark

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Companions in the Faith

east
west

In Christ there is no east or west,
in him no south or north,
but one great fellowship of love
throughout the whole wide earth.

In Christ shall true hearts everywhere
their high communion find;
his service is the golden cord
close binding humankind.

Join hands, companions in the faith,
whate’er your race may be!
All children of the living God

are surely kin to me.

In Christ now meet both east and west;
in him meet south and north,
all Christly souls are one in him
throughout the whole wide earth.
~William Dunkerley

north
south
east
west

We Christians are accused of being judgmental and unwilling to consider other points of view. We are usually the first to criticize another Christian of being unfaithful or heretical, not following doctrine and creeds, or being too liberal or too conservative or just too plain stubborn.

I’ve done it myself pretty recently and have received more than my share of mean-spirited, even hateful, messages from Christian brothers and sisters who disagree with my point of view on some issue.

Christians tend to revel in eating their own.

When I’m tempted to judge lest I be judged, I remember who Christ hung out with: the cast offs, the diseased and some of the most undesirable people in society. They were surely more receptive to His message than those who believed they knew better than Him, who questioned His every action and motive, and who plotted against Him behind His back.

It is crucial to be reminded that Christ doesn’t endorse one political party over another, one denomination or faith community over another, one zip code over another, or one racial or ethnic group over another. He seeks true hearts

Christians, east and west, north and south, constitute His body on earth, crucially dwelling in companionship as His image. It is only through His loving Spirit we are brought home where we belong, back to the center from the fraying ends of the earth and fragile edges of our faith.

West
North

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