Tag: Community

A Difficult Game Indeed

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The chief difficulty Alice found at first
was in managing her flamingo:
she succeeded in getting its body tucked away,
comfortably enough, under her arm,
with its legs hanging down, but generally,
just as she had got its neck nicely straightened out,
and was going to give the hedgehog
a blow with its head,
it would twist itself round and look up in her face,
with such a puzzled expression
that she could not help bursting out laughing:
and when she had got its head down,
and was going to begin again,
it was very provoking to find that
the hedgehog had unrolled itself,
and was in the act of crawling away….
Alice soon came to the conclusion
that it was a very difficult game indeed. 
~Lewis Carroll from Alice in Wonderland

Lewis Carroll Illustration
photo by Chris Duppenthaler

What a difficult game we find ourselves playing.

Does anyone understand the rules anymore?

Handed an uncooperative gangly mallet,
our aim is hopelessly thwarted.

The furry round target takes one look, sees no point, so wanders off, seeking a friendlier game to play somewhere else.

These are absurd times for humans and hedgehogs.

photo by Chris Duppenthaler
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Rummaging Among Clouds

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The fields are snowbound no longer;
There are little blue lakes and flags of tenderest green.
The snow has been caught up into the sky—
So many white clouds—and the blue of the sky is cold.
Now the sun walks in the forest,
He touches the boughs and stems with his golden fingers;
They shiver, and wake from slumber.
Over the barren branches he shakes his yellow curls. …
Yet is the forest full of the sound of tears….
A wind dances over the fields.
Shrill and clear the sound of her waking laughter,
Yet the little blue lakes tremble
And the flags of tenderest green bend and quiver.
~Katherine Mansfield “Very Early Spring”

You might say that clouds have no nationality
Being flags of no country, flaunting their innocent neutrality
Across frontiers, ignorant of boundaries;
But these clouds are clearly foreign, such an exotic clutter
Against the blue cloth of the sky
I want to rummage among them, I want to turn them over
With eager fingers, I want to bargain
For this one or that one, I want to haggle and dicker
Over the prices, and I want to see my clouds wrapped up
In sheets of old newspapers, and give them away
To young girls to pin in their hair
Or tuck them, glossy as gardenias, behind an ear,
Or stretch one out to the length of a lacy shawl
And toss it over a shoulder, or around a waist.
~Constance Urdang “Clouds”

Our farm sits about 9 miles from an international border. The sky and clouds are oblivious to the line drawn by two governments, and don’t bother to stop at the border stations controlling access of humans across that line.

The clouds are free to go where they please, so they do, while we watch. They are both a foreign and domestic cloud of witnesses to our earthbound follies and foolishness.

No passports or IDs, no being pulled into “secondary” for more intensive searches and questioning, no being “turned back” not allowed across, no deportations.

They simply float and glide where the breezes take them, assuming whatever shape, identity or characteristics they wish.

What a beautiful day in the neighborhood if one happens to be a cloud or a cloud of witnesses…

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Wrestling and Torn Open

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Schizomeno—meaning in Greek “ripped open.” It occurs twice in the Gospels: once when the temple veil is torn the day of Christ’s crucifixion. The other is when “the heavens opened” upon Christ’s baptism.

But they didn’t just “open.” They were ripped open. God broke into history with a voice and an act of salvation unlike any other. 

To study the Bible with people of faith is to see it not only as an object of academic or antiquarian interest but also as a living word, a source of intellectual challenge, inspiration, comfort, uncomfortable ambiguities, and endless insights for people who gather in willingness to accept what seems to be God’s invitation: Wrestle with this.

Healthy churches wrestle, working out their salvation over coffee and concordances, knowing there is nothing pat or simple about the living Word, but that it invites us into subtle, supple, resilient relationship with the Word made flesh who dwells, still, among us.
~Marilyn McEntyre from “Choosing Church”

Passing down this story of Christ’s life, death, resurrection and ascension is not merely, or mainly, an exercise in cognition. Nor is it a divinely inspired game of telephone, where we simply whisper a message to the next generation through the ages. 

Inevitably the story comes to us through ordinary people over dinner tables, at work, in songs, through worship, conflict, failure, repentance, ritual, liturgy, art, work and family.

Christianity is something we believe, but it is also a practice. Central to our practice is what Christians call sacraments, where the mysteries of faith are manifest through the ordinary stuff of earth—water and skin, bread and teeth.
~Tish Harrison Warren from “True Story”

photo by Barb Hoelle

Mom,
You raised your hands while we sang this morning
like I’ve never known you to,
but I guess until recently I’ve never really known you in a church that let you feel alive.

I’m sure the last one did before it faded,
but I was too young to distinguish church from habitual gathering
and they wouldn’t have taught me grace if they’d wanted to,

and that was before I cracked our lives apart.

But it was then, wasn’t it, in the aftermath,
that I saw more of your layers
and saw that they were tapestries,
punctured a thousand times and intricate,
majestic, though they’ve been torn.

Were you tired of hiding,
or just tired?

Thank you for letting yourself be seen.

Thank you, Lord, for her.
~Griffin Messer  “An Analysis of Worship Today”

Ripped open to allow access – that is what God has done to enter into this ordinary stuff of earth, and giving us access to Him.

I enter the church sanctuary twice every Sunday to be reminded of this struggle:
a wrestling match
with ourselves,
with each other,
with everyday ordinary and ornery stuff,
with the living Word of God.

None of this is easy and it isn’t meant to be.
We must work for understanding and struggle for contentment and commitment.

I keep going back – gladly,
knowing my guilt,
eager to be transformed,
not only because I choose to be in church,
but because He chose to invite me there.

photo by Joel DeWaard
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God’s Keyboard

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The whole concept of the Imago Dei (or)…the ‘Image of God’ is the idea that all men have something within them that God injected…

This gives him a uniqueness, it gives him worth, it gives him dignity.

And we must never forget this…there are no gradations in the Image of God.

Every man from a treble white to a bass black
is significant on God’s keyboard,
precisely because every man is made in the Image of God.

One day we will learn that.

We will know one day that God made us to live together as brothers
and to respect the dignity and worth of every man.
– Martin Luther King, Jr. from his “The American Dream” sermon, July 4, 1965 from A Knock at Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
~C. S. Lewis from The Weight of Glory

photo of San Juan Islands by Joel DeWaard

We are united by our joint creation as the Image of God.  Not one of us reflects God more than another but together form His body and His kingdom on earth.

Dr. King’s words and wisdom continue to inform us of our shortcomings sixty years later. We flounder in our flaws and brokenness; so many question not only the validity of equality of all people of all shades, but even doubt the existence of a God who would create a world that includes the crippled body, the troubled mind, the questioned gender, the genetically challenged, those never allowed to draw a breath.

Yet we are all one, a composition made up of white and black keys too often discordant, sometimes dancing to different tempos, on rare occasions a symphony. 

The potential is there for harmony, and Dr. King would see and hear that in his time on earth.

Perhaps today we unite only in our shared tears, shed for continued strife and disagreements, shed for injustice that results in senseless killings, shed for our inability to hold up one another as holy in God’s eyes as His intended creation, no matter our color, our origin, our defects, our differences and similarities.

There are no gradations in God nor in His intended harmonious creation. We can weep together, anticipating the day when the Lord God wipes all tears away. 

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We Are No Longer Alone: Accepting the Gift of Grace

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I finally have faith that no matter what happens to me, I will never be beyond help, because I have seen parents, friends and acquaintances live with catastrophe and illness. They were beautifully cared for by those who most loved them.

Twenty-nine years in a tiny church has proved to me that when two or more are gathered who believe in Goodness, they will take care of those in their community who are suffering, scared, lonely. So what are my closest people going to do when my time comes? They will help me come through to whatever awaits. I’ve learned that we can bank on this. Graciousness almost always bats last.
~Anne Lamott from “Have a Little Faith” from Small Victories: Spotting Improbable Moments of Grace.

photo by Barb Hoelle

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But to each one of us grace has been given as Christ apportioned it.
Ephesians 4:1-7

The Wiser Lake Chapel sanctuary was a warm and open space with a high lofted ceiling, dark wood trim accents matching the ancient pews, and a plain wooden cross above the pulpit in front. There was a pungent smell from fir bough garlands strung along high wainscoting, and a circle of candles standing lit on a small altar table. Apple pie was baking in the kitchen oven, blending with the aroma of good coffee and hot cocoa.

The service was a Sunday School Christmas program, with thirty some children of all ages and skin colors standing up front in bathrobes and white sheet angel gowns, wearing gold foil halos, tinfoil crowns and dish towels wrapped with string around their heads. They were prompted by their teachers through carols and readings of the Christmas story. The final song was Silent Night, sung by candle light, with each child and member of the congregation holding a lit candle. The evening ended in darkness, with the soft glow of candlelight illuminating faces of the young and old, some in tears streaming over their smiles.

It felt like home. We had found our church. We’ve never left. Over three decades it has had peeling paint and missing shingles, a basement that sometimes floods when the rain comes down hard, toilets that don’t always flush well, and though it smells heavenly on potluck days, there are times when it can be just a bit out of sorts and musty.

It also has a warmth and character and uniqueness that is unforgettable.

Like our pastors over the decades – Bruce Hemple, Stephen Tamminga, Albert Hitchcock and now Nathan Chambers – our chapel is humble and unpretentious yet envelops its people in a loving embrace of God’s Word, with warmth, character, grace and a uniqueness that is unforgettable.

That describes all the flawed folks
who have gathered there over the years,
once lost but now found.

We know we belong,
such as we are,
just as we are,
gifted with grace by a God
we worship together in this place.

Perhaps you belong at this old church too…

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This year’s Advent theme is from Dietrich Bonhoeffer’s sermon on the First Sunday in Advent, December 2, 1928:

The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. For these, it is enough to wait in humble fear until the Holy One himself comes down to us, God in the child in the manager.

God comes.

He is, and always will be now, with us in our sin, in our suffering, and at our death. We are no longer alone. God is with us and we are no longer homeless.
~Dietrich Bonhoeffer – from Christmas Sermons

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Emptied Out in the Wind

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What we were taught was nothing—
our history like a husk,
the desiccated wasp nest
my daughter found at the park
but disguised. Where is the life?
Where was the life in that?

History as it was taught
is nothing like that wasp nest
which has its particular grooves,
its exits and passageways
written in wasp spit and wood.

Looking at this nest I see
how everything was used.
Our history of a wasp
is its stings, but in this nest,
even dead, I see the ornate
stingless habitat, envision
nests with stingers subdued,
their larvae fattening
sleek bodies of use and grace.

History as it was taught
has been emptied and emptied out,
its intricate well-laid cells
disguised. They always teemed
with sickness, utility,
and violence. And each person
who happened only once.

Who happened only once.
~Lisa Williams “No Wasp Nest”

…And I think
They know my strength,
Can gauge
The danger of their work:
One blow could crush them
And their nest; and I am not their friend.

And yet they seem
Too deeply and too fiercely occupied
To bother to attend.
Perhaps they sense
I’ll never deal the blow,
For, though I am not in nor of them,
Still I think I know
What it is like to live
In an alien and gigantic universe, a stranger,
Building the fragile citadels of love
On the edge of danger.
~James Rosenberg from “The Wasps’ Nest”

Over the years, we have had basketball-sized paper bald-faced hornet nests appear in various places on the farm. They hang from eaves or branches undisturbed as their busy citizens visit our picnics, greedily buzz our compost pile, shoot bullet-like out of the garbage can when I lift the lid. In short, their threat of using their weaponry control our moves during the summer.

Two years ago, a nest was built to include some Golden Delicious apples in an apple tree. This year, a nest hung suspended from the top branch of our tall big leaf maple tree in our front yard. It dangled there through the summer, growing week by week, with maple keys and leaves incorporated into it. Over the last month, it has been hanging alone on the bare tree.

During a northeast wind blast yesterday, I was returning home from a shopping trip when out of the corner of my eye, I saw this huge thing flying across our yard. I thought it was a large raptor, but then realized that our paper basketball had finally been jarred loose and was airborne.

I followed it until it landed in our field and gathered up the broken pieces into a grocery bag. My wise husband wouldn’t allow me to bring it in the house (“who knows what’s ready to wake up inside??”}, so I inspected it outside.

It was a magnificent feat of community cooperation and construction.

The nest had been abandoned, its workers dead and gone and its queen safely tucked into a winter hiding spot inside a tree trunk. Each nest happens only once, a fragile fortress for only a season.

The approach of winter had dealt a devastating blow and the nest disabled, now gone with the wind. It was torn free from its tight hold on a branch, flying aloft in its lightness of being, then fallen, crushed and torn open. Its secret heart is revealed and all the danger emptied out.

As I am not in or of them, I did not cast the stone that brought it down. Instead, it let go of its own accord and followed the wind.

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Stalk the Gaps

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The gaps are the thing. 
The gaps are the spirit’s one home, 
the altitudes and latitudes so dazzlingly spare and clean 
that the spirit can discover itself like a once-blind man unbound. 
The gaps are the clefts in the rock where you cower to see the back parts of God; 
they are fissures between mountains and cells the wind lances through, 
the icy narrowing fiords splitting the cliffs of mystery. 
Go up into the gaps. 
If you can find them; 
they shift and vanish too. 
Stalk the gaps. 
Squeak into a gap in the soil, 
turn, and unlock…
a universe.
~Annie Dillard from Pilgrim at Tinker Creek

Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed … We simply need that wild country available to us, even if we never do more than drive to its edge and look in.
~Wallace Stegner, The Sound of Mountain Water

There is a yawning separation threatening us all right now as we peer over the frightening edge of another tight election.

Once again there is a fissuring gap between us.

People who have eaten at our tables, who were good friends, who we have worshiped alongside – became estranged. This separation was buoyed by blowing of the chill wind of politics where once there had been warmth and nurture and caring. 

We disagreed then and continue to disagree. We no longer understand one another’s points of view.

How did we allow these gaps between us to develop?
How do we close these fissures so something new and vital can grow?
How can we stalk the gaps together?

Not one of us has the corner on the Truth; if we are honest with ourselves and each other, we cower together for safety in the cracks of this world, watching helplessly as the backside of God passes by, His face too holy for us to gaze upon.

He places us there together for our own good. I see you there alongside me.

We are weaker together when one side wins and the other loses. We are dependent together. We need to hold each other up as we look over the edge of the upcoming cliff.

Only His Word – nothing else –
can fill the open gaping hollow before us.
His Grace is great enough
to fill every hole
bridge every gap
bring hope to the hopeless
plant seeds for the future
and restore us wholly to each other.

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To Bear the Dreadful Curse: Over This Bent World

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The world is charged with the grandeur of God.   
It will flame out, like shining from shook foil;   
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;   
And all is seared with trade; bleared, smeared with toil;   
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;   
There lives the dearest freshness deep down things;
And though the last lights off the black West went   
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent   
World broods with warm breast and with ah! bright wings.
~Gerard Manley Hopkins “God’s Grandeur”

Today marks the crushing of Christ in the Garden of the Oil Press, Gethsemane. 

“Gethsemane” means “oil press” –a place of olive trees treasured for the fine oil delivered from their fruit. And so, on this Thursday night, the pressure is turned up high on the disciples, not just on Jesus.

The disciples are expected, indeed commanded, to keep watch alongside the Master, to be filled with prayer, to avoid the temptation of weakened flesh thrown at them at every turn.

But they fail pressure testing and fall apart. 

Like them, I am easily lulled by complacency, by my over-indulged satiety for material comforts that do not truly fill hunger or quench thirst,  by my belief that being called a follower of Jesus is enough.

It is not enough.
I fail the pressure test as well.

I fall asleep through His anguish.
I dream, oblivious, while He sweats blood.
I might even deny I know Him when pressed hard.

Yet, the moment of betrayal becomes the moment He is glorified,
thereby God is glorified. 

Crushed, bleeding,  poured out over the world
— from precious loving wings that brood and cover us —
He becomes the sacrifice that anoints us.

Incredibly,
indeed miraculously,
He, the crushed, loves us,
bent and flattened as we are –
anyway.

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
Luke 13:34

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When to That Bright World We Arise: Listen, Watch, Wait

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Rain. An excuse to stand at the window
And listen, watch, wait. Listen: to the hush
Of the house as still as a dark burrow
Where an animal hides. Listen: the rush
Of occasional gusts, then the stillness.

Watch: the wrens hopping from stem to wet stem
Their happy bearing in contrast to titmice
Who always seem afraid. Watch: the mayhem
That strikes when the grumpy bluejay, twice
As big as the rest, frumps onto a branch.

Wait: for what? For the steady rain to cease.
Wait: for the fair sunlight to avalanche
Down from space and remake the world again.
Then let my steps be fearless, like the wren.
~Andrew Peterson “Lenten Sonnet”

bluejay photo by Josh Scholten

I’m the child of rainy Sundays.
I watched time crawl
Like an injured fly
Over the wet windowpane.
Or waited for a branch
On a tree to stop shaking,
While Grandmother knitted
Making a ball of yarn
Roll over like a kitten at her feet.
I knew every clock in the house
Had stopped ticking
And that this day will last forever.
~Charles Simic “To Boredom”

I’m never bored on a quiet rainy Sunday.

My list of to-do’s
and want-to-do’s
and hope-to-do’s
and someday-maybe-if-I’m-lucky-to-do’s
is longer than the days still left to me.

I cherish these Sabbaths
when the clock stops, and “to-do’s” will wait.
Time suspends itself above me,
~dangling~
and the day lasts forever.

Sunday evening scaries in anticipation of Monday
are prayed away.

On a drizzly day of rest and gratitude, the world is remade,
eternity moves a little closer, my steps become more fearless
and the new week is yet another part of the journey.

Does the rain have a father?
    Who fathers the drops of dew?
Job 38:28

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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I’ll Sing and Joyful Be: In Brokenness and Need

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Suddenly I knew,
when we stood in a circle
holding hands;
suddenly I knew,
that because of the circle,
because of friendship,
because of love—
yes, and because of the brokenness,
and the need—
I have been
in heaven
all
my life.
~Carol Bialock “I Used to Think Heaven was Future” from Coral Castles

The church, I think, is God’s way of saying,
“What I have in the pot is yours,
and what I have is a group of misfits
whom you need more than you know
and who need you more than they know.” 

“Take, and eat,” he says,
“and take, and eat,
until the day, and it is coming,
that you knock on my door.
I will open it, and you will see me face to face.”

He is preparing a table.
He will welcome us in.
Jesus will be there, smiling and holy,
holding out a green bean casserole.
And at that moment, what we say, what we think, and what we believe will be the same:
“I didn’t know how badly I needed this.”
~Jeremy Clive Huggins from “The Church Potluck”

…when I experienced the warm, unpretentious reception of those who have nothing to boast about, and experienced a loving embrace from people who didn’t ask any questions, I began to discover that a true spiritual homecoming means a return to the poor in spirit to whom the kingdom of heaven belongs.
~Henri Nouwen from The Return of the Prodigal Son

The journey begins when Christians leave their homes and beds. They leave, indeed, their life in this present and concrete world, and whether they have to drive 15 miles or walk a few blocks, a sacramental act is already taking place…

For they are now on their way to constitute the Church, or to be more exact, to be transformed into the Church of God. They have been individuals, some white, some black, some poor, some rich, they have been the ‘natural’ world and a natural community. And now they have been called to “come together in one place,” to bring their lives, their very world with them and to be more than what they were: a new community with a new life.

We are already far beyond the categories of common worship and prayer. The purpose of this ‘coming together’ is not simply to add a religious dimension to the natural community, to make it ‘better’ – more responsible, more Christian. The purpose is to fulfill the Church, and that means to make present the One in whom all things are at their end, and all things are at their beginning.
~ Father Alexander Schmemann from For the Life of the World

We’ve been through fire, we’ve been through pain
We’ve been refined by the power of Your name
We’ve fallen deeper in love with You
You’ve burned the truth on our lips

Rise up church with broken wings
Fill this place with songs again
Of our God who reigns on high
By his grace again we’ll fly
~Robin Mark from “Shout to the North and the South”

photo by Barb Hoelle

There is so much wrong with the modern church,
comprised as it is
of fallen people
with broken wings
determined to find flaws in each other
in doctrine, tradition, beliefs.

What is right with the church today,
is when it offers a taste of heaven for
hopeful people who come together
in sanctuary, barn and field, eucharist table and potluck,
to hold each other up in prayer
and to sing in worship
to the Three in One,
who is why we sing,
whose body we are part of
and who, in our need, loves and forgives us
despite our motley messiness:
Our Lord of Heaven and Earth.

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.
1 Corinthians 1:9-10

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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