What words or harder gift does the light require of me carving from the dark this difficult tree?
What place or farther peace do I almost see emerging from the night and heart of me?
The sky whitens, goes on and on. Fields wrinkle into rows of cotton, go on and on. Night like a fling of crows disperses and is gone.
What song, what home, what calm or one clarity can I not quite come to, never quite see: this field, this sky, this tree. ~Christian Wiman “Hard Night”
photo by Bob Tjoelker
Even the darkest night has a sliver of light left, if only in our memories of home. We remember how it was and how it can be — the promise of better to come.
While the ever-changing sky swirls as a backdrop, a tree on a hill becomes the focal point, as it must, like a black hole swallowing up all pain, all suffering, all evil threatening to consume our world.
What clarity, what calm, what peace can be found at the foot of that tree, where our hearts can rest in this knowledge: our sin died there, once and for all and our names carved in its roots for eternity.
Sometimes there is nothing absolutely nothing to do but watch and wait and let the clock which breaks our days let go its grasp until the mind is able to trust the storm to bear up the weight of flesh and bone to take on the time of breath a rhythm of blood a rhythm held between two breaths a bright cry a last rasp ~Moya Cannon “Attention”
When her doctor took her bandages off and led her into the garden, the girl who was no longer blind saw “the tree with the lights in it.” It was for this tree I searched through the peach orchards of summer, in the forests of fall and down winter and spring for years. Then one day I was walking along Tinker Creek thinking of nothing at all and I saw the tree with the lights in it. I saw the backyard cedar where the mourning doves roost charged and transfigured, each cell buzzing with flame. I stood on the grass with the lights in it, grass that was wholly fire, utterly focused and utterly dreamed. It was less like seeing than like being for the first time seen, knocked breathless by a powerful glance. The flood of fire abated, but I’m still spending the power. Gradually the lights went out in the cedar, the colors died, the cells unflamed and disappeared. I was still ringing. I had been my whole life a bell, and never knew it until at that moment I was lifted and struck. I have since only very rarely seen the tree with the lights in it. The vision comes and goes, mostly goes, but I live for it, for the moment when the mountains open and a new light roars in spate through the cracks, and the mountains slam. ~Annie Dillard, from “Pilgrim at Tinker Creek”
I don’t know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to kneel down in the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day. Tell me, what else should I have done? Doesn’t everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life? ~Mary Oliver from “The Summer Day”
I don’t know why, of all the trees that peppered this hill over 150 years ago, this one was spared. Perhaps she was the tallest at the time, or the straightest, or just didn’t yield to the ax as the others did.
She has become the sentinel on our farm, a focal point: the marker by which all else is measured.
She is aging – now some bare branches, though still heavy with cones – the constantly changing backdrop of clouds, color and light shift and swirl around her. Some days she knocks me breathless; I’m struck like Annie Dillard’s bell.
Visitors climb the hill to her first before seeing anything else on the farm, to witness for themselves the expanse that she surveys. Her limbs oversee gatherings of early Easter morning worship, summer evening church services, winter sledding parties, and Fourth of July celebrations.
This one special fir tree stands alone, apart from the others, but is never lonely – not really. She shares her top with the eagles and hawks and her shade with humans and other critters.
This is her home that she shares with us. This is her one wild and precious life.
Even After All this time The sun never says to the earth,
“You owe Me.”
Look What happens With a love like that, It lights the Whole Sky. ~Daniel Ladinsky, from “The Gift”
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And God held in his hand A small globe. Look, he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows; a bright Serpent, a river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. Many people Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
You have answered us with the image of yourself on a hewn tree, suffering injustice, pardoning it; pointing as though in either direction; horrifying us with the possibility of dislocation. Ah, love, with your arms out wide, tell us how much more they must still be stretched to embrace a universe drawing away from us at the speed of light. ~R.S.Thomas “Tell Us”
“Let me go there” And You did. Knowing what awaited You.
Your arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our terrible need.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
Mostly months of dirt rows Plain and unnoticed. Could be corn, could be beans Could be anything; Drive-by fly-over dull.
Yet April ignites an explosion: Dazzling retinal hues Singed and scorched, crying Grateful tears for such as this Grounded rainbow on Earth
Transient, incandescent Brilliance hoped for. Remembered in dreams, Promises realized, Housed in crystal before shattering.
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God goes, belonging to every riven thing he’s made sing his being simply by being the thing it is: stone and tree and sky, man who sees and sings and wonders why
God goes. Belonging, to every riven thing he’s made, means a storm of peace. Think of the atoms inside the stone. Think of the man who sits alone trying to will himself into a stillness where
God goes belonging. To every riven thing he’s made there is given one shade shaped exactly to the thing itself: under the tree a darker tree; under the man the only man to see
God goes belonging to every riven thing. He’s made the things that bring him near, made the mind that makes him go. A part of what man knows, apart from what man knows,
God goes belonging to every riven thing he’s made. ~Christian Wiman “Every Riven Thing”
The Holy Saturday of our life must be the preparation for Easter, the persistent hope for the final glory of God. The virtue of our daily life is the hope which does what is possible and expects God to do the impossible. To express it somewhat paradoxically, but nevertheless seriously: the worst has actually already happened; we exist, and even death cannot deprive us of this. Now is the Holy Saturday of our ordinary life, but there will also be Easter, our true and eternal life. ~Karl Rahner “Holy Saturday” in The Great Church Year
This is the day in between when nothing makes sense: we are lost, hopeless, grieving,riven beyond recognition.
We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.
The worst has already happened, despite how horrific are the constant tragic events filling our headlines.
Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.
The best has already happened; it happened even as we remained oblivious to its impossibility.
We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.
Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.Mary Magdalene and Mary the mother of Joseph saw where he was laid. Mark 15:46-47
Wait for the Lord; be strong and take heart and wait for the Lord. Psalm 27:14
This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
I see his blood upon the rose And in the stars the glory of his eyes, His body gleams amid eternal snows, His tears fall from the skies.
I see his face in every flower; The thunder and the singing of the birds Are but his voice-and carven by his power Rocks are his written words.
All pathways by his feet are worn, His strong heart stirs the ever-beating sea, His crown of thorns is twined with every thorn, His cross is every tree. ~Joseph Plunkett “I See His Blood Upon the Rose”
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This is the season: Cradle of quiet, Trees, waiting, Naked on the hill, Branches entwined Like lovers holding Hands.
Nothing is hidden. A lone leaf quivers On the apple tree. Snow has yet to fall. Waiting, the grass Lies mute.
It could be death but Isn’t. Yet. Wings Quicken serrated air As nuthatch, junco, Chickadee flit from Tree to tree, oblivious To the hawk circling Overhead, waiting, Like the grass, for what Comes next.
And it will come, To all of us—there’s No exception— But if that frightens You, hold it like A stone beneath The tongue until Fear softens, and You realize that Nothing is ever lost But is, instead, Transformed as one Door opens to another, As even now light Lifts the shadows, And, out of sight, Sap, wakeful, whispers In the apple tree. ~Sarah Rossiter “Winter”
The soul’s sap quivers. There is no earth smell Or smell of living thing.
We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time. Through the unknown, unremembered gate When the last of earth left to discover Is that which was the beginning;
And all shall be well and All manner of thing shall be well… ~T.S. Eliot – lines from “Little Gidding”in the Four Quartets
In the eternal “already, but not yet” my wintry soul struggles to find its footing. I can feel stuck in ice, immobile and numb. I wait impatiently for a wakening thaw, a whisper of the internal movement caught between frozen and melting. My soul’s sap smells the coming spring. I tremble, anticipating a bloom that will not fade. It may not happen quite yet, but I know it is coming.
This Lenten season will reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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And God held in his hand A small globe. Look he said. The son looked. Far off, As through water, he saw A scorched land of fierce Colour. The light burned There; crusted buildings Cast their shadows: a bright Serpent, A river Uncoiled itself, radiant With slime. On a bare Hill a bare tree saddened The sky. many People Held out their thin arms To it, as though waiting For a vanished April To return to its crossed Boughs. The son watched Them. Let me go there, he said. ~R.S. Thomas “The Coming”
You have answered us with the image of yourself on a hewn tree, suffering injustice, pardoning it; pointing as though in either direction; horrifying us with the possibility of dislocation. Ah, love, with your arms out wide, tell us how much more they must still be stretched to embrace a universe drawing away from us at the speed of light. ~R.S.Thomas “Tell Us”
Ah, this is Love~ You the Incarnate, stretched and fettered to a tree
arms out wide to embrace us who try to grasp a heaven which eludes us.
This heaven, Your heaven You brought down to us, knowing our pain and weakness.
You wanted to come here, knowing all this.
Holding us firmly within your wounded grip, You the Son handed us back to heaven.
Advent 2023 theme …because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. Luke 1: 78-79 from Zechariah’s Song
O living Word Please come and dwell in us Lord wipe away these tears O ancient Son, so long foretold We’re desperate souls, draw near
And we will stand Securely in the strength of the Lord Every heart will surely come and adore The Great I Am
O our Shepherd King Please come and dwell with us To fields of grace Lead on
We need You now Break our chains by Your glory and power Make us captive to a holy desire Come to us O Lord Come to us O Lord
Prince of Peace, Emmanuel Lord draw us close, unto Thyself King of kings, God’s chosen One We need you now, to Thee we run
We need You now Break our chains by Your glory and power Make us captive to a holy desire Come to us O Lord Come to us O Lord Songwriter: Eric Marshall
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When great trees fall, rocks on distant hills shudder, lions hunker down in tall grasses, and even elephants lumber after safety.
When great trees fall in forests, small things recoil into silence, their senses eroded beyond fear.
When great souls die, the air around us becomes light, rare, sterile. We breathe, briefly. Our eyes, briefly, see with a hurtful clarity. Our memory, suddenly sharpened, examines, gnaws on kind words unsaid, promised walks never taken.
Great souls die and our reality, bound to them, takes leave of us. Our souls, dependent upon their nurture, now shrink, wizened. Our minds, formed and informed by their radiance, fall away. We are not so much maddened as reduced to the unutterable ignorance of dark, cold caves.
And when great souls die, after a period peace blooms, slowly and always irregularly. Spaces fill with a kind of soothing electric vibration. Our senses, restored, never to be the same, whisper to us. They existed. They existed. We can be. Be and be better. For they existed. ~ Maya Angelou “When Great Trees Fall”
It sounded like July 4 fireworks lighting up the evening
a pop, then silence- a crack, then several more.
I look out the kitchen window – the old Spitzenburg tree had fallen, irrevocably split and splintered.
Neither wind, nor lightning-felled, simply toppled by old age and inner rot
It lies still, its hollowed trunk like a brittle bone broken
Given up and given in after decades of battering winter wind storms
Instead it fell in a fragile fruiting finale, pulled up by the roots
coming for to carry me home at twilight’s last gleaming.
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There are several attitudes towards Christmas, Some of which we may disregard: The social, the torpid, the patently commercial, The rowdy (the pubs being open till midnight), And the childish – which is not that of the child For whom the candle is a star, and the gilded angel Spreading its wings at the summit of the tree Is not only a decoration, but an angel.
The child wonders at the Christmas Tree: Let him continue in the spirit of wonder At the Feast as an event not accepted as a pretext; So that the glittering rapture, the amazement Of the first-remembered Christmas Tree, So that the surprises, delight in new possessions (Each one with its peculiar and exciting smell), The expectation of the goose or turkey And the expected awe on its appearance,
So that the reverence and the gaiety May not be forgotten in later experience, In the bored habituation, the fatigue, the tedium, The awareness of death, the consciousness of failure, Or in the piety of the convert Which may be tainted with a self-conceit Displeasing to God and disrespectful to children (And here I remember also with gratitude St.Lucy, her carol, and her crown of fire):
So that before the end, the eightieth Christmas (By “eightieth” meaning whichever is last) The accumulated memories of annual emotion May be concentrated into a great joy Which shall be also a great fear, as on the occasion When fear came upon every soul: Because the beginning shall remind us of the end And the first coming of the second coming. ~T.S. Eliot “The Cultivation of Christmas Tree”
Hanging old ornaments on a fresh cut tree, I take each red glass bulb and tinfoil seraph And blow away the dust. Anyone else Would throw them out. They are so scratched and shabby.
My mother had so little joy to share She kept it in a box to hide away. But on the darkest winter nights—voilà— She opened it resplendently to shine.
How carefully she hung each thread of tinsel, Or touched each dime-store bauble with delight. Blessed by the frankincense of fragrant fir, Nothing was too little to be loved.
Why do the dead insist on bringing gifts We can’t reciprocate? We wrap her hopes Around the tree crowned with a fragile star. No holiday is holy without ghosts. ~Dana Gioia, “Tinsel, Frankincense, and Fir”
Whenthe song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart. ~Howard Thurman from The Mood of Christmas & Other Celebrations
There are plenty of ghosts hiding in the boxes of ornaments I place on our Christmas tree.
Closing my eyes, I can see my father struggling to straighten our wild cut trees from our woods, mumbling under his breath in his frustration as he lies prone under the branches. I can see my mother, tears in her eyes, arranging ornaments from her parents’ childhoods, remembering times in her childhood that were fraught and fragile.
Each memory, every scratched-up glass ball is so easily breakable, a mere symbol for the fragility of us all this time of year.
Our real work of Christmas isn’t just during these frantic weeks of Advent but lasts year-long — often very hard intensive work, not just fa-la-la-la-la and jingle bells, but badly needed labor in this broken world with its homelessness, hunger, disease, conflict, addictions, depression and pain.
Even so, we enter winter next week replete with a startling splash of orange red that paints the skies in the evenings, the stark and gorgeous snow covered peaks surrounding us during the day, the grace of bald eagles and trumpeter swans flying overhead, the heavenly lights that twinkle every night, the shining globe that circles full above us, and the loving support of the Hand that rocks us to sleep when we are wailing loud.
Once again, I prepare myself to do the real work of Christmas, acknowledging the stark reality that the labor that happened in a barn that night was only the beginning of the labor required to salvage this world begun by an infant in a manger.
We don’t need a fragrant fir, full stockings on the hearth, Christmas villages on the side table, or a star on the top of the tree to know the comfort of His care and the astounding beauty of His creation, available for us without batteries, electrical plug ins, or the need of a ladder.
The ghosts and memories of Christmas tend to pull me up from my doldrums, alive to the possibility that even I, broken and fragile, scratched and showing my age, can make a difference, in His name, all year.
Nothing is too little to be loved…even me.
This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:
Brightest and best of the sons of the morning, dawn on our darkness and lend us your aid. Star of the east, the horizon adorning, guide where our infant Redeemer is laid. ~Reginald Heber -from “Brightest and Best”
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This is the time of year when so much budding potential has reached the peak of fruitfulness – plums, apples and pears are ready for the table, the oven, the dehydrator and freezer. The cherries had their season weeks ago.
My grandchildren wander the orchard with me, marveling at the bounty that has dropped from its branches, and looking up at what remains to be collected above our heads.
They pick up an apple and take a bite, trying to avoid worm holes and bruises. It seems we always are dodging the daily reality of worms and bruises.
It takes so much to yield bud to blossom to fruit to nourishment and the honeybee is our ticket to preserved winter fruit, making honey in the process. It is a marvelous way that nature is designed to replenish itself and nurture us, year after year.
And to think our fall from the Garden was over one piece of forbidden fruit, especially when there was so much, else available to us.
plum blossomscherry blossoms
Now available: a gift from Barnstorming if you donate $50 to support daily Barnstorming posts – three blank notecards of original art from our farm
art by Anja Lovegren
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Incurable and unbelieving in any truth but the truth of grieving, I saw a tree inside a tree rise kaleidoscopically as if the leaves had livelier ghosts.
I pressed my face as close to the pane as I could get to watch that fitful, fluent spirit that seemed a single being undefined or countless beings of one mind haul its strange cohesion beyond the limits of my vision over the house heavenwards.
Of course I knew those leaves were birds.
Of course that old tree stood exactly as it had and would (but why should it seem fuller now?) and though a man’s mind might endow even a tree with some excess of life to which a man seems witness, that life is not the life of men. And that is where the joy came in. ~Christian Wiman, “From a Window” from Every Riven Thing.
Coming to Christianity is like color slowly aching into things, the world becoming brilliantly, abradingly alive. “Joy is the overflowing consciousness of reality,” Simone Weil writes, and that’s what I had, a joy that was at once so overflowing that it enlarged existence, and yet so rooted in actual things that, again for the first time, that’s what I began to feel: rootedness. ~Christian Wiman “Gazing Into the Abyss”
Nothing is to be taken for granted. Nothing remains as it was.
Like this old pink dogwood tree, I now lean over more, I have a few bare branches with no leaves, I have my share of broken limbs, I have my share of blight and curl.
Yet each stage and transition of life has its own beauty: bursting forth with leaves and blooms after a long winter of nakedness adorned only by feathered friends destined to fly away.
Color has literally seeped in overnight, resulting in a riot of joy.
Yet what matters most is what grows unseen, underground, in a network that feeds and thrives no matter what happens above ground, steadfast roots of faith remain a reason to believe.
Nothing is to be taken for granted. Nothing remains as it was. Especially me. Oh, and especially me.
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