Why Not Me?

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you…
Isaiah 55:1-3

When he takes it all away,
will we love him more than things,
more than health,
more than family,
and more than life?
That’s the question.
That’s the warning.
That’s the wonderful invitation.
~John Piper in “I Was Warned By Job This Morning”

We all have recently lived through a time when the freedoms we take for granted – our jobs, education, corporate worship, visiting easily with extended family and friends, our desire to go where we wish when we wish – were challenged due to the threat of a packet of viral RNA invading our bodies and wreaking havoc.

Though that threat has largely passed, what we lost during those years still lingers – financial security, educational and career progress. Many are now chronically ill due to the virus, but most painful, we experienced the death of millions of loved ones.

The Book of Job is a warning about losing everything – what we have strived for, cared about, loved and valued suddenly taken away. If we are stripped bare naked, nothing left but our love for God and His sovereign power over our lives, will we still worship His Name, inhale His Word like air itself, submit ourselves to His plan over our plan?

I know I fall far short of the mark. It takes only small obstacles or losses to trip me up so I stagger in my faith, trying futilely to not lose my balance, and fall flat-faced and immobilized.

Just recently, people I love are confronting this reality in their own lives. When I’ve seen people lose almost everything, either in a disaster, or an accident, or devastating illness like cancer or COVID-19, I’ve looked hard at myself and asked if I could sustain such loss in my life and still turn myself over to the will of God.

I would surely plead for reprieve and ask the horribly desperate question, “why me?”,
girding myself for the response:
“and why not you?”

The invitation, scary and radical as it is, is from God straight to my heart, asking that I trust His plan for my own and my loved ones’ life and death. This trust is crucial to my faith, no matter what happens, no matter how much suffering, no matter how much, like Christ in the garden, I plead that it work out differently, and not hurt so much.

The invitation to His plan for my life has been written, personally carried to me by His Son, and lies ready in my hands, even if I’m wary of opening it. It is now up to me to read it carefully, and with deep gratitude that I am even included, respond with an RSVP that says emphatically, “I’ll be there! Nothing could keep me away.”

Or I could leave it untouched and unread, fearing it is too scary to open. Or even toss it away altogether, thinking the invitation really wasn’t meant for me.

Even if, in my heart, I knew it was.

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I Now Walk Wary

Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now, I remember only the flavor—
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes—
God comes to your window,
all bright light and black wings,
and you’re just too tired to open it.

~Dorianne Laux “Dust” from What We Carry

On the stiff twig up there
Hunches a wet black rook
Arranging and rearranging its feathers in the rain-
I do not expect a miracle
Or an accident

To set the sight on fire
In my eye, nor seek
Any more in the desultory weather some design,
But let spotted leaves fall as they fall
Without ceremony, or portent.

Although, I admit, I desire,
Occasionally, some backtalk
From the mute sky, I can’t honestly complain:
A certain minor light may still
Lean incandescent

Out of kitchen table or chair
As if a celestial burning took
Possession of the most obtuse objects now and then —
Thus hallowing an interval
Otherwise inconsequent

By bestowing largesse, honor
One might say love. At any rate, I now walk
Wary (for it could happen
Even in this dull, ruinous landscape); sceptical
Yet politic, ignorant

Of whatever angel any choose to flare
Suddenly at my elbow. 

I only know that a rook
Ordering its black feathers can so shine
As to seize my senses, haul
My eyelids up, and grant

A brief respite from fear
Of total neutrality. With luck,
Trekking stubborn through this season
Of fatigue, I shall
Patch together a content

Of sorts. Miracles occur,
If you care to call those spasmodic
Tricks of radiance miracles. The wait’s begun again,
The long wait for the angel.
For that rare, random descent.
~Sylvia Plath “Black Rook in Rainy Weather”

…it is no trick of light
nor is it random
when He comes to our window,
wanting us to let Him in.

This descent to us
is planned and very real:
He seizes us and does not let go
even when we are too tired
to open to Him.

We wait,
this long wait while moving rocks;
tired of waiting,
seeking contentment while waiting
rapt,
aware,
weary,
but awake and ready for His grace.

photo by Nate Gibson

I wait for the Lord, my whole being waits,
    and in his word I put my hope.
Psalm 130:5

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When From Death I’m Free: Every Wound in the Wood

As through a long-abandoned half-standing house
only someon
e lost could find,

which, with its paneless windows and sagging crossbeams,
its hundred cr
evices in which a hundred creatures hoard and nest,

seems both ghost of the life that happened there
and living spirit
of this wasted place,

wind seeks and sings every wound in the wood
that i
s open enough to receive it,

shatter me God into my thousand sounds.

~Christian Wiman “Small Prayer in a Hard Wind” from Every Riven Thing

the same abandoned school house near Rapalje, Montana a few years later, this photo by Joel DeWaard

May I,
though sagging and gray,
perilously leaning,
be porous enough
to allow life’s gusts to
blow through me
without pushing me over
in a heap.

The wind may
fill my every crack, crevice, and defect,
causing me to sing out.

Someday, when I do shatter,
toppling over into pieces into the ground,
it will be amidst
a mosaic of praises.

photo by Joel DeWaard

‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’  If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’
Zechariah 13: 5-6

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5

photo by Joel DeWaard

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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When We Arise: Overcome with Goodness

In the real world of pain, how could one worship a God who was immune to it?
~John Stott from 
“The Cross of Christ”

With all that happens daily in this disordered world, in order to even walk out the door in the morning, I fall back on what we are told in God’s Word, in 365 different scripture verses for each and every day of the year:

Fear not.

Do not be overwhelmed with evil but overcome evil with good.

And so – we must overcome — despite our fears in this world of pain.

As demonstrated by the anointing of Jesus’ feet by Mary of Bethany, we must do what we can to sacrifice for others, to live in such a way that death cannot erase the meaning and significance of a life. We are called to give up our own selfish agendas in order to consider the needs of others.

It is crystal clear from Christ’s example as we observe His journey to the cross next week: we are to cherish life -all lives- even unto death. As Christ Himself forgave those who hated and murdered Him, He forgives us as well.

Our only defense against the evil we witness is God’s offense through His Love. Only God can lead us to Tolkien’s “where everything sad will come untrue”, where we shall live in peace, walk hand in hand, no longer alone, no longer afraid, no longer shedding tears of grief and sorrow, but tears of relief and joy.

No longer overcome by evil but overcome with goodness, all to God’s glory.

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

The Lord our God is good
The Lord our God is good
Full of kindness and compassion
Merciful and just
The Lord our God is good
Who else knows our deepest pain
Bears it as his own
Finds us in our naked shame,
Clothes and brings us home
Who takes his inheritance
And gives it all away
Welcomes guests to feast with him
Who never can repay

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Laid Aside His Crown: So Take Heart



We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.’


The real problem is not why some pious, humble, believing people suffer, but why some do not.
C.S. Lewis ~~writing on suffering
in The Problem of Pain

The Christian has never been promised a pain-free existence. No one escapes suffering, no matter how strongly they believe in God. It is what we signed up for.

How could an all-powerful all-knowing God allow suffering, especially in innocent children? This is a standard argument used against the existence of a beneficent God. The reasoning is — if abundant suffering and evil is allowed in the world, no merciful God is in control.

Yet that reasoning sets aside gospel reality:
God identifies so strongly with His Creation, He allows His own suffering and death.

He mourns. He weeps. He hurts. He bleeds. He dies. Just like us.

What all-powerful all-knowing God would do that?
Our God would, because He is first and foremost a loving God who makes imperfection perfect again. Then He defeats death to ensure our eternal union with Him.

No, there isn’t a “no pain” guarantee –neither God nor even the natural world ever promised that. But only our God promises “no stain” –that we are washed clean for eternity by His shed blood.

In the midst of our sadness and mourning, that is our greatest comfort of all.

Mourning by Umberto Boccioni

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
2 Corinthians 1:5

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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To Send This Precious Peace: If I Can Help…

If I can stop one heart from breaking,
I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again,
I shall not live in vain.

~Emily Dickinson

Mostly, I want to be kind.
And nobody, of course, is kind,
or mean,
for a simple reason.

~Mary Oliver from “Dogfish”

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.
Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to gaze at bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.
~Naomi Shihab Nye from “Kindness”

Have you ever noticed how much of Christ’s life was spent in doing kind things – in merely doing kind things? … he spent a great proportion of his time simply in making people happy, in doing good turns to people.

There is only one thing greater than happiness in the world, and that is holiness; and it is not in our keeping. But what God has put in our power is the happiness of those about us, and that is largely to be secured by our being kind to them.…

I wonder why it is that we are not all kinder than we are. How much the world needs it. How easily it is done. How instantaneously it acts. How infallibly it is remembered.
~Henry Drummond from The Greatest Thing in the World

It is tender kindness I miss most these days – this world aflame with anger and violence, distrust and bitterness, resentment and suspicion and cussed stubbornness.

There seems no relief in sight; we must find a way through.

It is time to offer and accept help when needed.
It is time to give and receive mercy without shame or scorn.
It is time to gently lift those soft vulnerable wings back into the nest.

We are saved by kindness, by grace given freely, thrown like a lifeline to us when we are overwhelmed.

I have been gently surrounded in a nest of kindness many times by the encouragement and love from those around me. When my heart is breaking, I know their mercy and grace becomes my glue.

photo by Josh Scholten

…the kingdom prepared for you since the creation of the world. 
For I was hungry and you gave me something to eat,
I was thirsty and you gave me something to drink,
I was a stranger and you invited me in, 
I needed clothes and you clothed me, 
I was sick and you looked after me, 
I was in prison and you came to visit me.
Matthew 25:34-36

So if there is any encouragement in Christ,
any comfort from love,
any participation in the Spirit,
any affection and sympathy,
complete my joy by being of the same mind,
having the same love,
being in full accord and of one mind.
…. in humility count others more significant than yourselves.
Let each of you look not only to his own interests,
but also to the interests of others.
~Philippians 2: 1-4

Walk in a manner worthy of the calling
to which you have been called,
with all humility and gentleness,
with patience, bearing with one another in love,
eager to maintain the unity of the Spirit in the bond of peace.
Ephesians 4: 1-3


This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Who is the Great I Am: A Curving and Soaring World

…yesterday I heard a new sound above my head
a rustling, ruffling quietness in the spring air

and when I turned my face upward
I saw a flock of blackbirds
rounding a curve I didn’t know was there
and the sound was simply all those wings,
all those feathers against air, against gravity
and such a beautiful winning:
the whole flock taking a long, wide turn
as if of one body and one mind.

How do they do that?

If we lived only in human society
what a puny existence that would be

but instead we live and move and have our being
here, in this curving and soaring world
that is not our own
so when mercy and tenderness triumph in our lives
and when, even more rarely, we unite and move together
toward a common good,

we can think to ourselves:

ah yes, this is how it’s meant to be.
~Julie Cadwallader Staub from “Blackbirds” from Wing Over Wing

Out of the dimming sky a speck appeared,
then another, and another.
It was the starlings going to roost. 
They gathered deep in the distance,  flock sifting into flock,
and strayed towards me, transparent and whirling, like smoke.
They seemed to unravel as they flew,
lengthening in curves, like a loosened skein. 
I didn’t move; they flew directly over my head for half an hour. 

Each individual bird bobbed and knitted up and down
in the flight at apparent random, for no known reason except
that that’s how starlings fly, yet all remained perfectly spaced.
The flocks each tapered at either end

from a rounded middle, like an eye.
Overhead I heard a sound of beaten air,

like a million shook rugs, a muffled whuff.
Into the woods they sifted without shifting a twig,
right through the crowns of trees, intricate and rushing, like wind.

Could tiny birds be sifting through me right now,
birds winging through the gaps between my cells,
touching nothing, but quickening in my tissues, fleet?
~Annie Dillard from Pilgrim at Tinker Creek

Chunky and noisy,
but with stars in their black feathers,
they spring from the telephone wire
and instantly

they are acrobats
in the freezing wind.
And now, in the theater of air,
they swing over buildings,

dipping and rising;
they float like one stippled star
that opens,
becomes for a moment fragmented,

then closes again;
and you watch
and you try
but you simply can’t imagine

how they do it
with no articulated instruction, no pause,
only the silent confirmation
that they are this notable thing,

this wheel of many parts, that can rise and spin
over and over again,
full of gorgeous life.

Ah, world, what lessons you prepare for us,
even in the leafless winter,
even in the ashy city.
I am thinking now
of grief, and of getting past it;

I feel my boots
trying to leave the ground,
I feel my heart
pumping hard. I want

to think again of dangerous and noble things.
I want to be light and frolicsome.
I want to be improbable beautiful and afraid of nothing,
as though I had wings.
~Mary Oliver “Starlings in Winter” from Owls and Other Fantasies: Poems and Essays

Watching a winter starlings’ murmuration is a visceral experience – my heart leaps to see the looping amoebic folding and unfolding path.

Thousands of individual birds move in sync with one another to form one massive organism existing solely because each tiny component anticipates and cooperates to avoid mid-air collisions. 

It could explode into chaos but it doesn’t.
It could result in massive casualties but it doesn’t. 
They could avoid each other altogether but they don’t –
they come together with a purpose and reasoning beyond our imagining.

Even the whooshing of their wing movements is exhilarating.

We humans are made up of similar cooperating component parts, deep in our tissues, programmed in our DNA. Yet we don’t exercise such unity from our designed and carefully constructed building blocks. We are frighteningly disparate and independent creatures, going our own way, bumping and crashing without care, leaving so much bodily and spiritual wreckage behind.

What has happened to our place in this curving, soaring world?
To where has flown our mercy and tenderness,
our compassion and caring for the position of others?

We have corporately lost our internal moral compass. Indeed, the sound of our movements is muffled weeping.

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
Matthew 6: 25-26


This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”
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When I Was Sinking Down: The Ache in My Heart

Your cold mornings are filled
with the heartache about the fact that although
we are not at ease in this world, it is all we have,
that it is ours but that it is full of strife,
so that all we can call our own is strife;
but even that is better than nothing at all, isn’t it?

…rejoice that your uncertainty is God’s will
and His grace toward you and that that is beautiful,
and part of a greater certainty…

be comforted in the fact that the ache in your heart
and the confusion in your soul means that you are still alive,
still human, and still open to the beauty of the world,
even though you have done nothing to deserve it.
~Paul Harding in Tinkers

I think there is no suffering greater than
what is caused by the doubts of those who want to believe. 

I know what torment this is, but I can only see it, 
in myself anyway, as the process by which faith is deepened. 
What people don’t realize is how much religion costs. 
They think faith is a big electric blanket, 
when of course it is the cross. 
It is much harder to believe than not to believe. 
If you feel you can’t believe, you must at least do this: 
keep an open mind. 
Keep it open toward faith, 
keep wanting it, 
keep asking for it, 
and leave the rest to God.
~Flannery O’Connor from The Habit of Being: Letters of Flannery O’Connor

Nothing that comes from God, even the greatest miracle, can be proven like 2 x 2 = 4. It touches one; it is only seen and grasped when the heart is open and the spirit purged of self. Then it awakens faith.  … the heart is not overcome by faith, there is no force or violence there, compelling belief by rigid certitudes.  What comes from God touches gently, comes quietly; does not disturb freedom; leads to quiet, profound, peaceful resolve within the heart.
~Romano Guardini from The Living God

On my doubting days, days too frequent and tormenting,
I recall how the risen Christ
invited Thomas to place his hand in His wounds,
gently guiding Thomas to His reality,
so it became Thomas’s new reality.
Thomas left it up to a God whose
open wounds called out
Thomas’s mind and heart.
Christ’s flesh and blood
awakened a hidden faith
by a simple touch.

…he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
Thomas said to him, “My Lord and my God!”
John 20: 27-28

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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God’s Righteous Frown: With Steady Gaze

Directly in front of me
he is here,
him on this quiet morning
in a room of the Byzantine Museum, Athens,
in the hundred-degree heat and dust
of a city not yet fully awake.
Here, and I am suddenly confronted—
the oldest icon in existence—with
his image.

The rest of the room evaporates,
and all I see is him:
Pure mystery, great and wondrous,
dizzying and terrible.

How can wood and pigment
egg yolk and animal skin convey
such ethereal truth,
intensify the power,
captivate Christian eye and heart?

Christ of Sinai looks at me
with steady gaze.
His eyes—the famed twins
Justice and Mercy—
see straight through me
piercing the whitewashed tomb
of my exterior till it hurts.
One eye is dark, foreboding
shadows between the brow and lid
deepening and on the verge of righteous anger—
the other eye embraces all
even my unworthy soul.
I stand and cannot pray. My eyes swell with tears.
I cannot look anymore.

~Ed Higgins from “Icon: Christ of Sinai” from Near Truth Only 

Icon of Christ Pantocrator

I was not raised with religious icons. I have little understanding about how they may comfort and encourage those who value and even worship them. Yet I do understand inspiring art and words may deepen our faith in God. This has been true for millennia.

This particular Byzantine icon, the oldest known of Christ, is preserved from the 6th century, an early representation with an intense gaze from eyes that are both from man and God.

I look for tears in those eyes. My own fill up knowing Christ is able to see the depths beyond my white-washed exterior.

I look away, ashamed.

Because He sees what we try to keep from Him, Jesus weeps,
knowing the truth about us, yet loving us anyway.

the right and left sides of the icon shown in mirror image, illustrating the dual nature of divine and human

You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
Matthew 23:27

Detail from “Descent from the Cross” by Rogier van der Weyden

This Lenten season I reflect on the words of the 19th century southern spiritual hymn “What Wondrous Love is This”

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Sharers in the Guilt

Do you know why this world is as bad as it is?
It is because people think only about their own business, 
and
won’t trouble themselves to stand up for the oppressed, 
nor bring the wrong-doers to light. 
My doctrine is this: 
that if we see cruelty or wrong that we have the power to stop, 
and do nothin
g, we make ourselves sharers in the guilt.
~Anna Sewell from Black Be
auty

A true revolution of values will soon cause us to question
the fairness and justice of many of our past and present policies.
On the one hand, we are called to play the good Samaritan

on life’s roadside; but that will be only an initial act.
One day the whole Jericho road must be transformed
so that
men and women will not be beaten and robbed
as they make their journey through life.
True compassion is more than flinging a coin to a beggar;
it understands that an edifice that produces beggars needs restructuring.
America, the
richest and most powerful nation in the world,
can well lead the way in this revolution of values.
There is nothing, except a tragic death wish,
to prevent us from reordering our priorities…

~Martin Luther King, Jr.
from a speech April 4, 1967

We live in a time where the groaning need
and dividedness of humankind
is especially to be felt and recognized.
Countless people are subjected to hatred,
violence and oppression which go unchecked.
The injustice and corruption which exist today
are causing many voices to be raised to protest
and cry
out that something be done.
Many men and women are being moved to sacrifice much
in the struggle for justice, freedom, and peace.
There is a movement afoot in our time,
a movement which is growi
ng, awakening.

We must recognize that we as individuals are to blame
fo
r every social injustice,
every oppression,
the downgrading of others
and the injury that man does to man,
whether
personal or on a broader plane.…
God must
intervene with his spirit and his justice and his truth.
The present
misery, need, and decay must pass away
and the new day of the Son of Man must dawn.
This is the adv
ent of God’s coming.
~Dwight Blough from the introduction to When the Time was Fulfilled (1965)

I weep to see ongoing bitter divisions among our citizens
as we fail to learn from history’s past errors.
Here we are again, groaning against one another once more,
ignited by front-running candidates for president
whose ethics and values do not represent
freedom and justice for all.

As we once again walk this hazardous Jericho Road together,
we cannot pass by those who lie dying in the ditch,
our brother, our sister, our neighbor, a stranger.

We must stop and help lest we share the guilt of their suffering.

It could be you or me there bleeding, beaten, abandoned
until Someone took our place
so we can get up and walk Home.

Maranatha.

At the edge of Jericho Road
Beneath the street light’s yellow orange glow
The feared and the fallen go
In the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In a cage of shadows we meet
Naked and bloodied in the street
At the mercy, at the feet
Of the way of predator and prey
No one’s spared
Because hate is too great a weight to bear

In the darkness on shattered pavement
The better angels fade
Blurred in slumber, murder by numbers
Do you know my name?
Do you know my name?
I believe in you

Because everyone holds some part of the truth
And now, I’m in your way
Do we stay on Jericho Road, forever going nowhere
Till hate is too great a weight to bear

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