Still Here, Giving Warmth Before Going Cold Again

When I was sick with a head cold, my head
full of pressure, my father would soak a washcloth
in hot water, then ball it up, ring it out. He would
open it above my head, then place it against
my face like a second skin, the light around me
disappearing entirely except through the spaces
between the stitching. I would inhale the steam
in that darkness, hearing his voice on the other side,
otherwise almost devoid of any other bodily sense
but the warmth and depth of his voice, as if
I had already died and was on the other side
of life waiting for the sickness to lift, but I wasn’t.
I was still on this earth, the washcloth going cold
on my face, my body still sick, and my father still
there when I opened my eyes, as he always was,
there to give me warmth before going cold again.

~William Fargason “Elegy with Steam”

A common clinic conversation this time of year:

I’ve been really miserable with a cold for three days, and as my COVID test is negative, I need that 5 day Z-pack antibiotic to get better faster.

It really can be miserable suffering from cold symptoms. Ninety eight percent of the time these symptoms are due to a viral infection and since your rapid RSV and influenza nasal swab tests are also negative today, your illness should resolve over the next few days without you needing a prescription medication.

But I can’t breathe and I can’t sleep.

You can use salt water rinses and a few days of decongestant nose spray to ease the congestion.

But my face feels like there is a blown up balloon inside.

Try applying a warm towel to your face – the heat will help improve circulation in your sinuses and ease your discomfort. When it cools off, warm it up again – basically rinse and repeat.

And I’m feverish and having sweats at night.

Your temp today is 99.2 so not a concern. You can use ibuprofen or acetominophen to help the feverish feeling.

But my snot is green.

That’s not unusual with viral upper respiratory infections and not necessarily an indicator of a bacterial infection.

And my teeth are starting to hurt and my ears are popping.

Let me know if that is not resolving over the next few days.

But I’m starting to cough.

Your lungs are clear today so it is likely from post nasal drainage irritating your upper airway. Best way to help that is to breathe steam to keep your bronchial tubes moist, push fluids and prop up with an extra pillow.

But sometimes I cough to the point of gagging. Isn’t whooping cough going around?

Your illness doesn’t fit the typical timeline for pertussis.  You can consider using an over the counter cough suppressant if needed.

But I always end up needing antibiotics. This is just like my regular sinus infection thing I get every year.

There’s plenty of evidence antibiotics can do more harm than good, eliminating healthy bacteria in your gut.  They really aren’t indicated at this point in your illness and could have nasty side effects.

But I always get better faster with antibiotics. Doctors always give me antibiotics.

Studies show that two weeks later there is no significant difference in symptoms between those treated with antibiotics and those who did self-care without them.

But I have a really hard week coming up and my whole family is sick and I won’t be able to rest.

This could be your body’s way of saying that you need to take the time you need to recover – is there someone who can help pick up the load your carry?

But I just waited an hour to see you.

I really am sorry about the wait; we’re seeing a lot of sick people with so much viral illness going around and needing to test to rule out COVID and influenza.

But I paid a $20 co-pay today for this visit.

We’re very appreciative of you paying so promptly on the day of service.

But I can go down the street to the urgent care clinic or do one of those telehealth doctor visits and for $210 they will write me an antibiotic prescription without making me feel guilty for asking.

I wouldn’t recommend taking unnecessary medication that can lead to bacterial resistance, side effects and allergic reactions. I truly believe you can be spared the expense, inconvenience and potential risk of taking something you don’t really need.

So that’s it?  Salt water rinses, warm towels on my face and just wait it out?  That’s all you can offer?

Let me know if your symptoms are unresolved or worsening over the next few days.

So you spent all that time in school just to tell people they don’t need medicine?

I believe I can help most people heal themselves with self-care at home. I try to educate my patients about when they do need medicine and then facilitate appropriate treatment. Also, I want to thank you for wearing your mask today to reduce the chance of transmitting your virus to those around you.

I’m going to go find a real doctor who will actually listen to me and give me what I need.

It certainly is a choice you can make. A real doctor vows to first do no harm while always listening to what you think, what your physical examination shows, then takes into account what evidence-based clinical data says is the best and safest course of action. I realize you want something other than what I’m offering you today. If you are feeling worse over the next few days or develop new symptoms, please let me know so we can reevaluate how best to treat you.

I’ll bet you’ll tell me next you want me to get one of those COVID vaccines too, won’t you?

Actually, I prefer you be feeling a bit better before you receive both the COVID and influenza vaccines. That would offer extra immunity protection for you through the next few months. Shall we schedule you for a time for your vaccination updates next week? Remember, I’m still here if you need to review your options again…

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A New Definition of Greatness

…if I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love. If I meet hate with hate, I become depersonalized, because creation is so designed that my personality can only be fulfilled in the context of community.
Booker T. Washington was right: “Let no man pull you so low as to make you hate him.”

~Martin Luther King, Jr.

As nightfall does not come at once, neither does oppression.
In both instances, there is a twilight when everything remains seemingly unchanged.
And it is in such twilight that we all must be most aware of change in the air
– however slight – lest we become unwitting victims of the darkness.
~William O. Douglas
from The Douglas Letters

Be careful whom you choose to hate.
The small and the vulnerable own a protection great enough,
if you could but see it,
to melt you into jelly.

~Leif Enger from Peace Like a River

We have a new definition of greatness:
it means that everybody can be great, because everybody can serve. 
You don’t have to have a college degree to serve. 
You don’t have to make your subject and your verb agree to serve. 
You don’t have to know about Plato and Aristotle to serve. 
You don’t have to know Einstein’s theory of relativity to serve. 
You don’t have to know the second theory of thermodynamics in physics to serve. 
You only need a heart full of grace, a soul generated by love. 
And you can be that servant.
~Martin Luther King, Jr.  in a February 1968 sermon:  “The Drum Major Instinct” from A Knock At Midnight: Inspiration from the Great Sermons of Reverend Martin Luther King, Jr.

Dr. King’s words and wisdom in his sermons spoken over sixty years ago continue to inform us of our shortcomings as we flounder in flaws and brokenness. To often we resist considering others before ourselves, to serve one another out of humility, grace and love.

Today we unite in shared tears:
shed for continued strife and disagreements,
shed for the injustice that results in senseless emotional and physical violence,
shed for our inability to hold up one another as a holy in God’s eyes.

We weep together as the light dawns today, knowing, as Dr. King knew, a new day will come when the Lord God wipes the tears away from the remarkable and beautiful faces of all people — as all are created in His image.

Naming Your Hopelessness

Instead of depression,
try calling it hibernation.
Imagine the darkness is a cave
in which you will be nurtured
by doing absolutely nothing.
Hibernating animals don’t even dream.
It’s okay if you can’t imagine
Spring. Sleep through the alarm
of the world. Name your hopelessness
a quiet hollow, a place you go
to heal, a den you dug,
Sweetheart, instead
of a grave.
~Andrea Gibson “Instead of Depression” from You Better Be Lightning

We didn’t say fireflies
but lightning bugs.
We didn’t say carousel
but merry-go-round.
Not seesaw,
teeter-totter
not lollipop,
sucker.
We didn’t say pasta, but
spaghetti, macaroni, noodles:
the three kinds.
We didn’t get angry:
we got mad.
And we never felt depressed
dismayed, disappointed
disheartened, discouraged
disillusioned or anything,
even unhappy:
just sad.
~Sally Fisher “Where I Come From”  from Good Question.

…if you could distinguish finer meanings within “Awesome” (happy, content, thrilled, relaxed, joyful, hopeful, inspired, prideful, adoring, grateful, blissful.. .), and fifty shades of “Crappy” (angry, aggravated, alarmed, spiteful, grumpy, remorseful, gloomy, mortified, uneasy, dread-ridden, resentful, afraid, envious, woeful, melancholy.. .), your brain would have many more options for predicting, categorizing, and perceiving emotion, providing you with the tools for more flexible and functional responses.
~Lisa Feldman Barrett from How Emotions Are Made: The Secret Life of the Brain

Our own experience with loneliness, depression, and fear can become a gift for others, especially when we have received good care. As long as our wounds are open and bleeding, we scare others away. But after someone has carefully tended to our wounds, they no longer frighten us or others….
We have to trust that our own bandaged wounds will allow us to listen to others with our whole being. That is healing.
— Henri Nouwen from Bread for the Journey

If there is anything I came to understand over the decades I served as a primary care physician, it is that every person experiences painful emotions that make them miserable, making it even more difficult to share with others. Sometimes those feelings build up such pressure that they leak out of our cells as physical symptoms: headaches, muscle tightness, stomach upset, hypertension. Other times they are so overwhelming we can no longer function in a day to day way – described clinically as rage, panic, mood disorder, depression, self-destructive, suicidal.

Somehow we’ve lost permission to be sad.
Just sad. Sometimes unbearably, hopelessly sad.
 
Sadness happens to us all, some longer than others, some worse than others, some deeper than others. What makes sadness more real and more manageable is if we can say it out loud — whatever ‘sad’ means to us on a given day and if we describe our feelings in detail, explaining to others who can understand because they’ve been there too, then they can listen and help.

Painful emotions don’t always need a “fix” in the short term, particularly chemical, but that is why I was usually consulted. Alcohol, marijuana and other self-administered drugs tend to be the temporary anesthesia that people seek to stop feeling anything at all but it can erupt even stronger later.

Sometimes an overwhelming feeling just needs an outlet so it no longer is locked up, unspoken and silent, threatening to leak out in ways that tear us up and pull us apart.

Sometimes we need a healing respite/hibernation, with permission to sleep through the world’s alarms for a time. At times, medical management with antidepressants can be incredibly helpful along with talk therapy.

It helps to find words to express how things felt before this sadness, where you are now in the midst of it and where you wish you could be rather than being swallowed by sorrow. Healing takes time and like anything else that is broken, it hurts as it repairs. Armed with that self-knowledge and some gentle compassion, tomorrow and the next day and the next might feel a little less hopeless and overwhelming.

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When the Lines Went Flat

I was still a kid
interning at State
he reminisces late in the meal—
It was a young red-headed woman
looked like my sister
when the lines went flat
I fell apart
shook
like a car with a broken axle
Went to the head surgeon
a fatherly man
Boy, he said, you got to fill a graveyard
before you know this business
and you just did row one, plot one.
~Alicia Suskin Ostriker, “The Surgeon” from The Book of Seventy

As a physician-in-training in the late 1970’s, I rotated among a variety of inner city public hospitals, learning clinical skills on patients who were grateful to have someone, anyone, care enough to take care of them. There were plenty of homeless street people who needed to be deloused before the “real” doctors would touch them, and there were the alcoholic diabetics whose gangrenous toes would self-amputate as I removed stinking socks. There were people with gun shot wounds and stabbings who had police officers posted at their doors and rape victims who were beaten and poisoned into submission and silence. Someone needed to touch them with compassion when their need was greatest.

As a 25 year old idealistic and naive student, I truly believed I could make a difference in the 6 weeks I spent in any particular hospital rotation. That proved far too grandiose and unrealistic, yet there were times I did make a difference, sometimes not so positive, in the few minutes I spent with a patient. As part of the training process, mistakes were inevitable. Lungs collapsed when putting in central lines, medications administered caused anaphylactic shock, pain and bleeding caused by spinal taps–each error creates a memory that never will allow such a mistake to occur again. It is the price of training a new doctor and the patient always–always– pays the price.

I was finishing my last on-call night on my obstetrical rotation at a large military hospital that served an army base. The hospital, built during WWII was a series of far flung one story bunker buildings connected by miles of hallways–if one part were bombed, the rest of the hospital could still function. The wing that contained the delivery rooms was factory medicine at its finest: a large ward of 20 beds for laboring and 5 delivery rooms which were often busy all at once, at all hours.  Some laboring mothers were married girls in their mid-teens whose husbands were stationed in the northwest, transplanting their young wives thousands of miles from their families and support systems. Their bittersweet labors haunted me: children delivering babies they had no idea how to begin to parent.

I had delivered 99 babies during my 6 week rotation. My supervising residents and the nurses on shift had kept me busy on that last day trying to get me to the *100th* delivery as a point of pride and bragging rights; I had already followed and delivered 4 women that night and had fallen exhausted into bed in the on call-room at 3 AM with no women currently in labor, hoping for two hours of sleep before getting up for morning rounds. Whether I reached the elusive *100* was immaterial to me at that moment.

I was shaken awake at 4:30 AM by a nurse saying I was needed right away. An 18 year old woman had arrived in labor only 30 minutes before and though it was her first baby, she was already pushing and ready to deliver. My 100th had arrived. The delivery room lights were blinding; I was barely coherent when I greeted this almost-mother and father as she pushed, with the baby’s head crowning. The nurses were bustling about doing all the preparation for the delivery:  setting up the heat lamps over the bassinet, getting the specimen pan for the placenta, readying suture materials for the episiotomy.

I noticed there were no actual doctors in the room so asked where the resident on call was.

What? Still in bed? Time to get him up! Delivery was imminent.

I knew the drill. Gown up, gloves on, sit between her propped up legs, stretch the vulva around the crowning head, thinning and stretching it with massaging fingers to try to avoid tears. I injected anesthetic into the perineum and with scissors cut the episiotomy to allow more room, a truly unnecessary but, at the time, standard procedure in all too many deliveries. Amniotic fluid and blood dribbled out then splashed on my shoes and the sweet salty smell permeated everything. I was concentrating so hard on doing every step correctly, I didn’t think to notice whether the baby’s heart beat had been monitored with the doppler, or whether a resident had come into the room yet or not. The head crowned, and as I sucked out the baby’s mouth, I thought its face color looked dusky, so checked quickly for a cord around the neck, thinking it may be tight and compromising. No cord found, so the next push brought the baby out into my lap. Bluish purple, floppy, and not responding. I quickly clamped and cut the cord and rubbed the baby vigorously with a towel.

Nothing, no response, no movement, no breath. Nothing.  I rubbed harder.

A nurse swept in and grabbed the baby and ran over to the pediatric heat lamp and bed and started resuscitation.

Chaos ensued. The mother and father began to panic and cry, the pediatric and obstetrical residents came running, hair askew, eyes still sleepy, but suddenly shocked awake with the sight of a blue floppy baby.

I sat stunned, immobilized by what had just happened in the previous five minutes. I tried to review in my foggy mind what had gone wrong and realized at no time had I heard this baby’s heart beat from the time I entered the room. The nurses started answering questions fired at me by the residents, and no one could remember listening to the baby after the first check when they had arrived in active pushing labor some 30 minutes earlier. The heart beat was fine then, and because things happened so quickly, it had not been checked again. It was not an excuse, and it was not acceptable. It was a terrible terrible error. This baby had died sometime in the previous half hour. It was not apparent why until the placenta delivered in a rush of blood and it was obvious it had partially abrupted–prematurely separated from the uterine wall so the circulation to the baby had been compromised. Potentially, with continuous fetal monitoring, this would have been detected and the baby delivered in an emergency C section in time. Or perhaps not. The pediatric resident worked for another 20 minutes on the little lifeless baby.

The parents held each other, sobbing, while I sewed up the episiotomy. I had no idea what to say,  mortified and helpless as a witness and perpetrator of such agony. I tried saying I was so sorry, so sad they lost their baby, felt so badly we had not known sooner. There was nothing that could possibly comfort them or relieve their horrible loss or the freshness of their raw grief.

And of course, there were no words of comfort for my own anguish.

Later, in another room, my supervising resident made me practice intubating the limp little body so I’d know how to do it on something other than a mannequin. I couldn’t see the vocal cords through my tears but did what I was told, as I always did.

I cried in the bathroom, a sad exhausted selfish weeping. Instead of achieving that “perfect” 100, I learned something far more important: without constant vigilance, and even with it,  tragedy intervenes in life unexpectedly without regard to age or status or wishes or desires. I went on as a family physician to deliver a few hundred babies during my career,  never forgetting the baby that might have had a chance, if only born at a hospital with adequately trained well rested staff without a med student trying to reach a meaningless goal.

This baby would now be in his 40’s, likely with children of his own, his parents now proud and loving grandparents.

I wonder if I’ll meet him again — this little soul only a few minutes away from a full life — if I’m ever forgiven enough to share a piece of heaven with humanity’s millions of unborn babies who, through intention or negligence, never had opportunity to draw a breath.

Then, just maybe then, forgiveness will feel real and grace will flood the terrible void where, not for the first time nor the last, my guilt overwhelmed what innocence I had left.

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Hearing the Forsaken Cry

About suffering they were never wrong,
The old Masters: how well they understood
Its human position: how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Breughel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water, and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.

~W.H. Auden “Musée des Beaux Arts”

Landscape with the Fall of Icarus, c.1555 (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69); Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;

“Census in Bethlehem” by Pieter Bruegel -Musees Royaux des Beaux-Arts de Belgique, Brussels, Belgium;
“Massacre of the Innocents” by Pieter Bruegel

…as you sit beneath your beautifully decorated tree, eat the rich food of celebration, and laugh with your loved ones, you must not let yourself forget the horror and violence at the beginning and end of the Christmas story. The story begins with the horrible slaughter of children and ends with the violent murder of the Son of God. The slaughter depicts how much the earth needs grace. The murder is the moment when that grace is given.

Look into that manger representing a new life and see the One who came to die. Hear the angels’ celebratory song and remember that sad death would be the only way that peace would be given. Look at your tree and remember another tree – one not decorated with shining ornaments, but stained with the blood of God.

As you celebrate, remember that the pathway to your celebration was the death of the One you celebrate, and be thankful.
~Paul Tripp

God weeps
when tragedy and suffering happens.

Such evil comes not from God
yet humankind expects it,
walking dully past, barely noticing.
It is simply part of existence –
easier to not stop and feel the pain
or get involved.

But God does not walk past our hurt and trouble,
does not ignore, nor pretend to not see or hear our cries.

Only God glues together
what evil has shattered.
Only God could become the Man
who loves us enough to take our suffering
upon His own shoulders
— becoming forsaken
so that we are not.

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Here We All Are…

There’s nothing romantic about the Christmas story. If anything, it offers a slice of a brutal world in which a child is born on the street, so to speak, with next to nothing in the way of rights and security, and not even a home.

He whose birthday we celebrate at Christmas said, even as a grown man, “I have nothing. I am nowhere at home. Even at night, I have no place to rest or lay my head”.…But now this man from Nazareth comes to us and invites us to mirror God’s image, and shows us how. He says: you too can become light, as God is light. Because what is all around you is not hell, but rather a world waiting to be filled with hope and faith.
~Jörg Zink, from Türen zum Fest.

The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are…

~W.H.Auden from “For the Time Being: A Christmas Oratorio”

As we drove down the freeway through Seattle yesterday for a Christmas gathering of far-flung family members, I couldn’t help but flinch seeing the stark reality of ramshackle shelters and tents perched in the most precarious places along the roadside. This has been a week of freezing rain and ice, wind and snow for most of our country; here are people trying to survive in the lowliest of places through the worst of conditions. Surely, if this is not hell on earth, it is close to it. A merry Christmas indeed.

Suffering is never far off from where we are, whether we are confronted with homelessness, or it finds its way into our own lives, unbidden and overwhelming. In few weeks we begin the observance of Lent to remember the sacrifice and suffering of the Man born as a homeless baby into loving arms, having come from Loving Arms to rescue the lost.

So recently filled with Christmas feasting and cheer, I’m reminded of the struggle to find home, warmth, love and nurture in a world that can be so cruel, dark and cold.

The Babe has come to quake the gates of hell – here we all are, feeling the ground shaking…


This little Babe so few days old 
is come to rifle Satan's fold;
all hell doth at his presence quake 
though he himself for cold do shake;
for in this weak unarmèd wise 
the gates of hell he will surprise.

With tears he fights and wins the field, 
his naked breast stands for a shield;
his battering shot are babish cries, 
his arrows looks of weeping eyes,
his martial ensigns Cold and Need 
and feeble Flesh his warrior's steed.

His camp is pitchèd in a stall, 
his bulwark but a broken wall;
the crib his trench, haystacks his stakes; 
of shepherds he his muster makes;
and thus, as sure his foe to wound,
the angels' trump alarum sound.

My soul, with Christ join thou in fight, 
stick to the tents that he hath pight.
Within his crib is surest ward, 
this little Babe will be thy guard.
If thou wilt foil thy foes with joy, 
then flit not from this heavenly Boy.

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Dawn on our Darkness: Fleeing the Wrath, Shouldering the Load

We think of him as safe beneath the steeple,
Or cosy in a crib beside the font,
But he is with a million displaced people
On the long road of weariness and want.
For even as we sing our final carol
His family is up and on that road,
Fleeing the wrath of someone else’s quarrel,
Glancing behind and shouldering their load.
Whilst Herod rages still from his dark tower
Christ clings to Mary, fingers tightly curled,
The lambs are slaughtered by the men of power,
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.

~Malcolm Guite “Refugee”

Photo by Pixabay on Pexels.com

We kill at every step, not only in wars, riots, and executions. We kill when we close our eyes to poverty, suffering, and shame. In the same way all disrespect for life, all hard heartedness, all indifference, and all contempt is nothing else than killing. With just a little witty skepticism we can kill a good deal of the future in a young person. Life is waiting everywhere, the future is flowering every­where, but we only see a small part of it and step on much of it with our feet.
~Hermann Hesse, from Vivos Voco, 1919

For centuries, too many people have had to make the choice of living (and likely dying) oppressed in the midst of conflict and war or they attempt their escape to an uncertain fate on the other side of a border, a fence, or a turbulent sea. Some are given no options and are sold into slavery, taken where their captors wish, or have been rounded up and forced to live far from their ancestral homes.

Some of us descend from people who made the difficult decision to escape war, or hunger, or oppression, or extreme poverty. We live and thrive by the grace and mercy of God to these ancestors.

This God was a refugee Himself, fleeing from a king who sought Him dead. This God knows what it is like to be hated and pursued. He knows the wrath and cruelty of His fellow man.

This God has a name, He has a face and a voice and it is He who ultimately holds our fate in His hands.

This God is not forgotten nor has He forgotten us. He will return to forever banish the darkness surrounding us.

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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Dawn on our Darkness: Heaven in Ordinary

Prayer the church’s banquet, angel’s age,
God’s breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth
Engine against th’ Almighty, sinner’s tow’r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul’s blood,
The land of spices; something understood.
~George Herbert “Prayer”

A kind of tune, a music everywhere
And nowhere. Love’s long lovely undersong,
A trace in time, a grace-note in the air,
Borne to us from the place where we belong
On every passing breeze and in the breath
Of every creature. All things hear and fear,
For faintly, through our fall, we too may hear
The strong song of the Son that undoes death.

And one day we will hear it unimpaired:
The joy of all the sorrowful, the song
Of all the saints who cry “how long,”
The hidden hope of all who have despaired.
He sang it to his mother in the womb
And now it echoes from his empty tomb.

~Malcolm Guite “A Kind of Tune”

When the sky is painted in pastels and the air is brisk with breath and movement, I sense a kind of tune leading me back to thankfulness and wonder rather than worry and fretfulness.

Even in ordinary times of stress – yet especially when we are drowning in sadness reaching for any rescue at hand, the song Christ sings to us is the prayer He taught us to pray – Thy will be done.

“How long, O Lord, how long,” will be answered in the fullness of time – in a manger, in a tomb, in the skies of heaven. Heaven is found in the ordinary but with God and His gift of His son, nothing, but nothing will be ordinary.

For Thine is the glory forever…

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn:

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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Dawn on our Darkness: How is it Possible?

The yellow tulip in the room’s warmth opens.

Can I say it, and not seem to taunt

all who live in torment? Believe it, yet

remain aware of the world’s anguish?

But it’s so: a caravan arrives constantly

out of desert dust, laden

with gift beyond gift, beyond reason.

Item: a yellow tulip
opens; at its center
a star of greenish indigo,
a subtle wash of ink
at the base of each of
six large petals.
The black stamens
are dotted with white.
At the core, the ovary,
applegreen fullness
tapering to proffer—sheltered
in the wide cup of primary
yellow—its triune stigma, clove
of green and gold.

That’s one, at nightfall of a day which brought

a dozen treasures, exotic surprises, landscapes,

music, words, acts of friendship, all of them wrapped

in mysterious silk, each unique.

How is it possible?

The yellow tulip in the room’s warmth opens.
~Denise Levertov “A Yellow Tulip” from Sands of the Well

I feel like I’m constantly aware of the world’s anguish, reminded in headlines, and radio news updates. The knowledge of others’ grief and mourning, their losses and struggles can be overwhelming. This world is a darkened place of pain and tears for so many, so much of the time.

So who am I to write of a moment of incredible encouragement and beauty, to post pictures of the latest masterpiece painted through sunrise and sunset, to search out and share the gifts that exist all around me – while people are suffering?

We were not created to wallow in anguish – yet here we are, trying to every way to climb our way out of the mess.

I only know this Advent promise: I am but one of countless witnesses to the dawn which has been sent to diminish and overwhelm our darkest times. I seek an oasis of restoration in the desert dust that comprise our days.

I cannot turn away from the gifts laid at my feet — they are as unexpected and awe-inspiring as the angel chorus must have been to lonely shepherds that glorious night. Suddenly, for those isolated people, nothing was the same ever again.

How is it possible?

So too, I open: waiting, watching, longing for the glory.
Nothing will be the same, ever again.

This year’s Advent theme “Dawn on our Darkness” is taken from this 19th century Christmas hymn.

Brightest and best of the sons of the morning,
dawn on our darkness and lend us your aid.
Star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
~Reginald Heber -from “Brightest and Best”

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Simply to Be is a Blessing

Before the adults we call our children arrive with their children in tow
  for Thanksgiving,

we take our morning walk down the lane of oaks and hemlocks, mist
  a smell of rain by nightfall—underfoot,

the crunch of leathery leaves released by yesterday’s big wind.

You’re ahead of me, striding into the arch of oaks that opens onto the fields
  and stone walls of the road—

as a V of geese honk a path overhead, and you stop—

in an instant, without thought, raising your arms toward sky, your hands
  flapping from the wrists,

and I can read in the echo your body makes of these wild geese going
  where they must,

such joy, such wordless unity and delight, you are once again the child
  who knows by instinct, by birthright,

just to be is a blessing. In a fictional present, I write the moment down.
  You embodied it. 
~Margaret Gibson “Moment” 

On this day,
this giving-thanks day,
I know families who surround loved ones fighting for life in ICU beds,
others struggling to find gratitude in their pierced hearts
when their child/brother/sister/spouse is gunned down in mass shootings,
or too many tragically lost every day to overwhelming depression,
as well as those lost in a devastating three year pandemic.

It is the measure of us – we created ones –
to kneel in gratitude while facing the terrible
and still feel touched, held, loved and blessed,
to sincerely believe how wide and long and high and deep is His love for us —
even when we weep, even when we mourn,
even when our pain makes no sense.

God chose to come alongside us and suffer,
rather than fly away.
He knew being alive
~just to be like us at all~
was His blessing to last an eternity.

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