Bring to Light the Mystery: This In-between Day

Holy Saturday is the day between promise and sight.
Good Friday has done its work.
Easter morning has not yet dawned.
The body of Jesus lies in the tomb, and the church waits in silence.
It is the day when believers must reckon with the full weight of Christ’s death before they can speak of resurrection.

~Hardin Crowder from “Christ’s Saturday in the Grave”

God goes, belonging to every riven thing he’s made
sing his being simply by being
the thing it is:
stone and tree and sky,
man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,
means a storm of peace.
Think of the atoms inside the stone.
Think of the man who sits alone
trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made
there is given one shade
shaped exactly to the thing itself:
under the tree a darker tree;
under the man the only man to see

God goes belonging to every riven thing. He’s made
the things that bring him near,
made the mind that makes him go.
A part of what man knows,
apart from what man knows,

God goes belonging to every riven thing he’s made.
~Christian Wiman “Every Riven Thing”

Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.

~Malcolm Guite “Jesus Laid in the Tomb”

The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God. 

The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible. 

To express it somewhat paradoxically, but nevertheless seriously: 
the worst has actually already happened; 
we exist, and even death cannot deprive us of this. 
Now is the Holy Saturday of our ordinary life, 
but there will also be Easter, our true and eternal life. 
~Karl Rahner “Holy Saturday” in The Great Church Year

Fellow sufferers, you know as well as I do
that Friday is rarely the worst.
It’s Saturday morning, when the body’s
lizard-dry from crying and the blood
has stiffened to a stop. You ping rocks
off the walls of your tomb, thinking,
at least Friday’s nails offered some hope
of relief—an absence of pain
to look forward to. But here we are,
beloved, in the dumb quiet
of having cried out to God
and fermented in forsakenness
with nothing to show for it
but six dozen pounds of burial
spices. There’s still a world
knocking around outside
that remembers our gashes and screams
but has no idea how lonely it is
to have come to the other side,
linen still stuck to our eyes
and so much hell left to harrow.

~Tania Runyon “Holy Saturday” from Poet Jesus

This is the day in between when nothing makes sense
 we are lost, hopeless, grieving, riven beyond recognition.

We are brought to our senses by this one Death, this premeditated killing, this senseless act that darkened the skies, shook the earth and tore down the curtained barriers to the Living Eternal God.

The worst has already happened, despite how horrific are the constant tragic events filling our headlines.

Today, this Holy Saturday we are in between, stumbling in the darkness but aware of hints of light, of buds, of life, of promised fruit to come.

The best has already happened; it happened even as we remained oblivious to its impossibility.

We move through this Saturday, doing what is possible even when it feels senseless, even as we feel split apart, torn and sundered.

Tomorrow it will all make sense: our hope brings us face to face with our God who is and was and does the impossible.

So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Mark 15:46-47

Wait for the Lord; be strong and take heart and wait for the Lord.
Psalm 27:14

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.

I see his face in every flower;
The thunder and the singing of the birds
Are but his voice-and carven by his power
Rocks are his written words.

All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

~Joseph Plunkett “I See His Blood Upon the Rose”

Bring to Light the Mystery: Were You There?

How is faith to endure, O God,
when you allow all this scraping and tearing on us?
You have allowed rivers of blood to flow,
mountains of suffering to pile up,
sobs to become humanity’s song–
all without lifting a finger that we could see.
You have allowed bonds of love beyond number
to be painfully snapped.
If you have not abandoned us, explain yourself.

Instead of explaining our suffering God shares it.

We strain to hear.
But instead of hearing an answer
we catch sight of God himself scraped and torn.
Through our tears we see the tears of God.
~Nicholas Wolterstorff  in Lament for a Son

“My God, My God,” goes the Psalm 22, “hear me, why have you forsaken me?”  

This is the anguish all we of Godforsaken heart know well.
But hear the revelation to which Christ directs us, further in the same psalm:

For He has not despised nor scorned the beggar’s supplication,
Nor has He turned away His face from me;
And when I cried out to Him, He heard me.

He hears us, and he knows,
because he has suffered as one Godforsaken.
Which means that you and I,
even in our darkest hours,
are not forsaken.
Though we may hear nothing, feel nothing, believe nothing,
we are not forsaken, and so we need not despair.

And that is everything.
That is Good Friday and it is hope,
it is life in this darkened age,
and it is the life of the world to come.
~Tony Woodlief from “We are Not Forsaken”

The whole of Christ’s life was a continual passion;
others die martyrs, but Christ was born a martyr.
He found a Golgotha, where he was crucified,

even in Bethlehem, where he was born;
for to his tenderness then the straws were

almost as sharp as the thorns after,
and the manger as uneasy at first as the cross at last.

His birth and his death were but one continual act,
and his Christmas Day and his Good Friday are
but the evening and the morning of one and the same day.
From the creche to the cross is an inseparable line.
Christmas only points forward to Good Friday and Easter.
It can have no meaning apart from that, where the Son of God displayed his glory by his death.
~John Donne
 – his opening words in his sermon on Christmas Day 1626

Anytime we assume God in heaven could not possibly understand
the loneliness and rejection we feel
the pain and discouragement we endure
the hatred that taints our communities
the suffering that is part of living inside these frail vessels, our bodies.
Surely, we think —
if there was a God, He would do something about it:

He reminds us today
of all days
He was scraped and torn –
not scratching the surface, but gouged deep.
He knows exactly what we endure
because He wasn’t spared.

He took it all on Himself — our affliction became His.

Paid in full.

Bring to Light the Mystery: Waiting for the Door to Open

In a daring and beautiful creative reversal, 
God takes the worse we can do to Him
and turns it into the very best He can do for us.
~Malcolm Guite from The Word in the Wilderness


Samwise, one of our two Cardigan Corgis who recently passed away in his sleep at a ripe old corgi age, always did twice daily barn chores with me. 

He would run up and down the aisles as I fill buckets, throw hay, and he’d explore the manure pile out back and the compost pile and check out the dove house and have stand offs with the barn cats (which he always lost). 

We had our routine.  When I got done with chores, I whistled for him and we headed to the house. 

We always returned home together.

Except this particular morning. I whistled when I was done and his furry little fox face didn’t appear as usual.  I walked back through both barns calling his name, whistling, no signs of Sam.  I walked to the fields, I walked back to the dog yard, I walked the road (where he never ever goes), I scanned the pond where he once fell in as a pup (yikes), I went back to the barn and glanced inside every stall, I went in the hay barn where he likes to jump up and down on stacked bales, looking for a bale avalanche he might be trapped under, or a hole he couldn’t climb out of.  Nothing.

I’m really anxious about him at this point, fearing the worst. He was nowhere to be found, utterly lost.

Passing through the barn again, I heard a little faint scratching inside one Haflinger’s stall, which I had just glanced in 10 minutes before.  The mare was peacefully eating hay.  Sure enough, there was Sam standing with his feet up against the door as if asking what took me so long. He must have scooted in when I filled up her water bucket, and I closed the door not knowing he was inside, and it was dark enough that I didn’t see him when I checked.  He and his good horse friend kept it their secret.

Making not a whimper or a bark when I called out his name, passing that stall at least 10 times looking for him, he just patiently waited for me to open the door and set him free.

It’s a Good Friday.

The lost was found even when he never felt lost to begin with.  

Yet he was lost to me. And that is all that matters. We have no idea how lost we are until someone comes looking for us, doing whatever it takes to bring us home.

Sam was just waiting for a closed door to be opened.  And today, of all days, that door is thrown wide open.

photo by Nate Gibson

Though you are homeless
Though you’re alone
I will be your home
Whatever’s the matter
Whatever’s been done
I will be your home
I will be your home
I will be your home
In this fearful fallen place
I will be your home
When time reaches fullness
When I move my hand
I will bring you home
Home to your own place
In a beautiful land
I will bring you home
I will bring you home
I will bring you home
From this fearful fallen place
I will bring you home
I will bring you home
~Michael Card

Bring to Light the Mystery: Holy Ground

The only use of a knowledge of the past
is to equip us for the present.
The present contains all that there is.
It is holy ground; for it is the past, and it is the future.
~Alfred North Whitehead from The Aims of Education

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.

  
The tire center waiting room
becomes a healing place
as one speaks of her husband’s
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.

 
I share my sister’s death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.
~ Stella Nesanovich, “Everyday Grace,” from Third Wednesday
Vol. IX, No. 4, 2016

From Meyers’ studio Munich 1899

She did what she could.
She poured perfume on my body beforehand
to prepare for my burial.
I tell you the truth, wherever the gospel is preached
throughout the world,
what she has done will also be told,
in memory of her.
Mark 14:8-9

Rubens’ Mary Anointing of Jesus

We naturally wonder if our actions on this earth are pleasing to God, though we understand our faith, rather than good works we do, is the key to salvation.  Jesus’ response to Mary of Bethany’s anointing of His feet the day before He enters Jerusalem is provocative on a number of levels. However, her story parallels the passion of this Passion week:

Mary acts out of faith even when she confronts a painful reality. She acknowledges Jesus’ predictions of His death and burial. Mary believes what His disciples refuse to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary of Bethany (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered. She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially–and He is so grateful that He Himself washes the feet of His disciples a few days later in a personal act of devotion and servanthood.

And today we remember this Mary as the harbinger of His suffering and death, just as He said we would. 

She did what she could, finding holy ground is Christ Himself — as should we.

James Tissot

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Bring to Light the Mystery: Unsettled Petals

sakura217

God is within all things, but not enclosed;
outside all things, but not excluded;
above all things but not aloof;
below all things but not debased.

~St. Bonaventure, 14th C. philosopher and theologian 

wwusakura4
wwusakura6

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality.

Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

Everyone feels grief
when cherry blossoms scatter.
Might they then be tears –
those drops of moisture falling
in the gentle rains of spring?
~Otomo no Juronushi (late 9th century)

fallensakura
fallen sakura petals in Tokyo (photo by Nate Gibson)
sakurarain
fallen sakura blossoms in Tokyo, photo by Nate Gibson

For four decades, as a family physician, I saw patients struggling with depression, some contemplating whether living another day was worth the pain and effort. 

Most described their feelings completely dry-eyed, unwilling to let their emotions flow from inside and flood their outsides. Others sat soaking in tears of hopelessness and despair.

Their weeping moved and reassured me — it is a raw and authentic spilling over when the internal dam is breaking. It is so human, yet we also know tears contain the divine.

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. He understands and feels what we feel, His tears just as plentiful and salty, His overwhelming feelings of love brimming so full they must be let go and cannot be held back.

Our Jesus who wept with us became a promise of ultimate joy.

There is beauty in this: His rain of tears, the spilling of the divine onto our mortal soil like the unsettled petals of spring.

photo by Nate Gibson

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Bring to Light the Mystery: The Rare Random Descent

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.
~Mary Oliver, “The Uses of Sorrow”
from Thirst

Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now I remember only the flavor –
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes –
God comes to your window,
all bright light and black wings,
and you’re just too tired to open it.
~Dorianne Laux “Dust”

On the stiff twig up there
Hunches a wet black rook
Arranging and rearranging its feathers in the rain-
I do not expect a miracle
Or an accident

To set the sight on fire
In my eye, nor seek
Any more in the desultory weather some design,
But let spotted leaves fall as they fall
Without ceremony, or portent.

Although, I admit, I desire,
Occasionally, some backtalk
From the mute sky, I can’t honestly complain:
A certain minor light may still
Lean incandescent

Out of kitchen table or chair
As if a celestial burning took
Possession of the most obtuse objects now and then —
Thus hallowing an interval
Otherwise inconsequent

By bestowing largesse, honor
One might say love. At any rate, I now walk
Wary (for it could happen
Even in this dull, ruinous landscape); skeptical
Yet politic, ignorant

Of whatever angel any choose to flare
Suddenly at my elbow. 

I only know that a rook
Ordering its black feathers can so shine
As to seize my senses, haul
My eyelids up, and grant

A brief respite from fear
Of total neutrality. With luck,
Trekking stubborn through this season
Of fatigue, I shall
Patch together a content

Of sorts. Miracles occur,
If you care to call those spasmodic
Tricks of radiance miracles. The wait’s begun again,
The long wait for the angel.
For that rare, random descent.
~Sylvia Plath “Black Rook in Rainy Weather”


Even when we open up an unwanted box of darkness,
it too can be an unexpected gift:

it is no trick of radiance
nor is it random
when He comes to our window,
waiting patiently for us to let Him in.

This descent to us
is planned and very real:
He seizes us and does not let go
even when we are too tired
to open to Him.

We wait,
this long wait while moving rocks uphill;
longing to feel His Light again.
Rapt,
aware,
weary,
yet awake and ready.

photo by Nate Gibson
photo by Nate Gibson

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Bring to Light the Mystery: The Ineffable Effable

I don’t know where prayers go,
or what they do.
Do cats pray, while they sleep
half-asleep in the sun?

Is a prayer a gift, or a petition,
or does it matter?
The sunflowers blaze, maybe that’s their way.
Maybe the cats are sound asleep. Maybe not.

~Mary Oliver from “I Happened to be Standing” from A Thousand Mornings

All that matters is to be at one with You, the living God;
to be a creature in Your house, O God of Life!
Like a cat asleep on a chair
at peace, in peace
at home, at home in the house of the living,
sleeping on the hearth, and yawning before the fire.

Sleeping on the hearth of the living world,
yawning at home before the fire of life
feeling the presence of You, the living God
like a great reassurance
a deep calm in the heart
a presence
as of a master, a mistress sitting on the board
in their own and greater being,
in the house of life.
~D.H. Lawrence “Pax”

When you notice a cat in profound meditation,
     The reason, I tell you, is always the same:
His mind is engaged in a rapt contemplation
     Of the thought, of the thought, of the thought of his name:
          His ineffable effable
          Effanineffable
Deep and inscrutable singular name.
~T.S. Eliot from The Naming of Cats

In peace I will both lie down and sleep;
for you alone, O Lord, make me dwell in safety…
Psalm 4:8

Humanity longs for the peaceful untroubled rest promised in the Psalms.

Yet the world remains in turmoil; bombs continue to drop in countries at war, often killing the innocent. Homes, no longer a refuge of safety, become graves of destruction and devastation.

The Lord’s covenant with His people ensures the time will come when we shall rest in His house of life – in peace and security. His Son took on the brunt of the world’s hatred and violence, His sacrifice an atonement for the ongoing evil.

The Lord’s promise of peace and rest remains forever, His ineffable presence we long for, like a great reassurance, a deep calm in the heart…

This year’s Barnstorming Lenten theme is Ephesians 3:9:
…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

Bring to Light the Mystery: Waiting for Rescue

In time the curtain-edges will grow light.   
Till then I see what’s really always there:   
Unresting death, a whole day nearer now,   
Making all thought impossible but how   
And where and when I shall myself die.  
 

…specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear—no sight, no sound,   
No touch or taste or smell, nothing to think with,   
Nothing to love or link with,
The anaesthetic from which none come round.

Slowly light strengthens, and the room takes shape.   
It stands plain as a wardrobe, what we know,   
Have always known, know that we can’t escape,   
Yet can’t accept. One side will have to go.

The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.
~Philip Larkin from “Aubade”

With the tragic news this week of at least 8 skiers lost in an avalanche in California, with one still missing, I’m sharing an essay I originally wrote during Advent in 2003.

May the Light of the Resurrection find and rescue you in your moments of darkness.

We are now in our darkest of dark days today in our corner of the world–about 16 hours of darkness underwhelming our senses, restricting, confining and defining us in our little circles of artificial light that we depend on so mightily.

It is so tempting to be consumed and lost in these dark days, stumbling from one obligation to the next, one foot in front of the other, bumping and bruising ourselves and each other in our blindness. Lines are long at the stores, impatience runs high, people coughing and shivering with winter viruses, others stricken by loneliness and desperation.

So much grumbling in the dark.

Yesterday, I had a conversation with a patient of mine from my clinic at the University Student Health Center, a young college student recovering at the local hospital after a near-death experience. Her testimony made me acutely aware of my self-absorbent grumbling.

Several days ago, she was snowshoeing up to Artist Point with two other students in the bright sun above the clouds at the foot of nearby Mt. Baker. A sudden avalanche buried all three–she remembers the roar and then the deathly quiet of being covered up, and the deep darkness that surrounded her. She was buried hunched over, with the weight of the snow above her too much to break through. She had a pocket of air beneath her and in this crouching kneeling position, she could only pray–not move, not shout, not anything else. Only God was with her in that small dark place. She believes that 45 minutes later, rescuers dug her out to safety from beneath that three feet of snow. In actuality, it was 24 hours later.

She had been wrapped in the cocoon of her prayers in that deep dark pocket of air, and miraculously, kept safe and warm enough to survive. Her hands and legs, blackish purple when she was pulled out of the snow, turned pink with the rewarming process at the hospital.

When I visited her, she glowed with a light that came only from within –somehow, it had kept her alive.

Tragically, one of her friends died in that avalanche, never having a chance of survival because of how she was trapped and covered with the suffocating snow. Her other friend struggled for nearly 24 hours to free himself, bravely fighting the dark and the cold to reach the light, then calling for help from nearby skiers to try to rescue his friends.

At times we must fight with the dark–wrestle it and rale against it, bruised and beaten up in the process, but so necessary to save ourselves and others from being consumed. At other times we must kneel in the darkness and wait– praying, hoping, knowing the light is to come, one way or the other.

Grateful, grace-filled, not giving up to grumbling.

The story of this avalanche and rescue is documented here in the Seattle Times.

The first thing I heard this morning
was a rapid flapping sound, soft, insistent—


wings against glass as it turned out
downstairs when I saw the small bird
rioting in the frame of a high window,
trying to hurl itself through
the enigma of glass into the spacious light.


Then a noise in the throat of the cat
who was hunkered on the rug
told me how the bird had gotten inside,
carried in the cold night
through the flap of a basement door,
and later released from the soft grip of teeth.


On a chair, I trapped its pulsations
in a shirt and got it to the door,
so weightless it seemed
to have vanished into the nest of cloth.


But outside, when I uncupped my hands,
it burst into its element,
dipping over the dormant garden
in a spasm of wingbeats
then disappeared over a row of tall hemlocks.


For the rest of the day,
I could feel its wild thrumming
against my palms as I wondered about
the hours it must have spent
pent in the shadows of that room,
hidden in the spiky branches
of our decorated tree, breathing there
among the metallic angels, ceramic apples, stars of yarn,
its eyes open, like mine as I lie in bed tonight
picturing this rare, lucky sparrow
tucked into a holly bush now,
a light snow tumbling through the windless dark.

~Billy Collins “Christmas Sparrow” from Aimless Love

This year’s Barnstorming Lenten theme is Ephesians 3:9:

…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…


Bring to Light the Mystery: What Have I Done?

You came from dust and dust would be 
Without the Great Son’s victory. 
The gift is free yet must be claimed 
By goodness lived and evil tamed. 

Prepared to walk this Lenten trail 
They face death’s dark and shadowed vale. 
Rememb’ring Christ who led the way 
They bravely march beneath his sway. 

~Ash Wednesday’s Early Morn

And so the light runs laughing from the town,
Pulling the sun with him along the roads
That shed their muddy rivers as he goads
Each blade of grass the ice had flattened down.
At every empty bush he stops to fling
Handfuls of birds with green and yellow throats;
While even the hens, uncertain of their notes,
Stir rusty vowels in attempts to sing.

He daubs the chestnut-tips with sudden reds
And throws an olive blush on naked hills
That hoped, somehow, to keep themselves in white.
Who calls for sackcloth now? He leaps and spreads
A carnival of color, gladly spills
His blood: the resurrection—and the light.

~Louis Untermeyer from “Ash Wednesday”

This is the time of tension between dying and birth...
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.

O my people, what have I done unto thee.
~T.S. Eliot from “Ash Wednesday”

My people, what have I done to you?
Micah 6:3

May the light shine on my dusty darkness.
May I be stilled,
stunned to silence
by the knowledge of the Lord,
who sees me as I am,
knows me,
and loves me anyway.

O people,
what have I done?

We who are His loved children,
who too often turn away from Him
so only our ashes remain.

His touch ignites
us to light again,
His blood has been
spilled across the sky.

Barnstorming’s Lenten theme this year is Ephesians 3:9:

“…to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things…

A World Full of Peril

The world is indeed full of peril
and in it there are many dark places.
But still there is much that is fair.

And though in all lands,
love is now mingled with grief,
it still grows, perhaps, the greater.
— J. R. R. Tolkien from The Fellowship of the Ring

A man of sorrows and acquainted with grief
Isaiah 53:3

Shut out suffering, and you see only one side of this strange and fearful thing, the life of man. Christ saw both sides. He could be glad, he could rejoice with them that rejoice; and yet the settled tone of his disposition was a peculiar and subdued sadness.

That gave the calm depth to the character of Christ;
he had got the true view of life by acquainting himself with grief.
~Frederick Robertson from a 1846 sermon entitled Typified by the Man of Sorrows, the Human Race

An elderly mother/grandmother apparently kidnapped from her home is yet to be heard from.

And another school shooting takes hold of my heart and breaks it.

Our sorrows fill a chasm so deep and dark that it is a fearsome thing to even peer from the edge. We join the helplessness of countless people in human history who have lived through times which appeared unendurable.

We don’t understand why inexplicable tragedy befalls good and gracious people, taking them when they are not yet finished with their work on earth.

From the unconscionable shootings of innocents,
to quakes that topple buildings burying people,
to waves that wipe out whole communities sweeping away thousands,
to pathogens too swift and devastating for modern medicine —

we are reminded every day: we live on perilous ground and our time here has always been finite.

We don’t have control over the amount of time, but we do have control over how extensively our compassion for others is heard and spread.

There is assurance in knowing we do not weep alone;
our Lord is acquainted with grief. 

Our grieving is so familiar to a suffering God who too wept at the death of a beloved friend, when He faced a city about to condemn Him to death and He was tasked with enduring the unendurable.

There is comfort in knowing He too peered into the chasm of darkness; He willingly entered its depths to come to our rescue.

His has an incomparable capacity for Light,
bringing to the world a Love that lasts an eternity.

Lyrics:

Angels, where you soar
Up to God’s own light
Take my own lost bird
On your hearts tonight;
And as grief once more
Mounts to heaven and sings
Let my love be heard
Whispering in your wings
~Alfred Noyes