Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.
~Malcolm Guite “Station XIV of the Cross”
The Holy Saturday of our life must be the preparation for Easter,
the persistent hope for the final glory of God.
The virtue of our daily life is the hope which does what is possible
and expects God to do the impossible.
To express it somewhat paradoxically, but nevertheless seriously:
the worst has actually already happened;
we exist, and even death cannot deprive us of this.
Now is the Holy Saturday of our ordinary life,
but there will also be Easter, our true and eternal life.
~Karl Rahner “Holy Saturday” in The Great Church Year
I said to my mind, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; yet there is faith
But the faith and the hope and the love are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be light, and the stillness the dancing.
~T. S. Eliot, from “East Coker” The Four Quartets
The happy ending has never been easy to believe in.
After the Crucifixion the defeated little band of disciples
had no hope, no expectation of Resurrection.
Everything they believed in had died on the cross with Jesus.
The world was right, and they had been wrong.
Even when the women told the disciples
that Jesus had left the stone-sealed tomb,
the disciples found it nearly impossible to believe
that it was not all over.
The truth was, it was just beginning.
Madeleine L’Engle from “Waiting for Judas” in Plough Magazine
This in-between day
after all had gone so wrong:
the rejection, the denials,
the trumped-up charges,
the beatings, the burden,
the jeering, the thorns,
the nails, the thirst,
the despair of being forsaken.
This in-between day
before all will go so right:
the forgiveness and compassion,
the grace and sacrifice,
the debt paid in full,
the immovable stone rolled away,
our name on His lips,
our hearts burning
to hear His words.
What does it take to move the stone?
When it is an effort to till the untillable,
creating a place where simple seed
can drop, be covered and sprout and thrive,
it takes muscle and sweat and blisters and tears.
What does it take to move the stone?
When it is a day when no one will speak out of fear,
the silent will be moved to cry out
the truth, heard and known and never forgotten.
What does it take to move the stone?
When it is a day when all had given up,
gone behind locked doors in grief.
When two came to tend the dead,
there would be no dead to tend.
Only a gaping hole left
Only an empty tomb
Only a weeping weary silence
broken by Love calling our name
and we turn to greet Him
as if hearing it for the first time.
We cannot imagine what is to come
in the dawn tomorrow as
the stone lifted and rolled,
giving way so our separation is bridged,
darkness overwhelmed by light,
the crushed and broken rising to dance,
and inexplicably,
from the waiting stillness He stirs
and we, finding death emptied,
greet Him with trembling
and are forever moved,
just like the stone.
This year’s Lenten theme:
…where you go I will go…
Ruth 1:16
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